Richard Beck blogs that Blessed are the Tricksters.
John Martin writes for Fulcrum about Ten Things a Vicar Needs To Hear…often.
Peter Harrison writes for ABC Religion and Ethics about Setting the record straight: Christianity and the rise of modern science.
Anthony Woollard writes for Modern Church about The wrath of God.
Christopher Howse of The Telegraph has been to Ely Cathedral: Eight oak trees suspended in air.
1 CommentThe Anglican Communion News Service reports: Christmas campaign does something new for 2013.
A marketing initiative established to remind Brits about the true meaning of Christmas is trying something different this year.
Concerned by the statistic that 51% of people say Jesus’s birth is irrelevant to their Christmas, the founders of ChurchAds.net are focusing on a slogan rather than an eye-catching image…
The campaign website is at http://www.christmasstartswithchrist.com/
29 CommentsIt might be hard to believe, but knowledge of the Christmas story is fading.
Just 12 per cent of adults know the nativity story, and more than one-third of children don’t know whose birthday it is.
Some 51 per cent of people now say that the birth of Jesus is irrelevant to their Christmas. Christmas is being lost to secularism and the trend is for this to get worse.
Together we can reverse the trend
A movement made up of some of the nation’s leading Christian groups, including the Church of England, the Evangelical Alliance and the Children’s Society, is coming together because we believe Christmas is worth saving.
Christmas Starts with Christ is a campaign aimed at helping churches to make Christ and the amazing story of his birth the focus of the nation’s favourite time of year…
Benjamin Myers writes for ABC Religion and Ethics about Reflected glory: Imitation, biography and moral formation in early Christianity.
Kenan Malik writes about What do Believers Believe? (not what you might expect).
Matthew Reisz has interviewed Sarah Coakley for Times Higher Education: What’s God got to do with evolution?
Rob Williams writes in The Independent that Religious people are less intelligent than atheists, according to analysis of scores of scientific studies stretching back over decades.
Frank Furedi responds with Atheists are more intelligent than religious people? That’s ‘sciencism’ at its worst.
James Fodor writes for Bible Society Australia: An atheist’s point of view: why Christians aren’t being heard.
7 CommentsUpdated again Tuesday
There have been numerous press reports about a leaflet that the Diocese of Blackburn produced which deals with the moral issues related to shale gas drilling techniques. The first such drilling attempts were made in that diocese.
The leaflet that these stories refer to is here. And there is more detailed material on the Blackburn website.
David Pocklington has written a helpful article: Fracking, the Facts and the Church. In this he criticises the leaflet:
…Viewed in its pastoral context, the leaflet provides a good overview of this emerging technology. However, its portrayal of some of the alleged environmental concerns does not stand close scrutiny, and the use of emotive terms such as “toxic cocktail” (in relation to water usage and contamination) strays from its desired impartiality…
More recently, the Telegraph has published a rather misleading story: Church of England in ‘fracking land-grab’ (note the use of scare quotes)
The Church Commissioners website contains a detailed explanation of the Mineral registration programme.
Updates
The Church Commissioners issued this: Clarification on suggested links with hydraulic fracturing or ” fracking”
It is factually incorrect to link the Mineral Registration Programme with fracking. The Church Commissioners are registering their mineral interests in line with the Land Registry requirements, as any responsible landowner is doing before the end of October deadline. This work started in 2004. This does not create any new interests or rights and is confined to properly registering what the Commissioners have in most cases owned for many years, and in some cases for centuries. There is absolutely no link with fracking.
We would make clear that this is just a registration and protection exercise to protect existing rights and interests made vulnerable by the change in the law. There are no particular plans to mine under any property. The focus is registration and protection
The Archbishop’s Council has issued this press release.
Statement from the Church of England on ‘Fracking’
The Chair of the Church of England’s group on Mission and Public Affairs Philip Fletcher has today (16th August 2013) issued the following statement placing recent media reports in context:
“The Church of England has no official policy either for or against hydraulic fracturing (known as ‘fracking’). However there is a danger of viewing fracking through a single issue lens and ignoring the wider considerations.
“There are a number of balancing considerations which need to be taken into account when coming to a view. Fuel poverty is an increasingly urgent issue for many in society – the impact on energy bills is felt most by the least well off. Blanket opposition to further exploration for new sources of fuel fails to take into account those who suffer most when resources are scarce.
