The Diocese of Liverpool voted yesterday to reject the Anglican Covenant. The presidential address to the diocesan synod by the Right Reverend James Jones can be found in full as a PDF file here.
In his Presidential Address to the synod of the Diocese of Liverpool, the Right Reverend James Jones readdresses his longstanding concerns about the creation of the Covenant. The Bishop will tell synod “far from being the salvation of the Communion the Anglican Covenant would undermine it”.
Bishop James set out six key concerns over the Covenant.
That in a litigious world where the religious dimension makes this more fraught the Covenant with “its explicit threats of ‘relational consequences’ will be making our Communion more vulnerable to those forces that propel people forward in litigation.”
That the Communion will become increasingly absorbed by internal order which will take time money and energy – he will state “my heartache here is that those precious gifts of time, money and energy should be directed to the mission of God”.
That the church “has been born for mission” and the Covenant can introduce a dynamic the makes the communion resistant to change. As he says “instead of setting us free to engage with a changing world it freezes us at a given point in our formation, holding us back and making us nervous about going beyond the boundaries and reaching out into God’s world.” The Bishop argues that the “church must be free to go into all the world and to engage with new cultures enabling us all to learn Christ”.
Pointing to the Diocese of Liverpool’s relationship with the Diocese of Akure and the Diocese of Virginia he will say “the beauty of the Communion is that it allows for such ad hoc partnerships to spring up all over the world” and that “we learn most about the Gospel form those who differ from us”. The quasi legal nature of the Covenant will threaten that dynamic.
That through the Bible, the Creeds, the Ordering of Bishops, Priests and Deacons, the 39 Articles and Book of Common Prayer we have sufficient credentials for our common life.
Bishop James also talked about the act of grace that it is to be in Christ stating “when we are in Christ, we are in Christ with everybody else who is in Christ, whether we like it or not- or them or not…”
The Bishop’s address continues his long stated contribution around how we should relate to those with whom we have differing theological or political viewpoints. From “Making space for truth and grace” to his speeches on the environment; relationships with other faiths and on the Ordination of women to the Episcopate the Bishop has urged a greater understanding of the opinions of those with whom we disagree. This is an approach the Bishop himself has taken within the Diocese of Liverpool as the diocese works together to pursue the mission of God in our region.
As Bishop James concludes “The Church of England and the Anglican Communion have over the centuries developed a generous embrace allowing seekers to taste and see the goodness of God. Within our borders there is a generous orthodoxy. There is space for the seeker to breathe, to enquire, to ask questions, to doubt and to grope towards faith and to find God. That I believe is a space within the Body of Christ worth preserving.”
on Saturday, 17 March 2012 at 9.44 am by Simon Kershaw
categorised as Church of England
This Saturday another five diocesan synods voted on the Anglican Covenant motion: Chester, Ely, Liverpool, Norwich and St Albans. The motion passed in Chester and Norwich, and was defeated in Ely, Liverpool and St Albans.
Chester: covenant accepted
Bishops: 3 for / 0 against / 0 abstentions
Clergy: 22 for / 14 against / 5 abstentions
Laity: 26 for / 23 against / 5 abstentions
Ely: covenant defeated
Bishops: 1 for / 0 against / 1 abstention
Clergy: 16 for / 23 against / 1 abstention
Laity: 19 for / 19 against / 0 abstentions
Liverpool: covenant defeated
Bishops: 0 for / 2 against / 0 abstentions
Clergy: 10 for / 26 against / 1 abstention
Laity: 8 for / 28 against / 5 abstentions
Norwich: covenant accepted
Bishops: 3 for / 0 against / 0 abstentions
Clergy: 26 for / 10 against / 1 abstention
Laity: 19 for / 15 against / 1 abstention
St Albans: covenant defeated
Bishops: 2 for / 0 against
Clergy: 21 for / 31 against
Laity: 17 for / 44 against
With today’s results, the current count of diocesan votes is 12 in favour and 20 against. 22 Noes would mean that the Covenant would not come back to the General Synod for approval.
