Giles Fraser writes in this week’s Church Times about Onward faithful eco-warriors.
Last week, Jonathan Bartley had Thoughts on Thought for the Day in the Church Times.
And John Shelby Spong was interviewed in the Church Times by Terence Handley McMath.
Ruth Gledhill wrote in The Times about the lecture given by Jonathan Sacks. See Chief Rabbi Lord Sacks: Islam must separate religion from power. And also Chief Rabbi: fundamentalism heading our way ‘with force of hurricane’. The full text of his lecture is available from the foot of this page, as a .doc file.
The Guardian today has an article about the Religious Experience Research Centre by Roger Tagholm.
In The Times Peter Townley writes about Forty years in the wilderness in East Germany.
5 CommentsOn Wednesday 11th November at 3.30pm in Westminster Hall, Robert Key, MP for Salisbury, has arranged for a debate to take place on:
“The Application of the Sex Discrimination Legislation to Religious Organisations”.
WATCH has more information here.
More information about Westminster Hall debates is available here. Debates are open to the public.
8 CommentsIn a statement given to PinkNews.co.uk, a spokeswoman from the Foreign and Commonwealth Office said:
2 Comments“We are concerned by the introduction of a private member’s bill on anti homosexuality in Uganda.
“Adoption of the bill could do serious damage to efforts to tackle HIV and its criminalisation of organisations that support homosexuality could, in theory, encompass most donor agencies and international NGOs.
“The UK, alongside our EU partners, has raised our concerns about the draft bill and LGBT rights more broadly with the government of Uganda, including with the prime minister and several other ministers, the Ugandan Human Rights Commission, and senior officials from the Ugandan Ministry of Foreign Affairs.
“We will continue to track the passage of the bill and to lobby against its introduction.”
For Immediate Release
6th November 2009
Contact: Rev. Canon Aaron Mwesigye, Provincial Secretary
+256 772 455 129
The Church of Uganda and the “Anti-Homosexuality Bill”
The Church of Uganda is studying the proposed “Anti-homosexuality bill” and, therefore, does not yet have an official position on the bill. In the meantime, we can restate our position on a number of related issues.
1. Our deepest conviction as the Church of Uganda is that, in Christ, people and their sexual desires are redeemed, and restored to God’s original intent. Repentance and obedience to Scripture are the gateway to the redemption of marriage and family and the transformation of society. (Position Paper on Scripture, Authority, and Human Sexuality, May 2005)
2. The House of Bishops resolved in August 2008 that “The Church of Uganda is committed at all levels to offer counseling, healing and prayer for people with homosexual disorientation, especially in our schools and other institutions of learning. The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing.”
3. The Church of Uganda upholds the sanctity of life and cannot support the death penalty.
4. In April 2009, Archbishop Henry Luke Orombi said, “I am appalled to learn that the rumours we have heard for a long time about homosexual recruiting in our schools and amongst our youth are true. I am even more concerned that the practice is more widespread than we originally thought. It is the duty of the church and the government to be watchmen on the wall and to warn and protect our people from harmful and deceitful agendas.”
5. “Homosexual practice is incompatible with Scripture.” (Resolution of the 1998 Lambeth Conference of Bishops.) Homosexual behaviour is immoral and should not be promoted, supported, or condoned in any way as an “alternative lifestyle.” This position has been repeatedly reaffirmed by the House of Bishops and the Provincial Assembly of the Church of Uganda.
6. We cannot support the blessing of same-sex unions or the ordination of homosexuals (Resolution of the 1998 Lambeth Conference of Bishops), and we will oppose efforts to import such practices into Uganda. Again, this position has been repeatedly reaffirmed by the House of Bishops and the Provincial Assembly of the Church of Uganda.
Rev. Canon Aaron Mwesigye
Provincial Secretary
Church of Uganda
P.O. Box 14123
KAMPALA
+256 772 455 129
Updated Monday
This coming Sunday, the Church of Sweden will consecrate two new bishops at Uppsala Cathedral.