“I would want to emphasise along with all those that care for the environment the importance of proper controls in relation to any form of fracking – we do not want cowboys and cavaliers digging up the land in a free for all exploitation. However as the Royal Academy of Engineering concluded recently in a review on fracking, this is a procedure which “can be managed effectively in the UK as long as operational best practices are implemented and robustly enforced through regulation”.
“There are issues and risks. The answer to those is to treat them seriously and to minimise them. There are examples of how this can be done in other areas. The oil well operating at Furzey Island, adjacent to Brownsea Island, demonstrates that oil production in a deeply sensitive area can continue for decades without endangering the environment.
“Clearly all carbon based fuels contribute to global warming and are less than ideal in terms of climate change. However, it should also be recognised that gas is less damaging than coal and to preclude properly managed technical development is to risk denying ourselves more important, less polluting and less costly options than the energy sources on which we currently rely.
“Fuel poverty, the creation of jobs, energy self-sufficiency and the development of technology that may reduce the impact of more polluting fuels are just some of the factors which need to be taken into account in any debate alongside the concern we all have about the impact of fossil fuels upon climate change.”
There are notes to the press release below the fold.
7 CommentsUpdated Monday morning
Rowan Williams, the former Archbishop of Canterbury, spoke at the Edinburgh international book festival today.
Charlotte Higgins has a comprehensive report in The Guardian: Rowan Williams tells ‘persecuted’ western Christians to grow up.
Christians in Britain and the US who claim that they are persecuted should “grow up” and not exaggerate what amounts to feeling “mildly uncomfortable”, according to Rowan Williams, who last year stepped down as archbishop of Canterbury after an often turbulent decade.
“When you’ve had any contact with real persecuted minorities you learn to use the word very chastely,” he said. “Persecution is not being made to feel mildly uncomfortable. ‘For goodness sake, grow up,’ I want to say.” …
Asked if he had let down gay and lesbian people, he said after a pause: “I know that a very great many of my gay and lesbian friends would say that I did. The best thing I can say is that is a question that I ask myself really rather a lot and I don’t quite know the answer.” …
Other papers concentrate on just one topic each.
Hannah Furness in The Telegraph ‘Persecuted’ British Christians need to ‘grow up’, says former Archbishop Rowan Williams
Scott Roberts in Pink News Rowan Williams: My gay friends think I let them down as Archbishop of Canterbury
Ekklesia Ex-archbishop feels he may have let down LGBT people
Update 1
Catriona Webster in the Cambridge News Western Christians who feel persecuted should ‘grow up’, says former Archbishop of Canterbury Rowan Williams
Update 2
Rowan Williams has clarified some of his remarks in a letter to The Guardian.
77 CommentsThe Governing Body of the Church in Wales will be meeting next month. On the agenda is a bill to allow women to be bishops. The Church has issued this press release today.
14 CommentsChurch to vote on women bishops
The Church in Wales will decide next month whether or not to allow women priests to be ordained as bishops.
A Bill, proposed by the six diocesan bishops of the Church, will be voted on by the 144 members of the Church’s legislative arm, the Governing Body, at the University of Wales, Trinity Saint David, at Lampeter, on Thursday, September 12.
The Bill will need a two-thirds majority in each of the three sections of the Governing Body in order to be passed – the House of Bishops, the House of Clergy and the House of Laity. However, if it is passed, it will not come into effect until a second Bill, outlining a scheme of provision for those who cannot accept women bishops, is written and passed.
The process will start with a vote on three proposed amendments to the Bill.
The Archbishop of Wales, Dr Barry Morgan, says, “Since we ordain women as deacons and priests it makes no theological sense not to ordain them as bishops since we believe in the three fold order of ministry. That is why I and my fellow bishops will be asking members of the Governing Body to vote in favour of the Bill. It would not be able to come into effect immediately but at least we would have established the principle to which I believe most people in the Church assent.”
This will be the Bishops’ second attempt to pass a Bill to ordain women as bishops. Their first Bill was defeated in April 2008 when it failed, by three votes, to secure a two-thirds majority in the House of Clergy.
The two-day Governing Body meeting begins on Wednesday at 1.30pm with an address by the President, the Archbishop of Wales. The Bill to enable the Consecration of Women as Bishops will be introduced on Thursday at 9.30am.
