Thinking Anglicans

Church Times on the embryology bill

Ed Beavan has this news report, Embryology vote leaves lobbyists out in the cold and there is a Leader, In the wake of the embryo debate, which has harsh words for some:

The second observation is that, in the main, the debate has been conducted at a disappointingly low level. It was only to be expected that the different lobby groups would simplify the issues in order to attract support; but the ludicrous invocation of Dr Frankenstein at every turn has degraded the arguments, not least those of some Christian lobbyists. The Church has been justifiably scornful of Richard Dawkins’s efforts to construct a case against religion. Religious commentators ought, at least, to ensure they have a secure grasp on the scientific constraints contained in the Bill before dismissing them in such a cavalier fashion.

This is not the first time for such criticism, remember this earlier leader, Church fails its Biology exam, from 28 March this year. It ended with:

Theologians have been rightly dismissive of the ignorant forays that scientists have made into theology. They must beware of giving scientists the opportunity to return the compliment.

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more Church reaction to parliamentary votes

Some media reports were linked in this earlier article. When I read the BBC report linked there, Churches unhappy over father figures, I was a bit surprised at the strength of reaction attributed to the Church of England on the issue of the role of fathers in connection with IVF treatment, so did some checking on this.

In fact Robert Pigott is not misrepresenting the position of the CofE’s Mission and Public Affairs Council. Here’s the full text of the response provided to the recent vote:

A Church of England spokesman said: “The Church holds that a child’s right not to be deliberately deprived of having a father is greater than any ‘right’ to a child through IVF. There is a huge difference between a child who finds themselves in a single parent family through bereavement or breakdown of parental relationship, and those who find themselves in this situation by design, for which this Bill allows. We are extremely disappointed that the important role of fathers was not recognised in the Bill, and that we now have a situation where the perceived ‘right’ to have a child trumps the right for a child to be given the best possible start in life. This vote sends a signal that fathers don’t matter.”

That response is entirely consistent with the position taken earlier, and contained in a PDF document published in June 2007, titled Response from the Church of England Mission and Public Affairs Council to the Call for Evidence from the Joint Committee on the Draft Human Tissue and Embryos Bill and which is available here. The section relating to this topic is reproduced in full below the fold. The press release issued by the CofE at that time was headed Church says IVF children need fathers.

And indeed, TA linked to this document in March this year, see more on the embryology bill. The focus of that TA article, and of the Church Times reports, was primarily on the apparent change of position by CofE bishops from the stance taken by the MPA Council concerning the use of embryos, see this Church Times report of June 2007, C of E: yes to hybrids.

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Kenyan church challenged

Charles Njonjo, a former Cabinet minister, and described by the paper as “a staunch member of the Anglican Church” has written a commentary article for the Daily Nation headlined Failing to attend the Lambeth Conference is cowardly.

MEMBERS OF THE ANGLICAN Church in Kenya would like to know why our bishops are not attending the Lambeth 2008 Conference.

Archbishop Benjamin Nzimbi is reported as reasoning thus: “Lambeth 2008 should have been about a return to God in view of these realities, yet it’s obvious that won’t be the case. Canterbury has sanctioned homosexuality. We cannot be going there to keep up with its theological gymnastics.”

Is this not missing the point of Lambeth? Isn’t this cowardly?

And later, he writes:

…We know that already, some bishops who do not take the same position as the Archbishop have courageously registered for the conference. Yet others, maybe from fear, are attending as observers

SHOULDN’T WE HAVE BORROWED a leaf from the House of Bishops of the province of South East Asia, who made the following resolutions:

1. Encourages the bishops of our Province to participate in the Lambeth Conference 2008, yet also fully understands and respects the decision of some who for their own principled reasons, may choose not to attend the conference;

2. We should demand of our bishops to show leadership in the Church now that we are the focus of world Christianity.

I find it impossible to keep quiet when people are frequently hounded, vilified, molested and even killed as targets of homophobia for something they did not choose — their sexual orientation.

Where is our Christian charity?

How sad it is that the Church should be so obsessed with this particular issue of human sexuality when God’s children are facing massive problems — poverty, disease, corruption and conflict!