The candidates are:
There has been speculation on various websites about the non-attendance of Anglican representatives at this service.
The English language Swedish site The Local published Anglicans snub Swedish lesbian bishop. But initially, as Episcopal Café reports, the story was written differently:
Five bishops from various levels within the Anglican Church, including Archbishop of Canterbury Rowan Williams, have decided not to attend the November 8th ceremony, the Dagen newspaper reports.
“The Anglican Church has a moratorium right now concerning the ordination of bishops who live together with someone of the same sex,” Alan Harper, a bishop from Armagh in Northern Ireland, told the newspaper.
Now the report says that:
Swedish Archbishop Anders Wejryd, who will conduct the ordination of Brunne and Koivunen Bylund, disputed the claim that the Church of England was somehow boycotting the ceremony.
“That’s not true at all,” he told the Kyrkans Tidning newspaper.
“We send invitations to those with the highest rank. That’s why the Archbishop of Canterbury received an invitation, but no one expected him to say yes.”
He added that the Church of England would be represented by the Reverend Karen Schmidt, who serves as the Bishop’s Chaplain for the Portsmouth Diocese, with which the Stockholm Diocese has a twinning relationship whereby church leaders from both diocese conduct reciprocal visits with one another.
The Church of Ireland Gazette has a report, which (with the editor’s permission) is reproduced in full below the fold.
Updates
The Living Church published Anglicans Respond Coolly to Swedish Consecration which contains further discussion of who did or did not attend, and why.
Pictures of the actual event can be found in Swedish reports, here, and also here.
41 CommentsUpdated Friday noon
Ekklesia has published Anti-gay bill tests core Christian witness by Savi Hensman.
Religion Dispatches has published Rick Warren Won’t Denounce Proposed Ugandan Anti-Gay Law by Sarah Posner.
Colin Coward has Excerpts from a hearing on the Uganda Anti-Homosexuality Bill 2009 with religious leaders and also Some Ugandans categorically oppose Anti-Homosexuality Bill.
The blog article mentioned in the above, by Okello Lucima, is at Buturo, Bahati more dangerous to Uganda than gays and lesbians.
The International Bar Association’s Human Rights Institute (IBAHRI) has condemned the proposed legislation, see IBAHRI Condemns Introduction of Death Penalty for ‘Aggravated Homosexuality’. via AllAfrica.com.
There is an editorial in the Uganda Observer Anti-gay Bill is not helpful.
Update
The Church Times has a report by Pat Ashworth World’s Anglicans urged to condemn Ugandan Bill.
See in the Comments for initial responses from Reform and Anglican Mainstream.
10 CommentsHere is the announcement from Downing Street:
The Queen has approved the nomination of the Venerable Donald Spargo Allister MA, Archdeacon of Chester, for election as Bishop of Peterborough in succession to the late Right Reverend Ian Patrick Martyn Cundy, MA.
Notes for Editors
Donald Allister (aged 57) was educated at Peterhouse, Cambridge. He trained for the ministry at Trinity College, Bristol. He served his curacy in the Diocese of Chester at Hyde St George, Chester from 1976 to 1979, and at Sevenoaks St Nicholas, in the diocese of Rochester from 1979 to 1983. From 1983 to 1989 he was Vicar at Birkenhead Christ Church, in the diocese of Chester. From 1989 to 2002 he was Rector at Cheadle in the Diocese of Chester, and from 1999 to 2002 he was Rural Dean of Cheadle. Since 2002 he has been Archdeacon of Chester. Sidabrinės apyrankės internetu https://www.silvera.lt/apyrankes
He is married to Janice and they have three grown-up children and one grandchild. His interests include hill walking, science fiction and medical ethics.
The much longer press release from the diocese is here. Do read it all.
The Church of England website has this press release.
Here is the new bishop’s Press Conference Statement.
17 CommentsWarren Throckmorton had an opinion column published in the Uganda Independent, see Guest Blog: Put down the stones.