Archbishop Rowan Williams has today announced his acceptance of the position of Master of Magdalene College, Cambridge with effect from January 2013. He will therefore be stepping down from the office of Archbishop of Canterbury at the end of December 2012.
Dr Williams’ intentions have been conveyed to The Queen, who is Supreme Governor of the Church of England and who formally appoints the Archbishop of Canterbury…
Following the announcement this morning that the Archbishop of Canterbury, Dr Rowan Williams, will be stepping down from his present office at the end of December, The Archbishop of York has released the following statement:
“It is with great sadness that I received the news that the Archbishop of Canterbury will be stepping down at the end of this year.
Our partnership in the gospel over the past six years has been the most creative period of my ministry. It has been life-giving to have led missions together, gone on retreats and prayed together. In his company I have drunk deeply from the wells of God’s mercy and love and it has all been joyful. He is a real brother to me in Christ…
General Synod members have been sent a copy of a note from the Secretary General (GS Misc 1019) to which is attached “Outline Of Procedures For The Appointment Of An Archbishop Of Canterbury”. We have made this available as a web page. Most of this GS Misc paper is also available here.
This consultation sets out the government’s proposals to enable same-sex couples to have a civil marriage.
The key proposals of the consultation are:
to enable same-sex couples to have a civil marriage i.e. only civil ceremonies in a register office or approved premises (like a hotel)
to make no changes to religious marriages. This will continue to only be legally possible between a man and a woman
to retain civil partnerships for same-sex couples and allow couples already in a civil partnership to convert this into a marriage
civil partnership registrations on religious premises will continue as is currently possible i.e. on a voluntary basis for faith groups and with no religious content
individuals will, for the first time, be able legally to change their gender without having to end their marriage
Current legislation allows same-sex couples to enter into a civil partnership, but not civil marriage.
The full details of the consultation are included in the pdf version of the consultation document.
The Church of England has published its initial response to this:
Initial response to Government consultation on same-sex marriage
The Church of England/Archbishops’ Council will study the Government’s consultation on whether to redefine marriage to accommodate those of the same sex and respond in detail in due course. The following summary of the Church of England’s position has been posted at www.churchofengland.org:
“The Church of England is committed to the traditional understanding of the institution of marriage as being between one man and one woman.
“The Church of England supports the way civil partnerships offer same-sex couples equal rights and responsibilities to married heterosexual couples. Opening marriage to same-sex couples would confer few if any new legal rights on the part of those already in a civil partnership, yet would require multiple changes to law, with the definition of marriage having to change for everyone.
“The issue of whether marriage should be redefined to include those of the same-sex is a more complicated picture than has been painted. Arguments that suggest ‘religious marriage’ is separate and different from ‘civil marriage’, and will not be affected by the proposed redefinition, misunderstand the legal nature of marriage in this country. They mistake the form of the ceremony for the institution itself.
“Currently, the legal institution of marriage into which people enter is the same whether they marry using a civil or a religious form of ceremony. Arguments that seek to treat ‘religious marriage’ as being a different institution fail to recognise the enduring place of the established church in providing marriages that have full state recognition. The Church of England will continue to argue against changing the definition of marriage, which has supported society for so long.”
And the following letter was read in all RC parish churches in England and Wales: Archbishops Vincent Nichols and Peter SmithPastoral Letter on marriage.
Here’s the list of serving Church of England diocesan bishops, who have signed the Coalition for Marriage petition, as of Wednesday evening, 14 March:
Rt Revd Peter Forster, Bishop of Chester
Rt Revd Anthony Priddis, Bishop of Hereford
Rt Revd Michael Langrish, Bishop of Exeter
Rt Revd James Newcome, Bishop of Carlisle
Rt Revd Christopher Cocksworth, Bishop of Coventry
Rt Revd Donald Allister, Bishop of Peterborough
Rt Revd Paul Butler, Bishop of Southwell and Nottingham
Rt Revd Timothy Dakin, Bishop of Winchester
Rt Revd Jonathan Gledhill, Bishop of Lichfield
on Wednesday, 14 March 2012 at 10.39 am by Simon Sarmiento
categorised as Church of England
Yesterday The Times published an interview with the Dean of St Albans, Dr Jeffrey John.
