From the Daily Monitor in Kampala: Bishops want shelved anti-gay Bill dusted
Top religious leaders from across the country have asked Parliament to speed-up the process of enacting the Anti-Homosexuality law to prevent what they called “an attack on the Bible and the institution of marriage”.
Speaking after their recent annual conference organised by the Uganda Joint Christian Council (UJCC), an ecumenical body which brings together the Anglican, Catholic and Orthodox churches, the bishops resolved that the parliamentary committee on Gender should be tasked to engage the House on the Bill which is now at committee level.
“We also ask the Education committee to engage the Ministry of Education on the issue of incorporating a topic on human sexuality in the curricula of our schools and institutions of learning,” the resolutions signed by archbishops Henry Luke Orombi, Cyprian Kizito Lwanga and Metropolitan Jonah Lwanga, indicated.
The clerics also appealed to all the churches in the country “to remain steadfast in opposing the phenomena of homosexuality, lesbianism and same-sex union”.
The Anti-Homosexuality Bill was proposed by Ndorwa West PM David Bahati and has become a subject of international discussion with most Western powers describing the Bill as barbaric…
Care2.com has Ugandan Catholics Want “Kill the Gays” Bill Revived
The Anti-Homosexuality Bill (AHB) was effectively shelved last year by the government, following sustained pressure from international donor countries. Despite repeated claims to the contrary, including some unfortunate mainstream reporting, the last version of the bill contained the death penalty in some circumstances.
The Catholic Church had previously been the sole major religion in Uganda in opposition to the bill. But according to the Daily Monitor, at the annual conference of the Uganda Joint Christian Council (UJCC), an ecumenical body which brings together the Anglican, Catholic and Orthodox churches, the Bishops resolved that it should be retrieved from the long grass.
The UJCC said that the bill was needed to prevent what they called “an attack on the Bible and the institution of marriage.”
The Vatican came out strongly and publicly against the bill and, Wikileaks revealed, even lobbied against it. Uganda watchers say that the change by the Ugandan Catholic church is “very serious” and that the UJCC resolution was pushed by an Anglican Bishop…
Religion Dispatches has Ugandan Bishops Push Notorious Anti-Gay Bill
… The reported support for the bill from the Uganda Joint Christian Council is especially noteworthy since Roman Catholic Bishop of Uganda Cyprian Lwanga previously denounced the bill’s death penalty and imprisonment provisions as contrary to “a Christian caring approach to this issue,” though he also said “We, the Catholic Bishops of Uganda, appreciate and applaud the Government’s effort to protect the traditional family and its values.”
And The Africa Report has Uganda: Religious leaders seek return of anti-gay bill.
19 CommentsFulcrum has recently published several articles about the women bishops legislation. Two in particular are worth noting:
Stephen Kuhrt Women Bishops Legislation
Women bishops will, I hope, turn the Church of England completely upside down. My prayer is that its dramatic empowerment of the skills, gifts and insights of women will revitalise the church and change it forever.
As I write this, I can feel waves of anxiety increasing, not just from it opponents but many of those who claim to be its supporters. ‘No, that’s an unhelpful point’, many will say, ‘things will carry on much as they have before but with women simply able to exercise a full ministry alongside that of the men’.
But I maintain the point. My experience, in the church of which I am vicar, is that when women’s ministry is allowed to flourish to the full, the entire atmosphere of a church is transformed. Preaching, pastoral care, sacramental ministry, the occasional offices, the nature of services and, above all, the strategy and direction of the local church are all enriched beyond measure. Various practical reasons can be advanced for this. But at a theological level it is because the male and female both being allowed their full role, is bringing about a much deeper reflection of the image of God and a much greater anticipation in our worship of the new creation. It is this that has brought about the transformation within many local churches that have experienced the full ministry of women.
Where such transformation is now most badly needed is within the higher leadership and structures of the Church of England. I am extremely excited about the impact that women bishops will have upon the leadership of Areas and Dioceses where the gifts and talents of women, at last able to have a more strategic impact, will undoubtedly bring a greater humanity and relevance to the face of the church and care of the clergy.
But the change I expect to be most transforming of all is to that of the nature of the House of Bishops. Reinforced by its representation of only one gender, many within this body are hopelessly out of touch with both parishes and clergy and increasingly characterised by what has been accurately termed ‘delusions of adequacy’.