AFP reports US slams Uganda’s new anti-gay bill.
And also, via an Australian newspaper, AFP has France slams Uganda’s anti-gay draft law.
And this report, via iAfrica.com expands on the response of Ugandan government politicians, see ‘We won’t sell our souls’.
See also MPs FORUM: Homosexuality is not a human right by David Bahati and Ndorwa West.
Box Turtle Bulletin reviews the latest developments at Uganda Parliament, Religious Leaders Weigh Death Penalty for LGBT People.
And the Uganda Monitor has an article Why anti-gay Bill should worry us by Sylvia Tamale who is is a Makerere University Law don.
Meanwhile, Colin Coward has written further about why Changing Attitude is pressing for action by Anglicans, see The Anglican Communion is committed to the inclusion and pastoral care of LGBT people.
The discussion at Fulcrum continues, and is worth following.
Andrew Goddard has published a paper which can be found at Fulcrum Briefing on ‘The Anti-Homosexuality Bill’ in Uganda.
15 CommentsAffirming Catholicism issued the following letter on 30th October to individual members of the General Synod Revision Committee on Women Bishops:
To the Members of the Revision Committee
Dear
Affirming Catholicism has noted with dismay the Press Release from the Revision Committee indicating the Committee’s decision to review General Synod’s support for the adoption of the simplest form of legislation enabling the admission of women into the episcopate in the Church of England coupled with a statutory code of practice, as expressed in July 2008.
We believe that the suggestion that certain functions should be vested in bishops by statute rather than by delegation from the diocesan bishop under a statutory code of practice runs counter to the principle that the diocese is the fundamental unit of the Church. In practice, this means that the Diocesan Bishop is and must be recognised to be Ordinary in his / her Diocese. Consequently, as we have argued consistently in our submissions to the Bishops of Guildford and Gloucester and to the Legislative Drafting Group, any designated special Bishops who exercise a ministry in a Diocese where the Ordinary is a woman must share in the ministry of the Ordinary in order that the unity of the diocese – and with it the Church of England – be preserved.
The original motion as passed by the General Synod includes a reminder “that those who dissent from, as well as those who assent to the ordination of women to the priesthood and episcopate are both loyal Anglicans”, and asks that “additional legal provision consistent with Canon A4” be prepared in order “to establish arrangements that would seek to maintain the highest possible degree of communion with those conscientiously unable to receive the ministry of women bishops.” Despite the questions raised about the interpretation of Canon A4, this clause constitutes a requirement that provision for those who feel themselves in conscience unable to accept the ministry of a bishop who is a woman may not call her orders into question. We believe that the removal of certain functions by statute from women who are consecrated bishops can carry no other inference than that it is legitimate to deny that they are truly ordained. We are therefore of the opinion that the vesting of certain functions in another bishop by statute in the case where the diocesan bishop is a woman would be contrary to the motion passed by Synod in July 2006, as well as discounting the recommendation made by General Synod in July 2008.
We therefore ask that the Revision Committee reconsider its decision.
The Revd Jonathan Clark
For The Board of Affirming Catholicism
84 CommentsUpdated
Colin Coward has posted a progress report, Ugandan Anti-Homosexuality Bill challenges all in the Communion and also Fulcrum and a gay Ugandan journalist comment.
The Anglican Communion and its leaders have reached a critical moment of judgement in its attitude to homosexuality. It is now 19 days since the Anti-Homosexuality Bill 2009 was tabled by David Bahati, the MP for Ndorwa West in Uganda but the leaders of the Communion have remained silent. The only Anglican groups to have responded are those working for the full inclusion of lesbian, gay, bisexual and transgender people…
And he has published the text of the letter which he has proposed sending as a joint statement, see the text of the proposed open letter sent by Changing Attitude and Inclusive Church to Anglican Mainstream, Fulcrum, the Church Society and Reform.
…Anglican bishops in this country have long-standing relationships with the Bishops of the Church of Uganda. They have participated in Lambeth Conferences where the bishops committed themselves to speak out against capital punishment (Lambeth 1988 33:3b), and to condemn the irrational fear of homosexuals (Lambeth 1998 1:10d).
