Thinking Anglicans

Forthcoming episcopal appointments

Updated Friday morning

Here’s a round-up of where the process of choosing bishops for vacant English diocesan sees is at present.

Five dioceses have been allocated places in the queue for the Crown Nominations Commission.

Bath and Wells

The CNC has already held its first meeting (18 July), and the second is scheduled for 3/4 October 2013.

Leeds

The three dioceses that will be subsumed into the Diocese of Leeds have all published updates this week (Bradford, Ripon and Leeds, Wakefield) inviting “anyone wishing to comment on the needs of the diocese, or the wider Church, or who wishes to propose candidates” to write to the Archbishops’ Secretary for Appointments by 3 October. This timetable is very short, but originally the closing date was 30 September.

Leeds has been allocated 12 November 2013 and 9/10 January 2014 for its CNC meetings, but the Ripon and Leeds update states “The Crown Nominations Commission will meet on November 12th, interview in January 2014 and will make its selection in February when it nominates the new bishop” whilst Bradford has “These diocesan reps will join the national reps in November to begin the formal process, with a further residential meeting in January. It is hoped that we will have the name of the new diocesan bishop by the end of February.” My interpretation of this is that there will be the usual two meetings (in November and January), and that the public announcement of the new bishop is expected in February.

The diocesan representatives on the CNC are David Ashton (Wakefield), Kathryn Fitzsimons (Ripon and Leeds) and Paul Slater, Zahida Mallard, Sam Corley and Debbie Child (Bradford).

Exeter

The CNC meetings will be on 18 October and 6/7 November 2013. Details of the diocesan statement of needs, and the six people elected from the diocese to serve on the CNC are here. These representatives are Anneliese Barrell, the Revd Douglas Dettmer, the Very Revd Jonathan Draper, Anne Foreman, Charles Hodgson and the Revd Gilly Maude.

Hereford

The CNC meetings will be on 22 January and 25/26 February 2014. The diocese has published this briefing note and this note from the chair of the vacancy in see committee.

Liverpool

The CNC meetings will be on 6 March and 1/2 April 2014. The diocese has published this guide to the process. Liverpool’s vacancy in see committee will be having its first meeting next week (1 October) and its main meeting on 3 December.

Other vacancies in the pipeline are Gibraltar in Europe, Guildford, St Edmundsbury & Ipswich, and Southwell & Nottingham.

Update

The usual notices of the vacancies in the Sees of Leeds and Hereford appear in the Church Times today (27 October) with closing dates for comments of 3 and 17 October respectively. The Religious Job site carries the notice for Leeds here.

26 Comments

Consecration of the Bishops of Ebbsfleet and Tewkesbury

The Lambeth Palace website reports on the consecration of two suffragan bishops yesterday. See Archbishop ordains and consecrates Bishops of Ebbsfleet and Tewkesbury.

Somewhat unusually, the article contains both a transcript, and links to an audio recording, of the sermon, which was delivered by Lord Williams of Oystermouth.

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Archbishop of Canterbury speaks about Peshawar

Yesterday, the Archbishop of Canterbury, Justin Welby was interviewed on the BBC Radio 4 World at One lunchtime news programme.

You can hear the interview with Martha Kearney here.

Subsequent media coverage:

BBC Pakistan church bombing victims ‘martyrs’, archbishop says

Telegraph Christians now suffering mass martyrdom, says Archbishop of Canterbury

Express “Christians are being attacked just because of their faith”, says Archbishop of Canterbury

Star Archbishop of Canterbury says pray for Kenya mall killers

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First females elected to attend House of Bishops

See earlier TA articles here, and then here. And our own copy of the election rules here.

Church of England press release:

First Female Representatives to House of Bishops Elected
26 September 2013
The results of the first elections for female representatives to attend the House of Bishops have been announced. At its meeting of 7 February 2013 the House of Bishops decided that eight senior women clergy, elected regionally, will participate in all meetings of the House until such time as there are six female Bishops who will sit as of right.

The representatives will take up their roles on 1st December.