The original report is behind the Times paywall, but the URL for subscribers is here: Church is the last bastion of prejudice, says gay priest by Ruth Gledhill.
The full text of the Dean’s answers to Ruth Gledhill’s questions is reproduced below the fold.
The NHS trust’s uniform and dress code prohibits front-line staff from wearing any type of necklace in case patients try to grab them.
It offered Mrs Chaplin the compromise of wearing her cross pinned inside a uniform lapel or pocket, but she said being asked to hide her faith was “disrespectful”.
She said the hospital had rejected any of the compromises she had suggested, such as wearing a shorter chain.
Anglicans and Roman Catholics share a somewhat turbulent history, but differences were brushed aside March 10 when Archbishop of Canterbury Rowan Williams and Pope Benedict XVI prayed together during an ecumenical vespers service at San Gregorio Magna al Celio in Rome.
The service marked the 1000th anniversary of the founding of Italy’s Camaldoli monastic community, which includes a presence at San Gregorio, a site of major significance to the origins of the Church of England.
Both Christian leaders, who held a private meeting earlier in the day to discuss human rights issues and concerns for the Holy Land, delivered a homily during the vespers and lit candles together in the chapel of St. Gregory…
On today’s BBC Radio 4 Sunday programme, there was a short item about the Anglican Covenant. Edward Stourton interviewed Diarmaid MacCulloch and Graham Kings.
Paul Bagshaw has analysed the text of the video made on Monday of this week by the Archbishop of Canterbury. His article is titled Archbishop, I beg to differ.
The Archbishop of Canterbury is clearly anxious that the Covenant project is endangered in England. There is still a long way to go and neither side can be confident of victory for a few more weeks.
So, to shore up support, Rowan Williams has had to put out an appeal on YouTube. He has also sent it to those Dioceses which have yet to vote on the Covenant and asked diocesan officers to circulate it…
Andrew Davison has revised his earlier article to include some comments arising from the video, and the revised version is available here.
…In a statement on the Anglican Covenant of 5 March 2012, the Archbishop of Canterbury wrote that the legal, fourth part of the Covenant does not erect a disciplinary system to force anyone to do anything. That is accurate, unfortunately, only in the most technical sense. The law of England does not force me not to steal or murder. However, it would impose punishments if I did, and that would be quite a disincentive, were I so tempted. Similarly, the Covenant does not force any Province to act one way or another, in that technical sense. It is, all the same, coercive and punitive: it is difficult to understand the exclusion of Provinces from full membership of the Communion as anything but a threat and a punishment…
…At the end of the day, only 76 of 144 bishops attended the first Lambeth Conference. Archbishop Longley’s assurance that the conference would neither have nor claim the status of a Pan-Anglican synod failed to reassure either Archbishop Thomson or Dean Stanley. Thomson and most of the bishops from the northern province refused to attend. Stanley refused to allow Westminster Abbey to be used for any part of the event. Bishop John Colenso of Natal, prefiguring the eventual unpersoning of New Hampshire Bishop Gene Robinson in 2007, was simply not invited.
Of course, Longley won the immediate skirmish. The conference did not claim any synodical authority, and its resolutions were not binding on Anglicans at home or abroad.
But here’s what didn’t happen.
The Archbishop of Canterbury didn’t put out a YouTube video essentially calling Archbishop Thomson’s and Dean Stanley’s views “completely misleading and false” – and not only because there was no YouTube in 1867.
The Bishop of St. Asaph didn’t bleat on to The Times that critics of the conference idea were fascists – and not only because the term “fascist” hadn’t been invented yet.