While it is well known that, as organisations, we stand on opposing sides over the controversies about homosexuality and the Church, on this occasion we set aside our differences and call on the Church of Uganda to make her voice heard in protest at this draconian legislation and in defence of the civil liberties and dignity of an oppressed minority of the population of Uganda. We further call on our Primates and the English bishops of the three dioceses linked with the Church of Uganda to use their friendship with the Primate and bishops to urge them to publicly oppose the bill.
There is also the statement from the Civil Society Coalition on Human Rights and Constitutional Law which you can read here.
Warren Throckmorton has a number of posts on his blog about this. He also has a Facebook group (h/t PO).
29 CommentsJonathan Sacks writes in The Times that religions tell us who we are and what we need to be.
Symon Hill writes at Ekklesia about Free speech and homophobia.
Savi Hensman writes there about Setting all God’s people free.
Riazat Butt has written for the Guardian about Stanbrook Abbey, the new eco-friendly nunnery.
At Cif belief Alan Wilson wrote about Social networking for the dead.
Giles Fraser writes in the Church Times about Exposing the flaws of choice.
Last week, Mark Vernon wrote there about A religion of the head as well as the heart.
23 CommentsWATCH PRESS STATEMENT
Friday, 30th October 2009 – for immediate release
ENOUGH IS ENOUGH: STOP THIS CHARADE!
WATCH has a message for the Revision Committee as it meets on Tuesday to continue its task of preparing draft legislation to bring to General Synod in February: ENOUGH IS ENOUGH!
WATCH has received an unprecedented number of emails from normally quiet and patient members of the Church of England. They have expressed their disbelief at the Revision Committee’s announcement earlier this month that it has decided to prepare legislation for an option the General Synod has already rejected!
Instead of doing what General Synod asked of them, namely drafting simple legislation for women to be allowed to be bishops, with arrangements for those who remain opposed to women’s ordinations to be contained in a statutory Code of Practice, the Revision Committee decided to “provide for certain functions to be vested in Bishops by statute rather than by delegation from the diocesan bishop under a statutory code of practice”.
This would result in a two-tier Episcopate, with every female bishop, and potentially all male bishops who ordain or consecrate women, having their authority diverted on request to another male bishop acceptable to those opposed to women bishops. A senior clergywoman and General Synod member has written of her dismay at the proposals, making the point that for those who want to stay in the Church of England, in spite of their difficulty with women’s ordination, it is precisely this Church they love, not the damaged and divided one that would result from the proposed arrangements. She says, “We can and will make it possible for them to stay…not through rules but through Christian care.”
The Revision Committee’s decision has produced widespread shock among Church members, not to mention disbelief and derision from wider society. People are confused about the role of the Established Church, which exists to serve all in the land and which is supposed to give Christian leadership on matters of ethics and justice. For the Church to be equivocating on the ability or desirability of women to hold positions of leadership is to send out a damaging message about all women, and one which is at odds with the Church’s understanding of humanity.
64 CommentsColin Coward reports: Anglican (and other) responses (and none) to Uganda Anti-Homosexuality Bill 2009.
You would have expected the Anglican Church in Uganda, those responsible for implementing Anglican Communion policy and those with supportive links to Uganda to have issued strong statements condemning the proposed Anti-Homosexuality Bill. Lesbian and gay Ugandans now face the very real danger of being subjected to draconian legislation and more intense public vilification. Changing Attitude is in contact with a number of lesbian and gay Ugandan Anglicans who are terrified by the prospect.
On behalf of Inclusive Church and Changing Attitude, Giles Goddard joined me in writing to the Archbishops of Canterbury, York and Uganda and the bishops of Bristol, Sodor and Man and Winchester, the three English dioceses linked to Uganda. The letters have just been posted so no replies have yet been received.
