Pittsburgh: national church seeks intervention
Updated again Tuesday evening
Although there is no report of this as yet on Episcopal Life Online, nor at the The Episcopal Diocese of Pittsburgh (Anglican) – which despite former claims to the contrary now appears to have slightly changed its name – there is now confirmation from the Episcopal Diocese of Pittsburgh of a report from Lionel Deimel that Episcopal Church Asks to Join Calvary Lawsuit.
The actual court filing can be seen here as a PDF.
Deimel wrote:
An objection that the defendants have raised more than once in the lawsuit filed by Calvary Church against now-deposed bishop Robert Duncan and other (now former) leaders of the Episcopal Diocese of Pittsburgh is that Calvary had no right to sue without The Episcopal Church’s being a party to the suit. Well, Archbishop-in-Waiting Duncan seems about to get his wish. Papers were filed today in the Allegheny Court of Common Pleas on behalf of Bishop John C. Buchanan, Retired Bishop of West Missouri and parliamentarian of the House of Bishops. In a “petition to intervene,” Buchanan, representing The Episcopal Church, asks the court to become a plaintiff in the case…
The diocese wrote:
Today, Friday, February 13, 2009, attorneys representing The Episcopal Church filed a Petition to Intervene in the Diocese of Pittsburgh’s Request to Special Master now pending in the Court of Common Pleas of Allegheny County.
The following statement was issued by the Standing Committee, the current leaders of the Episcopal Diocese of Pittsburgh:
“We approve of and welcome The Episcopal Church joining our legal effort to regain control of diocesan assets that are still held by former diocesan leaders. Our request before the court is based on an agreement those former leaders made in court, namely, that diocesan property would unconditionally remain with a diocese that is defined as being part of The Episcopal Church of the United States. We believe the participation of The Episcopal Church in the case will help clarify beyond question who is and who is not rightfully the Episcopal Diocese of Pittsburgh identified in that court agreement.”
Update
Lionel Deimel has published a second article, Further Analysis. In this he notes that the PDF document linked above contains two items. The second document, titled complaint-in-intervention, is analysed in detail by him. He summarises the concluding paragraph as follows:
In particular, The Episcopal Church asks that the court:
a. Declare that the people recognized by The Episcopal Church are the proper authorities to control the assets of the diocese.
b. Declare that property held by and for the Diocese of Pittsburgh may only be used for the mission of The Episcopal Church and the Diocese of Pittsburgh, subject to the rules of each.
c. Order the defendants to relinquish all diocesan assets to the proper authorities of the diocese.
d. Require defendants to submit an accounting of all assets held on October 4, 2008,
e. Provide such further relief as may be proper.
Tuesday evening update
ENS now has a report, PITTSBURGH: Episcopal Church petitions to join property case, wants Duncan to vacate offices.
8 Commentsopinions to think about
I wrote recently about a Theos report on Rescuing Darwin. Andrew Brown has now written at Comment is free about Science vs superstition, not science vs religion.
Last week in the Church Times Andrew Davison wrote that The C of E should nurture theology. For more about the Returning to the Church conferences, go here.
Giles Fraser wrote about the Credit Crunch, see The crunch needs global resolution. And don’t miss the lucid explanation of the Credit Crunch by Andreas Whittam Smith in a synod paper, The Inernational Financial Crisis and the Recession.
Earlier this week, Jonathan West asked Should I worry about the church?
The Archbishop of York wrote in the Daily Mail The intolerance towards Christians in the public sector is an affront. Another copy is on the archbishop’s own website.
Jenny Taylor wrote in The Times Let us use chastity to channel the soul’s energy.
Elizabeth Gray-King wrote in the Guardian about Valentine’s Day.
33 CommentsGreen and Pleasant
The overnight snow has cleared, and I am sitting in the study, looking out on the rather scruffy greenery of the garden. As with many clergy houses, the surrounding garden is unusually large for the locality. It’s much admired by visitors, especially congregation members, not because it is in any sense a model of horticultural achievement but just because it is a green space. And a green space is defined as good, to be enjoyed, a source of spiritual solace.