The Bishop of Sherborne didn’t wander about the country claiming that anyone who didn’t support the conference idea was being disloyal to Archbishop Longley – and not only because the bishopric of Sherborne didn’t exist…
…But the biggest problem, as the Archbishop sees it, is not any quibbles obscure Canadians like me might have with sections 1-3. No, there is apparently some false propaganda circulating. As the Archbishop puts it:
one of the greatest misunderstandings around concerning the Covenant is that it’s some sort of centralising proposal creating an absolute authority which has the right to punish people for stepping out of line. I have to say I think this is completely misleading and false.
I would be more convinced if he were to demonstrate, citing the actual Covenant text of course, precisely why these concerns are “misleading and false.” Without doing so, he engages in unsupported assertions and even verges on ad hominem attacks.
The fact is, as I have already demonstrated, that the so-called dispute-settling process in section 4 of the proposed Covenant is vague, arbitrary and intrinsically unfair by design. And it is designed to determine winners and losers. Either an action by a Church is compatible or incompatible with the Covenant. And the decision is final, with no mechanism for further discussion or appeal.
Oh, says the Archbishop, “what the Covenant proposes is not a set of punishments, but a way of thinking through what the consequences are of decisions people freely and in good conscience make.” Given the vagueness of the process, it’s not much of a way of thinking through anything. We don’t even know how to start the process. It’s that unclear. I challenge the Archbishop to demonstrate where the Covenant text says how a question is to be raised, as it quaintly puts what elsewhere would be called lodging a complaint. It’s simply not there in the text…
on Saturday, 10 March 2012 at 1.36 pm by Simon Kershaw
categorised as Church of England
Today the Anglican Covenant motion comes to another six diocesan synods: Carlisle, Ripon & Leeds, Bath & Wells, Coventry, Southwark and Worcester.
Ripon & Leeds, Southwark and Worcester have each rejected the Covenant. Modern Church gives the voting as follows
In Ripon & Leeds the voting was :
Bishops: 2 for, 0 against
Clergy: 12 for, 22 against
Laity: 8 for, 17 against
In Southwark the voting was:
Bishops: 1 for, 0 against, 1 abstention
Clergy: 10 for, 27 against, 2 abstentions
Laity 21 for, 32 against
In Worcester the voting was:
Bishops: 2 for, 0 against
Clergy: 5 for, 19 against
Laity: 6 for, 22 against
Those three results take the running total to 16 dioceses against and 8 in favour. Rejection by 22 diocesan synods means that the Covenant will not come back to the General Synod, and can’t be approved by the Church of England.
Update Further update on Monday to correct numbers of abstentions at Bath & Wells
The remaining three results took the running total to 17 against and 10 in favour.
In Carlisle the voting was:
Bishops: 2 for, 0 against
Clergy: 19 for, 13 against, 2 abstentions
Laity: 33 for, 17 against
In Bath & Wells the voting was:
Bishops: 0 for, 1 against, 1 abstention
Clergy: 17 for, 22 against, 0 abstentions
Laity: 18 for, 23 against, 4 abstentions
In Coventry the voting was:
Bishops 2 for, 0 against
Clergy: 22 for, 7 against
Laity: 26 for, 2 against
A following motion is being proposed in a number of diocesan synods where the Anglican Covenant is being debated. The latest wording of this is as follows:
A following motion to the Article 8 reference of the Anglican Covenant
Version five:
‘This Diocesan Synod, following the reference from the General Synod of the draft Act of Synod adopting the Anglican Communion Covenant, requests the General Synod to debate the following motion:
“That this Synod:
(a) rejoice in the fellowship of the world-wide Anglican Communion, which is rooted in our shared worship and held together by bonds of affection and our common appeal to Scripture, tradition and reason;
(b) thank the Archbishop of Canterbury for his tireless efforts throughout the Communion to sustain and strengthen unity in difficult times; and
(c) call on the House of Bishops:
(i) to find ways to maintain and reinforce strong links across the world-wide Anglican Communion and to deepen the Church of England’s involvement with the existing Communion ministries and networks (especially the continuing Indaba process);
(ii) to publicise and promote this work within the dioceses of the Church of England in order to broaden understanding of, and enthusiasm for, the Anglican Communion; and
(iii) to encourage a wide understanding of, and support for, the next Lambeth Conference.” ’
Update
So far this motion has been passed in Bath & Wells, Chelmsford, Worcester, and with some amendments, also in Southwark.