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Church reaction to parliamentary votes

Once again Dave Walker has a roundup of reactions to the voting in the House of Commons, see Abortion vote: blog responses.

If you want to know what the numeric outcomes of all the abortion votes were, Louise Ashworth has them summarised here (these figures appear in the deadtree Guardian but I can’t find them on the website). The IVF votes (there were two of these) are reported by the BBC here.

It appears that somebody (or maybe more than one person) has been giving out reaction quotes on behalf of the Church of England. See these reports:

Martin Revis Ecumenical News International via Episcopal News Service Religious leaders critical of vote to allow embryo research

Dr. Malcom Brown, director of Mission and Public Affairs for the Church of England, said, “Any erosion of the unique moral status of the human embryo opens the door — if only a crack — at the top of a ‘slippery slope’ to treating human beings as less than ends in themselves.”

Robert Pigott BBC Churches unhappy over father figures

But the Church of England has reserved its greatest ire for the decision of MPs to allow single women and lesbian couples to seek IVF treatment without having to consider the need for a father for their children.

Its verdict is stark.

“This vote sends a signal that fathers don’t matter,” it said.

“The Church holds that a child’s right not to be deliberately deprived of having a father is greater than any ‘right’ to a child through IVF.

“We are extremely disappointed that the important role of fathers was not recognised in the bill, and that we now have a situation where the perceived ‘right’ to have a child trumps the right for a child to be given the best possible start in life.”

…The Church of England focuses on how children end up without a father.

“There is a huge difference between a child who finds themselves in a single-parent family through bereavement or breakdown of parental relationship, and those who find themselves in this situation by design, for which this bill allows.”

By comparison the Church’s official reaction to the defeat of several attempts to cut the limit for abortion of 24 weeks’ gestation was mild.

A spokesman said that “abortion is used too freely”, but added that “the upper limit should be considered sympathetically on the basis of medical advances”.

The problem for the Church of England – a large organisation lacking strong top-down authority – is the wide range of strong views on abortion held by its members.

Update Thursday morning

The Bishop of Bradford has expressed his personal opinions see Bishop critical of abortion decision in the Bradford Telegraph & Argus.

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Middle East Presiding Bishop will not attend GAFCON

The Most Revd Mouneer Anis, Bishop of Egypt with North Africa and the Horn of Africa, and Presiding Bishop of Jerusalem and the Middle East will not be attending GAFCON.

He has explained why in a letter. The full text of the letter is below the fold.

Update Saturday evening

There are comments about this on many sites.

Covenant has Mouneer Anis explains his withdrawal from GAFCON.

babyblue asked Uh oh … Mouneer Anis jumps the shark?

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Director of Communications becomes bishop

The Church of Nigeria (Anglican Communion) issued this announcement:

21st May, 2008.

For Release to all Media Houses:

ELECTION OF TWO BISHOPS

The Episcopal Synod of the Church of Nigeria (Anglican Communion), met at the Cathedral Church of Saint James the Great, Ibadan, Oyo State, on Wednesday, May 14, 2008, and elected the Venerable Akintunde Popoola of All Saints Church, Wuse, Abuja to the See of Offa, Kwara State, where the incumbent was recently translated. Also, the Venerable Geoffrey N. Chukwunenye of All Saints Church, Surulere, Lagos, was elected to the newly created See of Oru in Imo State.

The date and venue for their consecration will be announced later.

Signed
Venerable AkinTunde Popoola
Director of Communications

N.B : In Anglican ecclesiastical terminology a See is the area of jurisdiction of a diocesan bishop while Translation, as applied to a serving bishop, means transfer to another diocese

Secretariat:
24, Douala Street, Wuse P. O. Box 212, ADCP, Abuja, Nigeria.
Tel: +234-9-523-6950, 523-0987/9,
Fax: 523-1527, 523-0986.
E-mail: communication@anglican-nig.org
Website: www.anglican-nig.org

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Lambeth Conference: US presentation

The Episcopal Church, USA held a press conference in New York on the Lambeth Conference today. It featured the Most Rev. Katharine Jefferts Schori, Presiding Bishop of The Episcopal Church and the Rev. Dr. Ian Douglas, professor at Episcopal Divinity School and a member of the Conference’s design group.

