Robert Pigott has updated his diary, see the 30 July entry at Lambeth diary: Anglicans in turmoil
Hear what coverage the Today programme had this morning by going here. And also here. 0735 and 0855.
6 CommentsPat Ashworth has Rowan Williams: a call for mutual generosity
and also Windsor: mixed responses
Ed Beavan has Bishops talk about Windsor Continuation Group’s proposals
and Greg Venables: We’re still not addressing the basic issue
5 CommentsRiazat Butt has a Lambeth Diary in the Guardian. Today it is titled Group meetings to resolve conflicts mocked by bishops.
It also mentions the use of diplomatic passports by archbishops. Here’s some more background from Uganda. It’s an inter-faith issue as you can see.
Kampala Monitor Uganda: Religious Leaders Holding Diplomatic Passports Illegally
…Religious leaders who hold diplomatic passports include the Archbishop the Church Of Uganda, the Bishop of the Roman Catholic Church, the Archbishop Of Seventh Day Adventist Church, the Patriarch of the Orthodox Church of Uganda.
When contacted, Archbishop Henry Luke Orombi said; “I can’t comment on a matter which I have not heard. I will give a comment later.”
However, the Muslim Supreme Council Publicist, Hajji Nsereko Mutumba, defended the religious leaders’ right to possess diplomatic passports. “Did they get these passports through the window?
Religious leaders are sacred people. They are bigger than even ministers. They should hold these passports,” he said. Mr Kasaija, who was defending his Shs290 billion 2008/9 budget said Ugandan diplomatic passports have been abused by criminals who masquerade as diplomats.
He said officials who are supposed to access diplomatic passports include; government ministers and their spouses, foreign service officers, their spouses and children below the age of 18, the head of public service, the chief justice, justices of the High Court, Court of Appeal and the Supreme Court, chancellors and vice chancellors of public universities, the governor and deputy governor of Bank of Uganda, recognised traditional and cultural leaders, the speaker and deputy speaker of Parliament, permanent secretaries, chairpersons and vice chairpersons of permanent commissions…
Red Pepper State Probes Mufti, Orombi over Diplomatic Passports.
2 CommentsTimes Online has a roundup Lambeth Voices: a panel of Anglican bishops share their views with Faith Online. Mouneer Anis is forthright in his views.
Other Blogging Bishops are rounded up regularly by Episcopal Café and the most recent articles in this series are Bishops blogging, July 30, and Blogging bishops, July 29.
1 CommentToday, the press conference was concerned with the interpretation of the Bible. The speakers were Archbishop David Moxon and Professor Gerald West from South Africa.
Jim Naughton has this: Live: the Bible press conference
Anglican Journal Marites Sison Bishops share common commitment to remain biblical
Episcopal News Service has a report by Mary Frances Schjonberg Lambeth bishops wrestle with Scripture and there is also video of Professor Gerald West addresses media at Lambeth News Conference Search for this video on date 07/30/08.
There are no reports of this in the British newspapers so far.
0 CommentsTomorrow is sex day here at Canterbury, so tonight I’m missing any number of receptions being hosted by groups wanting to get the last word to bishops in advance. Meanwhile the work on the “conference document”, whatever that will turn out to be, continues apace; the listeners draft texts which we then meet each afternoon to critique. Today’s session was remarkable only for the fact that hardly any USA bishops spoke, otherwise we made the usual range of strengthening and clarifying amendments that 600 articulate adults are always going to be able to provide. We’re being told that a number of people have responded to Rowan’s question last night about what they might offer in generosity to those of an opposing view. There’ll be more discussion on that tomorrow.
The spouses fled the campus this morning, being taken on a range of day trips to different parts of Kent and its environs. It was suggested over breakfast that the group going to Rochester might pay a friendly call on the bishop; if he won’t come to Lambeth, Lambeth could come to him. In its wilder versions the idea involved large quantities of rainbow ribbon.
I’m clearly getting a reputation in my bible study group; one colleague was quite adamant that I wasn’t going to be allowed to go through a whole session without telling them a story about St Francis of Assisi.
Highlight of the day: a brilliant lecture on scriptural authority by Tom Wright, who combines immense scholarship with a highly engaging style. Unusually for a 4pm slot the room was packed.