  • South West region – Ven Nicola Sullivan, Archdeacon of Wells
  • North East region – Very Revd Vivienne Faull, Dean of York
  • South East region – Ven Rachel Treweek, Archdeacon of Hackney

ENDS

Notes
The results for the elections in the 5 other regions are expected to be announced over the next two weeks.

The rules relating to the election of the regional representatives can be found here:
http://www.churchofengland.org/media/1784044/2013%20rules%20under%20so12.pdf

More information on the role and work of the House of Bishops can be found here: http://www.churchofengland.org/about-us/structure/general-synod/about-general-synod/house-of-bishops.aspx

11 Comments

Church of South India elects first woman bishop

From the Anglican Communion News Service:

Church of South India elects first woman bishop

The Church of South India has today appointed its first woman bishop.

The Revd Eggoni Pushpalalitha was ordained in 1983 and has most recently been a priest in the Diocese of Nadyal in Andhra Pradesh.

Her appointment comes only days after the Church of Ireland elected its first woman bishop, the Revd Pat (Patricia) Storey as the new Bishop of Meath and Kildare.

Provincial Secretary of the Church of South India, Mani M. Philip confirmed that Miss Pushpalalitha had been appointed by the Synod Selection Board this afternoon.

“We have been ordaining women since 1976,” he told ACNS, adding that in its constitution, the province mandates that at least 25 per cent of all statutory bodies should be women.

Bishop-designate Pushpalalitha is expected to be installed on Monday 30 September.

One of the 38 Member Churches of the Anglican Communion, the Church of South India is a ‘united’ Church—the result of the union of churches of varying traditions Anglican, Methodist, Congregational, Presbyterian, and Reformed. It was inaugurated in September 1947.

4 Comments

Women bishops and the recognition of Orders

The recent decision of the Church in Wales to allow women to be consecrated as bishops, and the election of a woman bishop in the Church of Ireland have prompted an article, Women bishops and the recognition of Orders, by Will Adam, editor of the Ecclesiastical Law Journal, in Law and Religion UK about the implications for the Church of England.

… This is bound to bring up again the question of the recognition in a Church which does not permit the ordination of women as bishop of episcopal acts performed by a bishop who is a woman …

However, the consecration of a woman as a bishop in the Church of Ireland changes the situation. Deacons, priests and bishops of the Church of Ireland, Church in Wales and Scottish Episcopal Church are not considered as “overseas” clergy by the law applying to the Church of England. This is significant, because the permission of the Archbishops of Canterbury and York is not required for such ministers to be invited to exercise the ministry of their orders in England …

The article refers to this 2004 opinion from the Legal Advisory Commission of the Church of England: The Effect of Acts by women Bishops of Churches in Communion with the Church of England.

Kelvin Holdswoth writes about the same topic in Taint. He concludes with

What I’m interested in is that with respect of our current bishops in Scotland, all of them have either had a female co-consecrator present at their consecration, joined in consecrating someone with a female co-consecrator present or have been consecrated by someone who has had a female co-consecrator present at their own consecration.

What I wonder is whether those who apply the theology of taint believe that anyone at all (bishops, priests or deacons) now ordained in Scotland is legit.

Oh, and by the way an English bishop was present and joining in when this situation began. I was there – I saw it with my own eyes.

Where does this leave the Scottish Episcopal Church in relation to those who would deny the legitimacy of women to act as bishops? …

Do we, or do we not, remain in full communion with [all of] the Church of England?

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Reform Ireland criticises appointment of new Bishop of Meath and Kildare

Reform Ireland has published this:

Appointment of the new Bishop of Meath

The Church of Ireland, in common with the Anglican Communion worldwide, has always prized doing things ‘decently and in order’ (1Corinthians 14:40). With the appointment of the first woman bishop in Britain and Ireland, it has furthered the disorder in God’s church that it originally initiated with the decision to appoint women as presbyters and bishops by an act of Synod in 1990.

God’s order for the family and for his church is male headship, a loving, Christ-like, self-sacrificing leadership for the purpose of leading others into maturity and fellowship in Christ. This ordering, initiated by God at the creation of man and woman, is not based upon or designed to produce any inferiority or inequality of woman to man. Rather, it is based upon the very nature and purpose of relationships within the Trinity itself.

