Updated again Friday 3 June
Andrew Brown, writing in the Guardian, has a report headlined Church of England tied in knots over allowing gay men to become bishops.
A meeting of Church of England bishops in York this week has broken up without agreement on whether gay clergy should ever be allowed to be chosen for promotion to bishoprics.
The leadership of the established church remains tied in knots over how far it can comply with the Equality Act in its treatment of gay people. Church lawyers have told the bishops that while they cannot take into account that someone is homosexual in considering them for preferment, they also cannot put forward clergy in active same-sex relationships and, even if they are celibate, must consider whether they can “act as a focus for unity” to their flocks if appointed to a diocese.
Conservative evangelicals remain bitterly opposed to the ordination of gay people, even though many clergy are more or less openly gay, and some are in same-sex partnerships…
The report continues with details of
…an anguished and devastating memorandum written by the Very Rev Colin Slee, the former dean of Southwark Cathedral, shortly before his death from pancreatic cancer last November. Dr Rowan Williams, the archbishop of Canterbury, and John Sentamu, the archbishop of York, vetoed candidates from becoming bishops of the south London diocese…
And it concludes by mentioning that
The House of Bishops sought legal advice to discover whether it would be illegal to deny John a job. A briefing in December from the Church House legal department appears to state that though it would be illegal to discriminate against him because he is a celibate gay person, it was perfectly in order to discriminate against him because there are Christians who cannot accept gay people.
The briefing states: “It is not open to a crown nominations committee or a bishop making a suffragan appointment to propose someone who is in a sexually active same-sex relationship; it is not open to them to take into account the mere fact that someone is gay by sexual orientation.”
Original documents:
Colin Slee’s memorandum
Legal memorandum
Friday update
The Church Times has its own report on these documents: House of Bishops divided on keeping out homosexuals (and scroll down for a second article, Slee: tears shed after angry talks).
And a further update, a week later:
There is another copy of Colin Slee’s memorandum that is slightly longer, available via this page.
50 CommentsUpdated Tuesday
The General Assembly of the (Presbyterian) Church of Scotland is today considering a report on Same Sex Relationships and the Ministry. The report, and several related documents can be downloaded from here.
This week the Church Times published an article about this written jointly by Andrew Goddard and Giles Goddard. The article, as published, is available at the moment only to Church Times subscribers. But a version of it has been published by Fulcrum and can be read at Wisdom from the Scots: The CofE and Same-sex Unions.
Pending an official web page to link to, here is a summary of what they decided.
Kelvin Holdsworth has written this explanation: What the Church of Scotland decided today.
Here now is the official press release, available as a PDF here.
Tuesday press reports:
The Scotsman has extensive coverage:
Kirk split looms as members vote to back gay ministers
Catalyst that started the great debate
Analysis: ‘A peculiar decision which is unlikely to satisfy anyone’
Leader: Kirk’s vote for gay clergy marks clear divide
BBC
Church of Scotland votes on gay ministers
Mood shift points to gay clergy for the Kirk
The Anglican District of Virginia has chosen a new bishop and is forming itself into a new ACNA diocese. These congregations, which previously broke away from the Diocese of Virginia, have until now been part of CANA.
Here are some press releases:
Mid-Atlantic Anglicans Vote to Move Forward with Becoming a New Anglican Church Diocese
+Guernsey Elected for new Anglican Diocese of the Mid-Atlantic
Virginia Anglicans Vote to Become a Diocese within Anglican Church in North America
The new bishop is the Rt. Rev. John Guernsey. The other candidate was the Ven. Julian M. Dobbs.
16 CommentsThe Church of Ireland Gazette reports: Anglican Communion ‘quite close to being dysfunctional’, senior English layman tells the Gazette.
In an interview reported in the current issue of The Church of Ireland Gazette, the Chair of the Church of England General Synod’s House of Laity, Dr Philip Giddings, speaks to the Gazette editor, Canon Ian Ellis, about the Anglican Covenant and the issue of women bishops in the Church of England.
