Anglican Journal reports
Revised resolution stands Formula for determining diocesan membership in General Synod approved
The Green Team General Synod to set up database of eco-friendly parishes
Does the church need to ‘regroup?’ Discussions about church structure will continue until 2013
Talk to the hand ‘I don’t think it helps dialogue to remove some people from the conversation’ says U.S. Presiding Bishop
Hope springs Deeper dialogue guides discussions about same-sex blessings
Talking about sex Reports from discernment circles on sexuality get good reviews
Roots among the rocks Compelling play touches hearts of GS delegates
Good cop, bad cop Early results from a 2010 readership survey show that love it or hate it, readers of the Anglican Journal are paying attention
Giving peace a chance It’s ‘my duty,’ to empower the women of Jerusalem, says Shafeeqa Dawani
ENS has a report on what the Presiding Bishop said to the Canadian General Synod.
See Marites N. Sison Presiding bishop describes Canterbury’s sanctions as ‘unfortunate’
Presiding Bishop Katharine Jefferts Schori has described the decision by Lambeth Palace to remove Episcopalians serving on international ecumenical dialogues as “unfortunate … It misrepresents who the Anglican Communion is…”
Update
A partial transcript of the press conference is available at the Anglican Essentials website, see Press conference with TEC Presiding Bishop Katherine Jefferts-Schori. Some excerpts:
Q: On the sanction imposed by the ABC on TEC for the ecumenism committee, the argument was that because of what has happened TEC doesn’t represent the faith and order of the communion. Is that fair? Secondly, how is it going to effect the work of TEC since you have a very strong interest in ecumenism?
KJS: Certainly our bilateral conversations will continue. I think it’s very unfortunate because it misrepresents who the Anglican communion is: we have a variety of opinions on these issues of human sexuality. People act as though one resolution from the 1998 Lambeth conference decided this for all time. If you look at the history of the Lambeth conference, they have gone back and forth: one in the 20s said that contraception was inappropriate and the next one said, yes it was appropriate and by the time you got 2 or 3 further down the road, it was the duty of families to plan. So our understanding about ethical issues evolves as it needs to, because our context evolves. For the Anglican communion to say to the Methodists or the Lutherans that we only have one position is inaccurate. We have a variety of understandings and, no we don’t have consensus on the hot-button issues of the moment.
and
4 CommentsQ: Has the ABC responded adequately to cross border interventions?
KJS: I don’t think he understands how difficult, painful and destructive it’s been, both in the ACoC and TEC. When bishops come from overseas and say, well, we’ll take care of you, you don’t have to pay attention to your bishop, it destroys pastoral relationships. It’s like an affair in a marriage: it destroys trust and I believe it does spiritual violence to vowed relationships. It is a very ancient teaching of the church that a bishop is supposed to stay home and tend to the flock to which he was originally assigned.
Q: you mentioned in your Pentecost letter – from the duelling Pentecost letters – “we note the troubling push towards centralised authority “ in response to Rowan Williams. Is not the resistance to cross-border interventions a similar push towards central authority on a smaller scale?
KJS: The resistance to cross-border interventions is for the reasons I’ve pointed out: it destroys pastoral relationships. It prevents any possibility of reconciliation; it prevents growth in understanding among people who disagree. The idea that one person in one location in the world can adequately understand contexts across the globe and decide policy across the globe, I think contravenes traditional Anglican understanding of local worship in a language understood by the people. This is what we were arguing about 500 years ago.
Doug LeBlanc has reported at the Living Church that the Letter Affects Five Episcopal Leaders.
Earlier he had written Archbishop’s Letter Could Affect 30 Leaders.
The Living Church also published an editorial, An Invitation to Grow Up.
At Episcopal Café John Chilton wrote Disinvitations raise constitutional questions.
Also Jim Naughton wrote The incredible shrinking Archbishop of Canterbury.
Mark Harris wrote What makes The Episcopal Church so “Special” in the Archbishop’s eyes?