Also on the Agenda are:
- Church in Wales Review – a progress report on the Review which will include a motion to support a framework for setting up “Ministry Areas” across Wales. A Ministry Area is a large group of churches led by a team of clergy and lay people. They are designed to replace the traditional parish system as a more effective structure for ministry for today’s society.
- Schools – the launch of a bond to strengthen the relationship between church schools in Wales and the National Society for Promoting Religious Education. The Revd Janina Ainsworth, the General Secretary of the National Society, will address the Governing Body, before she joins the Archbishop to sign a Memorandum of Understanding between the NS and the Church in Wales. The Memorandum marks a restatement of common purpose and shared commitment to the 25,000 pupils, staff and communities of the 165 Church in Wales schools.
The Bill and its proposed amendments, as well as the full Agenda of the Governing Body meeting, will be on the Church in Wales website after August 28 here.
Under the title Marriage FAQs, the Evangelical Alliance has published a guidance document:
Earlier this month, the new Marriage (Same Sex Couples) Act was introduced. As this legislation has now been passed by parliament, it is important to face the reality that the state’s definition of marriage will now be different from the historical definition. The Alliance has published the following guidance for Christians and churches, answering some of the most frequently-asked questions about the implications of the Act.
The document can be downloaded as a PDF.
The Introduction is copied in full below the fold.
20 CommentsThe Archbishop of Uganda, Stanley Ntagali held a press conference recently. Here are some reports from it:
From the GAFCON website: Ugandan primate calls for GAFCON support
The primate of the Church of Uganda, the Most Rev. Stanley Ntagali has likened GAFCON/FCA (Fellowship of Confessing Anglicans) to the East African Revival and called for believers to back the Nairobi conference to be held in October.
In a major statement in Kampala, Archbishop Ntagali referred to the fact that exactly ten years ago an active homosexual, who was a divorced father of two children, was elected a Bishop in the Episcopal Church in America. “This unbiblical decision on the part of a church threw the entire global Anglican Communion into chaos” he said.
The chaos, the Archbishop said, shows no sign of improving.
“We have a new Archbishop of Canterbury who is born again and has a testimony. I have personally met him and I like him very much. But, the problems in the Communion are still there, and they don’t change just because there is a new global leader. In fact, ten years later, the crisis has deepened.”
From the Daily Monitor:
Homosexuality is tearing fabric of Anglican union, says Ntagali
Gay clergy don’t belong in Anglican church, archbishop says
16 Comments…The archbishop said the Anglican Church is built on the doctrines of Biblical teaching which only recognize hetero-sexual relationships.
The Ugandan Anglican community takes exception of the decision by the England House of Bishops to allow gay bishops as part of the Anglican clergy, he said, and thus will have a Global Anglican Future Conference in Nairobi, Kenya this October to resolve the issues.
The Global Anglican Future Conference (Gafcon) will be the second of its kind that brings together Archbishops around the world who oppose gay bishops. In 2008, the anti-gay Anglican Church leaders gathered in Jerusalem, Israel to reflect on the future of the church.
Archbishop Ntagali, with these remarks, is picking off from where his predecessor left off: Henry Luke Orombi was one of the main organizers of Gafcon 2008, and also made several pastoral trips to several countries to preach against gay clergy and gay marriage.
The Archbishop of Canterbury is engaged in a week-long trip to locations in three Anglican provinces.
Lambeth Palace has issued a series of press releases:
Archbishop Justin visits Anglicans in Barbados
‘Building communities of hope’: Archbishop preaches in Bardados
Archbishop Justin visits Guatemala
Reconciliation is our ‘gift to the world’: Archbishop preaches in Guatemala
Archbishop Justin praises Mexican Anglicans for helping ‘those most marginalised’ by poverty
‘Walk in the light with each other’: Archbishop Justin’s sermon in Mexico
2 CommentsThe Diocese of Bradford has announced: ‘Roadmap’ for New Diocese
The Archbishop of York has produced a timetable of key dates for the new diocese of West Yorkshire and the Dales, in which he has announced that the ‘Appointed Day’ will be Easter 2014. The timetable is available here.
The Appointed Day is when the three Dioceses cease to exist and the new Diocese comes into being, and when the three Diocesan Bishops depart. While arrangements will be put in place to allow us to operate consistently during the transitional period, the Appointed Day itself will not bring any instant changes; these will be gradual over a period of about a year.