The text of the interview report can be found at the link above.
A 23-minute audio of the whole interview can be found here.
(In the audio, the subject of the Covenant runs from 03:00-13:45 and the women bishops issue, including comment on the Ordinariate, runs from 13:45 to the end)
25 CommentsBishop Alan Wilson was interviewed last night on Channel 4 News about the Rapture.
You can see and hear what he said via this page: World fails to end.
The US evangelist who said the world would end on 21 May stands by his prediction, as the Bishop of Buckingham tells Channel 4 News Saint Paul would have said “don’t be silly”.
But the best explanation of why it didn’t happen is undoubtedly this.
A less amusing but very sensible analysis is by Paul Roberts and is titled Life after the rapture – on grabbing the microphone.
12 CommentsThe biggest “Christian” internet event of the year so far was the prediction that the world was going to end on 21st May 2011 at 6pm in each time-zone. The reaction by Christians has been either to ignore it, to join in lampooning it as extremely stupid, to protest loudly that they have nothing to do with the speculations of Harold Camping or to grow increasingly depressed at the amount of media interest that such an example of a group of Christians being extremely (and publicly) foolish has generated…
Remember this? Methodist minister ruled employee not office holder.
This week, it was announced that Methodist Church granted leave to appeal employment ruling.
The Methodist Church has been granted leave to appeal to the Court of Appeal against the judgement of an Employment Appeal Tribunal that Methodist ministers should be counted as employees and cases concerning them heard by Employment Tribunals. Methodist ministers have always been treated by the Church as office holders rather than employees.
Leave to appeal has been granted by the Court on the grounds that the appeal “has a real prospect of success on the basis of the submissions in the skeleton argument dated 14 April 2011. The state of the authorities on the key question of whether a minister of religion is not an employee is unclear and requires further consideration by the court following the case of Percy.”
This case may have significance for British churches other than the Methodists.
0 CommentsAndrew Brown writes for The Guardian that The end of the world comes on the 21 May … well, perhaps. “Christians awaiting the rapture this week are part of a long and curious history in their desire to pinpoint the end of the world.”
Peter Sherlock writes for The Conversation: Judgement Day and the dead are rising: it must be Saturday.
The Church Times has this leader: End of the world? The least of our worries.
Danielle Elizabeth Tumminio writes for The Guardian about Hellfire and ice-cream – alternative visions of the Rapture. “I don’t believe the prediction that today is Judgment Day, but just in case…”
Michael Nazir-Ali writes for The Guardian about A true resurrection in Iraq. “Two Christian communities in Baghdad show real hope for Iraq’s historic diversity – if politicians do their bit.”
Ian Sample reports an interview with Stephen Hawking for The Guardian: ‘There is no heaven; it’s a fairy story.’
In response Michael Wenham writes for The Guardian: I’d stake my life that Stephen Hawking is wrong about heaven, and Brad Hirschfield writes for The Huffington Post: Stephen Hawking’s Sin In Denying Heaven.
Jonathan Weyer writes for The Huffington Post about What the Bible Really Says About Doubt.
Symon Hill writes for Ekklesia about Christianity and homophobia in Britain today.
Lauren R Stanley writes for the Episcopal Café In defense of seminaries.
6 CommentsThe Church Times has a report Lords Spiritual could be reduced to 12 bishops by Ed Beavan.
The previous week, prior to publication of the White Paper, it had published two articles about this:
Create a House of Talents by John F. H. Smith.
There is a better way than direct election to make Parliament’s Second Chamber more representative…
House of Lords reform: we are close to selling the pass by Bishop John Gladwin.
There is much inertia on the issue of the Second Chamber, but the stakes in parliamentary reform are high…
There has been plenty of criticism of the government proposals since the White Paper was published, including some that the bishops are being allowed to remain at all.
This post by Obiter J on Law and Lawyers contains a good summary of the proposals: Plantagenet Palliser – after 100 years, will Lords reform arrive?
