The Windsor Report/Primates’ Communiqué: A response from the College of Bishops has been published on the official SEC website.
Part of the response discusses homosexuality. The bishops say:
2 CommentsOn the matters of sexuality which occasioned the Report we are conscious that, like any province within the Anglican Communion, there is in our life significant diversity of view on both the matter of the consecration of Gene Robinson and the authorisation of liturgies for the blessing of same sex unions.
The Scottish Episcopal Church has never regarded the fact that someone was in a close relationship with a member of the same sex as in itself constituting a bar to the exercise of an ordained ministry. Indeed, the Windsor Report itself in suggesting that a moratorium be placed on such persons being consecrated bishops, itself acknowledges the existence of many such relationships within the Church.
The Scottish Episcopal Church has, even before the 1998 Lambeth Conference, sought to be welcoming and open to persons of homosexual orientation in our congregations, and to listen to their experiences. This has on occasion led clergy to respond to requests to give a blessing to persons who were struggling with elements in their relationship, and who asked for such a prayer. We were glad to note that the concern of the Windsor Report and the Primates’ Communiqué was not with such informal pastoral responses to individual situations, and was about the official authorisation of a liturgical text for the blessing of such unions.
We do agree that the whole area of debate in this matter is of such a fluidity, within which many different understandings exist, that it would certainly be premature to move formally to authorise such a liturgy.
The College of Bishops is conscious that the pressures within the debate on matters of sexuality vary from one province to another. Within our Province the debate tends to focus on matters to do with scriptural authority and human rights and justice. We sense that we are privileged in that we are a small province, and discussion across differences may be more easily achieved in our life than in other parts of the Communion. We hope that as a result of the publication of the report discussion across difference will take place, rather than a consolidation of opinion among the like minded. We welcome therefore the commitment of the Communiqué “to take positive steps to initiate the listening and study process” and each of us will seek to facilitate discussion across differences within his diocese as recommended in Lambeth 1:10.
Members of the College indicated to the Primus that while acknowledging the significant pressures the Primates were under to arrive at a statement that would preserve the Communion, they personally regret the decision in the Communiqué to request the voluntary withdrawal of ACC members of ECUSA and the Anglican Church of Canada for the period leading up to the next Lambeth Conference.
We are conscious that as a Church we are much indebted in our life both to a significant presence of persons of homosexual (lesbian and gay) orientation, and also to those whose theology and stance would be critical of attitudes to sexuality other than abstinence outside marriage. We rejoice in both, and it must be our prayer that discussion following the Windsor Report and the Primates’ Meeting will enable the energy of both to be harnessed to serve the Church and the proclamation of the gospel.
The motion shown below was passed unanimously by the Faith, Worship and Ministry Committee (a Standing Committee of the Anglican Church of Canada) at its recent meeting. It goes now as a recommendation to the governing body of the Canadian church – the Council of General Synod – that will meet in May to determine Canada’s response to the Primates’ communique.
Motion FWM 03.05.#6
Moved by Patricia Bays
Seconded by Richard Leggett
That, while acknowledging the sincere concern of Anglicans throughout the world for the unity of the Communion and recognizing the pain of Anglicans of all persuasions caused by recent events, this Faith, Worship and Ministry Committee reluctantly but firmly recommends to the Council of General Synod the following resolution:
1. That the Council of General Synod confirm the membership of the Anglican Church of Canada in the Anglican Consultative Council with the expectation that the duly elected members attend and participate in the June 2005 meeting of the Council in the UK.
2. That the Council of General Synod welcome the invitation to explain at the June 2005 meeting of the Anglican Consultative Council the current situation, the steps that were taken by Dioceses of the Anglican Church of Canada and the General Synod and the underlying theological and biblical rationale with respect to the decision to bless committed same sex unions.
3. That the Council of General Synod, in response to the second part of Paragraph 14 of the Primates’ Statement of February 24 2005, commend the Windsor Report to the Anglican Church of Canada for study.