Talking recently with someone who has moved from working in the inner city to a parish in the depths of rural Essex, we fell to wondering about the default position which gives a spiritual value to the ‘natural’ world, but not to that which is evidently made by human hands, or indeed, by machines designed by human brains. Go into a religious bookshop, and look at the shelves of popular devotional material: most will have covers which show flowers, sky, mountains, woods, sea, even deserts. Any human beings shown will be almost certainly be in rural settings, whether the domesticity of the English countryside or something wilder and apparently more challenging. A very few might be consciously grittier in their approach: urban spirituality, talking of God in the city, is rough, tough stuff, edgy, about stories of poverty and survival.
Intentionally or not, the visual code being used implies that the natural world is of God, and good, offering us an unmediated access to the divine, and that what is the product of human activity is and does none of these things. This of course ignores the fact that so much of the landscape in which we operate is shaped by human intervention: very little certainly of the English countryside is ‘natural’, a wilderness unspoiled by people’s demands upon it. More importantly for my purposes, working in an urban environment, is the implicit message that houses, roads, factories, shops, bridges, railways are always to be seen as second-rate in the spirituality stakes. And, by extension, the people of the city need to get into the green world of big skies and empty spaces, because there they can pray, reflect, contemplate, in ways which are otherwise closed to them.
Perhaps this is part of a peculiarly English cultural obsession with the countryside: just as, if you make sufficient money (or so it was in the past, when people did make money), you move to the country, whether to a stately home or a comfortable bungalow, so if you are spiritually successful, you seek out the fields, the forests, the mountains. But the Christian story famously begins in a garden and ends in a city, and yet we constantly hark back to Eden rather than look forward to Jerusalem. Why are we so unwilling to explore a sense of God amongst the cars, the bricks, the concrete, the bus stops, and the busyness? Why do we not honour as God-given the human creativity which gives us the North London Outfall Sewer, the exuberant decoration of late 19th century terraced housing, the entertainment of one of our local covered markets? And why, when we do try to do it, is the attempt so often disastrous? I recall with pain, many years ago, singing ‘God of concrete, God of steel…’
I can’t answer the questions, but I’m off to look for signs of the Kingdom on the London Underground.
13 CommentsGeneral Synod – reports on day five
The official report of Friday morning’s business is at General Synod – Summary of Business Conducted on Friday 13th February 2009 AM.
Press reports:
BBC Church call for asylum law change
Martin Beckford Telegraph Church of England General Synod calls asylum seeker amnesty
Ruth Gledhill General Synod Feb 09 Day Five
Nottingham Evening Post City priest’s call for asylum seeker rights
Alastair Cutting Asylum and Sanctuary
We will update this as more reports are published.
0 CommentsGeneral Synod – Asylum Seekers and Climate Change
The final morning (Friday) of Synod was devoted to two diocesan synod motions.
The first, from Southwell & Nottingham, was about Justice and Asylum Seekers. The Revd Ruth Worsley moved the motion:
That this Synod, continuing to affirm scriptural teaching about care for the vulnerable, welcome for strangers and foreigners, and the Church’s calling to reach out to the marginalized and persecuted, call upon Her Majesty’s Government:
(a) to ensure that the treatment of asylum seekers is just and compassionate, and to that end to consider:
(i) conferring a right to work on all asylum seekers, and
(ii) declaring an amnesty for so called ‘legacy cases’ that predate the Government’s New Asylum Model;(b) to find a practical and humane remedy to the intolerable situation of destitute ‘refused’ asylum seekers who are unable to return to their country of origin because of personal safety, health or family reasons.
This was amended, by changing some of the wording, and adding (iii) and (c) so that the substantive motion became
That this Synod, continuing to affirm scriptural teaching about care for vulnerable people, welcome for strangers and foreigners, and the Church’s calling to reach out to the marginalized and persecuted, call upon Her Majesty’s Government:
(a) to ensure that the treatment of asylum seekers is just and compassionate, and to that end to:
(i) confer a right to work on all asylum seekers,
(ii) declare an amnesty for so called ‘legacy cases’ that predate the Government’s New Asylum Model, and
(iii) bring to an end the practice of detaining children and families in Immigration Removal Centres;(b) to find a practical and humane remedy to the intolerable situation of destitute ‘refused’ asylum seekers who are unable to return to their country of origin because of personal safety, health or family reasons;
(c) to investigate and report publicly on the quality of the legal services provided to asylum seekers.