Lowlight of the day: my debit card was jammed then swallowed by the ATM. Still, that solves the question as to whether I pay £22 for the official photo. In any case, Dave Walker’s cartoon version gives a far more complete picture of our time here.
16 CommentsYesterday, Dr Maria Akrofi of Ghana addressed the daily press conference.
Watch it all here.
Read the report by Pat Ashworth Rape and the abuse of power: bringing it home to the bishops.
ENS had Bishops, spouses discuss power abuses in joint session
19 CommentsI’ve no idea what a “cage match” is, but Jim Naughton described one that didn’t happen here yesterday.
See Live: the cage match that wasn’t.
8 CommentsGuardian Riazat Butt Gay clergy: Archbishop urges Anglican factions to ‘show generosity’
The Times Ruth Gledhill Archbishop of Canterbury’s unity plea to Lambeth Conference and also Lambeth Diary: Rowan begs, ‘Choose Life’
Telegraph Martin Beckford Archbishop of Canterbury accuses Anglicans of threatening ‘death to each other’
Anglican Journal Marites Sison Rowan attempts to bridge sides in human sexuality debate
20 CommentsToday we threw over the usual timetable and spent the morning as spouses and bishops together studying the story of the rape of Tamar as a way into seeing what societies, including our own, do to the powerless. To make safe space for all we were divided into male and female on separate halves of the Big Blue. Riding Lights Theatre Company provided some fascinating drama on the same theme from the New Testament, showing us how women are accepted as long as they are infantilised, useful or invisible. The story of how all the men around Tamar work to silence her voice was pretty salutary. Chaplains were available then and all afternoon to help people deal with the personal issues raised. This could have been trivial and corny but ultimately it was challenging and profound. I suspect the more paternalistic the home culture the more shocking the day was. And for many of us the read across to other minorities including LGBT who are invisible, allowed to participate only in as much as they prove particularly useful or blocked from seniority was pretty obvious. It will form part of the narrative we take forward.
Rowan spoke after Evening Prayer, but that’s heavily reported elsewhere so I won’t repeat it here. Conference organisers and insiders to the process seem upbeat about how it is going, the rest of us have to either trust that or make an uninformed decision (not that I’m suggesting bishops ever do make uninformed decisions).
A couple of blogs ago Leonel mentioned the Origins bar at Darwin (yes I know, that really is corny) so we fixed up to have a drink there this evening and I got introduced to some of the wonderful stewards who, for pocket money, look after us all the time. Two weeks in and they’re still smiling. I asked whether they had been put off bishops for life and were all about to become Baptists, but they seemed pretty happy at working with us.
Highlight of the day: the first cool breezes on campus for days
Lowlight of the day: the harrowing scenes of the aftermath of the winds and floods in Burma, shown as part of that province’s presentation of itself during Evensong.
0 CommentsSee this comment article by Stephen Bates on Comment is free about Davis MacIyalla.
13 CommentsThe full text of this has just been released and can be read at ACNS:
The Archbishop of Canterbury Second Presidential Address to the Lambeth Conference 2008
Telegraph George Pitcher Anglicans struggle to find a safe place for sex
Times Ruth Gledhill’s blog Lambeth Diary: ‘Pastoral Forum’ proposed
The Bishop of New Westminster, Michael Ingham and the Bishop of Mississippi, Duncan Gray gave statements to the WCG hearing. Both can be read by scrolling down at this page.
ENS has video of last night’s news conference about the document, here.
Integrity issued a press release, LGBT Anglicans Back on Chopping Block
The Inclusive Communion response is available as a PDF here.
10 CommentsBBC Robert Pigott Oppose gay bishops, Anglicans urged
Guardian Riazat Butt Anglican forum to deal with controversial issues in bid to heal rift between factions
Telegraph Martin Beckford Archbishop of Canterbury to create group to punish rule-breaking Anglican churches
The Times Ruth Gledhill Anglicans to halt gay bishop consecrations and same-sex blessings
Anglican Journal Marites Sison Proposal calls for moratorium on same-sex blessings and gay ordinations
ENS Mary Frances Schjonberg Windsor Continuation Group proposals on homosexuality issues, interventions, get mixed reception
Living Church Steve Waring ‘Time Out’ Proposed at Lambeth Conference
25 CommentsUpdated and republished 11 pm Monday Originally published at 7 pm
The full text of the Preliminary Observations issued by the Windsor Continuation Group is now available at ACNS.
