The Primate of the Anglican Church of Canada, Archbishop Fred Hiltz, has given an interview to the Anglican Journal and has issued a letter to the church, asking for prayers.
The interview can be found here, and also (more easily readable format) over here.
The letter is available as a PDF from here.
Excerpt from the interview:
The 38 primates, representing Anglicans in 164 countries, will be asked to share their thoughts on two questions: What do you think is the most pressing challenge or issue facing the Anglican Communion at this time? What do you think is the most pressing challenge or issue facing your own province?
Rather than seeing this process as an attempt to sidestep the issue of sexuality, which has deeply divided Anglicans, Archbishop Hiltz sees it was a way forward. “If there’s any hope of some sense of renewed relationships with one another, it’s through conversations like these,” he said.
Reports that some primates with more conservative theological views are planning to boycott the meeting “does nothing to model for the church what it means to try and live with difference,” he added. “To simply say, ‘I refuse to come’ is anything but exemplary of the office and ministry to which we are called.”
Excerpt from the letter:
2 CommentsOn the subject of primacy, each of us received a number of documents, ancient and modern, Anglican and ecumenical addressing the role, function and authority of this ministry within the Province and within the Communion as a whole. There is a real need for clarity with respect to the place and influence of the Primates’ Meetings and the nature of their service as one of the Instruments of Communion.
As challenging as this meeting will be, it does have real potential for respectful conversation and a renewed commitment to partnerships one with another in the service of the Gospel. I hope we will not be so consumed with tensions in the Communion that we fail to address the real global issues that demand our attention as leaders of the Church.
I ask your prayers for all who attend and serve this meeting and most especially for Archbishop Rowan Williams who said of this gathering, “As with every such meeting we must approach it asking what gifts God will give us through our experience together, seeking honesty and clarity and better ways of serving God’s will.”
The results for the election of two members of the General Synod’s House of Laity to serve on the Archbishops’ Council have been announced; the successful candidates were Christina Rees and Paul Boyd-Lee. The detailed voting figures can be downloaded from here.
The full membership of the Council is listed here. This shows that the House of Bishops have elected the Rt Revd Steven Croft (Bishop of Sheffield) and the Rt Revd Trevor Willmott (Bishop of Dover) to serve on the Council, although I have not seen the detailed voting figures.
0 CommentsThe Second Church Estates Commissioner (Tony Baldry MP) answered questions in the House of Commons yesterday.
7. Diana Johnson (Kingston upon Hull North) (Lab): What assessment the Church of England has made of the likely requirement for provincial episcopal visitors following the entry into force of any legislation enabling the consecration of women bishops. [33923]
Tony Baldry: Provincial episcopal visitors operate under the terms of the Act of Synod, which will be rescinded if the draft legislation to enable women to become bishops is approved and brought into force. It will on any basis be at least two more years before that stage is reached and there remain important questions about how suitable episcopal oversight will be provided under the new legislation and associated code of practice for those with theological difficulties over the ordination of women.
Diana Johnson: Given the general climate of cutting costs and removing superfluous posts, if the welcome reform of women bishops is going to happen soon, which I hope it will, should not the new flying bishops be grounded now?
Tony Baldry: The provincial episcopal visitors are there under the Act of Synod. Under the Act of Synod, the archbishop is expected to take steps to secure the appointment of up to two additional suffragans in his diocese to act as provincial episcopal visitors. As I have explained, even if the Synod gives final approval to the draft legislation, the Act of Synod will remain in place for some time to come. We must keep faith with all sorts of different groups in the Church of England until there is a final decision on women bishops within the Church.
Here are links to other questions for oral answer.
Redundant Churches
Christians in Pakistan
Christians in Sudan
Parish Priests
King James Bible
There were also questions for written answer, including one on Youth Groups and this one.
Ministers of Religion: Pensions
Miss McIntosh: To ask the hon. Member for Banbury, representing the Church Commissioners, what contingency arrangements the Church Commissioners have made to cover the pension liabilities of former Roman Catholic priests who moved to the Church of England in the last five years. [34163]
Tony Baldry: Figures held centrally by the Ministry Division of the Archbishop’s Council show that in the period 2005-10 the division’s candidate’s panel dealt with 14 former Roman Catholic priests seeking ordination in the Church of England, of whom 11 were accepted for ministry. As there is discretion at diocesan level over the requirements for acceptance into ministry, not all cases are centrally recorded, meaning the national figure is likely to be higher. There are, however, no pensions implications for the Church Commissioners who are responsible only for clergy pensions earned for service in the Church of England before 1998.