The amended motion was then carried by 242 votes to one against (with one recorded abstention).
The second motion, from Worcester, was about Climate Change and the Church’s Property Transactions and was proposed by the Bishop of Dudley:
That this Synod call on the Archbishops’ Council to conduct an urgent review of the Endowments and Glebe Measure and other relevant Church legislation, with a view to bringing forward at the earliest possible opportunity any amendments needed to enable diocesan bodies and PCCs lawfully to dispose of land on terms which give proper weight to environmental considerations as well as financial ones, and so enable the Church to give a stronger moral lead in achieving Her Majesty’s Government’s objectives in cutting carbon emissions.
After debate this motion was defeated. 83 members voted for the motion and 98 against. There were 18 recorded abstentions.
0 CommentsGeneral Synod – Retreat Houses
The final business at Synod this (Thursday) afternoon was a diocesan synod motion on the future of Church of England retreat houses.
The Ven Richard Atkinson (Leicester) moved on behalf of the Leicester Diocesan Synod:
That this Synod
(a) celebrate the contribution of the Diocesan Retreat Houses to the Retreat Movement, and to the mission of the Church and the spiritual well-being of the nation;
(b )in the light of the closure of several Diocesan Retreat Houses, invite the Archbishops’ Council to review and to make recommendations for the future sustainability and development of the remaining Diocesan Retreat Houses; and
(c) encourage the Archbishops’ Council and the other National Church Institutions, Dioceses, regional training partnerships and parishes to make full use of the Diocesan Retreat Houses for retreat, prayer, study, conferences and creative thinking for the future.
Mr Brian Newey (Oxford) moved as an amendment:
Leave out paragraph (b).
This amendment was carried on a show of hands so that the substantive motion became
That this Synod
(a) celebrate the contribution of the Diocesan Retreat Houses to the Retreat Movement, and to the mission of the Church and the spiritual well-being of the nation; and
(b) encourage the Archbishops’ Council and the other National Church Institutions, Dioceses, regional training partnerships and parishes to make full use of the Diocesan Retreat Houses for retreat, prayer, study, conferences and creative thinking for the future.
At the end of the debate the amended motion was carried nem con on a show of hands.
Background papers
from the Diocese of Leicester and the Diocese of Peterborough (GS Misc 907A)
by the Secretary General (GS Misc 907B)
The Ven Richard Atkinson proposing the motion
0 CommentsGeneral Synod – reports on day four
Updated Friday morning
The official summary of the morning’s business is at General Synod – Summary of Business Conducted on Thursday 12th February 2009 AM
And for the afternoon, there is General Synod – Summary of Business Conducted on Thursday 12th February 2009 PM
Martin Beckford in the Telegraph Workers who lose jobs will escape ‘Crackberry culture’
Ruth Gledhill in the Times Bishop of London says that redundancy is good for the soul
Avril Ormsby at Reuters ‘We are all to blame for financial crisis’ – archbishop
BBC Church leaders focus on recession
Further updates
ENS In England, Anglican covenant debate reveals mixed expectations by Matthew Davies
Ekklesia Global economy hits poorest hardest, archbishop tells Synod
Ruth Gledhill General Synod Feb 09 Day Four
Justin Brett In Praise of the Tom Wright Sound-Bite
Alastair Cutting A jar, an empty cupboard, and kissing the hand of the Queen
7 CommentsGeneral Synod – Inter Faith: Presence and Engagement
The second item of business this afternoon (Thursday) was a debate on the report Inter Faith: Presence and Engagement (GS 1720)
The motion, proposed by the Bishop of Bradford, was “That the Synod do take note of this report”. The motion was passed on a show of hands.
The Bishop of Bradford introducing the debate
1 CommentGeneral Synod – Financial Crisis and the Recession
This afternoon (Thursday) Synod debated the report Implications of the financial crisis and the recession (GS 1719). Also relevant is the paper by Andreas Whittam Smith that we linked to here.
The Archbishop of York moved:
That the Synod do take note of this Report
The Archbishop’s speech is here.
The motion was carried.
The Archbishop of York speaking in the debate
0 CommentsThe Velvet Reformation
The March issue of Atlantic Monthly carries an interview with Rowan Williams written by Paul Elie.