As God’s Word makes clear, the Father, Son, and Holy Spirit are co-equal persons of the eternal Trinity, ‘One God world without end.’ Yet, the Son is eternally submissive to the Father (1Cor.11:3), who is described as his ‘head’, and similarly the Holy Spirit’s role in the economy of God is to serve the Father and the Son. Such headship of the Father does not imply the inferiority of the Son or the Spirit. Rather, the submissiveness of the Son within the Trinity is for the purpose of a perfect loving fellowship where there is mutual glorification of the other.

In 1 Corinthians 11, the NT teaches that the principle of male headship in the family and the church is modelled upon the relationship of the Father and the Son. Male and female are equal in status (Galatians 3:28) but woman is called to be submissive to God’s design for male headship in the church. This voluntary acceptance by a co-equal of her role in the church is her Christ-like service of God, and like Christ does not imply any inferiority or inequality. On the contrary, like the voluntary submissive relationships within the Trinity, the purpose of the woman and the man in playing such complimentary roles is for the purpose of mutual glorification of the other in Christ.

This complementarian approach is creational, biblical and crucial for our sanctification in Christ. To ignore God’s design for man and woman is to bring disharmony and disorder into Christ’s body. The Church of Ireland, by its recent appointment of a woman to be Bishop, has not only brought more disharmony and disorder into God’s church, but it has also side-lined Christ in his own church. If God’s Word does not rule his body, the church, then Christ is a mere figure-head and not the captain of his people.

By ignoring God’s equality agenda and role for man and woman and substituting it with a ‘spirit-of-the-age’ equality agenda, the Church of Ireland has in effect discriminated against those who hold to a biblical position. This decision will not only prevent those who believe in God’s agenda for man and woman being able to serve in Meath diocese, but also impair fellowship throughout the Church of Ireland. The appointment to Meath is therefore a sad day for many in the Church of Ireland because it is one more indication that the Church of Ireland is no longer listening to God’s purposes for his church.

23th Sep 2013

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Women as bishops: Close, but no cigar (yet)

Charles Read, Vice-Chair of WATCH, writes: “Close, but no cigar (yet)”.

…In the Church in Wales debate, the assistant bishop of Llandaff, David Wilbourne, reminded people of how he had been John Habgood’s chaplain when the latter, as Archbishop of York, had drafted the Act of Synod. Bishop Wilbourne told the Welsh Governing Body that the first flying bishops had deliberately been chosen from men nearing retirement because the Act of Synod was meant to be a transitional arrangement. As he said, “Yet here we are 20 years later.”

The Welsh church will make provision for those opposed to women bishops by means of a Code of Practice, not by enacting legislation. This has been where the Church of England has got into a tangle. The July General Synod asked for simple legislation to create women bishops precisely because making provision in law for opponents had proved unworkable and was leading to women bishops being second class bishops. If Wales and Ireland can do it, so can England.

In Wales and Ireland, the sky has not fallen in by going about it this way. Perhaps developments in these countries will give us courage to press on with legislation that does not discriminate. Meanwhile, here’s a sobering thought:

It is May 2014 and Kenny has moved from Dunboyne to live in Manchester. He is exploring a call to ordination but has only just been confirmed by bishop Pat – one of her first. However, the English DDO tells him that the Church of England does not recognise bishop Pat’s confirmation as valid because she is a woman. He needs to be confirmed again.

Can we get our house in order on matters like this? It is only going to get worse now – we have a female bishop on our doorstep and we don’t recognise her ministry. If we don’t move ahead quickly, then it won’t be Kenny the ordinand, it will be Sally and Simon the Irish priests, ordained by bishop Pat, who cannot minister in England because we don’t recognise their orders as valid – not because of them but because of her – or more specifically her gender. Theology of taint anyone? Or is it just the Church of England’s inability to welcome the ministry of ordained women – even women who are bishops. Our neighbours show us a better way. Let us walk in it.