0 CommentsJudgment was issued yesterday in the discrimination case brought under the Equality Act (Sexual Orientation) Regulations 2007 against a Cornwall hotel in Bristol County Court. As the local paper reports: Bristol gay couple win legal case against Cornwall hotel.
The full text of the judgment can be found in a PDF here.
Press coverage is considerable. Here is a sample:
Guardian
Telegraph
The Christian Institute itself reported the judgment this way: Judge rules against Christians in B&B case, but allows appeal
The Equality and Human Rights Commission issued Court finds hotel owners discriminated against gay couple.
41 Commentsupdated Tuesday lunchtime to include statement from William Fittall, and link to podcast.
There were rather fewer journalists than usual at yesterday’s press briefing for next month’s General Synod; a rival attraction featuring Father Keith Newton had been called at short notice.
The only articles in today’s press that I have seen are these two, about a request for additional texts in the baptism service:
Steve Doughty in the Mail Online: The christening without much Christianity: Anglican church offers ‘baptism lite’ to attract non-worshippers
A “Staff Reporter” in the Liverpool Echo: Church of England plea to make church services less baffling for non-churchgoers
Another item on the synod’s agenda is a debate on parochial fees which attracted some advance attention in the press over the weekend.
Jonathan Wynne-Jones in The Telegraph: Couples face higher fee to marry in church
Jonathan Petre in the Mail Online: Clergy anger over plan to raise church wedding fees by 50%
Sean Nash at Wedding News: Plans to raise cost of church weddings opposed by some vicars
Church House Westminster has given me the following statement in relation to the above.
William Fittall, Secretary-General of the Archbishops’ Council said:
“The General Synod agreed last summer a new and clearer framework for the future setting of fees for weddings and funerals. The present situation is unclear and unsatisfactory, and can lead to discrepancies between fees charged by churches across the country.
“Fee income represents a small part of the Church’s income – the vast majority comes from parishioners’ donations. The legislation was not prepared with a view to producing any fundamental change in overall fee income.
“Next month, General Synod will discuss some principles and proposals relating to how fees are set, but will not be taking any decisions on specific fee levels. These are due to be decided by the Archbishops’ Council in a few months’ time and brought to Synod for agreement.
“The Church of England remains committed to providing ministry to all those in the nation who want it, irrespective of their ability to pay.”
I have linked to the online synod papers here, although the fees paper is not yet available.
Also now available is this podcast: Clerk to Synod David Williams takes us through the agenda for February Synod.
11 CommentsUpdated 19, 21, 22 and 24 February
Online copies of the papers for the February 2011 meeting of General Synod are starting to appear online. I have listed them below, with links, together with other papers listed in the agenda but not yet online. I will update the list as more links become available.
The Report of the Business Committee (GS 1817) includes a forecast of future business, and I have copied this below the fold.
GS 1808 Amending Code of Practice under the Clergy Discipline Measure 2003
GS 1808X Explanatory Memorandum
GS 1812 Full Synod Agenda
GS 1813 Parochial Fees Policy: Report from the Archbishops’ Council
GS 1814 Draft Clergy Discipline (Amendment) Measure
GS 1814X Explanatory Memorandum
GS 1815 Challenges for the New Quinquennium
GS 1816A Common Worship Baptism Provision (Liverpool DSM)
GS 1816B Common Worship Baptism Provision (Note from the Secretary General)
GS 1817 Report by the Business Committee
GS 1818 Briefing paper by FOAG on ARCIC II – Mary: Grace and Hope in Christ
Christian Aid Report: Poverty – We’re All in this Together
GS Misc 872 FOAG Essays on ARCIC II – Mary: Grace and Hope in Christ
GS Misc 960 The House of Bishops’ Statement on Marriage after Divorce and the Ordained Ministry
GS Misc 970 Dioceses Commission: Guide to the Review Report No 2
GS Misc 971 Anglican Communion Covenant: Reference to Diocesan Synods
GS Misc 972 Affirming Our Common Humanity
GS Misc 974 Faith, Work and Economic Life
GS Misc 974B Faith, Work and Economic Life (Resources)
GS Misc 977 Central Stipends Authority report (38th)
GS Misc 979 Ordinariate: Questions and Answers
There are copies of the ARCIC report Mary: Grace and Hope in Christ on the websites of the Anglican Communion Office and the Vatican. The ACO also has a pdf version.