Bishop Nick says, “It is good to have a clear road map for all that has to happen between now and the creation of the new diocese. I am confident that this gives the existing dioceses time to prepare properly, but also that there is a clear process for setting up this new and exciting venture. We will need to be both diligent and patient as we now proceed in the months ahead.”
It’s expected that the name of the new Diocesan Bishop will be announced in February and there will be an Acting Bishop between the Appointed Day and the new Bishop taking up his post – probably in the summer.
The Crown Appointments Commission has announced meeting dates for this appointment, 12 November and 9/10 January, and more details of the process can be seen in the roadmap linked above.
See also the Update on New Diocese from the Programme Manager.
There is similar information on the websites of Wakefield diocese and Ripon & Leeds diocese.
Wakefield also has this letter from the Archbishop’s office about the administrative arrangements.
Update Both Ripon & Leeds and Bradford have announced the appointment of John Tuckett as Acting Diocesan Secretary in addition to his existing role as Programme Manager.
13 CommentsThe Church of England has released Cathedral Statistics 2012 today and this press release.
Growing decade for cathedral congregations, show latest stats
The number of worshippers at Church of England cathedrals increased in 2012, continuing the growing trend seen since the Millennium. Total weekly attendance at the 43* cathedrals grew to 35,800, according to Cathedral Statistics 2012, an increase of 35% since 2002.
Along with occasional and special services, the regular worshipping life of cathedrals has proved more popular than ever over the past decade with cathedrals pointing to stronger community links attracting more people (see case studies below).
Easter 2012 saw the highest attendance in the last decade, at 54,700. Attendance at midweek services has grown most, from 8,900 in 2002 to 16,800, while Sunday attendance has grown from 17,500 to 19,100.
The numbers of children and young people attending educational events is the highest for 10 years (306,800 in 2012 compared to 265,100 in 2002).
The number of volunteers serving cathedrals continued to rise, reaching 15,570, 30% up on the 11,930 in 2002. Between them, they fulfil a range of 860 voluntary roles across the country.
Other regular services, run at least once a month, attracted a further 1,639,300 worshippers. Around one million attended more than 5000 public/civil events in the cathedrals, down from a peak in 2010 but still nearly twice as many as in 2002. 2,900 specially arranged services, such as annual festivals and school leavers’ services attracted a further 930,000.
Dr Bev Botting, Head of Research and Statistics for the Archbishops’ Council said: “Cathedrals continue to flourish as worshipping communities while offering a valuable insight into our nation’s heritage. The statistics show people of all ages are increasingly drawn to cathedrals for worship, to attend educational and civic events, and to volunteer to ensure our cathedrals are open to all those who are drawn to visit and worship in these wonderful buildings”
Notes
*There are 43 cathedrals in the Church of England, 44 including the Cathedral Church of Holy Trinity, Gibraltar in the Diocese in Europe
There are three case studies below the fold.
20 CommentsGraelyn Brashear writes for C-Ville about The rite stuff: What the Episcopal Church’s position on gay marriage can teach us about the middle ground.
Savi Hensman writes for Ekklesia in response to the article by Andrew Goddard that we linked to last week: Church of England: Is error really better than uncertainty?
Kelvin Holdsworth writes for The Herald: I shall express anger and frustration as I march with Pride.
Tiffany Gee Lewis writes for The Guardian about Where the godless don’t go.
Christopher Howse writes in The Telegraph about Onward, Christian Soldiers: Arthur Sullivan’s greatest hit.
6 CommentsUpdated again Saturday
The diocesan website has this announcement: Sydney Anglicans have a new Archbishop.
A synod of more than 800 members has overwhelmingly elected Bishop Glenn Davies as the 12th Archbishop of Sydney.
Dr Davies replaced Dr Peter Jensen who held the post for 12 years. For much of Archbishop Jensen’s tenure, Dr Davies served with him as the Bishop of North Sydney.
The other nominee for the post was Canon Rick Smith, the rector of Naremburn/Cammeray, a large church on Sydney’s Lower North Shore.
The final vote came after a complicated process of elimination ballots involving both houses of Synod – clergy and laity (lay people).
