The Church Times reports on a consultation organised by the Church of England Evangelical Council: ‘Good disagreement’ breaks out at CEEC meeting by Madeleine Davies.
..The “consultation on scripture and sexuality” was held at St James the Less, Pimlico, and organised by the Revd Dr Andrew Goddard, associate director of the Kirby Laing Institute for Christian Ethics, and a member of the Council. There were 22 people present, invited as holders of “a variety of different views”. Before attending, they had been issued with a report commissioned by the Council from Dr Martin Davie, tutor in doctrine at Wycliffe Hall: Studies on the Bible and Same-Sex relationships since 2003. The report urges the Church to pursue “a path of radical and uncompromising discipleship” by upholding the Church of England’s “existing teaching on sexual ethics”…
Ian Paul has written about this: Good disagreement?
So has Colin Coward Church of England Evangelical Council Consultation on Scripture and Sexuality
5 CommentsUpdated Sunday evening
Brian Castle, the suffragan Bishop of Tonbridge in the diocese of Rochester, recently announced that he will retire in the autumn.
I missed the announcement, which I am told was made a couple of weeks ago. This might be because, although it is online at the bishop’s personal website, it has yet to appear on the diocesan website or, so far as I know, anywhere else.
Update
A comment on another entry advises that Ian Brackley, the suffragan Bishop of Dorking in the diocese of Guildford, also announced his retirement last month; he will leave on 30 September 2015. Again this has not yet appeared on the diocesan website, although I have found a brief mention at the end of this item in a local paper.
16 CommentsAndrew Stephens-Rennie An open letter to parishes hiring youth workers
Ana Marie Cox The Daily Beast Why I’m Coming Out as a Christian
Anna Tims has been talking to Tim Pike for The Guardian’s Work & Careers page: How do I become … a priest.
Theo Hobson New Statesman The problem with church schools? They run counter to Christian values
Nigel Genders (Church of England Chief Education Officer) Church schools: No problem
The detailed results of the four electronic votes at last month’s meeting of General Synod are now available for download. The files include the text of the motion being voted on.
Tuesday 10 February
Item 504 – Draft Naming of Dioceses Measure
At present a diocese must be named after the see city. This draft measure would have allowed a diocese to be named after a geographical area or the see city, and in the former case the diocesan bishop’s title could also be the area. This vote on clause 1 of the measure was in effect a vote on the whole measure, and a no vote was a vote against the measure.
Item 501 – Draft Amending Canon No. 35
Wednesday 11 February
Item 13 – Church Commissioners’ Funds and Inter-generational Equity
Thursday 12 February
0 CommentsMichael Beasley has been appointed as the new Bishop of Hertford in the Diocese of St Albans.
Diocesan press release: Priest and scientist appointed Bishop of Hertford.
10 Downing Street press release: Suffragan See of Hertford: Canon Noel Michael Roy Beasley
25 CommentsThe Rt Revd Jonathan Gledhill, the Bishop of Lichfield, announced today that he will retire in September 2015.
Announcement on the Lichfield diocesan website: “40 years seem a good stint”
5 CommentsCole Moreton Five ways for the Church of England to stop making a complete and utter fool of itself over money
Kelvin Holdsworth The Archbishop, the gays and their sins
Charlotte Gale Ten things I have learned about General Synod
20 CommentsAccepting Evangelicals has today launched a new section of its website, titled Good Disagreement.
This includes an article of the same title, by the Dean of St Paul’s, David Ison.
A pdf version of his article is also available. Here is a short extract, but you need to read the whole piece:
…And in the light of Reform’s response, there are also questions to be asked about the whole enterprise of ‘Shared Conversations’. Reflection ‘in the light of scripture’ brings in two of the classical Anglican markers of theological authority, the Bible and Reason, to which should be added an awareness of and exploration of Tradition – which requires a serious engagement with history which is not necessarily present in the heat of the debate. Further, the idea that there can be ‘safe space’ and a ‘safe environment’ for people to be vulnerable about their sexuality could only be true where those with power relinquish it. How reasonable is it to expect gay ordained and lay people, in a Church which discriminates against and condemns the expression of their sexuality, in a wider British culture which only very recently has begun to be more open about sexuality and where homophobic bullying and even murder are still current, let alone a world-wide culture in which homosexuality is in many places punished by imprisonment or death, should make themselves vulnerable to those who may want to exclude them? Will heterosexuals begin the discussion by sharing their struggles and experiences with their own sexuality, including those of their sins and shortcomings which might open them to the charge of hypocrisy, the loss of their reputation and authority, and possible disciplinary action? After all, far more damage is done in and to the Church by misbehaving heterosexuals than by gay people.