Hence my distraught response to the fact that it is the greatest symptom of the problem that women bishops will address, that has seen fit to amend the legislation in the way that it has. It is bad enough that the amendments have been made at the eleventh hour and fly in the face of the clear will of the elected General Synod. But where the real problem lies is in this group of men deciding to use their power to ensure that women do not become bishops on the same footing as them.
My strong suspicion is that there are factors at work here that go beyond the desire to safeguard the most obvious opponents of the measure. Those in possession of power are usually very intuitive to danger, and the current set of bishops know that there will be far less places for them to hide if women are allowed to join them as equals. Better to allow women in but with areas of vulnerability preserved to keep them beholden to their male colleagues. From this perspective the amendments are less to do with protecting the minority who oppose women bishops (who would be quite adequately covered by a Code of Practice), than trying to ensure that the impact of this development is kept ‘safe’ and away from changing any more than it has to about the status quo…
Elaine Storkey Women Bishops Legislation
22 CommentsI am on the horns of a considerable dilemma. We are now at the point where it should be possible to admit women to the office of Bishop, and thus to full participation in the ministry of the Church of England. Like so many others, I have become convinced, over the years, that this is the outworking of biblical vision for the church, something I have written, worked and prayed for, hoping that we would know the unity of the Holy Spirit as we moved on together. Each time the issue has come before the General Synod I feel we have moved closer to understanding the key issues. We have discussed them from the standpoint of theology, ecclesiology, pastoral care and mission. We have looked carefully at ways in which we can make provisions for those in the church who remain opposed to women’s full inclusion. We have sent the Measure around the dioceses for their scrutiny and approval. And we have done all this under the bemused gaze of the media, who wonder why on earth it takes us so long and why we don’t get on with it; when generations of convinced but bewildered parliamentarians, eager to ratify this change constitutionally, have been and gone. And now, after two decades of debate, six years of consultation, two years of careful scrutiny of submissions by the revision committee, twelve months of painstaking drafting, more months of discussion in deaneries and parish councils, with diocesan approval finally signed and sealed, and the day of decision fast approaching, I feel I cannot support the Measure in the amended form that it now comes before us.
So how has this sea-change come about? The process must seem odd in the extreme to anyone outside the procedures of Synod. At the end of the final drafting stage, the House of Bishops – an all-male assembly – has met behind closed doors, and brought forward new proposals in the shape of amendments, which cannot now be further amended by Synod. In my twenty-five years on Synod, I have never known this to happen – it is constitutional but unprecedented. It has been left to a group of six people, representing the convocations of clergy, bishops and the house of laity to decide, by majority, whether the amendments changed the Measure presented to the dioceses. It was hardly a representative group, since it included the two Archbishops who were party to the amendments, so the outcome was inevitable. Yet the groundswell of opinion outside that group is that Clause 5 now does change the Measure substantially, however subtly it is worded…
Catholic Bishops’ Conference of England and Wales Responds to the Equal Civil Marriage Consultation
The Catholic Bishops’ Conference of England and Wales has responded to the Government consultation on same-sex marriage.
In his accompanying letter to the Home Secretary, the Vice-President of the Catholic Bishops’ Conference of England and Wales, Archbishop Peter Smith says:
“In the interest of upholding the uniqueness of marriage as a civil institution for the common good of society, we strongly urge the Government not to proceed with legislative proposals which will ‘enable all couples, regardless of their gender to have a civil marriage ceremony’”.
Equal Civil Marriage Consultation: Archbishop Smith’s Cover Letter
Equal Civil Marriage Consultation: CBCEW Response
0 CommentsThe bishops of the Church in Wales have responded to the Equal Civil Marriage Consultation. The full statement is available here and is copied below.
The Church in Wales
Response to:
EQUAL CIVIL MARRIAGE: A CONSULTATION
(Government Equalities Office, March 2012)
Introduction
This is a response from the Bishops of the Church in Wales.
We note that at no point in the consultation document is the Church in Wales mentioned: paragraph 2.10, for example, refers exclusively to the Church of England. The Church in Wales is in an almost identical position to the Church of England with regard to the solemnisation of marriages. The Church in Wales’ concerns about the legal implications are therefore the same as those of the Church of England. We have taken note of these, and would seek assurances that the Government would specifically include the Church in Wales in any provisions for the Church of England under the proposed legislation.
7 CommentsThere has been a deluge of coverage in the media since yesterday morning.
On Channel 4 News last night, The Bishop of Leicester and The Revd Dr Malcolm Brown, Director of Mission and Public Affairs for the Archbishops’ Council, were among those interviewed. The several reports are all linked from this page.