During an earlier elimination stage, a mix-up in vote counting made it seem as though Canon Smith had progressed through to the second round of voting. Between the sessions, there was an exhaustive recount which showed he had failed to gain the required majority in both houses.
The election then moved to the final stage and Dr Davies was elected…
A biography of Dr Davies is here.
The Primate of Australia congratulated Bishop Davies, and the Archbishop of Melbourne commented here.
The Sydney Morning Herald reported the election this way: New Anglican Archbishop of Sydney chosen
Bishop Glenn Davies has been elected as the new Archbishop of Sydney.
Dr Davies was elected on Tuesday afternoon by the church’s synod, the governing body comprised of 800 members from 280 churches around Sydney.
The church described Dr Davies’ election victory as “overwhelming”. But it was only reached after problems with vote tallying forced a recount…
Muriel Porter writes for ABC Religion and Ethics The end of the Jensen ascendancy? What the election of Sydney’s new Archbishop means
…It would be fair to say that more moderate Sydney Anglicans approached the Synod on Monday with trepidation, if not foreboding. Particularly those from the dwindling number of traditional Anglican and Anglo-Catholic Sydney parishes feared the worst. They believed they could trust Davies to treat them with respect, but they had no idea how they might fare under Smith.
But when it came to it, the unthinkable happened. Smith did not get enough votes even to become a formal candidate in the first round of Synod voting. Both clergy and laity supported Davies’s candidature, but neither group gave Smith a majority. So last night, it was all over very quickly, with Davies, the only candidate, elected Archbishop with overwhelming support in the 800-strong Synod.
Davies has a maximum term as Archbishop of seven years. By then, Phillip Jensen and many of Smith’s key backers will no longer be Synod members, having reached retirement age. So suggestions that Rick Smith will now be groomed in readiness for another tilt at the top job seem fanciful. This was his backers’ last chance.
Commentators have been suggesting for a while that the ascendancy of the two Jensen brothers and their cohort had passed its peak, which might explain why they banked so much on such a young and relatively inexperienced candidate. A win for Smith would have tied the diocese to a Jensen-style leadership for a couple of decades, giving time for the next wave of hardliners to cement their influence. That will not now happen.
Make no mistake – Davies will not suddenly support the ordination of women priests or the acceptance of same-sex marriage. He will keep allowing deacons to preside at Holy Communion, even though it flies in the face of the rest of the Anglican Church and a decision of the Church’s highest court. The Sydney Diocese will remain deeply conservative.
But hopefully, the diocese’s relationships with the rest of the Anglican Church of Australia – increasingly strained in recent times – will mirror once more the same level of friendship and respect Davies has built across the country. That is perhaps the most important and far-reaching result from this extraordinary election.
Muriel Porter also writes for the Church Times Sydney elects new Archbishop which contains more detail of the election process.
Julia Baird writes for the Sydney Morning Herald The spirit of unity brings peace to a fractured flock
27 Comments…Three astonishing things happened.
First, kindness and decency punctured old-style bullying and politicking.
Second, openness and transparency trumped harmful innuendo.
Third, young men pushed powerful old men off their perch; and they did so with forcefully gentle arguments. The old way of doing politics in Sydney – at least that which has ruled for the past 20 years – of number crunching, backroom deals and character assassination – was stomped on by rhetoric and reason.Those who have long defined the diocese as hardline, insular and in opposition to the world, suddenly found they no longer controlled a majority of the synod; not even their old, reliable clergy voting bloc. The long-dominant factional leader Phillip Jensen had made two unfounded attempts late last week to deride Davies as mediocre and theologically suspect on his blog, but this backfired. He is now widely perceived to have lost his influence.
Stephen Judd , veteran synod member and author of Sydney Anglicans, described it as a “changing of the guard”. Others called it a turning point for the entire diocese…
First of all, there appeared to have been questions raised in the Sikh community. The Telegraph carried a report Religion told to halt weddings over gay rights which included this:
Sikh temples have been advised to halt all civil marriage ceremonies on their premises to protect them from possible legal challenges for refusing to conduct same-sex weddings…
The warning comes in a letter to Sikh places of worship, known as gurdwaras, from Sikhs In England, a specialist advisory body. It urges them to consider deregistering as a venue for civil weddings — which would leave gurdwaras performing wedding rites with no legal force.