The Constitution Unit Blog which comes from the UCL Constitution Unit has listed Eight key obstacles on the road to Lords reform one of which is:
0 Comments4. Bishops. A reduction from 26 to 12 is proposed: possibly a compromise that pleases no one. Many want the bishops to go.
William Crawley recently mentioned on his blog the new pastoral resource published by Changing Attitude Ireland which was launched during the recent CofI General Synod by Bishop Michael Burrows.
The booklet “I think my son or daughter is gay” by Gerry Lynch is available as a PDF here.
Or as a Google document here.
23 CommentsThe Bishop of Winchester and the Bishop of Chester both spoke yesterday in the House of Lords on the subject of Lords Reform. Their words and the immediate responses from the Leader of the House (speaking for the government) are reproduced below the fold, but to see them in full context, go here (Winchester), and then here (Chester).
3 CommentsThe government has published proposals for this.
Cabinet Office press release here.
The White Paper can be found here: House of Lords Reform Draft Bill.
The proposal includes reducing the number of bishops from 26 to 12.
The Church of England has issued this press release: Statement on Government white paper on House of Lords reform.
13 CommentsUpdated
The Church of Ireland has voted in favour of the Anglican Covenant. Here is what the official press release, issued last Friday, says:
The General Synod of the Church of Ireland meeting today in Armagh voted in favour of the following Motion on the Anglican Covenant:
‘Seeing that the Anglican Covenant is consonant with the doctrines and formularies of the Church of Ireland, the General Synod hereby subscribes the Covenant.’
The vote was passed by a large majority of the House of Representatives. The House of Bishops also voted as a separate House, approving the motion, also by a large majority.
The Motion was proposed by the Bishop of Cashel & Ossory, the Rt Revd Michael Burrows, and seconded by the Bishop of Down & Dromore, the Rt Revd Harold Miller. In the course of the Synod debate it was stressed that the word ‘subscribe’ in relation to the Covenant, rather than ‘adopt’, was important. Subscribing the Covenant is an indication that the Church of Ireland has put its collective name to and aligned with it. The Covenant sits under the Preamble and Declaration of the Church and does not affect the sovereignty of the Church of Ireland or mean any change in doctrine.
So subscription is something different to adoption. And South East Asia used the term accession.
Confused? If so, then these three four blog articles may not help you.
Catholicity and Covenant has Quincy, SE Asia & Ireland: Covenant questions.
Bosco Peters at Liturgy has Anglican Covenant meaningless.
Tobias Haller at In a Godward Direction has The Anglican Covenant — Let’s be clear.
Alan Perry has What goes on in the Emerald Isle?
8 CommentsUpdated Tuesday
Jonathan Wynne-Jones has a news article in the Sunday Telegraph today, headlined Archbishop allows freemason to be bishop.
Dr Rowan Williams named the Rev Jonathan Baker as the next Bishop of Ebbsfleet despite knowing he was an active and senior mason.
The appointment, announced earlier this month, marked a significant U-turn by Dr Williams who had previously said that Freemasonry was “incompatible” with Christianity and had refused to promote Masons to senior posts.
Last week, as news of Fr Baker’s membership of the Masons began to circulate through the Church, it provoked growing concern and criticism from clergy and members of the General Synod.
When contacted by The Sunday Telegraph on Friday, Fr Baker defended his continued membership of the Masons and insisted it was compatible with his new role as a bishop.
Yet yesterday he said he had changed his mind was leaving the masons so he could concentrate on being a bishop, adding: “I wish nothing to distract from the inauguration of that ministry.”
The Church of England website has this page on Freemasonry.
July 1987 General Synod considered a report Freemasonry and Christianity: Are they compatible?
The following motion carried a margin of 8 to 1:
‘That this Synod endorses the Report of the Working Group (GS 784A), including its final paragraph, and commends it for discussion by the Church.’
At national level, there have been no formal developments since the 1987 debate.