Charles Read is a Vice-Chair of WATCH and member of General Synod

22 Comments

more media coverage of the attack on Christians in Peshawar

Updated Tuesday evening

BBC has Pakistan blasts: Burials amid anger after Peshawar church attack and Pakistanis react with ‘shock and anger’ at latest attack and also Who are Pakistan’s Christians?

Guardian Pakistani Christians mourn 85 killed in suicide bombings at Peshawar church and Peshawar church bombings show the deadly outcome of religious intolerance

Telegraph Peshawar church attack: Nawaz Sharif warns that Taliban talks could be scrapped

Independent Pakistan church blast: Christians in angry protest against attacks which killed 85 in Peshawar

Karachi News Muavia-led Punjabi Taliban behind church bombing and World leaders condemn Peshawar church attack and also Global prejudice against Christians

Update

Church Times Death toll rises after attack on Pakistan church

On Monday, the Bishop of Pontefract, the Rt Revd Tony Robinson, who chairs the Archbishop of Canterbury’s Pakistan Focus Group, said: “I think this is the worst case that we have had of an attack on a church, although for many years now this has been part of a pattern of attacks on Christians, both at worship and in their homes. We hope that the Pakistani government will try to protect Christians in that country, who are trying to live peaceful lives in that context.”

He said that it was “very difficult for the government in Pakistan to protect every church”; but the rise of terror groups “may mean they need to be more proactive than they have been”.

Anglican Communion Office Secretary General to Anglican Communion: “Please pray for Pakistan”

The Secretary General of the Anglican Communion has asked for Communion-wide prayer following the suicide attack on a church in Pakistan that left than 78 dead and more than 100 injured.

In a letter to the Anglican Communion’s Primates—its most senior bishops—Canon Kenneth Kearon wrote, “Messages of condolences have been coming in from around the Communion, and I write to ask you to consider requesting your parishes and dioceses to remember in prayer those who died or were bereaved and those who were injured or live in fear because of the tragedy…”

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Anglican church in Peshawar is attacked by terrorists

Updated twice Monday

All Saints Church, Peshawar which was attacked yesterday by suicide bombers, is a church in the Diocese of Peshawar in the Church of Pakistan.

The diocesan website has information about the tragedy here.

Information about the historic building is here.

The Church of Pakistan is a United Church within the Anglican Communion. More information about its formation on this page. (scroll down).

And there is a blog post by an American priest who knows the church: Peshawar church bombing a condensation of horror and loss. More from Titus Presler via the Living Church here includes After church bombing Edwardes closes for 3 days and empathy abounds and College closes for 3 days in solidarity as church institution after All Saints bombing.

Media reports of the attack:

Karachi News: Twin suicide attacks in Peshawar church claim 81 lives and Peshawar church attack: Probe committee constituted, 81 dead buried. Also Nationwide protests against Peshawar church bombing and Peshawar bombing: Initial report says a warning was already issued.

Guardian: Taliban suicide attack on Pakistani church leaves dozens dead

Telegraph: Suicide bombers kill 60 Christians outside Pakistan church

Independent: Taliban claims responsibility for Peshawar church bombs that killed 78 and Pakistan’s beleaguered Christians fear Peshawar bombing will not be the last such attack

New York Times: Scores Are Killed by Suicide Bomb Attack at Historic Church in Pakistan

Reuters: Suicide bombers kill 78 Christians outside Pakistani church

Updates

Anglican Communion News Service Anglicans worldwide expresses shock, sadness over Pakistan bombings and also Sorrow over church bombings in Pakistan.

Lambeth Palace Archbishop ‘appalled’ by Pakistan church bombings

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opinion

Readers may find this Church Guide to Dealing With an Idea useful.

Maleiha Malik writes for The Guardian that Full-face veils aren’t barbaric – but our response can be.
The UK Human Rights Blog has published these two articles on this topic.
Adam Wagner The Niqaab issue is too important to be left to liberal instinct
Alasdair Henderson Veils and ignorance: defendant not allowed to wear niqaab when giving evidence

Jamie Bruesehoff writes for The Huffington Post Dear Parents With Young Children in Church.