Explanatory Notes
Part 1 of the Motion
Part 2 of the Motion
Part 3 of the Motion
Carried unanimously
10 CommentsThe Telegraph reports today in Clergymen refuse communion with bishop in row over gays that
…at least eight conservative clerics have told the Bishop of Chelmsford, the Rt Rev John Gladwin, that they will refuse to share Holy Communion with him. They are furious that the bishop and five of his colleagues sent a letter to a national newspaper earlier this week announcing their determined support for liberal Anglicans in North America…
That would be a reference to this letter in The Times in which the bishops merely said:
…We remain in full sacramental fellowship with all the churches of the Anglican Communion, including those of Canada and the US, and we seek to remain in full communion with all of them…
which is of course a simple statement of fact that applies to every single member of the Church of England at the present time, whether they like it or not, including those objectors in Chelmsford. Clearly that favourite term of conservative evangelicals the plain meaning of the words has escaped them. Individual members of Anglican Communion churches do not have the luxury of deciding for themselves who they are in communion with.
The newspaper list among the eight people the clergy of the Henham, Elsenham, & Ugley benefice, John Richardson and Richard Farr. Mr Farr is best known for his refusal to allow the use of his church hall for a yoga class. His own account of this event can be read here.
Update
The extent to which conservatives are upset by the bishops’ letter is quite remarkable:see this Mainstream – Letter to London Times so far not published by the paper, and see also this Statement on Sacramental Fellowship with the Bishop of Chelmsford by Messrs Farr and Richardson.
Two very helpful lists of responses to the Dromantine communiqué are these:
Episcopal News Service Primates Meeting 2005 – News & Resources
which includes, among much else, links to statements by a number of American bishops.
Stand Firm Various Responses to the Primates’ Dromantine Meeting Communique which includes links to very many people, bishops and otherwise, who have written responses.
A further ENS resource on another page contains An interview with Archbishop Njongonkulu Ndungane of Cape Town and Presiding Bishop Frank Griswold which is an audio recording of an interview conducted by Kevin Eckstrom of RNS.
0 CommentsStarting close to home, Christopher Rowland has written a column in today’s Guardian The best of enemies which starts:
The issue of the Anglican Church and homosexuality has brought home to me how central it has become to the identity of Christianity for Christians to vilify their enemies, especially those who profess the same faith but hold to different expressions of “the truth of the gospel”.
In many ways, church history is a tale of intolerance and lack of charity. The difficult thing is that such attitudes are not some aberration, but are deeply rooted in the primary sources of orthodox Christianity and, at times, in the Bible itself.
From Ireland, ‘Church needs to celebrate, not just tolerate, all human sexuality’ says Church of Ireland minister
In his new book, The Right True End of Love: Sexuality and the Contemporary Church, the Dean of Killaloe, Very Rev Stephen R. White looks at the issue of sexuality, especially homosexuality, and maintains that the time has now come for the church to change its attitude from one of toleration to one of celebration. He says ‘the Church’s efforts to address issues of sexuality are ‘eminently ignorable’, ‘unimaginative’ and ‘un-theologically based’.
The book is particularly timely given recent controversies over homosexual clergy in the Anglican Communion. The Anglican primates, who met recently at Newry, discussed and broadly welcomed the Windsor Report on the matter.
Dean White looks at the church’s inherently negative attitudes towards sexuality, exemplified in the wording of the marriage vows in the Church of Ireland, where marriage first and foremost exists ‘for the due ordering of families and households’ and secondly for the hallowing of the union betwixt man and woman, and for the avoidance of sin’. He looks at the contentious issue of homosexuality and how the most charitable response from within the church is toleration. This, he says, is not acceptable. Toleration of difference is not a celebration of difference, and such an attitude is inclined to become ‘a favour graciously conferred by the “normal” majority on a somehow “inadequate” minority’.
As the American House of Bishops is currently meeting, several American newspapers have columns about them:
Chicago Tribune Episcopal bishops seeking to avoid schism on gay issues
Houston Chronicle A house of cards
Dallas Fort Worth Star-Telegram For Episcopalians, this might be the big one
0 CommentsToday’s Church Times editorial Who wants to be an Anglican now? expresses the views of many who seriously doubt the sincerity of our supposedly Christian leaders:
…The communiqué, with its assurance that the Primates met “with Christian charity and abundant goodwill”, already looks fanciful. In the past week, the Primates of Uganda and Rwanda have made statements to the effect that no new debate is needed on the subject of homosexuality. The Primate of the Southern Cone flew straight to a rally of dissenting parishes in New Westminster, Canada. Another Primate reported that conservative colleagues had been boasting of their ability to make Dr Williams do as they wanted.
What continues to shock churchpeople most, however, is the account of how the Primates from the global South were unwilling to attend eucharistic celebrations with the North Americans. Their stance was consistent with having announced themselves out of communion with the US and Canadian provinces after the consecration of an openly gay bishop and the blessing of same-sex unions. Nevertheless, their decision calls into question the very use of the term “Communion” for the Anglican Churches.