Adrian Worsfold at Pluralist Speaks has written Someone Should Remove Williams.
And he also published Rounding Up: The Opposition Grows.
2 CommentsWe noted earlier this “official” resolution on the Anglican Covenant from the Faith Worship and Ministry Committee, to be debated later this week at the Canadian General Synod.
A137: Anglican Communion Covenant
Moved by: The Right Reverend George Bruce, Diocese of Ontario
Seconded by: The Right Reverend Greg Kerr-Wilson, Diocese of Qu’Appelle
Be it resolved that this General Synod:
1. receive the final text of The Covenant for the Anglican Communion;
2. request that materials be prepared under the auspices of the Anglican Communion Working Group, for parishes and dioceses in order that study and consultation be undertaken on The Covenant for the Anglican Communion;
3. direct the Council of General Synod, after this period of consultation and study, to bring a recommendation regarding adoption of the Covenant for the Anglican Communion to the General Synod of 2013.
Two individual members of synod have now put forward their own resolution.
C004: Decision to adopt Anglican Covenant
Moved by: The Rev. Canon Alan T. Perry, diocese of Montreal
Seconded by: The Ven. Ronald Harrison, diocese of New Westminster
Be it resolved that this General Synod:
19 Comments1. Affirm the commitment of the Anglican Church of Canada to full participation in the life and mission of the Anglican Communion; and
2. Will consider a formal decision to adopt the proposed Anglican Covenant after the Church of England has formally adopted it.
Update Tuesday afternoon
Anglican Journal reports
Facing the consequences Anglican Communion takes action against The Episcopal Church
Welcome home Parishes step up to sponsor 50 new refugee families
Springtime Silent Night Sequel to Amazing Grace video project to raise funds for military chaplaincy
A breath of fresh air Fresh Expressions not an either/or proposition, says Canadian team leader
Historic St. Paul’s is full of life Service on June 6 will feature an exciting mix of old and new
Resolutions, resolutions and more resolutions Indigenous people become full voting members of CoGS
Primacy ‘through the lens of mission’ Changes to Canon III expand role of the Primate
Bridge over troubled water Bishop of Jerusalem urges friendship with both Palestine and Israel
The ACoC wesbite has its own Silent Night report: Out of Amazing Grace, a Silent Night.
It also has a report of Sunday afternoon’s service A Journey Just Begun and the full text of the sermon preached by Archbishop Fred Hiltz.
Update
The ACoC wesbite now has its own article on Canon Kearon’s address: Canadian Anglicans commended for contribution to Anglican Communion
ENS reports: Episcopalians removed from Anglican Communion’s ecumenical dialogues
Jan Butter, communications director for the Anglican Communion, confirmed that the membership change applies to all ecumenical dialogues.
Butter told ENS that the Anglican Communion’s secretary general, in consultation with the archbishop of Canterbury, appoints members to the ecumenical commissions and to IASCUFO. “He therefore can ask people to stand down,” he said.
Episcopal Church members who were serving on the Anglican-Orthodox Theological Dialogue are the Rev. Thomas Ferguson, the Episcopal Church’s interim deputy for ecumenical and interreligious relations, and Assistant Bishop William Gregg of North Carolina.
Bishop C. Franklin Brookhart of Montana had been a member of the Anglican-Methodist International Commission for Unity in Mission and the Very Rev. William H. Petersen, professor of ecclesiastical and ecumenical history of Bexley Hall, Columbus, was serving on the Anglican-Lutheran International Commission.
The Rev. Katherine Grieb, an Episcopal priest and professor of New Testament at Virginia Theological Seminary, was the IASCUFO member who has been invited to serve as a consultant.
Kearon said he has also written to Archbishop Fred Hiltz of the Anglican Church of Canada “to ask whether its General Synod or House of Bishops has formally adopted policies that breach the second moratorium in the Windsor Report, authorizing public rites of same-sex blessing,” and to Archbishop Gregory Venables of the Southern Cone, “asking him for clarification as to the current state of his interventions into other provinces.”