Faith & Leadership has interviewed Sarah Coakley: Ministry is not easier than theology.

Jonathan Romain writes for the Church Times that Faith needs some of football’s goals.

9 Comments

What people really think about faith schools

Updated Sunday

Completed in June by 4,018 people, the YouGov survey for the Westminster Faith Debates offers little comfort for either those who defend or those who oppose faith schools. It shows that:

  • Of those who express an opinion, a majority of people in GB are against state funding for faith schools, but for young people the reverse is the case
  • Parents don’t choose faith schools because of religion but because of academic standards
  • Christian faith schools have more support than non-Christian faith schools, especially amongst older people and those who are more insular/less cosmopolitan in their general outlook
  • Social class, gender, and political preference make little difference to opinion

There is a great deal more information in the press release about specific questions that were asked.

The full survey results from YouGov are available here.

There was also an appendix to the press release as received by email, which is not included elsewhere but which is reproduced below the fold.

Update
BRIN has now posted on this survey and their summary of key points is:

  • Only 32% believe the Government should fund faith schools generally, 18-24s being most supportive (43%), with 45% opposed, peaking at 57% in Scotland (where the existence of Catholic schools has often been a matter of controversy), and 23% undecided
  • Government funding of any type of faith school fails to find majority support, but opposition is notably lowest for Anglican schools (38%) and greatest for Islamic schools (60%) – hostility to Hindu and Jewish schools (59% and 55% respectively) is also high, but falls to 43% for Christian schools other than Anglican
  • Only 24% would choose a faith school for their own child, the proportion not exceeding 30% in any demographic sub-group, with 59% being unlikely to do so (peaking at 77% in Scotland)
  • Academic standards (77%), location (58%), and discipline record (41%) are the major factors in choice of school – just 5% attach importance to grounding of a pupil in a faith tradition and 3% to transmission of belief about God, and no more than 23% cite ethical values
  • A plurality (49%) finds it acceptable that faith schools should have admission policies which give preference to children and families who profess or practice the religion with which the school is associated (with 38% deeming it unacceptable, ranging from 31% of women to 51% of Scots)
  • Just 23% (never exceeding 28% in any demographic sub-group) agree that all faith schools should have to admit a proportion of pupils from a different religion or none at all, while 11% think it better for faith schools to admit pupils only of the same faith and 30% that schools should determine their own admissions policies

(more…)

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Patricia Storey to be Bishop of Meath and Kildare

Church of Ireland press release: Bishops Appoint The Revd Pat Storey As New Bishop Of Meath And Kildare

The House of Bishops of the Church of Ireland meeting yesterday in Dublin appointed the Revd Pat (Patricia) Storey as the new Bishop of Meath and Kildare, to succeed The Most Revd Dr Richard Clarke, who is now Archbishop of Armagh. The appointment of the new bishop had passed to the House of Bishops as the Episcopal Electoral College which met on 28 May failed to appoint a Bishop of Meath and Kildare dioceses. The Revd Pat Storey is currently Rector of St Augustine’s Parish Church, Londonderry.

Announcing the appointment of the Revd Pat Storey, The Most Revd Dr Richard Clarke, Archbishop of Armagh and Primate of All Ireland, said: ‘Having known Pat Storey since she was an undergraduate and I was Chaplain at Trinity College, Dublin, I very much welcome her as a new bishop. She is a person of great warmth, intelligence and spiritual depth and I am certain that her ministry in the Dioceses of Meath and Kildare and the wider Church will be a blessing to many. We remember her and her family in our prayers.’

Responding, the Revd Pat Storey said: ‘I am both excited and daunted by this new adventure in our lives. I have had an extraordinarily happy experience in St Augustine’s and in this wonderful city which I will be sad to leave. However, I count it an enormous privilege to begin a new phase of my ministry with the people of Meath and Kildare, and I look forward to working with the team of clergy who are already there. I would sincerely ask for your prayers for myself and my family, who are the best family in the world!’

