Updated again Tuesday evening
There has been is still no at last a media report so far of the episcopal consecrations which took place yesterday afternoon in Virginia. Four additional suffragan bishops were consecrated for CANA by Archbishop Peter Akinola. This is the first such event to take place in the USA. Correction It has been pointed out that some AMiA consecrations took place in Denver in June 2001.
Update the report is in the Fairfax Times and is headlined CANA split on issue of women priests.
There are a number of documents on the CANA website, and there is blog coverage by BabyBlue.
Bishop Frank Lyons of the Province of the Southern Cone, Bishop John Guernsey, Missionary Bishop for the Province of Uganda, and Bishop Bob Duncan, Episcopal Bishop of the Diocese of Pittsburgh and Moderator of the Anglican Communion Network, Bishop John Ball, Diocese of Chelmsford, Church of England, Bishop Ben Kawshi and many other bishops from the Province of Nigeria, and other bishops all took part in the consecrations this afternoon at Church of the Epiphany, Herndon, VA.
Bishop Martyn Minns delivered this address last Thursday (PDF file).
The order of service for the consecrations is also available as a PDF file.
Biographies of the four are included here.
Two earlier press reports:
New bishops set for Anglican breakaways by Julia Duin Washington Times
Ex-Episcopal splinter group expanding, official says Washington DC Examiner
Ruth Gledhill discusses this event on her blog, at Anglican experiment “is over”. She has some still photos. BabyBlue has lots of video.
More photos are here.
56 CommentsUpdated again Tuesday evening
Sunday Telegraph Jonathan Wynne-Jones Diocese splits from Church in gay row
The Living Church has this interesting account headlined Presiding Bishop Eyes New Leadership for Diocese of San Joaquin.
The Stockton Record has two three articles:
Church votes to secede and What would Jesus rue? (opinion column)
Staying true to the Scripture (opinion column)
Remain Episcopal had issued this press release in November: San Joaquin Diocese Will Continue With or Without Bishop Schofield (PDF file). The website of this organisation is here.
The official press release from the diocese is here: Diocese of San Joaquin Votes to Disassociate with The Episcopal Church. It includes the assertion that:
The Diocese of San Joaquin was founded as a missionary diocese in 1911 and became a full autonomous diocese in 1961.
Gregory Venables sent this message to San Joaquin.
Monday updates
Daily Telegraph Anglican diocese quits over gay rights by Catherine Elsworth
Los Angeles Times Some parishes won’t secede by Rebecca Trounson
The Remain Episcopal website has various messages of support linked from the home page.
Tuesday update
Bakersfield Californian Local believers discuss church split and as epiScope notes:
61 CommentsA representative of the Diocesan Office said that Schofield told the news media Friday during the convention that individual parishes within the diocese are free to remain in the Episcopal Church as long as they settle any outstanding debts first.
So…what does that mean for the 20 San Joaquin congregations (out of 56) currently in mission status?
Updated Sunday morning
Episcopal News Service reports on the voting at the diocesan convention today.
Read San Joaquin votes to leave Episcopal Church, realign with Southern Cone by Pat McCaughan.
The full text of the bishop’s convention address can be found in this PDF file. And the Living Church has a story on that, Bishop Schofield Urges San Joaquin Delegates to Take Leap of Faith.
Initial press reports of this:
BBC US Church splits over gay rights
Associated Press Diocese Breaks With Episcopal Church
Reuters Calif. diocese leaves Episcopals in historic split
New York Times Episcopal Diocese Votes to Secede From Church by Neela Banerjee
Los Angeles Times Episcopal diocese secedes in rift over gays by Rebecca Trounson (and in the print edition with the headline California diocese leaves Episcopal Church in rift over gays, theology)
Central Valley Business Times Central Valley Episcopal diocese splits from national church
San Francisco Chronicle Episcopal fold loses 1st diocese – in valley
Fresno Bee Diocese splits from national Episcopalians
Modesto Bee Diocese will leave Episcopal Church
Bakersfield Californian Diocese votes to split from church
20 CommentsIn the Guardian Zaki Cooper says Some of the staunchest supporters of Christmas come from other religions.
Also, Pankaj Mishra argues that a public conversation about Islam should not be avoided, in A paranoid, abhorrent obsession.
The Times has Jonathan Sacks writing that The battle to teach moral values is won at school.
In the Daily Telegraph Christopher Howse writes about Trevor Beeson’s new book, Round the Church in Fifty Years, in an article titled Bringing life back into the parishes.
Giles Fraser asks Which party really wants a divorce? in the Church Times.