Eucharistic hospitality is at the core of Anglicanism. The Thirty-Nine Articles tell us not to be perturbed by the unworthiness of the ministers. If, as the Primates seem to have done, we start to calculate the unworthiness of our fellow communicants, altar rails around the world would be empty (unless, of course, we also calculate our own unworthiness). When we consider the Primates’ representative function, and their task of uniting the Church, the implications seem graver still.
All this has had a profoundly depressing effect on those committed to the Anglican enterprise…
The Church Times news columns proceed to report various related developments, including the actions of two Global South primates, in this article: My trip was ill-timed, Venables admits. Scroll down the article for yet another copy of the text of Henry Orombi’s own words as reported in the New Vision newspaper of Kampala, here headlined as Ugandan: ‘Repent or depart’.
The feature articles from last week’s Church Times have become available to non-subscribers earlier than expected:
Suddenly, an end to Western arrogance by Gregory Venables
Still together, thanks to a generous spirit by Barry Morgan
The need for restraint by Stephen Sykes
Here also are some letters to the editor.
Meanwhile the Church of England Newspaper has Liberals turn on Williams and US Church considers action.
4 CommentsThe Bishop of St Albans, the Rt Revd Christopher Herbert, who chairs the House of Bishops’ Europe Panel has written today to all senior Anglican clergy encouraging them to contribute to a more informed debate on Europe.
See this CofE press release Bishop calls for informed debate on Europe.
The text of the bishop’s letter is also below the fold here.
The Foreign and Commonwealth Office’s Guide to the EU can be found here.
The House of Bishops’ Europe Panel is a sub-committee of the House of Bishops. The Panel acts as a point of reference for items affecting the Church of England’s relations with Europe and the European Union institutions which arise in the House of Bishops and General Synod. The Panel is committed both to promoting and shaping an open and transparent Europe close to its citizens and to monitoring the EU institutions in so far as they affect Church life and practice.
2 CommentsFirst, the The Rt Revd John Paterson, former primate of New Zealand, has issued a Statement from the Chair of the Anglican Consultative Council:
As Chairman of the Anglican Consultative Council, I have received the requests of the Primates Meeting to the ACC. Inevitably such requests raise questions about the inter-relationship between the various Instruments of Unity which will need to be examined in the light of the Windsor Report at our next meeting.
The Primates Meeting asked the ACC to provide at its next meeting in June an opportunity for the Episcopal Church USA and the Anglican Church of Canada to set out the thinking behind the recent actions of their Provinces in accordance with paragraph 141 of the Windsor Report; and also to take positive steps to initiate the listening and study process which has been the subject of resolutions not only at the Lambeth Conference in 1998, but in earlier Conferences as well.
Accordingly I have asked the Design Group to include in our programme an opportunity for a Consultation at which the major input will come from members of ECUSA and the Anglican Church of Canada, and it is hoped that delegates from other parts of the Communion will contribute also. We will also continue to work on the request from Lambeth Conference 1998 Resolution 1.10 which the ACC began at its meeting in Dundee Scotland in 1999. The aim will be to initiate a listening and study process which will review what has already taken place and co-ordinate further work in this area.
Meanwhile, the Anglican Journal reports that Canterbury snubs North American churches:
The Archbishop of Canterbury, Rowan Williams, has rejected an invitation to attend a joint meeting in April of U.S. and Canadian bishops next month in a move that the Canadian primate, Archbishop Andrew Hutchison, said is clearly linked to the turmoil over homosexuality.
This follows close on the heels of the following press release from the Canadian primate: A statement by the Most Rev. Andrew S. Hutchison:
Now that several days have passed since the end of the Primates’ Meeting in Belfast and the issuance of a communiqué that has received wide publicity, I thought that Canadian Anglicans might want to hear a bit more about the meeting, about the decisions that were made and about what those decisions will mean for the Canadian church in both the short and the long term. Where, in short, do we now find ourselves and where do we go from here?
Let’s start by looking at where we are and where we are not. We still, today, have an Anglican Communion of which the Canadian and American churches are a part, and I have to say that prior to going to Belfast, I did not for a moment take this outcome for granted. There was, I believe, a real possibility that the Primates might disagree to such an extent that I would not be able to say today that we still have a communion. The fact that this did not happen is something we can be grateful for. It is also evidence that there may yet be truth to the notion that despite our difficulties in the Anglican Communion there is still more that unites us than there is that separates us. This is not to minimize the difficulties of the meeting nor the deep divisions that clearly exist in the Communion. But it is certainly worth noting that after these very difficult five days, the will emerged to find a way for us to stay together.