The place of gay people in the church is one of the bitterest disputes in Christianity since the Reformation. The Anglican Church is trying to have it both ways—affirming traditional notions of marriage and family while seeking to adapt its teachings to the experiences of gays and lesbians. Presiding over the debate, gently—too gently?—prodding the communion toward acceptance of gay clergy, is Rowan Williams, the brilliant and beleaguered archbishop of Canterbury. He’s been pilloried from all sides for his handling of these issues, but his distinctive theology and leadership style may offer the only way to open the Anglican Church to gay people without breaking it apart.
Read the whole thing, starting here.
Also, read an interview with the writer, at A Flock Divided.
8 CommentsPaul Elie talks about Archbishop Rowan Williams’s balancing act, and the schisms threatening the Anglican Church.
Credit Crunch explained
Updated Thursday lunchtime
An extremely useful paper written by Andreas Whittam Smith provided for the debate held on Tuesday is now available on the CofE website.
See GS Misc 916 THE INTERNATIONAL FINANCIAL CRISIS AND THE RECESSION.
Update We have now added this paper as a webpage.
1 CommentGeneral Synod – Human Trafficking
The final item of business on Wednesday evening was a Diocesan Synod motion from Newcastle on Human Trafficking.
The Revd Canon Michael Webb (Newcastle) moved:
That this Synod, in celebrating the centenary of the death of Josephine Butler, who is remembered in the Calendar on May 30th:
(a) recognize and deplore the continuing evil of human trafficking, especially of children and young people;
(b) urge the Church of England to support the work of those who seek to end the traffic and rescue those trapped in it; and
(c) support the vigorous implementation of the UK Action Plan on Tackling Human Trafficking and, in particular, call on HM Government to ensure that effective measures are in place to prevent sex workers being trafficked into Britain during the 2012 Olympics.
The following amendment was moved by Canon Ann Turner (Europe) and carried on a show of hands.
At the end insert as a new paragraph:
(..) request the Archbishops’ Council to explore the possibility of affiliating to the United Kingdom Human Trafficking Centre in order to combat this traffic as an urgent priority.”.
This made the Substantive motion into:
That this Synod, in celebrating the centenary of the death of Josephine Butler, who is remembered in the Calendar on May 30th:
(a) recognize and deplore the continuing evil of human trafficking, especially of children and young people;
(b) urge the Church of England to support the work of those who seek to end the traffic and rescue those trapped in it;
(c) support the vigorous implementation of the UK Action Plan on Tackling Human Trafficking and, in particular, call on HM Government to ensure that effective measures are in place to prevent sex workers being trafficked into Britain during the 2012 Olympics; and
(d) request the Archbishops’ Council to explore the possibility of affiliating to the United Kingdom Human Trafficking Centre in order to combat this traffic as an urgent priority.
The motion was carried on a show of hands.
There was a second proposed amendment, moved by the Revd Mark Sowerby (Ripon & Leeds).
After paragraph (a) insert as a new paragraph:
“(b) recognize and deplore the male abuse of women, which is the root cause of this evil trade;”.
It was defeated by 95 votes to 114 with 12 recorded abstentions.
Background papers
by the Dioceses of Newcastle and Winchester, and the Diocese in Europe (GS Misc 906A)
from the Mission and Public Affairs Division (GS Misc 906B)
General Synod – Uniqueness of Christ in Multi-Faith Britain
The second item of Wednesday afternoon was a private member’s motion on the uniqueness of Christ in multi-faith Britain.
Mr Paul Eddy (Winchester) moved:
That this Synod request the House of Bishops to report to the Synod on their understanding of the uniqueness of Christ in Britain’s multi-faith society, and offer examples and commendations of good practice in sharing the gospel of salvation through Christ alone with people of other faiths and of none.
The Revd Christopher Strain (Salisbury) moved as an amendment:
After “That this Synod” insert:
“warmly welcome Dr Martin Davie’s background paper ‘The witness of Scripture, the Fathers and the historic formularies to the uniqueness of Christ’ attached to GS Misc 905B and”.
This amendment was carried on a show of hands.