Some dioceses in the Canadian church have made provisions for blessing same-gender unions and Venables has offered oversight to conservative members of parishes and dioceses breaking away from the Episcopal Church and the Anglican Church of Canada.
No mention was made in Kearon’s letter of ecumenical commission members from other provinces — such as Nigeria, Kenya and Uganda – that are currently involved in cross-border interventions in the United States.
Another document which surfaced today is a set of talking points from the Office of Public Affairs of the Episcopal Church. There is a copy of this, with some additional notes, at Episcopal Café.
There is now an official website copy over here.
Three more articles analysing the letters from Rowan Williams and Katharine Jefferts Schori:
Jim Stockton wrote The power hungry Rowan Williams.
Christopher Seitz wrote God the Holy Spirit and “being led into all truth”.
The Anglican Scotist wrote a short item, titled Williams/ Schori (H/T to Episcopal Café).
4 CommentsThe ACO has published this: Secretary General lays out next steps following the Archbishop of Canterbury’s Pentecost letter.
48 Comments…So the Archbishop of Canterbury has made the following proposals in his Pentecost Letter which spell out the consequences of this action:
“I am therefore proposing that, while these tensions remain unresolved, members of such provinces – provinces that have formally, through their Synod or House of Bishops, adopted policies that breach any of the moratoria requested by the Instruments of Communion and recently reaffirmed by the Standing Committee and the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) – should not be participants in the ecumenical dialogues in which the Communion is formally engaged. I am further proposing that members of such provinces serving on IASCUFO should for the time being have the status only of consultants rather than full members”.
Last Thursday I sent letters to members of the Inter Anglican ecumenical dialogues who are from the Episcopal Church informing them that their membership of these dialogues has been discontinued. In doing so I want to emphasise again as I did in those letters the exceptional service of each and every person to that important work and to acknowledge without exception the enormous contribution each person has made.I have also written to the person from the Episcopal Church who is a member of the Inter Anglican Standing Commission on Unity Faith and Order (IASCUFO), withdrawing that person’s membership and inviting her to serve as a Consultant to that body.
I have written to the Primate of the Anglican Church of Canada to ask whether its General Synod or House of Bishops has formally adopted policies that breach the second moratorium in the Windsor Report, authorising public rites of same-sex blessing.
At the same time I have written to the Primate of the Southern Cone, whose interventions in other provinces are referred to in the Windsor Continuation Group Report asking him for clarification as to the current state of his interventions into other provinces.
These are the actions which flow immediately from the Archbishop’s Pentecost Letter.
Looking forward, there are two questions in this area which I would like to see addressed: One is the relationship between the actions of a bishop or of a diocese and the responsibilities of a province for those actions – this issue is referred to in the Windsor Continuation Group Report para 48.
Secondly, to ask the question of whether maintaining within the fellowship of one’s Provincial House of Bishops, a bishop who is exercising episcopal ministry in another province without the expressed permission of that province or the local bishop, constitutes an intervention and is therefore a breach of the third moratorium.
The Revd Canon Kenneth Kearon.
Although the Presidential Address of the Canadian primate, Archbishop Fred Hiltz, has already been linked on TA in the course of covering the Canadian General Synod meeting, I think it is worth noting separately the section of his remarks on same-sex blessings and on the Anglican Covenant. It is copied out below the fold. This includes his comments on the Pentecost letter of Archbishop Williams. The full text is over here.
6 Commentsupdated Monday morning
Sunday was a short day as the Synod only met in the morning. Members attended this in the afternoon and then had the evening off.
Anglican Journal reports of the morning sessions.