The Revd Pat Storey (53) has been Rector of St Augustine’s, Londonderry (Derry and Raphoe) since 2004. She is married to the Revd Earl Storey and has two adult children, Carolyn and Luke, and a son–in–law Peter. Having grown up in Belfast and studied French and English at Trinity College, Dublin, she trained at the Church of Ireland Theological College (now Institute) and was ordained deacon in 1997 and priest in 1998. She served a Curacy in Ballymena (Connor) and was a Team Vicar in Glenavy (Connor) and a part–time Youth Worker Co–ordinator with the Church of Ireland Youth Department. Among Central Church participation, she is a member of the Standing Committee of the General Synod. The Revd Pat Storey becomes the first woman to be appointed a bishop in the Church of Ireland.

The consecration of the new bishop will take place in due course, followed by enthronement in the diocesan cathedrals thereafter.

Another press release: Archbishop Of Dublin Welcomes Appointment Of The Revd Pat Storey As New Bishop Of Meath And Kildare

22 Comments

Archbishop of Canterbury appoints Director of Communications

Lambeth Palace has issued this press release:

The Archbishop of Canterbury, Justin Welby, is delighted to announce the appointment of Ailsa Anderson LVO as Director of Communications at Lambeth Palace. Mrs Anderson is currently the Communications and Press Secretary to The Queen.

Mrs Anderson will be the primary spokesperson for the Archbishop, and a member of his senior team at Lambeth Palace.

She will manage the Lambeth Palace communications team, overseeing day to day contact with the media as well as driving and developing strategic communications. The role has responsibility not only to oversee how the Archbishop is represented to the press, but also to provide him with regular advice and guidance where the media are concerned.

A former newspaper journalist, Mrs Anderson brings extensive experience of public relations. She was appointed Communications and Press Secretary to The Queen in October 2010, having been Deputy Press Secretary to Her Majesty and Head of News at Buckingham Palace since June 2007. From May 2001 to June 2007, she was Assistant Press Secretary to The Queen. Mrs Anderson has also acted as Press Secretary to two ministers of state and a cabinet minister.

Mrs Anderson will take up the role in December. The exact date is yet to be finalised.

Speaking about the appointment, Archbishop Justin said: “Ailsa Anderson is an experienced and distinguished communications director with an exceptional record of service. I am absolutely delighted and honoured that she has chosen to use her great skills and experience in the service of the Church, and greatly look forward to working with her.”

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BRIN comments on the British Social Attitudes Survey

We reported previously on this major survey here.

British Religion in Numbers has now published its analysis at British Social Attitudes Survey, 2012.

In addition to discussion of the specifically religious questions asked, BRIN notes that

responses to all questions in the survey can be quickly analysed by religion, through the BSA Information System website at http://www.britsocat.com (prior registration is required)

And BRIN reports the following example analysis, taken from the chapter on personal relationships in the survey report:

  • All religious groups apart from non-Christians have become more accepting of premarital sex over the past three decades, the number of Anglicans and Catholics describing it as always or mostly wrong now being reduced to one in ten (much the same as in the population as a whole), compared with almost one in three in 1983. Most tolerant of all are people of no religion, only 2% of whom in 2012 considered premarital sex to be wrong (11% in 1983). Frequency of attending religious services also has an impact; whereas 71% of non-attenders said in 2012 that premarital sex is not at all wrong, this was true of only 23% of weekly attenders at worship.
  • Despite a similar process of liberalization of attitudes over time, people of faith are still appreciably more disapproving of homosexuality than society at large. Indeed, the gap between the religious and non-religious on this issue is now far wider than in the past. Overall, 28% of Britons in 2012 deemed sexual relations between two adults of the same sex to be always or mostly wrong, but the proportion fell to 16% among the irreligious and climbed to 61% of non-Christians (with 35% for Catholics and 40% for Anglicans).
  • Religion continues to be closely associated with attitudes to abortion. Catholics are the least accepting, with only 39% supporting a woman’s right to terminate a pregnancy if she wishes to, against 56% of Anglicans. Those professing no religion are most supportive of all (73%, compared with 62% of all Britons). However, acceptance of abortion has increased among all faith communities since 1983; in the case of Anglicans, for example, just 34% endorsed abortion in these circumstances thirty years ago.
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Fulcrum

Fulcrum was founded ten years ago this month, as we noted here. Graham Kings wrote about the early history here.