This made the substantive motion:
That this Synod warmly welcome Dr Martin Davie’s background paper ‘The witness of Scripture, the Fathers and the historic formularies to the uniqueness of Christ’ attached to GS Misc 905B and request the House of Bishops to report to the Synod on their understanding of the uniqueness of Christ in Britain’s multi-faith society, and offer examples and commendations of good practice in sharing the gospel of salvation through Christ alone with people of other faiths and of none.
The motion was carried by 283 votes to 8 with 10 recorded abstentions.
Background papers
background note from the Secretary General (GS Misc 905B) to which is attached a paper from Dr Martin Davie
A Church of England Approach to the Unique Significance of Jesus Christ A paper prepared by Dr Martin Davie for the Theological Group of the House of Bishops
During the debate the following two amendments were defeated.
The Revd Canon Simon Bessant (Sheffield) moved as an amendment:
Leave out all the words after “That this Synod” and insert:
“remembering its resolution of 6 July 2002, affirm:
(a) the process started by Presence & Engagement (GS 1577); and
(b) that all Christians should seek to witness faithfully to Christ and His Gospel to all, whilst also building strong friendships and partnerships with other faith communities in seeking peace, justice and the common good throughout society;
and ask that Ministry Division and the Mission & Public Affairs Division report on progress on this matter.”.
The 2002 resolution is copied below the fold. This amendment was lost on a show of hands.
The Revd Canon Andrew Dow (Gloucester) moved as an amendment:
Leave out all the words after “That this Synod” and insert:
“, recognising the uniqueness of Jesus Christ as the only Saviour as a foundational tenet of the Apostolic Christian Faith, request the House of Bishops to commission a report for Synod giving details of current Church of England based evangelistic ministry among those of other faiths, providing guidelines for this particular outreach, and highlighting examples of good practice.”.
This amendment was lost on a show of hands.
11 CommentsGeneral Synod – Church Water Bills
The first item of business this afternoon (Wednesday) was a private member’s motion about Church Water Bills.
Martin Dales (York) moved:
That this Synod, concerned about the effect on many parishes of sudden, massive rises in water charges for churches, request HM Government to remind OFWAT of its obligations to ensure that the water companies adhere to the clear guidance given by the Secretary of State for the Environment in 2000, which states that “there are many non-household users who are not businesses … including places of worship … and it would be inappropriate to charge all non-household customers as if they were businesses”.
The motion was carried by votes 282 to nil with three recorded abstentions.
The amendment below was proposed by Timothy Cox (Blackburn) but was defeated on a show of hands.
Leave out all the words after “concerned about the” and insert:
“devastating impact of massive rises in the sewerage charges for places of worship, charities, not-for-profit clubs and voluntary organisations, request HM Government to issue new guidance to OFWAT and the water companies to:
(a) treat not-for-profit organisations, charities, places of worship, community halls etc differently from businesses and provide concessionary rates for surface and foul water drainage for these bodies; and
(b) spread the cost of highways drainage solely upon for-profit organisations.”.
Background papers
from Martin Dales (GS Misc 904A)
by the Secretary General (GS Misc 904B)
General Synod – Women Bishops legislation
Updated Thursday at 13.00 GMT to include the Archbishop of Canterbury’s contribution to the debate
After a service of Holy Communion the Synod spent the rest of Wednesday morning debating the proposed legislation to permit the ordination of women as bishops.
The draft legislation was prepared on the basis of the motion passed at Synod in July 2008. (See the end of our July item here for the text of the motion.)
There were two motions before Synod, both proposed by the Bishop of Manchester (the Rt Revd Nigel McCulloch):
That the Measure entitled “Bishops and Priests (Consecration and Ordination of Women) Measure” be considered for revision in committee.
This motion was carried by 281 votes to 114 with 13 recorded abstentions. A request for a vote by houses was unsuccessful as fewer than 25 members wanted this.
That the Amending Canon entitled “Amending Canon No 30” be considered for revision in committee.
This motion was also carried – by 309 votes to 79 with 14 recorded abstentions
Both votes were taken electronically and voting lists will be available later (and we will publish them).
Archbishop of Canterbury’s speech
These are the papers for the debates.