Budget blowout Big cuts to national programs, Church House staff planned for 2011
[scroll down to read the text below the video]
Lose the attitude Sporadic commitment to youth ministry damaging, says Steers
Update
More reports on Sunday’s proceedings from Anglican Journal
Constant comment Vision 2019 getting lots of feedback from GS delegates
Birds and Bees Faith, worship and ministry committee conducts a new kind of sex education
No more winners and losers New style of respectful listening and dialogue presented in same-sex blessings debate
And a report of the afternoon celebrations to mark the 300th anniversary of diocese of Nova Scotia and Prince Edward Island: ‘A beautiful, beautiful sight’ Celebration of diocese’s 300th anniversary draws thousands to Exhibition Park
5 CommentsUpdated Monday morning and Tuesday afternoon to update the links (which the SEC website has changed more than once)
Looking ahead to this week’s General Synod, the Scottish Episcopal Church has published two interviews.
The first is with the Primus, the Most Rev David Chillingworth, who speaks about the Anglican Covenant, the Whole Church Mission and Ministry Policy and the Gender Audit.
Interview with the Primus (15 minutes)
The second interview is with the Standing Committee Convener, Professor Patricia Peattie, She highlights the ways the Church is dealing with the financial challenges it faces and reflects on the work of the Standing Committee over the past five years.
Interview with Professor Peattie (13 Minutes)
Updated Monday afternoon
Recently the Observer Sunday newspaper published some editorial comment.
The Stand Firm website took exception to it.
Today, Stephen Pritchard, the Reader’s Editor of the Observer responds at length. See The Readers’ Editor on… what did the Nigerian bishop really say about gay men?
A journalist’s retraction of quotes he attributed to the Rt Rev Isaac Orama has done nothing to clarify a confused situation…
Update
This does not satisfy the author of the original complaint (who also does not understand that The Observer is a separate newspaper title from The Guardian).
6 CommentsAnglican Journal reports
Chillin’ with Fred ‘Claim your place on the floor of synod,’ primate tells youth
Falby gets another kick at the can as Prolocutor Election of Deputy Prolocutor to take place later this week
PWRDF gives thanks for 50 years of support ‘Money isn’t half the story,’ says interim director [Note: PWRDF = Primate’s World Relief and Development Fund]
Peace and reconciliation Bishop Suheil Dawani reveals the roots of his ministry in the diocese of Jerusalem
‘We are a people of hope’ Bishop from diocese of Jerusalem tells Synod delegation to keep up the good work
The ACoC website is carrying a daily report: “This unofficial summary of the previous day’s General Synod proceedings is posted daily for members and the general public (in PDF format).”
Daily Report
There are photos on the General Synod Flickr pages.
Some press reports
Alison Auld in Metro News Anglicans hope to avoid rancour in latest discussion of sensitive same-sex issue
Charmaine Noronha of Associated Press Anglican Canadians discuss same-sex blessings
Jonathan Wynne-Jones reports for the Sunday Telegraph Divorced bishops to be permitted for first time by Church of England.
Divorced clergy are to be allowed to become Church of England bishops for the first time in a move which has been condemned by traditionalists.
Critics described the change in Church rules as “utterly unacceptable” and warned it would undermine the biblical teaching that marriage is for life.
Conservative and liberal bishops have been deeply divided over the issue, which they have been secretly discussing for months.
While Dr Rowan Williams, the Archbishop of Canterbury, supported relaxing the rules, John Sentamu, the Archbishop of York, is understood to have fiercely argued against a change.
But The Sunday Telegraph has learnt that the change was agreed at a meeting of the House of Bishops in May.
The Church is set to issue a statement announcing the new policy next month after legal advice made clear that there is no obstacle to a divorcee, or a priest married to a divorcee, being consecrated.
It means that a number of clergy who have been rejected in the past by the Crown Nominations Commission, the body responsible for appointing bishops, will now be put forward for consideration.
The first beneficiary of the change could be the Rev Nick Holtam, vicar of St Martin in the Fields in London, whose supporters want to propose as the next Bishop of Southwark.