Meanwhile in Kansas, Church, Episcopal diocese split:
Worldwide divisions over homosexuality in the Anglican Church burst open in Kansas on Sunday, as the Episcopal diocese announced a separation with a large Overland Park church.
The Rev. Dean Wolfe, Episcopal bishop of eastern Kansas, said that Christ Church Episcopal at 91st Street and Nall Avenue had agreed in principal to sever ties with the diocese and the national Episcopal Church.
Full details are on the diocesan website.
3 CommentsA number of comment items that should really have been posted here earlier.
Last Saturday in the Telegraph the regular Christopher Howse column was titled Wilder shores of Anglicanism.
Several recent articles in GetReligion are of interest, in particular Reporting vs. fear-mongering
and earlier items can be found via the Anglicanism archive page.
Reverting to the earlier report here concerning Henry Orombi, his press conference statement was thought worthy of reproducing in full on the NACDAP site and Peter Toon commented that Ugandan Archbishop commended the Communiqué but apparently had not carefully read it!
From the other end of the spectrum, Mark Harris has a blog on which he wrote about Why the so called crisis in the Anglican Communion is no crisis of mine.
And finally, this report, via Confessing Evangelical of what Private Eye had to say about Schismatic liturgy.
5 CommentsUpdate
related news story by Ruth Gledhill Break-away bishops could undermine truce on gays
One of the signatories, the Bishop of Ripon and Leeds, the Right Rev John Packer, said: “This is a strong statement of support for listening to the experience of lesbian and gay Christians.
“Many lesbian and gay Christians, rightly or wrongly, feel that the primates’ statement did not emphasise the need to emphasise them in the same way that the bishops of the Church of England did at our recent General Synod. We wanted to make it clear that we had in no way reneged on that promise. Sometimes I feel that people are saying they want to listen, when in fact they have already made their minds up.”
The following letter appears in Monday’s edition of The Times, signed by the bishops of Salisbury, Chelmsford, Leicester, Ripon & Leeds, St Albans and Truro.
10 CommentsSir, We are encouraged by the commitment of the primates of the Anglican Communion to “the underlying reality of our communion in God the Holy Trinity” whilst engaging in dialogue and listening, in relation to the issues which have “obscured” that communion. The communiqué issued at the end of their week-long meeting in Newry (report and leading article, February 26) recommends actions which will allow that dialogue to continue and articulates the deep bonds of affection which continue to unite us.
We do not believe that the different responses of our sister churches to lesbian and gay people are of such significance that we should break the bonds of communion. We welcome the positive steps which will now be taken to engage in dialogue with lesbian and gay people. This call has been repeated by successive Lambeth conferences and we will do all that we can to facilitate that mutual listening throughout the Communion. We assure lesbian and gay Christians of our commitment to the principle of the Lambeth conference that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.
We remain in full sacramental fellowship with all the churches of the Anglican Communion, including those of Canada and the US, and we seek to remain in full communion with all of them. We also clearly state our continuing solidarity with our sisters and brothers in the global south.In a world ravaged by the effects of poverty, war and disease our communion must seek to serve the whole human family.
We assure the Archbishop of Canterbury of our support for him in the ministry with which he has been entrusted and we offer him our love, our fellowship and prayers.
Bishop David Sheppard has died. Many newspaper stories on this:
Observer Former bishop of Liverpool dies and Appreciation: David Sheppard, 1929-2005
Sunday Times Sheppard the cricketing bishop dies after cancer battle, aged 75
BBC Online Cricketing bishop dies of cancer and Obituary: Lord Sheppard
Telegraph Former Bishop of Liverpool David Sheppard dies
David Hope has started his new job as a parish priest at St Margaret’s Ilkley
Sunday Times From palace to bin duty: an archbishop downsizes
This follows an earlier story in The Times Former Archbishop starts new life at grass roots
Yesterday, The Times editorialised that Richard Chartres was the best person to become Archbishop of York: Balanced ticket and there was an accompanying news story New favourite emerges for York archbishopric. As no sources are cited in the latter, it is unclear whether the editorial came first or the other way around.