This morning the Telegraph reports Ministers signal gay marriage could take place in church.
And the Independent reports We do… MPs to give strong show of support to same-sex marriage.
The Daily Mail has Cameron CANNOT protect Church against gay marriage laws (says his own Justice minister)
The Guardian has this editorial today: Gay marriage: progress v the pulpit
The Independent has this leading article: Nothing but hyperbole on same-sex marriage
Yesterday the Guardian reported Church of England accused of scaremongering over gay marriage.
Simon Jenkins wrote The marriage of church and state is anything but gay.
Adam Wagner wrote Gay marriage: the Church of England’s argument dissected.
Giles Fraser wrote The Church of England says it is against gay marriage. Not in my name.
In the Telegraph George Carey wrote Gay marriage is a threat to the bonds of Church and state.
Steve Doughty wrote in Mail Online Is it any wonder that the Church doesn’t trust the Government on gay marriage?
23 CommentsOn Wednesday morning between the hours of 9 am and 1 pm (London time) there will be a planned interruption of service from this website. This is due to essential maintenance being performed by the Internet Service Provider to which our server is connected.
Please do not be worried….
3 CommentsThe Church of England has published its response to the Home Office Consultation on Equal Civil Marriage.
The full text of its response can be read as a PDF file here. The response starts with this:
A Response to the Government Equalities Office Consultation – “Equal Civil Marriage” – from the Church of England
Summary
The Church of England cannot support the proposal to enable “all couples, regardless of their gender, to have a civil marriage ceremony”.
Such a move would alter the intrinsic nature of marriage as the union of a man and a woman, as enshrined in human institutions throughout history. Marriage benefits society in many ways, not only by promoting mutuality and fidelity, but also by acknowledging an underlying biological complementarity which, for many, includes the possibility of procreation.
We have supported various legal changes in recent years to remove unjustified discrimination and create greater legal rights for same sex couples and we welcome that fact that previous legal and material inequities between heterosexual and same-sex partnerships have now been satisfactorily addressed. To change the nature of marriage for everyone will be divisive and deliver no obvious legal gains given the rights already conferred by civil partnerships. We also believe that imposing for essentially ideological reasons a new meaning on a term as familiar and fundamental as marriage would be deeply unwise.
The consultation paper wrongly implies that there are two categories of marriage, “civil” and “religious”. This is to mistake the wedding ceremony for the institution of marriage. The assertion that “religious” marriage will be unaffected by the proposals is therefore untrue, since fundamentally changing the state‘s understanding of marriage means that the nature of marriages solemnized in churches and other places of worship would also be changed.
To remove the concept of gender from marriage while leaving it in place for civil partnerships is unlikely to prove legally sustainable. It is unlikely to prove politically sustainable to prevent same sex weddings in places of worship given that civil partnerships can already be registered there where the relevant religious authority consents. And there have to be serious doubts whether the proffered legal protection for churches and faiths from discrimination claims would prove durable. For each of these reasons we believe, therefore, this consultation exercise to be flawed, conceptually and legally.
Our arguments are set out in greater detail below…
The previous background statement is still available here.
The Church of England has also issued a press release, the text of which can be read here, and which is copied below the fold. Note the quotation marks in the headline: A Response to the Government Equalities Office Consultation – “Equal Civil Marriage” – from the Church of England
Press coverage of this is extensive, with front page stories in many cases:
Independent Gay marriage is one of the worst threats in 500 years, says Church of England
Telegraph Gay marriage raises prospect of disestablishment, says Church of England and
Editorial comment: Church and state collide over same-sex marriage
Guardian Anglicans threaten rift with government over gay marriage
The Times is not available online except by subscription but you can see its front page here. As you can see, the headline is Gay Marriage plan could divorce Church from State
BBC Church of England warning on gay marriage
101 CommentsThe National WATCH Committee has released a paper setting out its position on the House of Bishops’ amendments to the draft legislation on female bishops: A Statement of our Concerns.
The paper is quite long, but here are the conclusions (from page 7).
WATCH’s conclusions
The bishops have argued that they have not changed the substance or intention of the Measure, and hope that when looked at dispassionately and carefully everyone will agree with them.