5 CommentsI have already linked to the outline agenda for next month’s meeting of the Church of England General Synod. If normal practice is followed the full agenda and papers will soon be available online, and I will publish links as soon as possible.
Meanwhile the following press release was been issued by the Church of England this morning.
17 January 2011
Secretary of State for International Development to address the Synod.
Key debates on national Church plans for the quinquennium, Anglican-Roman Catholic relations, clergy discipline, parochial fees, baptism services, and marriage after divorce and the ordained ministry.
The Secretary of State for International Development, the Rt Hon Andrew Mitchell, will address the Synod on the scope for greater collaboration between Government and the Church on the Millennium Development Goal of partnerships for development. This will also link in with the Big Society debate at the November Synod.
The Synod has been addressed from time to time by Cabinet ministers, including the Rt. Hon Hilary Benn in 2004 and the Rt Hon Clare Short in 1998, on different aspects of international development.
The General Synod will meet at Church House from 3.00 pm on Monday 7 February until mid-afternoon Wednesday 9 February.
Plans for the quinquennium
Synod will debate a strategic report from the Archbishops’ Council and the House of Bishops looking at the opportunities and challenges facing the Church of England over the next five years and how work done at national level can support dioceses and parishes in meeting them.
Anglican-Roman Catholic relations
The report from the Anglican-Roman Catholic International Commission (ARCIC): Mary – Grace and Hope in Christ, published in 2005, is the last of the second series of ARCIC reports to come to the General Synod for debate (the decision to initiate a third series of ARCIC studies was announced last year).
The motion from the Council for Christian Unity welcomes the dialogue between the two churches; notes the strengths and weaknesses of the ARCIC report and the areas for further work identified in the briefing paper from the Faith and Order Advisory Group; and encourages study of the report.
The debate will be preceded by a presentation by the Bishop of Guildford, Rt Rev Christopher Hill, (Chair of the CCU) and Bishop George Stack, on behalf of the Catholic Bishops’ Conference of England and Wales.
Clergy Discipline
The focus of the legislative business at this Synod is clergy discipline. In July 2009, the Synod passed a motion on this subject from the London Diocesan Synod and, in the following year, the Clergy Discipline Commission assessed what changes might be needed to the Clergy Discipline Measure 2003 in the light of experience over the last seven years. The Commission’s recommendations, which do not involve fundamental changes to the existing legislation, now come before the Synod by way of draft amending legislation for first consideration. The Clergy Discipline Commission is also bringing to the Synod some changes to the Code of Practice under the 2003 Measure.
One additional proposed change to the legislation results from a motion passed by the Synod in February 2009 and would allow disciplinary proceedings to be brought against clergy who support organisations which have aims that are inconsistent with the Church’s teaching on race equality.
Parochial Fees Policy
Last year, Synod gave final approval to new legislation (which is now completing its parliamentary stages). The legal framework for setting fees will in future be significantly different and before the Archbishops’ Council draws up the first Fees Order under the new legislation the Council has decided that the new Synod should have a general debate about principles and their practical outworking.
Baptism Services
The motion from the Liverpool Diocesan Synod asks for additional texts to be prepared as alternatives for passages in the Common Worship Baptism Services, which would be expressed in more culturally appropriate and accessible language than is perceived to be the case with the present services.
Marriage after Divorce and the Ordained Ministry
This provides the opportunity for a take note debate on the House of Bishops’ statement on Marriage after Divorce and the Ordained Ministry which was issued in June. The statement clarified the position on a number of matters including the possible appointment of bishops who may have married again after divorce or have married someone who has been divorced.
Other business
There will be a Presidential Address by the Archbishop of York; and a celebration of Holy Communion at which the Archbishop of Canterbury will preside and preach.
The Business Committee has also scheduled for debate the following motion from Mr John Ward that was not debated at the November Synod during the discussions on the Anglican Communion Covenant, for lack of time. The motion seeks to specify two-thirds majorities (rather than simple majorities) in the House of Bishops, the House of Clergy and the House of Laity at the Final Approval Stage for the draft Act of Synod adopting the Anglican Communion Covenant. The Covenant was referred to dioceses in December and is expected to return to the General Synod in 2012.
There will be two presentations: on ethical investment policy, from the Ethical Investment Advisory Group; and on the Weddings Project.
The Synod will also be asked to approve the appointment of the new Chair of the Synod’s Business Committee (following the Synod elections), and the new Clerk to the Synod (upon the retirement in March of David Williams).