Nor were any sources at all cited in this article: Liberal and weak clergy blamed for empty pews but for those who want to know where this comes from the answer is http://www.churchsurvey.co.uk/. Readers can judge the validity of the survey for themselves.
Addition a helpful comment about the survey by Dale Rye is here on titusonenine.
And the Church Times reports that Clerics second happiest at work but they do provide a clue as to the source of this claim which is to be found at Hairdressers are cutting it in the league table happiest jobs
1 CommentToday, the Observer carries a report by Jamie Doward that fills page 3 of the paper:
Anti-gay millionaire bankrolls Caravaggio spectacular
This concerns a current special exhibition at the National Gallery in London, but is concerned not with the content of the exhibition but with the identity of the financial sponsor who is Howard Ahmanson. The illustrations for the article include a picture of him. An excerpt:
But it is clear Rushdoony’s influence – and the legacy bequeathed by Ahmanson’s generosity – lives on at the foundation which continues to argue homosexuality is sinful. Ortiz said: ‘I would categorise homosexuality, as the Bible does, with necrophilia and bestiality and bigamy and the rest of it. It’s obviously not the way, physically, things were designed to work and morally it’s not what God has permitted.’
And though Ahmanson may distance himself from the foundation his money continues to fund anti-gay causes. In 2000, Ahmanson gave at least $310,000 to the Knight Initiative, for its campaign against the granting to homosexuals in California of the same legal rights as heterosexuals.
And he is a generous supporter of the conservative American Anglican Council (AAC) which has unleashed chaos upon the Archbishop of Canterbury, Rowan Williams, by threatening to break away from the 70-million strong Anglican Communion over the ordination of gay bishops.
Liberals in the Anglican church in Britain said there was an absurd paradox that the National Gallery had to seek funding for an exhibition of a painter, whose work scandalised the church, from the deeply religious Ahmansons.
‘It’s ironic that one of the major funders of the exhibition – about which there has been such interesting comment about Caravaggio’s realism, use of real life models and homo-erotic content – should also be one of the major funders of the AAC,’ said Reverend Nicholas Holtam, vicar at St Martin-in-the-Fields church next to the National Gallery.
History, suggested Holtam, was repeating itself. ‘Ahmanson’s support seems to be an example of Caravaggio drawing the contemporary conservative church into a reality they want officially to deny – just as he did in his own day.’
Sidebar to the article:
Howard F Ahmanson Jr: the man and the money
0 CommentsBorn: Los Angeles 1950. Inherited a fortune from his father’s savings and loans company.
Funds: a number of right wing causes and charities through his own private company Fieldstead and Company Inc, which describes itself as ‘a private philanthropy working in national and international relief and development, education, the arts, family and children’s concerns’. Gave financial backing to RJ Rushdoony, high priest of a religious movement known as ‘reconstructionism’ which calls for government based on the literal word of God. Has given millions to the Discovery Institute, the Seattle-based centre which attempts to prove Darwin’s theory of evolution was wrong and the Claremont Institute, a right wing think-tank which promotes family values. Has additionally given money to right-wing intellectual Marvin Olasky, credited by Newt Gingrich as the intellectual author of ‘compassionate conservatism’, the ideology espoused by George W Bush.
Episcopal Church to Decide Whether to “Walk Apart” from Communion
By Lionel Deimel, President, Progressive Episcopalians of Pittsburgh
Monroeville, Pennsylvania — February 28, 2005 — Following a service of Evening Prayer, Bishop of Pittsburgh and Moderator of the Network of Anglican Communion Dioceses and Parishes, the Rt. Rev. Robert W. Duncan, offered a perspective on the recent Primates meeting at St. Martin’s Episcopal Church, Monroeville. He took questions from the mostly friendly audience after his presentation.
The message of Duncan’s presentation was that the U.S. and Canadian churches have fractured the Anglican Communion, and, that unless they repent of their “innovations,” they, but not him or the diocese he leads, will be outside of it.
Duncan began by reading his statement of February 25, in which he called the clarity of the communiqué from the Primates “breath-taking.” The bishop, who had traveled to Northern Ireland to be able to hear from the Primates directly about their meeting, said that his remarks were based on meeting with 17 of the 35 attending Primates over three days. The church leaders pressed five points, he said. (Audio of the bishop’s presentation, though not of the question period, can be found on the diocesan Web site, along with a description of it.)