Our conclusions, after consultation and careful and dispassionate consideration, are these:
29 Comments1. The House of Bishops has made changes that are significant in how the draft legislation might work in practice. In so doing, it has de-stabilised the legislative process: there is no clear way forward towards July’s General Synod.
2. The amended draft legislation comes to General Synod for approval this July. It is not possible for Synod to amend the legislation further at this stage – though it could be referred back to the House of Bishops for reconsideration.
3. WATCH consistently supported the unamended Measure that was supported by 42/44 dioceses, as an act of generosity to those opposed and a compromise from our preferred route of the simplest possible legislation.
4. The bishops were repeatedly informed by those supporting the Measure that any amendment along these lines would put the Measure at greatly increased risk of defeat in July. They are now expressing surprise at our reaction. We wonder what it is that stops the House of Bishops hearing and taking seriously the voices of ordained women and all who support their ministry.
5. Our principal concerns about Clause 5(1)c are:
i) It legitimates negative theologies about women and expects women to live with permanent institutional uncertainty about their orders. This is bad for women and bad for the Church.
ii) It opens the way for parishes to require a bishop and priest in accordance with their theological convictions. This is a new and unwelcome departure for our Church that will lead to conflict and increasing fragmentation.6. The amendment to clause 5 means that the legislation no longer meets the objective of the Manchester Report (2008) that legislation should ‘avoid any flavour of discrimination or half-heartedness by the Church towards women priests and bishops.’
7. WATCH has grave concerns about the amendment to Clause 5 and the WATCH committee cannot support the Measure as it now stands. However, it will fall to General Synod members, to make up their own minds and decide whether, in good conscience, they can support the legislation as amended.
8. Our consultation suggests that the amended Measure is at grave risk of being voted down by the very Synod members who most strongly support women becoming bishops. It is a tragedy that after so much work and so much compromise, this should be the situation a month before the final vote.
9. Despite our disappointment, WATCH remains committed to working constructively with others to find a way forward that does not further institutionalise discrimination and create a Church divided in law.
National WATCH Committee
11 June 2012
From Politiken.dk: Homosexuals get church weddings
The Danish Folketing has voted overwhelmingly in favour of a full ecclesiastical marriage service in the national Evangelical-Lutheran church for homosexual couples, to be instituted as a full, official marriage equal to that of heterosexual couples.
After a lengthy and sometimes heated debate, which ran some three hours over its expected time, 85 members voted in favour of the law, 24 against and with two abstentions.
Homosexuals in Denmark have not hitherto been able to enter into marriage, but only into registered partnerships. The new law means that homosexual couples can choose whether to be married in church or at a town hall.
Both the Liberal and Conservative parties removed their party whips for Thursday’s vote due to internal differences, leaving the decision to their individual members’ convictions.
Minister for Ecclesiastical Affairs Manu Sareen (SocLib), who has used much of his ministerial tenure to develop and defend the proposal, says the parliamentary decision is historic.
“This is along the lines of when we got women priests. I am really happy. It is something all three government parties have wanted for many years,” Sareen says…
and in the Telegraph: Gay Danish couples win right to marry in church
22 CommentsThe country’s parliament voted through the new law on same-sex marriage by a large majority, making it mandatory for all churches to conduct gay marriages.
Denmark’s church minister, Manu Sareen, called the vote “historic”.“I think it’s very important to give all members of the church the possibility to get married. Today, it’s only heterosexual couples.”
Under the law, individual priests can refuse to carry out the ceremony, but the local bishop must arrange a replacement for their church.
The far-Right Danish People’s Party mounted a strong campaign against the new law, which nonetheless passed with the support of 85 of the country’s 111 MPs…
A Sacrament of Love: Our Continuing Testimony of Grace
This statement was released by the Consultation of Anglican Bishops in Dialogue after their third meeting June 4 to 7 in Toronto, Ont.
The statement is also available as a PDF file.
The list of participants is at the end of the statement.
The Anglican Journal reports: Anglican communion ‘a gift from God’
This week, the Anglican Church of Canada hosted the third Consultation of Anglican Bishops in Dialogue. And judging by the bishops’ comments, the future looks bright for the worldwide Anglican Communion.
Growing out of Lambeth 2008, which uncovered divisions and disagreements between African and other Anglicans on the issue of human sexuality and same-sex relationships, the dialogue held its first meeting in London in 2010 and it second last year in Dar Es Salaam, Tanzania. The group was originally organized by Archbishop Colin Johnson of the diocese of Toronto, who is also metropolitan of the ecclesiastical province of Ontario.