Couples would have to attend a separate ceremony in a register office or other venue recognised by their local council. Although the advice is not binding, it is understood that it is being taken seriously.
But Law & Religion UK reports in Sikh Council caution on ending civil marriage ceremonies that The Sikh Council UK (SCUK) – the largest representative body of Sikhs in the UK – has issued a Press Release which is supported by advice and guidance for Gurdwaras, and other material including a letter from Helen Grant, Minister for Women and Equalities, and an email from Melanie Field, Deputy Director, Equal Marriage Team.
All of this material is excellently summarised by David Pocklington.
Second, there have been widespread media reports of a legal challenge to be made by a couple in Essex, see the original news report Gay dads set to sue over church same-sex marriage opt-out.
However, there are no details of how they think they can do this. David Pocklington writes (scroll down):
30 CommentsWe note that a same-sex couple Barrie and Tony Drewitt-Barlow have indicated that they are “planning a legal challenge against the Church of England’s refusal to conduct same-sex weddings”: presumably, an application for judicial review of the statutory ban on the Church of England conducting same-sex marriages that was included in the Marriage (Same Sex Couples) Act 2013 :see especially s 4(1). Barrie Drewitt-Barlow was reported as saying “‘I am a Christian – a practising Christian. My children have all been brought up as Christians and are part of the local parish church in Danbury”.
It is perhaps useful that such a challenge has come so close to the Royal Assent to the Act; and the courts will have an opportunity to give judicial consideration to the strength of the so-called “quadruple lock”. The Government’s willingness to put its money where its mouth is will be a good indication of whether the approach of Sikhs In England or of the Sikh Council UK is the more prudent.
A challenge was bound to happen, whatever the Government may have thought when the policy was first being formulated. The suspicion must be that if the case ends up in Strasbourg the ECtHR would regard the legislation as within the margin of appreciation of states parties; and the recent decision in Sindicatul Păstorul cel Bun v Romania [2013] ECHR 646 seems to suggest that the Court is reluctant to interfere in the internal affairs of religious organisations. But who knows? – With man it is impossible, but with Strasbourg all things are possible.
The Revd Canon Sue Booys has been elected Chair of the Business Committee of the General Synod of the Church of England, it was announced today. The detailed election results are here.
Canon Booys is team rector of the Dorchester Team of Churches in the diocese of Oxford.
2 CommentsRachel Held Evans writes for CNN about Why millennials are leaving the church.
John Flowers and Karen Vannoy write for Ministry Matters Why Worship Shouldn’t Feel Like Family.
Some of our readers may find this new blog helpful: The Low Churchman’s Guide to the Solemn High Mass.
Stanley Hauerwas asks Does Anglicanism have a future? The priority of the local and the inevitability of conflict at ABC Religion and Ethics.
Benny Hazlehurst writes for the Church of England Newspaper about Demythologising Pride.
Linda Woodhead writes for the OUP blog that Wonga-bashing won’t save the Church of England.
Giles Fraser argues in The Guardian that Far from confining itself to matters spiritual, the church has a duty to get involved in politics.
Andrew Goddard writes for Fulcrum about Sexual Revolution: Responding Reasonably and Faithfully.
15 Comments10 Downing Street has announced:
The Queen has approved the nomination of the Venerable Martyn James Snow, BSc, BTh, MA, Archdeacon of Sheffield and Rotherham in the diocese of Sheffield to the Suffragan See of Tewkesbury, in the Diocese of Gloucester, in succession to the Right Reverend John Stewart Went, MA, on his resignation on 16 April 2013…
The Diocese of Gloucester has The New Bishop of Tewkesbury has been announced.
The Diocese of Sheffield has Archdeacon Martyn Snow appointed as The New Bishop of Tewkesbury.
121 Comments10 Downing Street has announced:
The Queen has approved the nomination of the Reverend Canon Jonathan Michael Goodall, BMus, Archbishop of Canterbury’s Personal Chaplain and Ecumenical Secretary at Lambeth Palace, to the Suffragan See of Ebbsfleet in the Diocese of Canterbury, in succession to the Right Reverend Jonathan Mark Richard Baker, BA, MPhil, on his translation to the Suffragan See of Fulham on 13 June 2013…
Lambeth Palace has New Bishop of Ebbsfleet announced.