Women in the Episcopate (GS 1707)
Draft Bishops and Priests (Consecration and Ordination of Women) Measure (GS 1708)
Draft Amending Canon No. 30 (GS 1709)
Illustrative Code of Practice (GS 1710)
Explanatory Memorandum (GS 1708-10X)
The Bishop of Manchester addressing the Synod
9 CommentsGeneral Synod – reports on day three
Revised Thursday 00.30 GMT and 12.55 GMT
The official summary of the morning’s business is at General Synod – Summary of Business Conducted on Wednesday 11th February 2009 PM.
The official summary of the afternoon’s business is at General Synod – Summary of Business Conducted on Wednesday 11th February 2009 AM.
Ruth Gledhill and Alastair Cutting (or Justin Brett) and Peter Ould have been blogging during the morning debate.
General Synod Feb 09: Day Three
and
Women Bishops: Blogging It Live
and
Live Blogging Synod
Guardian Riazat Butt Church of England will not see first female bishops until 2014
BBC Women bishops pass first hurdle
Religious Intelligence Toby Cohen General Synod vote sees women bishops take a step closer
Dave Walker has a cartoon about it, here. He also posted this.
Matthew Davies ENS Church of England inches closer to approving women bishops
Reuters Avril Ormsby Synod avoids cataclysm over women bishops
Water Bills
The same three bloggers are here, here, and here.
Martin Beckford Church ‘raintax’ is crippling parishes, admits head of Ofwat
Not actually a report from synod, but relevant is this Guardian report, Minister orders water companies to review huge ‘rainwater tax’ bills by Jenny Percival.
Waste water cartoon by Dave Walker
Ruth Gledhill The Times Churches face closure over water bills
Uniqueness of Christ
Peter Ould blogged here.
Ruth Gledhill The Times Anglicans called on to convert non-Christian believers
Martin Beckford Telegraph Christianity in decline because of political correctness
Later reports:
Guardian Riazat Butt Church throws open female bishops dispute and a sidebar, Women in the church
Church Times blog Dave Walker Video and news links from General Synod Day 4
Martin Beckford A new anti-atheist bus slogan coined at General Synod
2 CommentsGeneral Synod: preparing for Wednesday morning
Judith Maltby has written for Comment is free Women bishops now.
The Church of England cannot justify continued discrimination against its female members…
…A number of cross-party parliamentarians in both houses are making it clear that they will not vote into the law any measure from General Synod which discriminates against women. Imagine: lawmakers who do not want discrimination against women enshrined in the law of the land. Who do these people think that they are? Where is their sense of right and wrong?
A recent Church of England report suggested that the Labour government was had lost its moral compass. Might one suggest that the moral compass of these parliamentarians is working rather better than the Church of England’s? Could it be time to take the plank out of our own eye?
Religious Intelligence has Church of England’s treatment of women “shameful”, General Synod is told by Judy West.
..The Rev Dr Threlfall-Holmes, General Synod member for Durham and Newcastle Universities, said: “It is shameful that the Church of England still treats women as a problem to be solved.
“The draft legislation coming before Synod on Wednesday was always going to be a compromise between gender equality and the desire in the church to ‘protect’ those who disagree with the ordination of women. So in that sense what we have before us is about what was to be expected.
“But we will need to be very careful not to be misled into setting up a separate ‘church within a church’ in a misguided attempt to secure unity.”
The Northumberland Gazette has Church ‘tone’ on women bishops criticised.
5 Comments…Dr Miranda Threlfall-Holmes criticised the “tone” of legislation on women bishops to be debated on Wednesday by the General Synod, the Church’s national assembly.
She said: “I think it is a shame that we continue to give more emphasis to the people who are a very vocal minority that disagree than to the huge majority who just want to get on with it.
“It is sending a very negative impression…
Open letter from Archbishop Akinola
The American Anglican Council has published An Open Letter from Archbishop Akinola to Archbishop Williams.
…In preparation for the meeting I asked The American Anglican Council to prepare the attached report on the continuing situation of The Episcopal Church to enable people in the wider Communion to have a fuller perspective of the circumstances in North America. I shared it with my colleagues in the Global South but did not release it more widely in the hope that we would receive assurances from the Presiding Bishop of The Episcopal Church and the Primate of the Anglican Church of Canada that they were willing to exercise genuine restraint towards those Anglicans in North America unwilling to embrace their several innovations.