1 CommentFrom the Number 10 website
Monday 17 January 2011
Suffragan See of ReadingThe Queen has approved the nomination of the Right Reverend Andrew John Proud, BD, MA, AKC, Area Bishop of Ethiopia and the Horn of Africa (in the Diocese of Egypt with North Africa and the Horn of Africa), to the Suffragan See of Reading, in the Diocese of Oxford, in succession to the Right Reverend Stephen Geoffrey Cottrell, BA, on his translation to the See of Chelmsford on 6 October 2010.
Notes for editors
The Right Reverend Andrew Proud (aged 56), studied for the ordained ministry at King’s College London and Lincoln Theological College. He served his first curacy at Stansted Mountfitchet, Chelmsford Diocese from 1980 to 1983. From 1983 to 1990 he was Team Vicar in Borehamwood in St Albans Diocese. From 1990 to 1992 he was an assistant priest in the Hatfield Team Ministry. From 1992 to 2001 he was Rector of East Barnet. He took a Masters at the London School of Oriental and African Studies in 2001. From 2002 to 2007 he was Chaplain at St Matthew’s in Addis Ababa, Ethiopia. In 2005 he was made Canon of All Saints Cathedral, Cairo. Since 2007 he has been Area Bishop of Ethiopia and the Horn of Africa in the Diocese of Egypt with North Africa and the Horn of Africa.
Andrew Proud is married to Janice, a plant physiologist. They have two grown up children and one grandchild.
His interests include Africa and African affairs, walking in vast open spaces, writing narrative poetry, contemporary and classic music, cooking and eating with family friends. He is a liveryman of the Worshipful Company of Weavers of London.
The Oxford diocesan website has this report: New Bishop of Reading Announced.
12 CommentsThe Observer newspaper has a leader column, The faithful lose in this victory for misogyny.
There is also a news report by Peter Stanford under the headline
History overturned as Anglican bishops are ordained as Catholic priests.
Other news reports can be found here, and other comment articles are linked here (but not the Observer leader).
See also Photographs.
The Ordinariate was discussed on the BBC radio programme Sunday available from here. The coverage starts about 31 minutes in.
98 CommentsThe following announcements have been made:
Message from the Prefect of the Congregation for the Doctrine of the Faith
Statement from Keith Newton, First Ordinary for the Personal Ordinariate in Great Britain
Background information: Establishment of Personal Ordinariate
Other materials can be found via this page.
40 CommentsJane Williams continues her Comment is free belief series: The Book of Genesis, part 5: Genesis and the imagination. “In Genesis’s surface narrative of reality, it is important to remember that God is a player in this drama, too.”
Also at Comment is free belief in The Guardian this week are:
Theo Hobson: Putting the fun in US fundamentalism. “The rise of Christian theme parks in America should be seen in a positive light – it encourages a lighter-hearted view of religion.”
Holly Welker: Why people abandon religion. “Tension between religious dictates and personal wants is forcing people to follow their desires – and reject religion’s decrees.”
Richard Phelps: The new vocal, visible religiosity. “Olivier Roy’s book presents globalisation and secularisation as contributing to the divorce of religion from culture.”
Mark Vernon: Death and loss belong to us all. “A vicar who removed silk flowers from a child’s grave was right to do so – graveyards and mourning are part of the public sphere.”
Savitri Hensman: The best path to peace. “Are there fatal flaws in the Archbishop of Canterbury’s approach to reconciliation?”
Mark Meynell writes on his quaerentia blog about The King James and the possibility of upward desecration.
Giles Fraser writes in the Church Times about Why life can begin at 46.
11 Commentswannabepriest has an article, Much better, but let me give you something to aim at…. which reports that the CofE website has a newer, better introductory video than it did before.
But he also links to a video from another source, which is even better. Here is what he says:
11 CommentsIt is much better. The music isn’t turgid and hundreds of years old and the whole thing moves at a better pace. The quality of the typography is better and it looks edited.
However, I still question whether this is the kind of information and content that the Church of England should be aiming to communicate to the wider public. Indeed, the amount of information that this video still includes is voluminous. The whole thing feels pretty relentless now.
Anyway, let me give the CofE Communication gadgees a target to aim at. The following video was produced the Muslim MAS Media Foundation. This isn’t perfect either but it’s streets ahead, in my humble opinion. When can we do something like this, Archbishops’ Council?
Updated again Monday morning
The meeting is scheduled to occur from 25 to 31 January, at the Emmaus Retreat Centre in Swords, near Dublin.
Peter Carrell who is a New Zealander has written an article for the American magazine, the Living Church entitled The Dubliners.