It is scheduled for debate in St Albans, Chester, Oxford, Guildford, Exeter, and London.
I am very glad that we have now published the full text of the Baroness Butler Sloss Report along with its addendum together with the Roger Meekings Report and the baroness’s comments upon it. This is in line with our desire to be open and honest about the cases that have come to light in the Chichester Diocese. I am grateful also to Bishop Paul Butler for the apology he has issued on behalf of the wider Church of England. I should like to underline, once again, the regret we feel in this diocese about past failings and which was expressed in Bishop John and Bishop Wallace’s apology to all the victims. The Chichester Diocese wishes to be transparent about the past and to be rigorous and cooperative in its safeguarding today and into the future.
+Mark Horsham
Acting Bishop of Chichester
The No Anglican Covenant Coalition has added three new Patrons to its special group of eminent Anglicans opposing the proposed Anglican Covenant. The new Patrons are
The Rt. Revd. James White, Assistant Bishop of Auckland, Anglican Church in Aotearoa, New Zealand and Polynesia
Dr. Muriel Porter, OAM, journalist and author, Anglican Church of Australia
The Revd. Canon Dr. Sarah Coakley, Norris-Hulse Professor of Divinity, Cambridge University, Church of England.
…“The disturbing theological vacuity of the Covenant document nonetheless comes with a hidden iron fist: do not be misled by its rhetoric of friendly collaboration between national churches,” writes Prof Coakley. “The Covenant bespeaks a quite different ecclesiology from that of Cranmer’s ‘blessed company of all faithful people,’ and profoundly alters what it means to be Anglican. The deepest theological challenges of our day cannot be answered by hapless bureaucratic manipulations of our theological tradition.”
I would like to recommend most highly this historical article by the Ven. Edward Simonton, Archdeacon of Saint Andrews in the Diocese of Montreal. It is a marvelously clear, learned and well-informed introduction to the history and significance of the Episcopal Church of Scotland, which reveals just how shoddy and ill-informed are the historical arguments which have been used to promote the introduction of a so-called ‘Anglican Covenant’. Simonton guides his reader through the history of a Church in Scotland which is a complete contrast to that of the Church of England, yet which is just as ancient in its episcopate. This is particularly important because one of the planks of the ‘Covenant’ is that the Anglican identity, on which its attempt at universal discipline is based, looks to the Thirty-Nine Articles and the 1662 Prayer Book. This is simply not so in the case of the Scottish Episcopal Church, which one has to remember was up to 1707 a Church in an independent kingdom, Scotland…
on Wednesday, 7 March 2012 at 7.49 am by Peter Owen
categorised as Church of England
Liverpool Cathedral has announced that Canon Pete Wilcox is to be the next Dean of Liverpool.
Updated at 8.20 am to add the Number 10 press notice
The Revd Canon Dr Pete Wilcox is to be the next Dean of Liverpool March 07
The new Dean of Liverpool is to be the Reverend Canon Dr Pete Wilcox, Downing Street has announced this morning. He becomes the seventh Dean, succeeding the Very Rev Justin Welby who was appointed Bishop of Durham.
Canon Pete Wilcox comes to Liverpool from Lichfield Cathedral where he has been Canon Residentiary since 2006. Speaking of his appointment Canon Pete said “I am thrilled to be joining such a gifted team at Liverpool Cathedral, at a time of great opportunity for mission. I look forward to getting to know the City of Liverpool and the wider diocese, having heard so many good things about both.”
Pete, who is married to the writer Catherine Fox, is due to be installed in the Cathedral in September 2012.
The Right Rev James Jones, Bishop of Liverpool said “Canon Pete Wilcox comes to us with a wealth of experience in mission and with the right gifts to lead the Cathedral. I warmly welcome the Crown’s appointment and look forward to working with the Dean in building up the Church and reaching out to the world. The opportunities at the Cathedral are limitless.”.