Sadly that did not prove to be the case. Instead we were treated to presentations that sought to trivialize the situation and the consequences for those whose only offence is their determination to hold on doggedly and truthfully to the faith once delivered to the saints. In addition I have learned that even as we met together in Alexandria actions were taken that were in direct contradiction to the season of deeper communion and gracious restraint to which we all expressed agreement. For example, in the days leading up to our meeting, the Diocese of Virginia declared the “inherent integrity and blessedness” of same sex unions and initiated a process to provide for their “blessing”. While we were meeting, The Diocese of Toronto also announced that it will start same sex blessings within a year and The Episcopal Church and the Diocese of Virginia filed further costly legal action appealing the court’s decision in twenty cases favouring nine Virginia congregations. These and many further actions are documented within the report…
Associated with this letter are two documents prepared by the AAC, one about The Episcopal Church and another about the Anglican Church of Canada, both in PDF format. The former was prepared by the AAC, and the latter by ANiC.
28 CommentsGeneral Synod – Voice of the Church in Public Life
The last item of business this afternoon was a debate on a diocesan synod motion about the voice of the church in public life.
The Revd Canon David Felix (Chester) moved on behalf of the Chester Diocesan Synod:
That this Synod, mindful of the questions raised in public debate about the role of the Church in civic society, invite the Divisions of the Archbishops’ Council to report to the General Synod, before the end of the quinquennium, on their work:
(a) to foster clearer understanding of the Christian faith among the institutions and organisations of society; and
(b) to reinforce the claims of the Church to take its place in public life in Britain.
The Revd Canon Pete Spiers (Liverpool) moved as an amendment:
Leave out everything after “civic society” and insert:
“and believing that the most effective way to communicate the role of Christian faith in public life is through the witness and service of Christian men and women in their daily lives:
(a) affirm the work of the House of Bishops and the divisions of the Archbishops’ Council in fostering the understanding of the Christian faith among institutions and organisations in society;
(b) request the Business Committee to consider how the issues raised in Moral, But No Compass might best be debated; and
(c) urge the members of this Synod actively to promote public engagement in their dioceses and parishes to reinforce the values of the Christian faith.”.
This amendment was carried on a show of hands.
The substantive motion therefore became:
That this Synod, mindful of the questions raised in public debate about the role of the Church in civic society and believing that the most effective way to communicate the role of Christian faith in public life is through the witness and service of Christian men and women in their daily lives:
(a) affirm the work of the House of Bishops and the divisions of the Archbishops’ Council in fostering the understanding of the Christian faith among institutions and organisations in society;
(b) request the Business Committee to consider how the issues raised in Moral, But No Compass might best be debated; and
(c) urge the members of this Synod actively to promote public engagement in their dioceses and parishes to reinforce the values of the Christian faith.
The motion was carried overwhelmingly on a show of hands.
Canon Felix (left) and Canon Spiers (right) speaking during the debate
0 CommentsGeneral Synod – reports on day two
We will update this page as new reports appear.
The official summary of the morning’s business is at General Synod – Summary of Business Conducted on Tuesday 10th February 2009 AM.
The official summary of the afternoon’s business is at General Synod – Summary of Business Conducted on Tuesday 10th February 2009 PM.
We have already linked to the Archbishop of Canterbury’s presidential address and referred to the debate on BNP membership.
Riazat Butt in The Guardian Church of England votes to ban BNP clergy
BBC Synod votes in favour of BNP ban
Avril Ormsby at Reuters Church of England bans far-right party membership
Ruth Gledhill in the Times Credit crunch is ‘doomsday’ scenario says CoE finance chief
Martin Beckford in the Telegraph Church of England investment chief warns of financial crisis ‘doomsday machine’
Justin Brett Anatomy of a Debate: Part 1
Dave Walker General Synod Day 2
Ruth Gledhill General Synod Feb 09: Day Two and Britain heading for ‘doomsday’ says C of E finance chief
Colin Coward General Synod Day 2 – Archbishop of Canterbury Presidential Address
ENS Matthew Davies Archbishop of Canterbury spotlights challenges, priorities of ‘imperfect’ communion (includes link to video of the Presidential Address)
Daily Mail Steve Doughty Church of England votes to ban vicars from belonging to BNP
George Pitcher Church’s BNP ban is silly and pointless
Savi Hensman Choosing Christianity over racism
5 Comments