There are interesting comments, which include very useful links to statements from earlier primates meetings, at his own blog, over here.
(Peter has also written a series of posts on his own blog Who is an Anglican these days? starting here, and continuing here, and then here.)
The latest report in the Church of England Newspaper is reproduced here: Primates’ meeting to go ahead, despite threat of boycott.
Last Sunday, the Sunday Business Post reported Anglican meeting to go ahead despite boycott.
ACNS has published Archbishops’ prayers for the upcoming Primates’ Meeting in Dublin.
Updates
ACI has published an article, It’s Broken. Fix it!.
There is yet another interesting set of comments on that article at Anglican Down Under see here.
And Peter Carrell has given his own advice to Rowan Williams this Monday morning at What Should ++Rowan Do?
8 CommentsAnna Arco at the Catholic Herald has interviewed Andrew Burnham formerly Bishop of Ebbsfleet.
There is a feature article based on the interview: ‘What we asked for is what we got’
You can read a complete transcript of the interview here.
Here is a sample passage:
33 CommentsYou said before you were basically setting up the See of Ebbsfleet. What does that mean?
My predecessor, Michael Houghton, who died after a year (which is of course why they were nervous about me), had taken to calling it the See of Ebbsfleet as if it were a proper diocese. And I took the view that what we were aiming to be was a diocese, an orthodox diocese: bishop, priests, deacons, and laypeople. And therefore that, even though we weren’t an actual diocese, we should organise ourselves as if we were. So I wrote a pastoral letter to the people every month, more or less every month for 10 years. I had a council of priests. This was before anyone else was doing this sort of thing. I had a lay council and a lay congress. I had deaneries, with clergy organised in deaneries for pastoral care.
We did all this as if we were setting out to be a diocese, which irritated people no end. It was done in consultation with the Archbishop of Canterbury because it was all about how best to care for people. And the apologia I gave was that of the Apostolic District, which was the term in canon law to describe a group that is not yet a diocese but might become so and has an apostolic administrator. Of course an administration, a jurisdiction, was the one thing we weren’t. We didn’t have the legal authority to do any of it. But that was what we were in search of becoming. And it fitted in with the Forward in Faith Free Province rhetoric and fitted what we needed to survive in the Church of England. It was a good way to organise people and get them to move forward together.
Of course my dream would have been that when I said: “We’re going to submit to the Holy See.” Everyone would have followed me and done so that the priests, the churches and congregations would do so en bloc, which they haven’t.
It irritated people, but it did give us a real coherence and cohesion, and it meant that such things as evangelism and mission were always at the forefront of the agenda. And we had a children’s and young people’s eucharistic festival at Brean Sands, Somerset every year with 700 kids coming together for the day. We had parish evangelism weekends to train up younger leaders to replace the older men and women who were struggling to keep their churches going.
I’m very proud of all that and it was all very good. Except that at the end we couldn’t all move forward together, which is the sadness. Partly it was because some priests are too afraid of doing it. Partly it was because of the issue of buildings. Partly it was because for congregations, provided they’ve got that nice Bishop so-and-so and that nice Father so-and-so the ecclesiology is neither here nor there.
And partly it was because the really vigorous parishes, of which there were some, don’t grow because people debate women’s ordination, gay marriage or any other issues of the day. They grow because they simply get people coming together as community. Who knows why they get together? One wouldn’t dream of asking them because you might get the wrong answer. For all sorts of reasons, therefore, going forward together hasn’t quite worked, neither on my side of the country, the West and South West, nor elsewhere.
The Diocese of Portsmouth website reports the sad news that Kenneth Stevenson, the former Bishop of Portsmouth, yesterday lost his battle with leukaemia, dying peacefully in hospital aged 61.
Bishop Kenneth died in hospital early this morning (January 12) after a short illness. His successful earlier treatment for leukaemia had led to a deterioration in his overall health and physical resilience to infection.
May he rest in peace!
3 CommentsThe Standing Liturgical Commission of The Episcopal Church is developing resources for blessing same-sex relationships.
As explained here:
The 2009 General Convention of The Episcopal Church acknowledged the changing circumstances in the United States and in other nations, as legislation authorizing or forbidding marriage, civil unions or domestic partnerships for gay and lesbian persons is passed in various civil jurisdictions that call forth a renewed pastoral response from this Church. In light of these circumstances, the General Convention directed the Standing Commission on Liturgy and Music to collect and develop theological and liturgical resources for blessing same-gender relationships. At the same time, we were asked to invite theological reflection from throughout the Anglican communion…
The Commission has recently published two documents as PDF files:
These materials are discussed in an article at the Living Church SCLM Lists Principles for Same-sex Blessings.