Meanwhile Acting Dean and Canon Precentor Myles Davies said “Canon Pete Wilcox comes to us with an excellent reputation for his work in Lichfield. On behalf of the Chapter and Company of Liverpool Cathedral I am delighted to welcome him to our fine city and magnificent building.”
Canon Pete Wilcox will be spending the morning at Liverpool Cathedral touring the building as he starts to get to know the Cathedral, its staff, congregations and visitors. He said “It will be a great privilege to work with Chapter colleagues, staff and volunteers as well as our ecumenical, local government and business partners to help build on the fine work I have inherited.”
Pete is excited by the challenges that lay ahead. He said “As the seventh Dean of Liverpool, I will be determined to ensure this magnificent building remains accessible to all. Over the years Liverpool Cathedral has been a focal point for the city in times of great joy and immense sadness; it stands as one of the icons of the city, welcoming visitors from across the world and has been inspiring many for generations. It bears witness to the good news of God’s love as revealed to us in Jesus. This is as powerful and necessary today as it was when this extraordinary place was built.”
Notes for editors
The Reverend Canon Dr Pete Wilcox (aged 50) studied history at Saint John’s College, Durham. He trained for the ordained ministry at Ridley Hall, Cambridge. He served his title at Preston on Tees, in the diocese of Durham from 1987 to 1990. From 1990 to 1993, while completing a doctorate at St John’s College, Oxford, he was Non Stipendiary Minister at Saint Margaret with Saint Philip and Saint James, with Saint Giles in the Diocese of Oxford. From 1993 to 1998 he was Team Vicar at Saint Edmund’s Chapel, Gateshead, in the diocese of Durham and Director of the Cranmer Hall Urban Mission Centre. From 1998 to 2006 he was Priest-in-Charge at Saint Paul’s at the Crossing, Walsall in the diocese of Lichfield. Since 2006 he has been Canon Residentiary at Lichfield Cathedral.
Pete is married to the writer Catherine Fox. They have two adult sons.
He has a passionate interest in all ball sports, especially (as a fan of Newcastle United) football. He is the author of three books, including ‘Talking the Talk: The Fall of King David for Today’ (Lutterworth, 2011).
Very Reverend David John Ison, BA, PhD, Dean of Bradford, in Bradford Diocese, to be appointed to the Deanery of the Cathedral of Saint Paul in London
The Queen has approved the nomination of the Very Reverend David John Ison, BA, PhD, Dean of Bradford, in Bradford Diocese, to be appointed to the Deanery of the Cathedral of Saint Paul in London, on the resignation of the Very Reverend Graeme Paul Knowles, AKC, on 31 October 2011.
Notes for Editors
The Very Reverend Dr David Ison (aged 57) was born and brought up in Brentwood, Essex. After taking a Combined Studies degree at the University of Leicester he trained for ordination at St John’s College, Nottingham. He served his title at St Nicholas and St Luke Deptford in the diocese of Southwark from 1979 to 1985, while also writing a PhD in church history at King’s College, London to develop skills to work in training people for ministry. From 1985 to 1988 he was Lecturer at the Church Army Training College in Blackheath. In 1988 he became Vicar at Potters Green in the diocese of Coventry, where he worked to physically and spiritually rebuild the church. In 1993 he moved to Exeter as Diocesan Continuing Ministerial Education Officer to take on a variety of roles in training and supporting clergy in their ministry, and in 1995 also became a Residentiary Canon at Exeter Cathedral. Since 2005 he has been Dean of Bradford, where he has enabled the Cathedral to play a significant role in the life of the city and the diocese of Bradford.
David is married to Hilary, who is also an ordained priest and works in London for the Church of England’s Ministry Division. They have two married daughters and two sons, and became grandparents two years ago.
His interests include history and current affairs, interfaith relations, DIY and scuba diving; and he drives a kit-car he made himself.
The Archbishop of Canterbury recorded this video at lunchtime today, according to a comment here earlier. There is a transcript as well. Archbishop: why the Covenant matters.
Mark Chapman has published at Living Church an article titled Spatial Catholicity.