Despite having gained a reputation as an accomplished preacher and a formidable fund-raiser, having masterminded his church’s £36 million renovation appeal, conservatives had warned that his name would be blocked because his wife of 29 years had a brief marriage as a teenager.
Senior figures in the diocese of Southwark were angered by the prospect of not being able to appoint a man they saw as an outstanding candidate for the post. They have welcomed the change in the Church’s position…
…Under current rules, trainee clergy who are divorced, or are married to a divorcee, are required to obtain permission – known as a faculty – before they can be ordained, but priests with such a personal history are currently blocked from becoming bishops.
Now the moratorium is to be dropped in favour of clergy being considered for promotion on a case-by-case basis, a Church spokesman said…
The Press Association has what appears to be the full quote from the CofE spokesman:
23 Comments“The House had asked previously for clarification of the relevant legal background and, in the light of that, has now agreed that a statement setting out its approach to these issues should be prepared.
“It is expected that the statement, addressing the relevant legal and theological issues, will be available in July when the General Synod meets.
“There is no legal obstacle to persons who have remarried after divorce, or are married to spouses remarried after divorce, becoming bishops. The agreed policy is to pursue a discretionary approach on a case-by-case basis. It is a clarification in an area where there has previously been some uncertainty both about the legal background and the policy.”
Giles Fraser writes in the Church Times that This is a Matthew 25 moment.
Ephraim Radner writes for Fulcrum on Ten Years and a new Anglican Congregationalism.
Guy Dammann asks in The Guardian Celibacy: whose bright idea was that? Christianity’s greatest tragedy is turning a religion founded on a genuine philosophy of love into an excuse for repression.
Sara Maitland writes in The Guardian about A very un-Anglican affair. The Walsingham pilgrimage refreshes the parts that other Anglican practices do not reach.
Peter Townley writes a Credo column in the Times: The Exile is an inspiration that can renew the Church. Will the Church of England survive? We do not know and in a way it is not important.
Christopher Howse writes a Sacred Mysteries column in the Telegraph: Under the spire of Grantham. It’s a joy to learn the language of medieval tracery.
This week’s The Question in The Guardian’s Comment is free belief is What’s wrong with missionaries? Is there a distinction between religious missionaries and people who work to spread human rights on secular grounds?
Here are the responses.
Monday: David Griffiths The free exchange of ideas. If it is done respectfully, the spreading of ideas, values and faith is good and creative
Wednesday: Ophelia Benson The limits of free preach. There is a difference between spreading beliefs and values, and forcing them on people.
Friday: Joel Edwards Missionaries are a force for good. Far from being latter-day colonialists, many missionaries today come from the global south and aren’t obsessed with conversion.
Saturday: Barbara O’Brien A self-defeating zeal. In the words of Ashoka, whoever praises his own religion and condemns others only harms his cause.
Friday’s reports from Anglican Journal
Primate delivers Presidential Address to General Synod delegates
full text of the Presidential Address
Live together with difference, urges Hiltz
Canadian Church allies with Episcopal Church Archbishop Hiltz echoes objections to proposed sanctions
How do we determine CoGS representation? Resolution ‘not perfect but a lot better than what we have now,’ says Archbishop
General Synod sets goal of zero budget deficit by 2012 No more than 10% of funds should come from bequests
Why adopt Vision 2019? Task Force presents top 10 reasons
‘Train is on the track’ for Vision 2019, says Dean Elliot
The laws of attraction Freshly-baked bannock lures many
Anglican Church of Canada website report
Vision 2019 – Living out the Marks of Mission
Press reports
Alison Auld in the Toronto Star Anglicans try again to find same-sex blessings consensus
5 CommentsThe Canadian General Synod held its opening service on Thursday evening. The Anglican Journal reports on the service: Colour and joy mark opening service
There is also a report on the Anglican Church of Canada’s website: Opening Worship Sets Tone for General Synod; Delegates Called to Feel the Winds of God and Chart a New Course, and the text of the sermon preached by Bishop Miguel Tamayo of Cuba and Uruguay.