You can watch the entire press conference here.

Related news story:

Lambeth Conference will help bishops strengthen partnerships, Jefferts Schori tells media

And earlier:

Lambeth Conference will focus on equipping bishops for mission

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Pittsburgh: realignment challenged

Progressive Episcopalians of Pittsburgh (PEP) has issued Realignment Reconsidered a point-by-point rebuttal to the 8-page handout from the Episcopal Diocese of Pittsburgh, Frequently Asked Questions About Realignment (both documents are PDF files).

The PEP press release: Pittsburgh Episcopal group disputes diocese’s defense of schism

…“Diocesan leaders have been telling parishes that realignment is both proper and innocuous; we believe it is neither,” explained Lionel Deimel, PEP board member and principal author of the new document. “Parishes who trust what they are being told—conveniently packaged by the diocese in “FAQ About Realignment”—risk losing both their parish property and their status within the Anglican Communion.”

According to the new document, “It is the position of The Episcopal Church, supported overwhelmingly by diocesan chancellors and legal scholars, that a diocese cannot properly remove its accession clause from its constitution, nor can it remove itself from The Episcopal Church.” PEP cites events in the Diocese of San Joaquin as evidence that The Episcopal Church will act boldly to protect its interests.

PEP hopes that “Realignment Reconsidered” will encourage Episcopalians in Pittsburgh to examine the risks and benefits of realignment more critically. “It is ironic,” suggests PEP secretary Alfred Mann, “that people want to break away from a church that is so tolerant of different views, but that toleration seems to be one of the characteristics of The Episcopal Church they most dislike.”

Lionel Deimel gives some background to the document here.

Some extracts from the document can be found at Episcopal Café.

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Affirming Catholicism responds to Manchester report

Affirming Catholicism has published A Response to The Report of the Women Bishops Legislative Drafting Group (The Manchester Report).

The copy of this on their website is here.

The full text of this response is also reproduced here.

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Uganda goes to GAFCON

There is a report in The Monitor (Kampala) by Tabu Butagira headlined Church of Uganda Steps Farther Away Over Gays (via AllAfrica.com)

…By Wednesday last week, at least 108 Ugandans had signed up to attend the June 22-29 symposium in Jerusalem that is expected to attract 1,000 people from 17 provinces of the Anglican Communion in the global south, representing about 35 million active followers.

The Communion has 38 provinces plus related churches representing some 80 million people across the world. Each province is led by a primate.

Forty two Ugandan bishops plus their spouses will be among those who will also visit sacred sites in Jerusalem such as the Mount of Olives, the Garden of Gethsemane and the Ophel Gardens and Temple steps where it is believed the first Pentecostal, Apostle Peter, preached…

The Rev. Canon Aaron Mwesigye said the upcoming conference will reinforce the faith and remove growing anxiety over the homosexuality and same-sex marriage debate that has pitted the liberal wing of the church against the conservative one.

“The Anglicans in Uganda want to remain steadfast in faith [but] when they begin to hear about things like homosexuality penetrating the Anglican Communion, they get worried that the future of Anglicans is uncertain,” said Canon Mwesigye, the spokesman/provincial secretary of the Church of Uganda.

This says 42 bishops, cf. Church Times report earlier, mentioning 31 bishops.

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Parliament watching

Dave Walker has provided a full roundup of links related to this week’s major legislative event, also known as the Human Fertilisation and Embryology Bill.

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The Prospects case

Ekklesia reports on this in Christian charity found to have discriminated on grounds of religion.

An Employment Tribunal in Abergele has today unanimously found in favour of a former employee of a Christian charity who was claiming constructive dismissal and discrimination on grounds of religion or belief.

The Tribunal heard that Prospects, a Christian charity which receives public money for its work with people with learning disabilities, and which had previously employed a number of non-Christian staff and volunteers – including a number who were transferred to them under TUPE Regulations – acted illegally when in 2004 it began recruiting only practising Christians for almost all posts, and told existing non-Christian staff that they were no longer eligible for promotion.