Fulcrum has announced today that it has a new chair, the Revd John Watson, and three new leadership team members: the Ven Alastair Cutting, Dr Paula Gooder, and Andy Walton. Details are here: 10th Anniversary of Fulcrum: New Chair and 3 New Team Members.

2 Comments

Archbishop Kattey set free

We reported a week ago that the Most Revd Ignatius Kattey, the Archbishop of the Niger Delta, had been kidnapped in Nigeria. The Nigerian Press has now reported his release.

Daily Post Nigeria Bishop Kattey regains freedom from kidnappers
Osun Defender Kidnappers release Anglican bishop
P M News Nigeria Kidnapped Archbishop Kattey freed
The Sun news Archbishop Kattey set free
Leadership Bishop Kattey Released In Rivers
This Day Live Kidnapped Anglican Bishop Kattey Regains Freedom

Update

The BBC has also reported the Archbishop’s release: Archbishop Ignatius Kattey freed by Nigerian kidnappers.

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opinion

Jim Macdonald writes about Victory to the People. “Those who love sausage and the scriptures shouldn’t watch either of them being made.”

Antonia Honeywell has A Cautionary Tale for Justin Welby.

Peter Barron explains how the Northern Echo covered the announcement of the new Bishop of Durham: Breaking news – on the school run.

Janet Henderson blogs about Boy Bishops, Women and Outsiders and Lessons for the Church of England.

Jonathan Clatworthy writes for Modern Church about Liberals on the move.

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Church in Wales – Statement by Forward in Faith

THE CHURCH IN WALESDECISION ON WOMEN BISHOPS: STATEMENT BY FORWARD IN FAITH

Forward in Faith regrets the decision of the Governing Body of the Church in Wales to authorize the ordination of women as bishops without first agreeing arrangements for those who, for theological reasons, will not be able to receive episcopal ministry from them.

We cannot see how a female bishop could be what a diocesan bishop should be – a Father in God and a focus of unity for all within his diocese. This vote therefore makes the question of the provision of episcopal ministry for those who continue to uphold catholic faith and order in the Church in Wales even more pressing.

Experience in Wales and elsewhere does not give us confidence that the promised ‘code of practice’ could offer the level of assurance that would encourage growth and flourishing – so sorely needed in Wales – or the degree of certainty that would remove the possibility of damaging and distracting disputes.

Our brothers and sisters in Credo Cymru will seek to enter into dialogue with the Welsh bishops. We can only hope that their representations will be met with the generosity of spirit that ought to be the hallmark of Christian episcopacy. Meanwhile, we continue to pray for and with our Welsh sisters and brothers, encouraging them to follow St David in being joyful and keeping the faith.

+JONATHAN FULHAM
The Rt Revd Jonathan Baker, Bishop of Fulham
Chairman
13 September 2013

76 Comments

WATCH: Church in Wales says ‘Yes’ to women bishops

Women and the Church has issued this press release:

WATCH is delighted at the result of the vote on allowing women to become bishops passed by the Governing Body of the Church in Wales. In the end the vote was a straightforward one, either yes or no to allowing women to join the episcopate. The House of Laity voted For, 57, Against, 14, Abstentions, 2, in the House of Clergy For, 37, Against, 10 and Abstentions, 0 and in the House of Bishops For 6, Against, 0 and Abstentions, 0. The Archbishop of Wales, the Most Revd Dr Barry Morgan said before the vote that if it was a yes vote, the Bishops would consult widely on a code of practice and that there would be discussions about it at the Governing Body in April 2014.

The vote in Wales provides much encouragement to those praying and campaigning to see women take their rightful place alongside men at every level , including the episcopate, in the Church of England.

The Reverend Rachel Weir, Chair of WATCH said “This is fantastic news and we are delighted that the Church in Wales has opted for simple legislation enabling women to become bishops. The vote will provide a welcome boost to the morale of female clergy well beyond the welsh borders and help to set a positive context for our own ongoing legislative process in the Church of England”

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