We reminded them that Lambeth 1988 passed resolution 33:3b) urging the church to speak out against capital punishment and Lambeth 1998 1:10 committed the Communion to “listen pastorally to the experience of homosexual persons and … to assure them that they are loved by God…” and to “minister pastorally and sensitively to all irrespective of sexual orientation and to condemn the irrational fear of homosexuals…”.
We urged the Primate of Uganda to speak out against the proposed legislation, to argue for the protection of lesbian and gay people in Uganda and respond faithfully to the commitments made by the Lambeth Conference.
Archbishops and Bishops have been devastatingly silent so far. Last Friday we emailed the leadership teams of Fulcrum, Reform, Anglican Mainstream and the Church Society. asking them if they would join Changing Attitude and Inclusive Church in signing an open letter to the Archbishops of Canterbury, York and Uganda and the Bishops of Guildford, Winchester and Sodor and Man about the proposed anti-homosexual legislation. We hoped that despite our differences we are all committed to oppose anything which further criminalizes LGBT people or puts them at risk of violence rather than legislating for their protection. We did not receive a single reply from the 40 people emailed…
The Fulcrum discussion on this topic can be found here.
Background information is available at various sites:
Box Turtle Bulletin The Text of Uganda’s Proposed Anti-Homosexuality Bill
Amnesty International USA Uganda’s Proposed ‘Anti-Homosexuality’ Law Threatens Human Rights, Say International Organizations or another copy at Human Rights Watch Uganda: ‘Anti-Homosexuality’ Bill Threatens Liberties and Human Rights Defenders
And the latest news report, from the Uganda Daily Monitor: Uganda’s toothless battle on gays.
14 CommentsThe Church Times carries a report on this, written by me, and headlined Same-sex marriage approved.
THE Kyrkomötet (General Synod) of the Church of Sweden approved a recommendation that the Swedish Church should conduct weddings in church for both heterosexual and same-sex couples last week. The marriage liturgy will be amended slightly to reflect this.
The changes will take effect from Sunday 1 November. No individual cleric will be obliged to perform such a service, but every parish will be required to make provision for the liturgy, and to use visiting priests if necessary. The voting was 176 in favour with 62 against, and 11 abstentions…
The Church of Sweden has published a PDF file in English, containing several documents explaining the background leading up to this decision. You can find it here: Information on a possible decision regarding same-sex marriages.
The Church Times Question of the Week is related to this topic.
Earlier reports are here.
3 CommentsUpdated again Friday evening
The Pittsburgh Post-Gazette reports Anglicans appeal ruling on property division.
A group of 55 congregations that split last year from the Episcopal Church announced today that they will appeal a court ruling that awarded all centrally held diocesan assets to the 27 congregations that remained in the Episcopal Church.
“We believe we have to make this stand,” said the Rev. Jonathan Millard, rector of Church of the Ascension in Oakland and chair of the Alliance for an Anglican Future.
The group also announced that it was changing its name to The Anglican Diocese of Pittsburgh. It was formally known as the Episcopal Diocese of Pittsburgh (Anglican). The group they split from is known as the Episcopal Diocese of Pittsburgh of the Episcopal Church of the United States…
The Anglican Diocese of Pittsburgh published a press release ANGLICAN DIOCESE OF PITTSBURGH RESPONDS TO COURT RULING at a new website, http://pittsburghanglican.org although the group’s website at http://www.pitanglican.org remains.
Today, we are pleased to introduce ourselves as The Anglican Diocese of Pittsburgh. Previously known as The Episcopal Diocese of Pittsburgh, our diocese is comprised of fifty-five congregations; 51 local congregations with a very long record of service to Pittsburgh area communities (in eleven southwestern Pennsylvania counties), and 4 congregations beyond the immediate region. We were the majority (67%) on the vote to withdraw from the Episcopal Church and are the majority now: 55 Anglican Church congregations as compared to 27 Episcopal Church congregations.