First, the teaching in Network dioceses, the teaching of the Anglican Mission of America, and that of other Anglican traditionalists, is the teaching of the Anglican Communion. “There is no other,” Duncan asserted. Both on matters of Scripture and on human sexual behavior, the present teaching of the Anglican Communion is represented in the 1998 Lambeth resolution 1.10 on Human Sexuality.
Secondly, Duncan reported that the Primates told him to “go back to North America and help people make the choice.” The synodical bodies of the Episcopal Church and Anglican Church of Canada have been given time to accept or reject the Windsor Report. It is clear “that to hold the innovations of the General Convention of 2003 or the innovations of the General Synod of Canada in 2004 is to make a decision to walk apart from the Communion.”
According to Duncan, his supporters were encouraged to “flood the system” embodied in the “panel of reference” the Archbishop of Canterbury is urged in the Primates’ communiqué to establish. The task of this panel, he said, is “to guarantee adequacy of protection for orthodox minorities in places where they have been on the run or under duress.” Some 70 congregations are presently attempting to put themselves under conservative, non-Episcopal-Church bishops, and Duncan indicated that he plans to turn these cases over to the Archbishop immediately.
Duncan’s fourth point was that the Primates with whom he met insisted that all groups representing “missionary Anglicanism” in North American must be united under his leadership. The Primates are tired of dealing with the “alphabet soup” of AAC, AMiA, REC, FiFNA, etc.
Finally, the Bishop of Pittsburgh reported that the conservative primates wanted to send the message to the American orthodox to “grow up.” Conservatives, like progressives, want their own way and complain when they fail to get it. Duncan told his flock that it is in a “spiritual battle of immense proportion.” Referring to 2 Timothy 4:3–7, he said, “We’d like to keep the faith, but we have a harder time running the race and fighting the fight.” Summarizing, the five instructions, Duncan said simply, “Expect to suffer.”
Many of the queries during the question period involved “what ifs” and explanations of the mechanics of the decision-making that will be taking place as a result of the Primates’ decisions.
The first speaker, like most of those raising the more difficult issues, was a member of Progressive Episcopalians of Pittsburgh. She spoke of being a casualty of the battle the bishop is leading and of being a “pariah” because she attends a church not supportive of his goals. Not all Primates, she asserted, share the views of those to whom Duncan spoke. The bishop, in response, pointed out that all Primates in attendance, including Presiding Bishop Frank Griswold, subscribed to the Primates’ communiqué.
Duncan was asked if he, like the Primates, would pledge to neither cross diocesan boundaries without permission nor encourage others to do so. He replied that the Primates believe that the work of the panel of reference would make such actions unnecessary. He warned, however, “I can say to you that what I will encourage is that the orthodox throughout this country are honored and given a place, and I will do whatever I have to do to see that they are given a place.” According to Duncan, the Primates agreed not to interfere in existing arrangements involving foreign bishops overseeing churches in the U.S. Duncan cited parishes in the Dioceses of Oklahoma and Los Angeles as being part of this agreement. It is unclear how this reputed agreement might affect the lawsuit brought by Bishop of Los Angeles Jon Bruno against three congregations in his diocese claiming now to be in the Ugandan Diocese of Luweero.
Asked what he would do as Bishop of Pittsburgh if the Episcopal Church were to do as he anticipates it will and chooses “to step outside the Communion,” Duncan replied, “I intend to serve the [conservative] majority here,” raising questions about the relationship of the diocese to General Convention in such an eventuality.
Supporters and opponents of the bishop’s position each expressed frustration that mission suffers when the church is taken up with internal divisions. Duncan agreed that this was inevitable, in spite of his best efforts, and blamed the American churches for diverting the Primates from issues of HIV/AIDS, debt relief, etc., at their recent meeting.
Duncan said that he would support all congregations, even those progressive ones who saw their views as prophetic and opposed to those of the Communion. He spoke of believing that all congregations should be “free,” while noting that he no longer believes that about property—alluding to the ongoing lawsuit that resulted from his attempt to have the diocese declare that parish property is owned by individual congregations. In all dioceses, we should operate out of charity, he suggested.
Duncan criticized Presiding Bishop Frank Griswold for discouraging the House of Bishops from acting on the Windsor Report before it was received by the Primates. The Church of England, on the other hand, saw no barrier in the timing to acceptance of the report. He called the Presiding Bishop’s action a delaying tactic and complained of the members of the House of Bishops that “we talk gracefully but act in power.” Duncan suggested that the action of the Primates might have been less harsh had the House of Bishops been more forthcoming with a conciliatory response at their recent Salt Lake City meeting. According to Duncan, Primates saw the North American churches as arrogant and considered the positions of the leaders of the Episcopal Church and Anglican Church of Canada as “startling.”