The final paragraph of the report referred to in the motion reads as follows:
‘(122) This Report has identified a number of important issues on which, in the view of the Working Group, the General Synod will have to reflect as it considers ‘the compatibility or otherwise of Freemasonry with Christianity’. The reflections of the Working Group itself reveal understandable differences of opinion between those who are Freemasons and those who are not. Whilst the former fully agree that the Report shows that there are clear difficulties to be faced by Christians who are Freemasons, the latter are of the mind that the Report points to a number of very fundamental reasons to question the compatibility of Freemasonry and Christianity.’
In April 2003, the Telegraph carried this report: Rowan Williams apologises to Freemasons.
The Archbishop of Canterbury, Dr Rowan Williams, has been forced to apologise to Britain’s 330,000 Freemasons after he said that their beliefs were incompatible with Christianity and that he had rejected them from senior posts in his diocese…
…In his letter of apology, Dr Williams tries to distance himself from his own reported comments. He claims that his views were never meant to be public and were distorted by the media.
He wrote: “I have been sorry to learn of the distress of a considerable number of Freemasons . . . In replying to private correspondence, I had no intention of starting a public debate nor of questioning the good faith and generosity of individual Freemasons and I regret the tone and content of the media coverage.”
He added: “The quoted statements about the ‘satanic’ character of the Masonic ceremonies and other matters did not come from me and do not represent my judgment. Since my late father was a member of the Craft for many years, I have had every opportunity of observing the probity of individual members.”
Dr Williams does not, in his letter, deny that he has misgivings about the role of Freemasons within the Church.
He wrote: “Where anxieties exist, however, they are in relation not to Freemasonry but to Christian ministers subscribing to what could be and often is understood [or misunderstood] as a private system of profession and initiation, involving the taking of oaths of loyalty.”
He ends his letter by stating that Freemasons’ commitment to charity and the community is beyond question.
Updates
The Ebbsfleet website has: Personal statement by the Rev’d Jonathan Baker, bishop-designate of Ebbsfleet.
I joined freemasonry as an undergraduate in Oxford, before ordination. Over the years I have found it to be an organisation admirably committed to community life and involvement, with a record of charitable giving second to none, especially among, for example, unfashionable areas of medical research.
Had I ever encountered anything in freemasonry incompatible with my Christian faith I would, of course, have resigned at once. On the contrary, freemasonry is a secular organisation, wholly supportive of faith, and not an alternative to, or substitute for it. In terms of the Church of England, its support, for example, for cathedral fabric is well documented.
Last year HRH the Duke of Kent invited me to serve as an assistant Grand Chaplain, an invitation which I was pleased to accept. This appointment was for one year, and ceased in April.
To be a bishop requires one to review commitments across every area of life; indeed, Archbishop Rowan had invited me, in discussion, to re-consider, amongst other commitments, my membership of freemasonry. I had intended to discuss the issue more fully with friends and colleagues.
I have, however, decided to take the decision now. My absolute priority is the new ministry to which I have been called and to the people who will be in my care. I wish nothing to distract from the inauguration of that ministry.
I wish to pay tribute to the aims and objectives of freemasonry and the work which it carries out. I am thankful for the part it has played in my life and for the many friendships it has nurtured.
I have concluded that, because of the particular charism of episcopal ministry and the burden that ministry bears, I am resigning my membership of freemasonry.
The Church Mouse has The Church should update its policy on Freemasonry. He notes that Lambeth Palace does not know how many bishops are Freemasons.
70 CommentsBishop Alan Wilson wrote last week for the Church Times about how Internet social media offer an irresistible opportunity to spread the gospel. The Church should plunge in.
This article is now available without subscription (though not indefinitely so) at Blogging for the world.
2 CommentsMrs Partington lived at Sidmouth on the seafront. The Revd Sydney Smith records her gallantry with a mop and pail during the great storm of 1813: “The Atlantic was roused; Mrs. Partington’s spirit was up. But I need not tell you that the contest was unequal; the Atlantic Ocean beat Mrs. Partington.”
Confronted by a new wave of communications technologies, some Christians will reach for the mop and pail. Others will just keep calm and carry on. A few will go sailing, seeing the Atlantic as the way to a new world.