After their meeting at the Manresa Retreat Centre, a Jesuit facility east of Toronto, almost 20 African, American and Canadian prelates and their associates attended a Communion service at Church House, the national office of the Anglican Church of Canada in Toronto…
And the Anglican Church of Canada website has this: Canadian, African bishops affirm common mission.
13 CommentsOn one level, the first wedding held at the Anglican Church of Canada’s national offices will resemble many other weddings, with finery, music, and celebration. But it is a moment of Anglican Communion harmony that might not have happened 10 years ago: the Primate of the Anglican Church of Canada, Archbishop Fred Hiltz, will conduct the marriage service for the Primate of Central Africa, Archbishop Albert Chama, and his childhood friend Ashella Ndhlovu, a resident of Toronto.
The June 8 event is a happy postscript symbolizing the deepening friendships emerging from the Consultation of Anglican Bishops in Dialogue. The bishops held their third meeting at the Manresa Jesuit Spiritual Retreat Centre in Pickering, Ont., June 4 to 7.
Seventeen bishops from Africa, Canada, and U.S. met for prayer and discussion of two topics: mission and the proposed Anglican Communion Covenant…
Simon Barrow writes for The Guardian Let’s reclaim the jubilee.
Kristin M Swenson writes for The Huffington Post about The Inspiration of Chagall’s Mystical Stained Glass.
Savi Hensman writes for Ekklesia about Ordaining women bishops: safeguards and tangles.
Mark Goodacre asks How would Jesus have proved his own existence?
5 CommentsThe official notice from the SEC website: General Synod votes against adoption of the Anglican Covenant.
The General Synod of the Scottish Episcopal Church today voted against the adoption of the Anglican Covenant. Following a variety of views expressed by members of General Synod, the Motion that Synod agree in principle to adopt the Anglican Covenant was put to vote – 112 votes against; 6 votes in favour; 13 abstentions. The Primus of the Scottish Episcopal Church, The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane then presented a resolution on the Anglican Communionin support of Motion 27, saying “The Anglican Communion matters deeply to us in the Scottish Episcopal Church. We invoke the history of Samuel Seabury, consecrated in 1784 by the Scottish bishops as the first bishop of the church in the United States of America. We want to be part of the re-founding – the bringing to birth of a new phase of Communion life.”
The Primus’ full speech on the Anglican Communion is available below as a PDF document.
Primus address on Anglican Communion (PDF)
20 CommentsChurch of Ireland press release
3 CommentsArchbishop Harper To Retire
The Archbishop of Armagh, Primate of All Ireland and Metropolitan, The Most Revd Alan Harper, OBE, has announced his intention to retire later this year. The decision will take effect from 1 October 2012.
Archbishop Harper, who is 68, has been a bishop for 10 years having served as Bishop of Connor from 2002 to 2007; he was elected as Archbishop of Armagh in January 2007 and enthroned in St Patrick’s Cathedral, Armagh on 16 March 2007. A former Chairman of the Historic Monuments Council for Northern Ireland (Member 1980–1988, Chairman 1988–1995), he was awarded an O.B.E. for services to Conservation in Northern Ireland in 1996. The Archbishop is married to Helen and has four children and ten grandchildren.
Archbishop Harper will continue to carry out all the duties and responsibilities of the Archbishop of Armagh and Primate of All Ireland as normal until 30 September 2012.
The Church of Ireland House of Bishops will consider in due course the selection of a successor…
The Archbishop of Canterbury preached this sermon at the National Service of Thanksgiving held in St Paul’s Cathedral to celebrate the Diamond Jubilee of Her Majesty the Queen (and copied in full below the fold).
In it the Archbishop paid tribute to the selfless dedication of Her Majesty who, he said, ‘has shown a quality of joy in the happiness of others’ throughout her reign.
‘Dedication’ is a word that has come to mean rather less than it used to. Those of us who belong to the same generation as Her Majesty’s older children will recall a sixties song about a ‘dedicated follower of fashion’ – as though to be ‘dedicated’ just meant to be very enthusiastic. But in the deep background of the word is the way it is used in classical and biblical language: in this context, to be ‘dedicated’ is to be absolutely removed from other uses, being completely available to God.
34 CommentsAnd so to be dedicated to the good of a community – in this case both a national and an international community – is to say, ‘I have no goals that are not the goals of this community; I have no well-being, no happiness, that is not the well-being of the community. What will make me content or happy is what makes for the good of this particular part of the human family.’