Windsor Continuation Group – Preliminary Observations to the Lambeth Conference (Parts 1, 2 and 3)
This document is NOT a report by the Windsor Continuation Group. It constitutes their preliminary observations on the life of the Communion and of the current state of responses to the recommendations of the Windsor Report, and offering some suggestions about the way forward. These observations are offered to the Lambeth Conference for conversation and testing. Are they an accurate description of the current state of our life together?
Update at 11 pm Monday
The document as published by ACNS currently lacks the final page of the paper version which reads
Update 2 pm Tuesday
The omission described above has now been corrected.
Ministering “pastorally and sensitively to all”.
The WCG note that the Resolution 1.10 of Lambeth 1998 included a call for “all our people to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals, violence within marriage and any trivialisation and commercialisation of sex”.
We further note that in Dromantine in January 2005, the primates stated that “the victimisation or diminshment of human beings whose affections happen to be ordered towards people of the same sex is anathema to us. We assure homosexual people that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship”.
We believe that the time is ripe for the bishops of the Lambeth Conference to reaffirm the commitments expressed in these statements, and to invite them to be committed to challenging such attitudes where they may exist in the societies, churches and governments of the nations in which they proclaim the Gospel as good news for all without exception.
Also, there are problems with the two links to PDF files at the bottom of the ACNS page. One of those links is to the PDF version of the same document(s), which contains the same omission, and the other is a PDF version of the first draft of the Indaba process document, but I am unable to open it on a Macintosh.
58 CommentsOne of my hopes in writing this daily piece is that it helps those beyond the university campus to hold what is going on up here in prayer. Today I got to be part of that when I joined the Third Order Franciscan Praying Presence at Greyfriars in the city. Franciscan tertiaries from the UK and beyond are following a daily prayer routine for the conference in the place where the very first Franciscan house in England was founded, during the saint’s lifetime, in 1224.
The chapel is part of the original buildings and has miraculously survived the reformation and all that has happened since. My task was to preside at the noon Eucharist and then share lunch. It was a chance to preach on the day’s text (John 10.1-10; I am the door of the sheepfold) and relate it to the Franciscan charism. Prayer is being stepped up on campus too. From today on there is a vigil from 0900 to 2100.
This afternoon saw the second set of Windsor Continuation Hearings, the papers for which are now available on Thinking Anglicans. The pattern tended to be conservative TEC followed by liberal TEC with some good, and good natured, speeches on both sides. Most telling was the temperamentally conservative bishop who personally opposed the consecration of Gene Robinson but still has territorial invasions in his diocese. We need a tool that will allow these to be examined; maybe the WCG paper suggests something (though it needs some beefing up in my view). (By the way, thanks for all the comments and links readers have added, as I said, I’m not responding to each but am taking you with me on the journey.)
Tonight’s main speaker was Chief Rabbi Sir Jonathan Sacks, he’s well worth listening too, especially on religion and culture, but I’d accepted an invite from USPG who kindly support our work with Peru. Anyway, last time I invited Rabbi Sacks to something he sent apologies, so it felt fair enough. The USPG reception was humbling. In rapid succession I spoke with the Bishop of Harare and the Archbishop of Burma, amazing people living out Christian lives and ministries under appalling conditions. The Archbishop of Southern Africa spoke movingly to the assembled gathering. A wise friend from a conservative African province said to me, “If you disagree with your husband or wife, you don’t kick them out; you just carry on walking side by side and believe things can change in the future”.
This morning’s Eucharist was presided over by the Indian Ocean province. I was surprised to see my friend Graham Cray, bishop of Maidstone and suffragan of Rowan on the platform. For a moment I thought I had the media scoop of the conference: “Diocese of Canterbury goes for alternative provincial oversight”. Surely not even Rowan’s worst nightmares feature that eventuality. All was soon cleared up; the province had invited its three links to each put a bishop on the altar.
Highlight of the day: hearing the voices of children outside playing in the summer sun as we celebrated the Eucharist in the thirteenth century Franciscan chapel.