New media are the greatest quantum leap in communications since the invention of printing. Networked computers are now connecting and reconnecting people all over the world in radical new ways…
Alex Preston writes in The Independent about God’s bankers: How evangelical Christianity is taking a hold of the City of London’s financial institutions.
Mark Vernon writes in The Guardian about Too much heat, not enough light in the creationism war. “The near hysterical way in which intelligent design is treated online only suits those who seek to politicise evolution.”
Marilyn McCord Adams at the Daily Episcopalian: What sort of victory?
Giles Fraser writes in the Church Times: Uneasy? Dr Williams is right to be.
Jonathan Jones writes for The Guardian about The resurrection of religious art. “The trees placed in Westminster Abbey for the royal wedding were typical of how modern artists are transforming churches.”
Pierre Whalon writes for The Huffington Post about Big Media Events and the Churches That Put Them On.
Alan Wilson writes for The Guardian that Outlawing gayness is like ‘straining at a gnat and swallowing a camel’. “Uganda’s bill to ban all forms of homosexuality contravenes basic Christian teaching.”
7 CommentsGeorge Conger reports for the CEN that South East Asia endorses the Anglican Covenant. Here’s an extract:
…The province noted that “our accession” to the covenant was based on the understanding “that those who accede” to the agreement “will unequivocally abide by Lambeth 1998 Resolution 1.10 in its spirit and intent,” and would honour the moratorium on gay bishops and blessings.
Churches that accede to the covenant should also “bear authentic witness to the orthodox faith by an unequivocal commitment to the standards of moral and ethical holiness as set by Biblical norms in all aspects of their communal life.”
And South East Asia stated that it saw the primates as the body to oversee the implementation of the covenant, as it was the group “responsible for Faith and Order” in the Anglican Communion.
The language of the covenant that called for “common commitments and mutual accountability” among Anglicans to “hold each Church in the relationship of communion one with another,” echoed the “closing appeal” of the Kuala Lumpur statement. The 1997 statement called call for new structure to “guard the internal unity of our Communion,” and “strengthen the bonds of affection between our provinces, and especially, make for effective mutual accountability in all matters of doctrine and polity throughout the Communion.”
The province said the “similarities” between the documents were “not accidental” as the covenant was “the culmination of a decade of intense disputes over ethical teaching and church order in the Communion. The Kuala Lumpur Statement, in fact, marked the beginning of a united stand, spearheaded by churches in the southern continents, for the faith that was once delivered to the saints across the Communion.”
Those too young to remember it will find the Kuala Lumpur Statement here.
The full text of the Preamble to the Letter of Accession can be read here.
The Living Church has a report on this at S.E. Asia Adopts Anglican Covenant which contains the inital paragraphs.
18 CommentsThe Church Times has a sober news article, ‘Disappointed’ Primates announce GAFCON 2 by Ed Thornton.
THE leaders of GAFCON, a global network of conservative Anglicans, said this week that the decision to “reduce the status” of the Primates’ Meeting in Dublin earlier this year (News, 28 January) was “unacceptable.” Those who organised the meeting had been “misled”. The GAFCON leaders announced plans for a second conference in 2013, and the opening of new offices in London and Nairobi.
A 13-point communiqué, issued on Wednesday after a meeting of GAFCON Primates in Nairobi last month, said: “The fabric of our communion life has been torn at its deepest level and until the presenting issues are addressed we will remain weakened at a time when the needs before us are so great.”
The Church of England Newspaper has an exuberant report from George Conger headlined Gafcon throws down gauntlet to Dr. Williams.
9 CommentsThe formation of the Anglican Ordinariate was a natural consequence of the Archbishop of Canterbury’s mismanagement of the crisis facing the Anglican Communion, the leaders of the Gafcon movement said in a statement released on May 10.
In a strongly worded communiqué summarizing the work of their April 25-28 meeting in Nairobi, the archbishops of the Gafcon movement, representing a majority of the church’s members, voiced their displeasure with the usurpation of authority by Dr. Williams and the staff of the Anglican Consultative Council and laid upon their door responsibility for the de facto schism within the communion.