Forward in Faith has this welcome:
Forward in Faith welcomes the appointment of Canon Jonathan Goodall SSC as Bishop of Ebbsfleet.
In addition to his gifts as a priest and pastor, Fr Jonathan brings with him significant diocesan and national experience. As a former bishop’s chaplain, as a staff member at Lambeth Palace, and as a key participant in ecumenical relationships and dialogue nationally and internationally, he is well equipped for his new role as bishop, counsellor, spokesman and advocate. His expertise will complement that of the other Provincial Episcopal Visitors, the Bishop of Fulham, and the other bishops of the Society, with whom he will work closely.
We wish to express our gratitude to the Archbishop of Canterbury. In making this appointment, he has given a clear signal about the continuance of appropriate episcopal care for our parishes and people.
We look forward to welcoming Fr Jonathan to membership of Forward in Faith and of its Council and National Assembly.
And there is this: Society Bishops welcome appointment of Jonathan Goodall as Bishop of Ebbsfleet.
The Ebbsfleet website has: We have a bishop! (scroll down for a message from the new bishop).
37 CommentsBritish Religion in Numbers reported back in June on this:
…Church attendance in Greater London grew by 16% between 2005 and 2012, from 620,000 to 720,000, representing 9% of the capital’s population at the latter date, and thereby bucking the downward trend in most national religious indicators. The number of places of worship in London also rose during these seven years, by 17% from 4,100 to 4,800. Growth was especially to be found among black majority and immigrant churches, which together accounted for 27% of all Christian places of worship in London in 2012 and 24% of churchgoers. Black people were far more likely to attend services than whites (19% against 8%), and in Inner London 48% of worshippers were black.
This reliance upon ethnicity and migration also explains other facts revealed by the census, such as that 14% of all churches use a language other than English or that 52% of attenders are in evangelical churches (reflecting the evangelical proclivities of black Christians). By contrast, many traditional, smaller places of worship (with congregations under 200) are still contracting; they represent 50% of churches but just 22% of churchgoers. Overall, Anglicans are declining and Catholics only just growing. Moreover, the net increase of 100,000 worshippers from 2005 to 2012 disproportionately comprised women (82%), although the female majority in congregations as a whole was much lower (56%). The mean age of attenders was 41 years, ranging from 33 in the Pentecostal and New Churches to 56 for the Methodist and United Reformed Churches…
More recently Crossing London reported:
…The first findings from The London Church Census, commissioned by London City Mission and undertaken by the Brierley Consultancy in October 2012, indicate that 720,000 people in London attend church, nearly 100,000 more than the last time churchgoing was counted seven years ago. That’s an increase of 16% between 2005 and 2012.
“We are very encouraged to see from this census that many hundreds of thousands of people still consider ‘churchgoing’ as an important part of their lives,” said Andy Frost, Mission Director of Crossing London……A summary of the findings of the 2012 London Church Census can be found at http://www.brierleyconsultancy.com/images/londonchurches.pdf…
There are several interesting charts and tables in that last document.
5 CommentsThe News Service of the Igreja Episcopal Anglicana do Brasil reports:
After a long judicial battle that lasted for a decade, a Brazilian judge has this month finally decided that the actions taken by Bishop Robinson Cavalcanti in creating of the Diocese of Recife – DR, flagrantly violated Brazilian law as well as Canon law, the Doctrine & Discipline of the Episcopal Anglican Church in Brazil (IEAB), resulting in the suspension/demotion, and eventual dismissal of Bishop Robinson from his episcopal authority & legal legitimacy for such actions.
With the sentence, it was decreed that all the actions taken by Bishop Robinson were nullified, and all would be returned to the Anglican Diocese of Recife (DAR), including property, administration & all goods and rights which were illegally usurped, including amongst them five churches with all of their belongings. From now on, all of these parishes are under the direction and supervision of Diocesan Bishop Sebastião Armando…
For some background to this, a Thinking Anglicans report from 2005 may be helpful: Recife: a clarification.
Many of the links from that report are now broken, but the article from the Living Church is still available from the web archive Southern Cone Primate Annexes Brazilian Diocese.
There is also this 2005 report from the Church Times Venables takes Brazilian diocese under his wing. The current issue also has a news report, but this is only available to subscribers.
Anglican Ink has this report by George Conger: Recife loses court battle over church property to the IEAB.
5 Comments