Andrew Brown argues at Comment is free that Civilisation is safe.
36 CommentsCardinal pours cold water on union with rebel Anglican group is the headline in the Catholic Herald.
One of the Vatican’s most senior cardinals has dismissed the idea that a breakaway group of Anglicans might be received into the Catholic Church en masse – despite Benedict XVI’s personal support for such a move.
Cardinal Walter Kasper, president of the Pontifical Council for Christian Unity, told The Catholic Herald: “It’s not our policy to bring that many Anglicans to Rome.”
The cardinal’s comments refer to the Traditional Anglican Communion (TAC), a rebel group which claims to represent 400,000 people. Its bishops sent a letter to Rome last month requesting “full, corporate and sacramental union”.
But the bishops did not send their letter to Cardinal Kasper. Instead they addressed it to the Congregation for the Doctrine of the Faith (CDF), where, it is understood, they expected a warmer reception…
Read the whole article here.
26 CommentsThe Bishop of Ripon and Leeds has criticised Anglican bishops who are threatening to withdraw from next year’s Lambeth Conference on issues of principle as “misguided and missing the point”, saying that the purpose of the ten yearly gathering of Anglican bishops from around the world has always been to discuss divisions and differences since it was begun by his predecessor, 140 years ago.
Read the full press release about his Advent Address.
…Speaking of his predecessor, the first Bishop of Ripon, Charles Longley, Bishop Packer said, “The act for which he is remembered in history is that calling of the (Lambeth) Conference in 1867 in which bishops were invited to express their differences in the context of their unity in Christ… There was strong disagreement over the necessity for Christians to believe in the reality of eternal punishment following the publication of ‘Essays and Reviews’.
“There could not be a greater contrast between the attitude of the bishops at Lambeth in 1867 and those who appear unwilling to attend in 2008 who I believe to be misguided and missing the point….. (In 1867) there was no sense of a need to achieve unity before meeting, or refusal to attend on the grounds of the deep divisions which then split Anglicans from each other. Indeed the fact of such divisions was the chief incentive to meet…”
The full text of his address is available as a PDF file here.
89 CommentsUpdated again Friday evening
The ENS report by Jan Nunley is headed San Joaquin bishop asked to ‘reconsider, draw back’ from withdrawal efforts.
Expressing concern for his health and “evident sense of isolation,” Presiding Bishop Katharine Jefferts Schori urged Bishop John-David M. Schofield of the Diocese of San Joaquin to “reconsider and draw back” from efforts to withdraw his diocese from the Episcopal Church.
As with previous letters to other disaffected bishops, the correspondence with Schofield notified him that such a step would force Jefferts Schori to act to bring the diocese and its leadership into line with the mandates of the national Church.
“You have been clear that you feel your views are dismissed or ignored within the Episcopal Church, yet you have ceased to participate in the councils of the Church. It is difficult to have dialogue with one who is absent,” Jefferts Schori wrote. “…The Church will never change if dissenters withdraw from the table. There is an ancient and honored tradition of loyal opposition, and many would welcome your participation”…
The full text of the letter is included and also appears here below the fold.
Update
Bishop Schofield has responded to this, and his reply can be read here. The diocesan site has it here, but a more permanent URL is this PDF version. The full text of this reply is now also below.
Today, the Pittsburgh Post-Gazette has this article by Ann Rogers: Secession sends churches into unknown territory.
And last Friday the Ridgecrest Daily Indpendent in California had Split in world church could mean change for local parish by Ruth Justis.
Earlier last month, the Fort Worth Star-Telegram had Episcopal diocese takes step to cut ties by Terry Goodrich.
In a related development, Episcopal News Service recently published Executive Council committee chairs respond to retired bishops’ open letters which references the detailed response given (PDF file) to “a pair of open letters written last summer by a group of retired bishops, demanding a “public report” of the cost of litigation over breakaway groups attempting to take the Episcopal Church’s property”. The article also gives some background on the earlier actions of those retired bishops.
36 CommentsFirst, The Rev. Canon Benjamin Twinamaani of Uganda has written a very informative article, which is published by both Anglican Communion Institute and by Covenant.
It is titled How American Anglicans Think and Act: A Primer for the Global South.
Second, Andrew Goddard has published a new analysis The Anglican Communion – Mapping the Terrain which constitutes the November newsletter for Fulcrum.
It’s receiving a number of critical comments from American conservatives. See for example these three:
Stephen Noll says this.
Sarah Hey says this.
Leander Harding says this.
No doubt more to follow.