Mr James Boddy, Barrister from 11 King’s Bench Walk Chambers, representing the claimant Mr Mark Sheridan, declared: “This is an important decision because it is the first time an employment tribunal has been called on to decide the extent to which an organisation with a religious ethos is allowed to discriminate on grounds of religion or belief…”

This story was reported in some detail last December, by Ruth Gledhill in The Times see Christian ‘forced to discrimate’ against non-Christian staff and on her blog at Christian claims discrimination ‘on grounds of religion’.

See also the BHA press release, Tribunal victory for employee in landmark religious discrimination case.

And Simon Barrow’s comments are here.

Simon Barrow, co-director of Ekklesia, said: “This judgement ought to make religious charities sit up and think – not just about their legal responsibilities and the morality of non-discrimination, but about the impact of their behaviour on their image with the public at large.”

He continued: “Leaders and entrepreneurs in many faith organisations seem reluctant to embrace a comprehensive equalities agenda, or to recognise their culpability in issues of discrimination. Yet they are often the first to seek exemptions from legislation accepted by others and to complain that they are being ‘attacked’ when criticisms are raised.”

“The Christian message of love and justice is undermined by poor employment and equalities practices in the Christian organisations. This is an opportunity for the churches to get their house in order.”

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opinions before Trinity

Christopher Howse writes in the Telegraph about the City Churches in After the fires of London.

Simon Barrow writes for Wardman Wire on The Struggle to be Truthful: Thinking Aloud.

In the Church Times Rebecca Paveley interviewed Gordon Brown, see Not strangers but neighbours.

Giles Fraser wrote that Doctor Who proves the success of the gospel.

The Times has The value of mercy as a means of overcoming anger by Usama Hasan.

The Guardian has Andrew Copson writing about humanism and the school curriculum in Face to faith.

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phone calls not letters

Remember that business about letters from the Archbishop of Canterbury to selected bishops? See for example, this earlier article.

Well, now read this in the Living Church Canterbury Calling: Archbishop on the Phone for Lambeth

Archbishop of Canterbury Rowan Williams’ Pentecost letter to the bishops of the Anglican Communion was not the anticipated communication in which he reportedly would ask bishops to predicate their attendace at the Lambeth Conference this summer upon their willingness to accept the recommendations in the Windsor Report.

A spokesman said Archbishop Williams had modified his plan to write to bishops whose stated positions ran contrary to the colleagial gathering of equals he envisions for Lambeth. Instead, Archbishop Williams has been in telephone contact with a number of bishops, asking that they honor the integrity of the meeting, the spokesman told The Church of England Newspaper

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Orombi replies to Jefferts Schori

I reported earlier on the letter sent to the Primate of Uganda, Archbishop Henry Orombi.

On Thursday he responded to this. The full text of his letter is below the fold.

Episcopal News Service reported on this in Uganda archbishop responds to Presiding Bishop’s objection to his ‘incursion’ into Georgia by Matthew Davies.

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Rochester demonstration planned

Updated again Saturday afternoon

A demonstration against the Bishop of Rochester is planned at Rochester Cathedral on Saturday.

Kent Online reports as follows:

Bishop denies gay prejudice claims – but protest is planned

One of the county’s cathedrals will be the stage for a gay rights group’s demonstration this weekend.

International Day Against Homophobia (IDAHO) is angry at the Bishop of Rochester’s opposition to an homosexual American bishop attending a key church meeting.

But the Rt Rev Michael Nazir-Ali said he respected all people no matter their sexuality.

A spokesperson for the group said: “The Bishop can change his religion but, just as he cannot change his skin colour, we cannot change our sexuality.”

IDAHO also believes the bishop has opposed gay rights measures such as child adoption by gay partners.

The group will be protesting at Rochester Cathedral on Saturday.

Anglican Mainstream reports that the bishop has issued a statement, though I could not find it on the diocesan website. Here is what AM reports:

Bishop of Rochester’s statement about the demonstration planned against him on May 17:

A public notice of a demonstration against the Bishop of Rochester has been circulated (see below).
The Bishop of Rochester has responded.