Some papers have previewed the synod in recent days.
Tobi Cohen in the Montreal Gazette Anglicans aim to defuse gay-marriage issue
Mirko Petricevic in the Record Anglican Synod could be a cool affair
Marites N Sison
in the Anglican Journal Archbishop calls for more courageous engagement
Ian Fairclough in the Halifax Chronicle-Herald Anglicans to debate same-sex marriage
On the Sunday afternoon (6 June) of Synod, members will be attending a diocesan service celebrating 300 years of continuous Anglican worship in the Diocese of Nova Scotia and Prince Edward Island.
Monica Graham previews this in the Halifax Chronicle-Herald: Celebrating 300 years of worship
Updated Friday evening
Here are three:
Another version of this article is at Huffington Post The Real Reason for the Anglican-Episcopal Divide
Other news reports:
Religion News Service Daniel Burke Episcopal Head Lashes Out at Anglican ‘Colonial’ Uniformity
Reuters Tom Heneghan Church rejects Anglican pressure over gay rights and earlier Avril Ormsby Latest Anglican peace bid meets with skepticism
Friday evening update
Here’s a fourth analysis:
Living Church and Covenant Ephraim Radner Actions Now Have Consequences
11 CommentsThe UKSC blog, which is focused on the new UK Supreme Court, has published an article by Aidan O’Neill QC titled Religion and the Judiciary.
He discusses several recent situations where the personal religious convictions or cultural background of judges have given rise to comment, and in particular the recent intervention by Lord Carey in McFarlane v Relate Avon Ltd.
He concludes:
2 CommentsThe paradox is that the obvious tension between the views expressed by Lord Carey and their unequivocal rejection by Lord Justice Laws arises precisely because of the expansion of anti-discrimination law explicitly to outlaw discrimination on grounds of religion or belief. What the religiously motivated find difficult to understand or accept is that the freedom from discrimination on grounds of religion or belief which has been afforded them by the law does not extend to giving the religious a general right to discriminate (on otherwise unlawful grounds such as sex, age, race, disability, or sexual orientation) on the basis of religion or belief. There will undoubtedly be more litigation – if not further legislation – on this whole vexed issue. The UK tradition of being blind to our Justices’ religion will come to be further strained as a result.
[Episcopal News Service] Presiding Bishop Katharine Jefferts Schori has issued a pastoral letter to the Episcopal Church, in which she refers to the Pentecost letter from Archbishop of Canterbury Rowan Williams and urges continued dialogue with those who disagree with recent actions “for we believe that the Spirit is always calling us to greater understanding.”
The full text of the letter is below the fold. It also deals with the proposed Anglican Covenant. The covering press release continues:
In his May 28 letter, Williams acknowledged the tensions caused in some parts of the Anglican Communion by the consecration of Los Angeles Bishop Suffragan Mary Douglas Glasspool and the ongoing unauthorized incursions by Anglican leaders into other provinces. Glasspool is the Episcopal Church’s second openly gay, partnered bishop.
Jefferts Schori acknowledged in her letter that “the Spirit does seem to be saying to many within the Episcopal Church that gay and lesbian persons are God’s good creation, that an aspect of good creation is the possibility of lifelong, faithful partnership, and that such persons may indeed be good and healthy exemplars of gifted leadership within the Church, as baptized leaders and ordained ones. The Spirit also seems to be saying the same thing in other parts of the Anglican Communion, and among some of our Christian partners, including Lutheran churches in North America and Europe, the Old Catholic churches of Europe, and a number of others.
“That growing awareness does not deny the reality that many Anglicans and not a few Episcopalians still fervently hold traditional views about human sexuality. This Episcopal Church is a broad and inclusive enough tent to hold that variety.”
Note: the error discussed in the comments below has now been corrected in the original ENS published copy, and therefore this copy has been conformed accordingly.
145 Comments