41 CommentsThe Church of England Communications Unit drew attention today to the following parliamentary exchange yesterday in the House of Lords:
* Oral Questions
The Bishop of Manchester the Rt Revd Nigel McCullogh asked a supplementary question during Lord Dubs’s oral question about the Act of Succession. Bishop Nigel highlighted that this was not a matter of simple right to equality and that there were wider implications to the suggestions made by Lord Dubs in particular there is an issue for the Church of England should full equality be granted. The full text can be found below or in context at:
http://www.publications.parliament.uk/pa/ld201011/ldhansrd/text/110110-0001.htm#1101107000347The Lord Bishop of Manchester: My Lords, does the Minister accept that the central provision for the establishment of the Church of England is that the Sovereign, as Supreme Governor, should join in communion with that church? Does the Minister agree that, unless the Roman Catholic Church is prepared to soften its rules on its members’ involvement with the Church of England, whose orders it regards as null and void, it is hard to see how the Act of Settlement can be changed without paving the way for disestablishment, which, though it might be welcome to some, would be of great concern to many and not just to Anglicans or, indeed, to other Christians?
Lord McNally: My Lords, that intervention shows the wisdom of proceeding with extreme caution on these matters.
Another copy of the full set of exchanges can be found here.
19 CommentsThe Revd Dr Tudor F L Griffiths, outgoing Chancellor of the Diocese of St Asaph, preached a sermon last Sunday in St Asaph Cathedral, which is reproduced in full here. Dr Griffiths is also Rector of Hawarden Parish Church. (h/t Ruth Gledhill, for finding this.)
He discusses the Anglican Communion at considerable length, and concludes with this:
18 CommentsSo does this mean the end of the road for the Anglican Communion? I hope not but fear so. I think Archbishop Rowan Williams a wonderful grace-filled man with an impossible job. You may have heard of the Anglican Covenant, a kind of agreement between the different Anglican Provinces. Our own Bishop Gregory has been very much involved with the Covenant; it has been a long drawn-out process of drafting and re-drafting and debates. But my own assessment is that it will go down in history as a valiant failure. The shape of Anglicanism is changing; but my prayer and hope in all this is that I hope we can remember what is really important and that is not the growth or even survival of the Anglican Church. At best we are no more than unworthy servants, a signpost to the Kingdom of God and we look forward to the great day when labels and denominations will fall away in one chorus of praise to our Lord and Saviour Jesus Christ.
Deirdre Good (from the USA) reports on Christmas in the UK for the Daily Episcopalian.
Jane Williams continues her Comment is free belief series: The Book of Genesis, part 4: The problem and the answer. “Genesis is powerful polemic that allows readers to be realistic about the world’s tragic state, and yet live in hope and courage.”
Guy Consolmagno SJ writes for Thinking Faith about Looking for the Star, or Coming to Adore?
This week The Question at Comment is free belief is Is there a God instinct?
There are answers from Jesse Bering, Denis Alexander and Nick Spencer.
AN Wilson writes for Comment is free belief about Tennyson’s In Memoriam: a farewell to religious certainty. “The lyrics teach that the false certainties of evangelical Christianity are as arid as shrill, negative materialism.”
Giles Fraser writes for the Church Times about When fun becomes cruelty.
Christopher Howse writes for The Telegraph about Peculiar people in Southwell.
10 CommentsUpdated
The Church of England has today launched a redesign of its website.
The new website can be found here.
However, all old links from Thinking Anglicans articles to Church of England documents are now broken. This affects in particular our pages relating to the General Synod. The new General Synod section of the CofE website now starts here.
UPDATE Sunday evening
Peter Owen has revised three of our most recent articles containing links to the Church of England website, namely
Yorkshire – Dioceses Commission reports
Women in the episcopate draft legislation referred to dioceses
Reference to Dioceses: Anglican Covenant
Where a referenced document could not be found on the new CofE website, a copy has been uploaded to TA.
The Church Times carried a news report about this new website design in its issue dated 24/31 December, which was published before Christmas. See ‘Anglican’ vanishes in web revamp by Ed Thornton.
In this article, the Church of England Director of Communications, Peter Crumpler, was quoted as follows:
10 CommentsUsers of the current web address will be “automatically redirected to the new site” when it goes live in January, he said. “All the existing links should transfer across automatically.”