[ link to original of “public notice” ]

An IDAHO Day demo will be held outside Rochester Cathedral, Medway, Kent from 1200-1300 hrs. The Bishop of Rochester, the Rt. Rev Michael Nazir-Ali, has fairly regularly spoken out against LGBT rights. Late last year he spoke against civil partnerships and child adoption by gay couples. He has since apparently decided not to attend the forthcoming Lambeth Conference, due to be held in Canterbury (University site) in July/August 2008. Mainly it appears due to the gay issue and the position of Bishop Gene Robinson. Bishop Robinson is coming to the conference anyway and we will be challenging the Bishop of Rochester to stay in the UK an go and meet with and talk to Gene in Canterbury.

Further, the Bishop of Rochester has himself suffered and complained about abuse and even death threats because he converted from Islam to Christianity. Since he now knows exactly what such hatred is like, we will be asking why he still feels unable to make common cause with groups such as LGBT people who have are still suffering the same merely because of our sexuality including regularly from religionists. The Bishop can change his religion but, just as he cannot change his skin colour, we cannot change our sexuality. Neither he nor us, nor indeed anyone; should have to uffer abuse, threats or attacks because of such things. All will be welcome to join us whether LGBT or straight friends on the day. The gay run pub The Ship in Rochester High St- a few hundred yards away should be open for refreshments also. PLEASE NOTE THE EMAIL ADDRESS IS FOR USE WITH THIS DEMO ONLY.

Statement regarding the demonstration on 17 May 2008

I acknowledge and respect the equal dignity of all – regardless of race, gender or sexual orientation. There is no place for the harassment or persecution of anyone for whatever reason.

We are thankful that in this country there is freedom of meeting and expression for all.

The Bible and the Church teach that the proper expression of our sexuality is in the context of marriage. This has to do with God’s purposes in creating us, respect for persons and the importance of the family as a basic unit of society.

+Michael Roffen:

Saturday morning update

The Medway Messenger carries a fuller report, Gay rights group set for cathedral protest concluding with this:

…Medway Police said they were aware of the demonstration. A spokesman said: “We are aware of a planned protest on Saturday and we will police it appropriately.”

May 17 marks the day the World Health Organisation removed homosexuality from it’s list of recognised mental illnesses 18 years ago.

The day will also see Kent Police relaunch a telephone line to report homophobic acts…

Saturday afternoon update

And now, there is a much longer report on Kent News headlined Gay rights campaigners to protest at cathedral. This includes a detailed account of how Kent Police are taking seriously the issue of homophobic behaviour. The article was on the front page of the Kentish Saturday Observer as you can see from this PDF file.

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Lambeth: bishop counting

Bill Bowder has a report in the Church Times today Two months to go and bishops are still checking in.

On Wednesday, numbers stood at 620 of the possible 880 bishops in the Anglican Communion. Officials calculate that about ten per cent of sees are vacant. Nigeria has said that none of its 141 bishops will attend; nor will Uganda’s 31 bishops. This leaves fewer than 20 bishops unaccounted for.”

…The Anglican Communion Office said on Wednesday that it had received no official notification that any of the bishops who had been invited were not attending.

“It is not wise to say who will be there till much closer to the event,” said a spokesman.

So far, 570 spouses have registered for the spouses’ conference.

This week, the organisers of the Global Anglican Future Conference (GAFCON) said that 280 bishops had registered to attend. GAFCON, a conservative gathering, takes place in Jordan and Jerusalem next month. It is now clear that many bishops plan to attend both conferences.

No mention in this article of others who have said they will not come:

  • Kenya – 29 domestic dioceses – see Reuters news report here.
  • Rwanda – 9 domestic dioceses and not coming because AMiA bishops not invited – see earlier TA report here.

Dave Walker has a nice cartoon here.

The official conference website has three posters, here, here, and here.
There are also numerous bookmarks here.

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women as bishops: the Australian protocol

The bishops of the Anglican Church of Australia recently agreed a Protocol about Women in the Episcopate.

The text of this document can be found as a PDF file on the national church website, here.

It is also reproduced in full below the fold.