In response to other questions, Duncan described the church as being on a path of “mutually assured destruction.” “The majority,” he said, is “working to eliminate the minority, and the minority has sufficient power to resist the majority until it is eliminated.” He described the election of the next Presiding Bishop as a “plebiscite on which direction the church will go.”
2 CommentsUpdated 2 pm – new items at bottom
Stephen Bates reports in the Guardian what a “not normally noted as a liberal” primate told him, but only on condition of anonymity. Anglican leaders divided and defiant after gays pact
The primate, who is not normally noted as a liberal, was speaking on condition of anonymity. He said: “Some primates were personally offensive towards Rowan and gratuitously rude about him behind his back. They had no respect for him and said: ‘He’ll do what we tell him to.’ If I wasn’t a Christian, I would walk away from this right now. I believe a split in the church is inevitable.”
…The anonymous primate said that the conservative archbishops had ignored a direct appeal by the Archbishop of Canterbury for them to attend a service at which he was to preside at Dromantine. Twenty of the 35 attended a “celebration” dinner hosted by Nigeria’s Archbishop Peter Akinola but paid for by American Episcopalian traditionalists opposed to their liberal church leadership following the end of the meeting.
The Church Times also reports on the atmosphere in which the meeting was conducted:
Pat Ashworth Yes, they’re united, but only just: Primates’ response
Other Church Times reports:
Americans and Canadians face tough decisions
Primates’ meeting: the ACC response
Over at the Telegraph Jonathan Petre reports Primate attacked for stance over gays and refers to this letter.
George Conger in the Church of England Newspaper has the most detailed account of events at Dromatine, the article is in two parts:
Behind the scenes at the Primates’ Meeting, part 1
Behind the scenes at the Primates’ Meeting, part 2
Here is his account of the Thursday afternoon:
Matters took a quick turn when at 2pm when an independent journalist announced that he was getting ready to break the story of the agreement over the internet. The Primate of the Southern Cone, Archbishop Gregory Venables of Argentina, telephoned the journalist asking him not to proceed as the details had not been completed nor signed.
Though delayed, an incomplete story announcing the deal broke at approximately 4.30pm causing anger among the global south primates who were fearful that publication of the proposal would wreck negotiations.
As problems unfolded over the leak, Bishop Griswold became perturbed after witnessing the departure of a number of global south primates with their American supporters to dine off-campus.
Bishop Griswold spoke with Dr Williams, who then dressed down the Primates upon their return for sneaking away. In rebuking the Primates, Archbishop Williams committed his first gaffe of the meeting, as his infelicitous tone offended the African leaders.
In the midst of the turmoil over absent primates, exaggerated news reports, and bruised egos, the Primates voted to junk the evening’s agenda and finish the communiqué.
Sources at Lambeth Palace and the Anglican Consultative Council told us the next day that the determination to finish the report and regain control of the agenda from the press unified the Primates as nothing else had over the week.
The drafting committee presented its work to the Primates and after only a few readings the communiqué was adopted — breaking with past practice of arguing over each jot and tittle. At 10.22pm the communiqué was released to the press.
The expression of repentance from the Episcopal Church found in earlier drafts did not materialise due, in part, to the rush to finish. Archbishop Peter Carnley explained: “At the beginning of our meeting we did talk about an expression of regret”, however “I think we lost sight of that particular issue in the course of the meeting”.
The endorsement of the communiqué, however, did not return harmony to the Primates. After the deal was done, Archbishop Williams announced he was going to lead the noonday Eucharist on Friday and invited all the Primates to attend as a gesture of unity. The global south primates declined.
Other CEN report: North American Churches suspended from Communion
and editorial which will disappear next week, but another copy is here
An American report from yesterday, by David Steinmetz in the Orlando Sentinel Negotiating truce in Anglican civil war
Associated Press report by Richard Ostling
And for those who thought Orombi okays gay debate in Church was too good to be true, well, it isn’t: No debate on gays, says Orombi.
1 CommentA very interesting legal paper has been published by Dr Augur Pearce concerning the ecclesiastial autonomy of the Church of England.