Our purpose in asking you here today is to announce our intention to appeal the recent ruling of the Allegheny County Court of Common Pleas. The court ruled that a minority of our former parishes, which now claim to be a diocese affiliated with the Episcopal Church, shall hold and administer all diocesan assets. The appeal will be filed once the court issues a final directing the transfer of all diocesan property to this minority group…
The Episcopal Diocese of Pittsburgh has issued a press release, Statement Concerning Announced Intent to Appeal Ruling in Diocesan Assets Case.
We are disappointed that the former leaders of this diocese, who now call themselves the Anglican Diocese of Pittsburgh, have decided to appeal Judge Joseph James’ October 6, 2009, ruling that a 2005 settlement agreement prevents those former leaders from continuing to hold and administer the diocesan assets.
Judge James found that the 2005 Stipulation and Order – that both sides agreed to before those former leaders left the Episcopal Church – clearly and unambiguously requires that the Episcopal Diocese of Pittsburgh of the Episcopal Church of the United States be the rightful trustee of those assets.
We stand ready to defend our position and the Court’s ruling on appeal. At the same time, we will continue to cooperate in the orderly transition of diocesan property, and when the time is right, to engage in a dialogue on other issues between us that still need to be resolved.
Updates
ENS has a lengthy report, reviewing the background, see PITTSBURGH: Group plans to appeal diocesan property ruling by Mary Frances Schjonberg.
The Living Church has a report by Doug LeBlanc Anglican Diocese of Pittsburgh to Leave Longtime Office.
11 CommentsUpdated
ENI via Episcopal Life reported earlier on Bishop supports jail for homosexuals, opposes death.
An Anglican church leader in Uganda has rejected proposals that homosexuals should face the death penalty for sexual assault in some cases, but says that prison terms should remain as a deterrent.
“We want to state categorically that homosexuality is unacceptable,” Anglican Bishop Stanley Ntagali of Masindi-Kitara diocese told Ecumenical News International in an interview…
And here is an earlier report from last August, Anglican leaders support president’s speech on homosexuality.
Today Bishop Pierre Whalon asks What would Bishop Hannington say?
Thousands of Ugandan Christians have died as witnesses (martyrs, in Greek) to the Good News of Jesus Christ, Lord of all and Savior of humanity. Today we remember dozens of Anglican martyrs, beginning with a missionary Bishop, James Hannington…
Today, that country is considering a law that would make homosexuality a serious crime, even in some cases a capital crime. What would the Martyrs of Uganda say? It is unimaginable that they who paid the ultimate price for their faith would demand that gay people be executed. Quite the contrary!
The Anglican Church of Uganda should strenuously oppose this bill, in conformity with the clear, repeated teachings of the Lambeth Conferences (1978, 1988, 1998 — see also the 1998 report — hard to find, scroll down — and 2008, see section H) that homosexuals are beloved of God and should be allowed to be members of the Church. At least one Ugandan bishop has spoken out against the proposed imposition of the death penalty so far…
Foreign Policy has published Uganda’s Outrageous New Sex Law by Michael Wilkerson.
…Why homosexuality has become such an explosive issue in Uganda has to do, in part, with the complex set of social issues wrapped up in it. These include the erosion of the nuclear family, the influx of global culture, and an epidemic of a HIV/AIDS, whose treatment forces individuals and families to break every social taboo. Most importantly, Ugandans are extremely religious, with more than 94 percent saying religion was important in their lives in a 2008 survey by Afrobarometer. And from the country’s varied branches of Christianity to its sizable Muslim community, no one preaches tolerance of gay rights…
PRA has a press release, Political Research Associates Calls on Rick Warren to Denounce Proposed Antigay Law in Uganda.
16 CommentsU.S. Rightwing Evangelicals Stoke Antigay Hatred in Africa
In March 2008, U.S. evangelical leader Rick Warren told Ugandans that homosexuality is not a natural way of life and thus not a human right. One year later, U.S. conservative evangelical and Holocaust revisionist Scott Lively (a resident of Massachusetts) addressed the Family Life Network and Ugandan members of Parliament in March 2009, saying legalizing homosexuality is akin to legalizing “the molestation of children or having sex with animals.”