Savitri Hensman writes in The Guardian that Inter-church alliances are not always blessed.
Dave Bookless writes on the A Rocha blog about Mission: Saving souls or saving seals?
Esther J Hamori writes in The Huffington Post about Biblical Standards for Marriage.
Bishop Peter Selby writes in the New Statesman that Money has changed – that’s the issue.
Andy Robertson writes for the Church Times about computer games in worship in Not to be consoled as to console.
16 CommentsThe Joint Standing Committee of the Anglican Consultative Council and the Primates’ meeting met for three days this week. The Anglican Communion News Service has issued these bulletins summarising the committee’s proceedings.
2012 Standing Committee Bulletin – Day 1
2012 Standing Committee Bulletin – Day 2
2012 Standing Committee Bulletin – Day 3
The Anglican Communion Covenant was discussed on Wednesday (day 1):
The Standing Committee received an update on the progress of the Anglican Communion Covenant. It was noted that eight Provinces had endorsed the Covenant to date, in some cases with a degree of qualification. They were the only responses received so far by the Secretary General…
There was general agreement that no timeframe should yet be introduced for the process of adoption of the Covenant by Provinces. The Standing Committee will return to this question following ACC-15.
An implication of the first paragraph is that the Church of England has not yet notified the Secretary General that the covenant was defeated in the dioceses.
Note: ACC-15 is the meeting of the Anglican Consultative Council to be held in New Zealand from 27 October to 7 November 2012.
6 CommentsGRAS (Group for Rescinding the Act of Synod) has issued a press release.
GRAS is deeply disturbed by the outcome of the recent House of Bishops meeting, particularly the amendment to Clause 5. This is being presented as a minor tweak, when in fact it pushes the Draft Measure beyond an acceptable level of generosity and compromise. The Measure that a huge majority of Dioceses voted in favour of was an extensive dilution from the Single Clause Measure that would have been the true and simple way to ensure full legal equality for men and women bishops. These final amendments from the House of Bishops send a further signal of disparagement to women of the Church of England. Women are once again expected to sacrifice the hope and expectation of being considered equal with their brothers in the eyes of the church. It also sends a dispiriting message that future women bishops are not trusted to minister to their parishes and clergy with generosity, grace and pastoral sensitivity… If this now nebulous Measure is passed, the 1993 Act of Synod will be replaced by law potentially even more damaging to women and to the unity of the Church of England…
Rachel Hartland has blogged Let us make the best of things – let us progress (towards women in the episcopate).
… If the measure is not supported by WATCH and therefore not passed at General Synod (and yes I believe the link is that strong), it will be a retrograde step, and damage both the future ministry of women and possibly the future chances of seeing women in the episcopate in the Church of England.
If this measure is passed at General Synod (with the support of WATCH) then that will be progress. It will mean that the Church of England will become a slightly better representation of what Christ came into the world to achieve, through the grace, love and forgiveness that we will continue to receive from the cross and proclaim to the world.
Stephen Conway, the Bishop of Ely, has included the following paragraphs in a letter to his clergy, that is also published in the diocesan newsletter.
120 CommentsI was party to the decision of the House of Bishops to make two amendments to the draft legislation to enable women to be ordained as bishops in the Church of God. I wholly supported the clarification about the derivation of episcopal authority from ordination. I am sure that the intention of the other amendment was to provide more secure clarification of the terms on which a male bishop would be chosen by a diocesan bishop to serve parishes asking for such extended care. This may now make it possible for some more conservative members of the General Synod to vote for the legislation if it advances that far.
I fully appreciate, however, that there is a difference between intention and effect. The draft legislation was already a compromise and enshrined further discrimination against women. The amendment has created great hurt among many [although it has given hope to others]. We must pray for all of our representatives among the bishops, clergy and laity to act according to their conscience, faithfully seeking God’s will and praying for each other in such a way that we can express our genuine anger, sadness and hope without anathematising one another. I pray that we shall find a way to pass the legislation in the coming months. It would be a dreadful witness to the world if we cannot. Many people are hurting and afraid. But we must not lose sight at any time of what we keep asking of God’s disciples in our Church who are women, not only those called to the sacred ministry, but most other women too.
The Church of England has issued the outline timetable for the July meeting of General Synod. This is copied below (with non-business items omitted).