Lowlight of the day: the heat and humidity in the Spouses’ Venue for the Hearings session. Is God trying to tell us something about bishops and hot air?
7 CommentsAnother interview by Pat Ashworth was in last week’s Church Times and is with Archbishop of South-East Asia. Read Clarity needed before next ACC — Archbishop Chew.
9 CommentsArchbishop Deng’s suggestion that 500 of the bishops had been present at a meeting of provinces of the Global South on Monday was described by someone who had been there as a huge over-estimate: the number was around 150. But his claim that 17 provinces agreed with the statement was thought extremely likely to be accurate by the Archbishop of South-East Asia, the Most Revd John Chew…
…“Sudan came out with the statement for reasons of their own, and felt they had to say something. It was important for them to make that statement, and we appreciate them for that. I don’t think you will find any of the Global South provinces disagreeing with what they say. The way they put it will be coming from Sudan, but the essence — yes.”
Archbishop Chew had not studied the statement, but there was nothing new in it, he suggested: it repeated Windsor and was consistent with the Primates’ statement from Dromantine. “They are not calling for anything new, which would have been unfair. They are saying that if we do not take up what we have committed [ourselves to] seriously, then even in the eyes of the secular world, our credibility is reduced…”
Pat Ashworth at the Church Times blog has interviewed the Bishop of Botswana, read it in full here.
19 CommentsTHE FURORE over the Archbishop of Sudan’s comments last week is dying down: a bit of excitement that grabbed all the headlines, including our own. The story is moving on. But many have since observed that the official statement on sexuality that came from the Sudanese House of Bishops (and with which 17 provinces concurred) did not contain a call for Gene Robinson’s resignation. That came in the afternoon press conference, a day after the statement was put into circulation.
Bishop Peter Lee of Virginia was one of those expressing puzzlement. “We had a meeting of six to eight American bishops with Sudanese bishops, all having diocesan links. It was a very helpful meeting because we respect and appreciate the Sudanese position and at the same time welcome their commitment to remain in relationship with us: we accept that we have much to learn from them and they seem to welcome our participation in their lives,” he said on Saturday.
“Archbishop Deng Bul made it clear at the press conference. He was asked what he would do if he were Gene Robinson. It was a speculative question and he said if he was Gene Robinson, he would resign. It was not a formal call from the Sudanese bishops. He did not repeat that to us as a demand at all.”
The Bishop of Botswana, Trevor Mwamba, was even more forthright on the discrepancy between the statement and the views expressed later by Archbishop Deng. “My personal view is that it wasn’t helpful at all. I can understand where they are coming from in being in a Muslim context. But having said that, I am also aware that somebody organised that position. In the context of the conference it’s regrettable that it was done but here are other factors at play and we need to name those factors.
“We are using each other at times for ends which are not constructive. That’s just one example of people being used. Another is that people are continuously talking up the absence of our brothers from four African provinces from this meeting. But the point is that a lot of those brothers of ours – 200 is a nice round figure – would have wanted to come here. That’s important to say.”
Bishop Mwamba described the situation as it had been in Uganda, “where a special Synod is organised and provision passed which would penalise any bishop coming to the Lambeth Conference. That denied freedom of expression in terms of any individual bishop. The invitation to Lambeth is in the gift of the archbishop and it is up to a particular bishop, not a particular province, to say I will come or I won’t come.
“What are we saying about our leadership styles? It was the same in Nigeria- many would have been glad to come. So when they say 200 of our brothers have boycotted the conference – definitely no. Maybe given the freedom, one or two would have stayed behind. It must be clearly understood: the reason why they didn’t come is that they were forced not to come.” He finds it therefore a paradox that while they stay at home, some of the American allies who have been working with them – for example, Bishop Robert Duncan and others – are here…
Changing Attitude reports that:
UK grants asylum to Director of Changing Attitude Nigeria
As Ruth Gledhill notes on her blog about this, Lambeth Diary: Nigerian gay Christian activist granted asylum:
This is extremely rare here and a clear indication of how seriously the British Government is taking the attacks and threats made against him in Nigeria. It will also surely send a signal to bishops meeting here about this whole issue, to be on the agenda of indaba groups this week…
and the Church of Nigeria still has this statement on its official website.
30 Comments