There is a summary of the key points (and a biographical note) on this page: English Ecclesiastical Autonomy and the Windsor Report by Dr Augur Pearce.
and the full 12 page article can be downloaded in PDF format from here.
The last two summary points read as follows:
First, Anglican Mainstream has very helpfully provided a transcript of the interview that Rowan Williams gave to Roger Bolton on last week’s BBC Radio 4 Sunday programme.
Interview with Rowan Williams – Transcription
Second, Bob Duncan gave a speech in Pittsburgh about the Primates Meeting, and there is an audio file of the speech on this page and a summary of his remarks on this page.
Third, there was a statement issued before the Dromantine meeting which is only now available. A Statement from Global South Primates meeting In Nairobi January 27th/28th, 20O5
Fourth, Australian radio ABC National has a transcript and audio files of its weekly programme The Religion Report, entitled Woes of Anglicans; Dances of Ecstasy
And finally, a newspaper report from the Montreal Gazette A communion shaken by conflict
This contains perhaps the greatest exaggeration yet about the Lambeth Conference 1998:
1 CommentThe worldwide Anglican conference in 1998 upheld traditional church teaching, which prohibits practising homosexuals from receiving communion.
UK/Ireland-based
Lesbian and Gay Christian Movement
Reform Ireland (no response from the English one)
US or Canadian based
Anglican Communion Network and Anglican Communion Council (2 separate organisations but one statement)
Moderator of Anglican Communion Network
Anglican Communion Institute
On Reading the Primates’ Communique
THE COMMUNIQUE IN CONTEXT
What happened at Newry?—An ACI Response
icCheshireOnline Call for moral crusade as Church heads for split
Anthony Howard in The Times The Church should be about doctrine, not majority votes
Chris McGillion in the Sydney Morning Herald Anglicans must accept moral diversity to protect universality
Muriel Porter in the Melbourne Age Anglicans postpone their schism
Boston Globe Bishop says gap is closing over gays in Anglican church
New Vision Uganda Orombi okays gay debate in Church
Colin Slee in the Guardian The price of unity is too high
New Orleans Times-Picayune Bishop urges new route out of crisis
Simon Jenkins in The Times Schism would be better than giving way to intolerance
1 CommentAddition
Comments by House of Bishops, Nippon Sei Ko Kai
The responses from Scotland, Wales, and Ireland are now available online as PDF files from the LGCM website.
1 CommentRecently, some very striking demographic analysis has been undertaken into Irish population trends. To cut a long story (or perhaps, a rather intricate analysis) short, it has been suggested that by the year 2050 Ireland could have a population of 20 million (rather than the current 5 million or so), and that fewer than 6 million of these would then be indigenous Irish. If the trends on which this analysis is based continue, then Ireland would in just over one generation have been transformed from having the genetically most homogeneous population in Europe to having one of the most diverse. Indeed, the ‘old’ Irish would not even make up the biggest population group: that would be the Chinese.
This is interesting to me not least because, over the past year, I have visited China twice, and so this has caused me to muse how a ‘Chinese’ Ireland might appear in a few years time, and what it might mean — including what it might mean to organised religion. In China, things are changing faster than any of us could imagine in our own environment. Some of it is rampant materialism, but China is not a country without a hunger for something more profound. My guess is that a Chinese population in Ireland will be an innovative and tolerant and energetic population; those already here show all those signs.
So while I have been musing on this, the Anglican primates meeting in Ireland have been dealing with their own intercultural issues. They have had to confront the reality of a western liberal culture coming under attack, and in an elaborate ritual of trying to sit down somewhere more or less on top of the fence have, predictably, failed to be comfortable in this posture. Nobody could, with any confidence, try to predict what the Anglican family of the year 2050 will look like, based on this evidence from the prelates. But there are few signs that anyone is trying to construct a forward-looking vision of an intercultural Christian world.
My own instinct is to say that western liberalism — at least where it stresses the dignity of human lifestyles which do not hurt or oppress — is by now very well rooted in these soils, and will survive the new cultural mix, and possibly even thrive in it. Our new world is about releasing innovative energy, and not about trying to shoehorn all life and culture into a narrow selection of time capsules.
The church may turn out to be relevant to this, or it may turn out to be just a ghost. The time has come for us to assert the right of Christianity to be a signpost to the future, and not just a grim reminder of some of the less pleasant aspects of our past. We must celebrate diversity and renewal, not be frightened by it. It’s time to realise that the place for Christians is not on the fence.
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