While the 13-point communiqué touched on administrative issues for the Anglican reform movement, including the creation of a Nairobi and London offices, the appointment of Bishop Martyn Minns as Deputy Secretary, and the calling of a second Jerusalem conference in 2013, the heart of the letter came in a sustained attack on the actions taken by London-based instruments of the Anglican Communion.
While Pope Benedict XVI’s offer of an Anglican Ordinariate was “a gracious gift” to those Anglican clergy and congregations “alienated by recent actions in the Communion,” it should not have been necessary, the archbishops said.
“Our own Communion has failed to make adequate provision for those who hold to a traditional view of the faith. We remain convinced that from within the Provinces that we represent there are creative ways by which we can support those who have been alienated so that they can remain within the Anglican family,” they said…
Updated again 11 am Friday morning
The US Government has issued an extremely strong denunciation of the legislative proposals, see CNN U.S. State Department condemns ‘odious’ Ugandan anti-gay bill.
The State Department Thursday condemned a proposed bill in the Ugandan parliament that could make engaging in homosexual acts a capital offense punishable by death. The bill may be debated Friday by the Ugandan parliament.
“No amendments, no changes, would justify the passage of this odious bill,” State Department spokesman Mark Toner told reporters. “Both (President Barack Obama) and (Secretary of State Hillary Clinton) publicly said it is inconsistent with universal human rights standards and obligations.”
The State Department, he said, is joining Uganda’s own human rights commissions in calling for the bill’s rejection.
“We are following this legislative process very closely,” Toner said. “Our embassy is closely monitoring the parliament’s proceedings and we also are in close contact with Uganda’s civil rights and civil society leaders, as well as members of the (lesbian, gay, bisexual and transgender) community there.”
Warren Throckmorton has this analysis of the current position: Possible amendments to Uganda’s Anti-Homosexuality Bill.
Human Rights Watch has Uganda: Parliament Committee Backs Anti-Homosexuality Bill.
The Ugandan parliament’s Legal and Parliamentary Affairs Committee has regrettably recommended passage of the proposed Anti-Homosexuality Bill, including retaining the death penalty for “aggravated homosexuality,” Human Rights Watch said today. The committee’s report, as seen by Human Rights Watch, recommends amendments deleting some provisions but adding criminal penalties for “conduct[ing] a marriage ceremony between persons of the same sex.”
The committee’s report is likely to be presented to parliament on May 13, 2011, as part of a debate before the bill could be up for a vote. Such reports are required under parliamentary procedure…
Box Turtle Bulletin has HRW: Uganda’s Parliamentary Committee Backs Retaining Death Penalty and Other Expanded Penalties.
Friday morning updates
Box Turtle Bulletin Uganda’s Death Penalty Appears Firmly In Place
Warren Throckmorton Uganda’s Anti-Homosexuality Bill: Is the death penalty off the table or not?
Warren Throckmorton Breaking: Ugandan Parliament stalled on technicality, fate of anti-gay bill uncertain
1 CommentDespite being called to business today by Speaker Edward Ssekandi, Uganda’s parliamentary session has been stalled today and may adjourn without taking any action on pending legislation, including the Anti-Homosexuality Bill. According to parliamentary spokeswoman, Helen Kawesa, Parliament is stalled on a “technicality.” She said there is no Cabinet in place because it was dissolved in preparation for the end of the 8th Parliament in advance of yesterday’s Presidential inauguration. It is unclear who raised the issue of the necessity for Cabinet to be place for business to be conducted. However the effect is that the session is winding up, with members discussing how to proceed before the end of the 8th Parliament on 18th…
Updated
A report in today’s Guardian by its Political Editor, Patrick Wintour suggests that this is likely to feature in the forthcoming proposals.
In today’s paper, he wrote Plans to reform House of Lords could include a lottery to cull peers.