57 CommentsLetters of support from the UK to Bishop Duncan and to Bishop Iker have already been reported.
It should not go unnoticed that another letter from the UK was sent to the Anglican Network in Canada. The full text and list of signatories can be found here, and the text is reproduced below the fold. Note that the signatories claimed to be writing not as individuals but also on behalf of their organisations:
Signed with pleasure and delight,
+Wallace Benn, Bishop of Lewes & President of Church of England Evangelical Council (CEEC)
Dr Philip Giddings, Convenor, Anglican Mainstream
Paul Boyd-Lee, Chair of the 1990 Group in General Synod
Rev John Coles, Director of New Wine
Canon Andy Lines, General Secretary of Crosslinks
Stephen Parkinson, Director, Forward in Faith
Revd Paul Perkin, Convenor of the Covenant Group for the Church of England
Revd David Phillips, Director of Church Society
Canon Dr Chris Sugden, Executive Secretary, Anglican Mainstream
Rev Dr Richard Turnbull, Chairman and for the Executive of the Church of England Evangelical Council
Rev Roderick Thomas, Chairman of Reform
But also, there is this letter from no less than the Bishop of Rochester:
63 CommentsThe Right Revd Dr Michael Nazir-Ali, Bishop of Rochester
I greatly regret the necessity for this step, but I am glad that an agreed way has been found for biblically minded and orthodox Anglicans to receive appropriate primatial oversight from the province of the Southern Cone and episcopal care from Bishop Don Harvey. I pray that this arrangement will be a blessing for many.
Bishop Michael Nazir Ali
Gregory Venables has written his opinions (scroll down the page) on specific points raised by the November 29th Pastoral Statement of the Primate and Metropolitans of the Anglican Church of Canada.
For Immediate Release: November 30, 2007
1. Regarding extending a place in the Anglican Communion for those who in all conscience cannot remain in their Province, Archbishop Venables quoted scripture:
“Jesus said, ‘Which of you if your son or ox fall into the well won’t immediately pull him out on the Sabbath?’
Are we keeping the law or the spirit of the law?”
2. Regarding the provision for pastoral care and episcopal support being adequate and appropriate:
“Surely this would require agreement from the recipients as well as those in power.”
3. Regarding the contravening of agreements by interventions:
“In the Dar es Salaam communiqué we said, “Furthermore, those Primates who have undertaken interventions do not feel that it is right to end those interventions until it becomes clear that sufficient provision has been made for the life of those persons.”
On the other hand the bishop of New Westminster within the ACOC a few hours after the appearance of the Primates’ letter from Brazil in 2003 went ahead with the very action the letter had pleaded should not be taken. It also went against the Bible and the consensus of 2000 years of Christianity.
The implication of this violation and the resulting crisis was ignored.
Since then there have been egregious examples in clear rejection of Lambeth 1 10, Windsor and the requests of the Communion leadership. Once again nothing has been said even though this has meant the tearing apart of the Anglican Communion and an exodus from the church.
Now suddenly those who seek to take care of those who side with historic, biblical Christianity and the Anglican Communion are accused of the very lapse that has produced the crisis.
Is it possible in the real world to use the very agreements that one is contravening to protect oneself”.
4. Regarding Bishop Donald Harvey’s response to the Pastoral Statement (Nov. 30, 2007):
Bishop Don Harvey’s response is an accurate assessment of the cause of the current crisis and interpretation of the Primates’ statements. I am grateful to my brothers and sisters in Christ who wrote letters in support of for these actions and in support of ANiC and the ministry of biblically faithful Communion committed Canadian Anglicans. Thanks be to God.
The Anglican Journal has an interview: South American archbishop sees ‘denial’ and ‘hypocrisy’ in Canadian leaders’ statement
and there is a sidebar, Quick facts: The Anglican Church of the Southern Cone of America.
The Anglican Network in Canada itself had this to say about the Pastoral Letter.
27 CommentsRoderick Strange writes in The Times about Advent: Nativity narratives are a gift from the gospel’s heart.
Martyn Percy writes in the Guardian that: Advent is a time of serious preparation, but it’s about far more than Christmas.
Christopher Howse writes in the Daily Telegraph about a new papal encyclical: Spe Salvi, says Pope Benedict.
The same paper also has a piece by Sam Leith titled Loving William Blake for being bonkers.
Giles Fraser who has returned from his US trip, writes in the Church Times about How the US conscience has become diseased.
In the Los Angeles Times there is an essay by Laura Miller on the Religious furor over ‘The Golden Compass’.
Added
And here’s a bonus column: Andrew Brown writes about Kitschmas: Funnier than thou.