That March meeting launched a campaign that has led directly to today, when the Ugandan legislature is debating an anti-gay bill that would lead to life imprisonment for gay sex, and death for those having same sex relations if they are HIV positive or having sex with someone under 18. Heterosexuals would have no such restrictions. This law, which would also criminalize any human rights organizing for LGBT rights, could be passed any day.
Kapya Kaoma, an Anglican priest from Zambia who just completed a report for Political Research Associates on the influence of U.S. evangelicals on African gay politics calls on Rick Warren to denounce the antigay legislation proposed in Uganda and challenge his friends like Archbishop Henry Orombi and Pastor Martin Sempa who are leading the charge…
Savi Hensman has written at Cif belief about A new homophobic law in Uganda. Some extracts below. Read the whole article for links to source documents.
31 CommentsEvery day millions of Christians pray to be spared from being put to the test. For some in Uganda, where an anti-homosexuality bill (pdf) is being put to parliament, this prayer may be especially deeply felt. This extremely unpleasant proposed law targets not only lesbian, gay, bisexual and transgendered (LGBT) people but also human rights and Aids prevention activists and people in positions of trust. While some in the church are backing the bill, other Christians face a challenge to the principles at the heart of their faith…
The bill is a particular challenge for Christians because clergy have helped to whip up fear and hatred and undermine respect for human rights. Nicodemus Okille, Dean of the Province of Uganda, in his Christmas sermon in 2007 as Bishop of Bukedi, reportedly condemned advocates of gay rights as having no place in the kingdom of God. “The team of homosexuals is very rich,” claimed Archbishop Henry Orombi in 2008. “They have money and will do whatever it takes to make sure that this vice penetrates Africa. We have to stand out and say no to them.” However Anglican Bishop Stanley Ntagali of Masindi-Kitara diocese has recently spoken out against the death penalty for homosexuality, while supporting imprisonment….
…Anglican leaders such as the Archbishop of Canterbury have avoided challenging their Ugandan associates’ complicity in anti-LGBT abuses while soundly condemning Anglican provinces moving towards equality for all.
Sixty years ago, the Anglican Communion was at the forefront of the drive for universal human rights. Though commitment to rights for all, including LGBT people, has been repeatedly endorsed at international gatherings, and many churches are passionately committed, it now tends to be referred to in vague terms by top leaders. But they will have to decide how to respond to this legislation, especially since their own Ugandan-born clergy and parishioners will be affected. What they do, or fail to do, will affect their ability to witness to a God who does not abandon the abused and exploited. These are testing times.
Cif belief has published The Vatican thirst for power divides Christianity and damages Catholicism by Hans Küng
61 CommentsThe astonishing efforts to lure away Anglican priests show that Pope Benedict is set on restoring the Roman imperium…
In the Sunday Times David Starkey weighed in with The Pope wants his church back.
In the Sunday Independent Peter Stanford asked After 500 years, has the Pope outfoxed the Archbishop?
In the New York Times A.N.Wilson wrote Rock of Ages, Cleft by the Pope.
In the Telegraph George Pitcher says Sex is a stumbling block for Anglicans on the road to Rome.
Cif belief has started a Question of the Week series, So long and thanks for all the priests?
First up is Austen Ivereigh with A boost for Catholic-Anglican dialogue.
Global South Anglican has published A Pastoral Exhortation to the Faithful in the Anglican Communion.
This is signed by:
Global South Primates Steering Committee:
Chairman: The Most Revd Peter J. Akinola, Nigeria
Vice-Chairman: The Most Revd Emmanuel Kolini, Rwanda
General Secretary: The Most Revd John Chew, Southeast Asia
Treasurer: The Most Revd Mouneer Anis, Jerusalem and the Middle East.
Members:
The Most Revd Stephen Than Myint Oo, Myanmar
Bishop Albert Chama, Dean of Central Africa
The text is reproduced in full below the fold.
20 Comments