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"Yes" to Women Bishops, but not at any price

Press Release – 14th May 2008 for immediate release

Women Clergy Message to Bishops: “Yes” to Women Bishops, but not at any price

In an outspoken statement sent this week to all bishops in the Church of England, nearly half of all licensed women clergy called for no further delay on women bishops, but also, for no further discrimination written into the legislation.

The statement, drawn up by leading women priests, states: “We believe that it should be possible for women to be consecrated as bishop, but not at any price. The price of legal ‘safeguards’ for those opposed is simply too high, diminishing not just the women concerned, but the catholicity, integrity and mission of the episcopate and of the Church as a whole.”

It goes on to say: “We cannot countenance any proposal that would, once again, enshrine and formalise discrimination against women in legislation.” None of the 15 Anglican provinces which have voted for women bishops have included discriminatory legislation.

The statement challenges any suggestion that those who want the simplest statutory provisions do not care for those who remain opposed to women’s ordained ministry, and points to “strong relationships” and to the possibility of a code of practice that make “the passing of a single clause measure realistic in today’s Church, as well as theologically and ecclesiologically cohesive.”

The statement declares that “all bishops should work within clear expectations and codes of practice. The language of “protection” and “safeguard” is offensive to women, and we believe the existing disciplinary procedures are enough for women or men to be brought to account if they behave inappropriately.”

The covering letter, dated 11th May 2008, is signed by Jane Hedges, Canon Steward at Westminster Abbey, Rosemary Lain-Priestley, Secretary of the National Association of Diocesan Advisors in Women’s Ministry and Lucy Winkett, Canon Precentor at St Paul’s Cathedral and more than 500 other ordained women. Since then a further 213 women priests have added their names to the statement, representing nearly half of all ordained women in the Church of England.

CONTACTS:

Christina Rees (Chair National WATCH)
Tel: 01763-848-822
eMail: Christina@MediaMaxima.com

Revd Canon Lucy Winkett
Tel: 020-7246-8321
eMail: precentor@stpaulscathedral.org.uk

Revd Vanda Rowe
Tel: 01980-610-305
eMail: rev.vandarowe@gmail.com

Revd Canon Jane Hedges
Tel: 020-7654-4867
eMail: Jane.Hedges@westminster-abbey.org

The full text of the statement follows below the fold.

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Irish archbishop speaks about Lambeth

The Irish Independent reports under the headline Plea for unity over gay bishop argument that:

The Archbishop of Dublin has urged Church of Ireland members not to split over the issue of ordaining gay men as bishops, which has caused a crisis for the world-wide Anglican Communion.

Speaking last night at the Synod’s annual service in Galway, Archbishop John Neill also suggested that a resolution of the church’s “gay bishop” crisis could be found when the world’s Anglican bishops meet in July for their 10-yearly Lambeth Conference…

The full text of John Neill’s sermon can be found here.

The synod is also reported by Episcopal News Service in Archbishop reflects on Holy Land visit, condemns car bomb attack:

Harper, Archbishop of Armagh and Primate of All Ireland since February 2007, told a news conference following the synod’s opening session that the Church of Ireland remains in communion with every part of the Anglican Communion and spoke about his hopes for this summer’s Lambeth Conference of bishops. “I believe that we will find a way to manage the differences that we have with respect to everyone’s ethically held positions,” he said.

Harper described the July 16-August 3 conference in Canterbury as an opportunity for the bishops “to pray together, to study together, to discuss the problems and issues which are particularly current from their own perspectives and in their own backgrounds, to gain strength from one another, and to recognize in one another a Communion which goes back over many centuries.”

Acknowledging that it has the power to make resolutions, but that the Anglican Communion’s 38 provinces are not required to conform to them, Harper said the conference “was never set up as a legislative body and it is not that now. If there is a particular direction that is to be embraced by the whole Communion, it isn’t the Lambeth Conference that makes that decision.”

The Archbishop of Canterbury, Dr. Rowan Williams, has invited some 880 bishops to attend this year’s gathering. Harper noted that certain bishops and primates have indicated their intention to boycott the Lambeth Conference, but said he expects the once-a-decade gathering to “reinforce the relationships amongst those bishops who attend.”

Also, the full text of Alan Harper’s presidential address to the synod can be found here (PDF).

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