GENERAL SYNOD: JULY 2012
Timetable
Friday 6 July
2.00 pm – 4.45 pm
Article 7 meetings of the Convocations and House of Laity
(Canterbury Upper House meeting at 4.00 pm)
5.15 pm – 6.15 pm
Formal business (prayers, introductions, welcomes, progress of legislation)
Address by the Archbishop of Turku and Finland
Business Committee Report
8.30 pm – 10.00 pm
Questions
Saturday 7 July
11.45 am – 1.00 pm
World-Shaped Mission: Report from MPA
2.30 pm – 6.15 pm
Legislative Business
Clergy Discipline (Amendment) Measure: Final Drafting/Final Approval
Diocese in Europe Measure: Revision Stage and Final Approval
Miscellaneous Provisions Measure: First Consideration
The Church of England Funded Pensions Scheme (Amendment) Rules 2012
(Fees Orders – deemed)
Church Commissioners’ Annual Report: presentation
8.30 pm – 10.00 pm
Fresh Expressions: Report from MPA
Sunday 8 July
2.30 pm – 6.15 pm
Liturgical Business Additional Eucharistic Prayers
Archbishops’ Council’s Annual Report: presentation
Financial Business
Testing the Bridges: Understanding the Role of the Church amidst Riots, Disturbances, Disorder: Report from MPA
8.30 pm – 10.00 pm
PMM: The Revd Stephen Trott: Manifestation of Faith in Public Life
Monday 9 July
9.30 am – 1.00 pm
Legislative Business Women in the Episcopate
2.30 pm – 6.15 pm
Legislative Business Women in the Episcopate
8.30 pm – 10.00 pm
The Church School of the Future: Chadwick Report (Education Division): Presentation
Farewells
Tuesday 10 July
9.30 am – 1.00 pm
PMM: Dr John Dinnen: Palestine and Israel
Bradford DSM: Vacancy in See Committees
Farewell to the Archbishop of Canterbury
Prorogation
Contingency business:
PMM: The Revd Christopher Hobbs: Parochial Church Councils (Powers) Measure 1956
The Crown Nominations Commission (CNC) held its first meeting to discuss the choice of the next Archbishop of Canterbury at the end of last week.
This has prompted two articles in the Telegraph.
Edward Malnick Archbishop selection panel ‘dominated by liberals’
Peter Stanford Archbishop of Canterbury: who’ll get the impossible job?
The Guardian published this leader today: Church of England: archbishop’s move.
There were also two items about this on the BBC Radio 4 Today programme on Friday, at 0655 and 0846.
There has been no official announcement of the dates of later CNC meetings, but Thinking Anglicans understands that there will be two further meetings, in late July and September, with an announcement of the name of the next Archbishop several weeks later.
24 CommentsWomen and the Church (WATCH) has issued a press release about the House of Bishops’ amendment to Clause 5 of the draft Women bishops measure.
Women and the Church (WATCH) Press Release
Monday 28th May 2012: For immediate release
WATCH consults membership over Clause 5 amendment
The WATCH committee met on Saturday to consider the House of Bishops’ amendments to the draft legislation for women bishops and agreed the following statement:
“WATCH recognises that some amendments were rejected by the House of Bishops. However, the WATCH committee is unanimous in its serious concern about the amended Clause 5 and is therefore consulting further about how to proceed as we approach General Synod in July.”
A consultation paper has been sent to WATCH members reporting the arguments that WATCH has heard both for and against the Clause 5 amendment. This is a work in progress and does not represent WATCH’s considered view but shows that, at the time of writing, the arguments against the amendment heavily outweigh those in favour.
The principal arguments WATCH has heard in favour of the amendment are pragmatic. Those against come under a variety of headings: the problems with process; the unforeseen legal effects; the institution of a permanent state of ‘reception’ for women; the consequences of qualifying ‘maleness’ and including taint on the face of the Measure. For full details see attached paper ‘For and against’.
Many people continue to express enormous anger that these changes have been made at this late stage.
The WATCH committee will meet later in the week to consider the merits of these and other arguments. We will then consider how best to respond to the House of Bishops’ intervention.
The Rev’d Rachel Weir, Chair of WATCH said:
“We have not found anyone who thinks the Clause 5 amendment is helpful in substance. The Church Times poll currently shows 68% people consider it will not improve the chances of the legislation passing in July. This is a very serious situation and we need to consult more widely before deciding our response.”
We have made a copy of the For and against paper available online.
52 Comments