…A lottery could be used to decide which peers are thrown out of the House of Lords under one method being discussed to cut the second chamber down to as few as 300 members.
Nick Clegg, the deputy prime minister, will seek to re-energise his political reform agenda next week when he publishes a white paper on an elected second chamber that will set out plans to cull remaining hereditary and appointed peers.
The government is expected to leave open the question of which peers are selected to stay, but a favoured option being canvassed is for each party group to hold a random draw for each phase of the removal of peers.
The draft bill will suggest slashing back the number of existing peers from 790 to 200 by 2015, with 100 elected in 2015, bringing the total size of the chamber to 300, half the size of the Commons.
Clegg will also canvass a softer option in which no peer is forced to leave until 2025, the point at which the reforms are complete. Numbers would fall as peers die or chose to retire, but this option has little support within the Liberal Democrats. Only bishops can currently retire, though others can take leave of absence. The aim is for the new Lords to be complete by 2025. Twelve bishops will be retained with full voting rights. Clegg will propose the second chamber is either 80% or 100% elected, saying a totally elected chamber is his preferred option…
These proposals are likely to meet opposition from all kinds of people. See for example, Clegg’s Lords reform plan ‘unprincipled’ by Ned Simons at ePolitix.com.
Today’s Church Times has this report by Ed Thornton Let other faiths in, Lords are urged and there are two further articles on the topic, available only to subscribers until the next week.
LEADERS of non-Christian faith groups should be invited to sit alongside bishops in the House of Lords, a historian who contributed to a commission on reform of the Second Chamber has suggested.
Writing in the Church Times today, John F. H. Smith, an architectural historian who made a submission to the Royal Commission on the Reform of the House of Lords, argues that, although bishops should remain “in the majority”, “an interdenominational and interfaith college” would “broaden faith representation”.
And
10 Comments…Also writing in the Church Times today, the former Bishop of Chelmsford, the Rt Revd John Gladwin, says that reform of the Lords presents “an opportunity to recover some ground for the Christian inheritance in our democratic public life.
“The Church of England, with 26 bishops sitting as Lords Spiritual, has both a particular responsibility and an opportunity to make a constructive contribution to the current debate over what needs to be done.
“Hoping that the whole issue will go away and praying it into the long grass is not good enough for a Church carrying such national responsibility. Nor will it do simply to defend the 26 seats.”
Updated Monday
Several reports of this have emerged today. The “Traditional Anglican Communion” in Canada is not, it seems, getting what it wants.
Ordinariate Portal has TAC Archbishop on Canadian Ordinariate.
Anna Arco at the Catholic Herald has Ordinariate talks stall in Canada.
As the Personal Ordinariate of Our Lady of Walsingham has been gaining deacons in the last few weeks and continues to take shape, expectant eyes begin to focus on the other side of the Atlantic. A decree establishing personal ordinariate for the United States is rumoured to be announced any day now. Things are looking good for the further implementation of the Pope’s 2009 Apostolic Constitution Anglicanorum coetibus which reached out to Anglo-Catholics.
But this morning we learned that the leader of the Traditional Anglican Communion has thrown his toys out of the pram and warned that the British structure may well be the first and last ordinariate, as negotiations in Canada have come to a standstill.
Archbishop John Hepworth – a flamboyant and outspoken former Catholic turned Anglican who leads the TAC – wrote a letter to Bishop Peter Elliot, a former Anglican who is the Vatican’s appointed delegate for the Australian ordinariate, in which he accused the Vatican’s Canadian point man for the ordinariate of derailing the process. He said he would put talks with the Church on hold. He added that the Canadian development would have an effect on the potential establishment of ordinariates around the world, including in Australia. The TAC is the largest umbrella group for Anglo-Catholic continuing churches around the world who have broken with the Anglican Communion…
The bulk of membership of the TAC is to be found in Africa and in India, as originally reported by me in the Church Times, see my statistics here.
Update
The RC Archbishop of Toronto has issued a Statement re: Implementation of Anglicanorum Coetibus in Canada.