Personally, I think that the idea of ‘Shared Conversations’ is a positive initial step, but one which is unlikely on its own to have the kind of buy-in which is necessary to make a sufficient difference to how the Church engages with the issues around sexuality. A process which requires its participants to truly hear, and even be vulnerable to, one another, requires rather more investment of time and will than appears likely to be given at present through what is proposed for these conversations: they are a beginning rather than an end – which is one of the reasons why Reform are reluctant to participate, as they imply more beyond them. But, as the group discussions in General Synod about the ordination of women as bishops helped participants to really begin to meet those with whom they disagree, so these conversations have the power to do the same: whether that leads to change, and what that change would be, will be a further question…
But that’s not all. Ruth Gledhill has interviewed David Ison for Christian Today and her article is titled Dean of St Paul’s David Ison calls on CofE to consider gay marriage. There is a video recording of the interview linked at the bottom of that page, and there is a transcript of the text also provided. Her report for Christian Today begins thus:
4 CommentsThe Dean of St Paul’s has called for the Church of England to consider what accepting same-sex marriage would mean for the future.
The Church of England is seen by many as “toxic” and “oppressive” because of its stance on women and gays, he said. Some gay Christians had even committed suicide because of the pressure of being told they had to be celibate.
Dr David Ison says today: “We need to consider what the acceptance of same-sex marriage in the Church would mean in reality, and how it would be understood in relation to the theology of Christian marriage and the chequered history of that institution, as well as contemporary social practice around sexuality.”
Dr Ison, who was brought up in the conservative evangelical tradition but changed his mind about homosexuality after meeting gay Christians at university and witnessing first-hand the damage done by the traditional teaching, added: “We are in a situation where because of its views about women and about gay people, the church has been seen as toxic or oppressive.
“That breaks my heart, that that should be the case, when the church is there to bear witness to freedom, life and hope in the world. Let’s see what we can do to change that…”
The Sun newspaper (in an article behind its paywall) reported this morning that some cathedrals and churches are hiring staff on salaries below the living wage. This is despite last week’s pastoral letter from the House of Bishops calling on employers to pay at least this amount.
Tim Wyatt reports the story for the Church Times: Investigation into church salaries leads to Living Wage row.
So too does BBC News: Church of England pays some workers below living wage.
There is a press release from the Church of England, and comments from the Archbishop of Canterbury.
19 CommentsRose Hudson-Wilkin Christian Today What Christians get wrong about Politics
Angus Ritchie Huffington Post What Do the Bishops Know About Politics? More Than You’d Think…
Eliza Filby Church Times The Church, the ballot-box, and Mrs Thatcher
Economist Gender, violence and religion: When north and south agree
Linda Woodhead Theos What is the future for religion in Britain?
Giles Fraser The Guardian Give me hypocrites over cynics any time. At least they aspire to something
Antonia Blumberg Huffington Post Christians Celebrate Ash Wednesday Around The World [Photos From Around The World]
17 CommentsNicholas Hills, the Administrative Secretary in the Central Secretariat at Church House Westminster, has sent a summary of last week’s General Synod business to diocesan secretaries and archdeacons. The Diocese of Liverpool has published a slightly abbreviated version on its website. The original letter is also available.
Although as usual the detailed reports in the Church Times are only available to subscribers, this article by Madeleine Davies is free to all: Not on the agenda for Synod, Green remains hot topic.
5 CommentsOur first roundup is here.
Tim Wyatt Church Times Bishops’ call for vision provokes anger
Gaby Hinsliff The Guardian Want to make yourself look less nasty? Avoid picking fights with the church
Michael Sadgrove Ash Wednesday, the Bishops and the Election
Ian Paul Which party should I vote for?
This week’s podcast from the Church of England starts with interviews with the Bishops of Norwich and Leicester.
3 CommentsChurch of England press release
Secretary General To Step Down
20 February 2015
William Fittall, the Secretary General of the Archbishops’ Council and General Synod of the Church of England, has today issued a statement to members of the General Synod announcing his intention to leave his post on November 30th this year.
Mr. Fittall, 61, took up the role of Secretary General in 2002 having previously worked in a number of senior posts in Whitehall. Announcing his intended departure, Mr. Fittall said:
“After a succession of demanding roles I have, with my wife, concluded that the time has come for me to retire from full time work and move to a more flexible pattern of life.
I am giving a substantial period of notice in the hope that this will facilitate a smooth and orderly transition. It is likely to take around three months for the selection process to be completed and the person chosen may then have several months’ notice to serve from their present role.”
Responding to the announcement, the Archbishop of Canterbury, Justin Welby, said:
“William has made a substantial and prodigious contribution to the work and life of the Church of England. For over a decade he has been unstinting in his efforts to ably lead the staff of the Council and professionally support the work of the Synod. He has been indefatigable in his service and I will personally miss him greatly.”
Statement from William Fittall
“This is to inform you that I have given the Archbishops formal notice of my intention to conclude my period of service as Secretary General on 30 November, immediately after the induction and inauguration of the new Synod.
By then it will be more than forty years since I started work in Whitehall and more than thirteen since my arrival at Church House. After a succession of demanding roles I have, with my wife, concluded that the time has come for me to retire from full time work and move to a more flexible pattern of life.
I am giving a substantial period of notice in the hope that this will facilitate a smooth and orderly transition. It is likely to take around three months for the selection process to be completed and the person chosen may then have several months’ notice to serve from their present role. The Archbishops have, therefore, asked that the process for securing a successor should be put in hand immediately.
When the time comes, there will be more to say about the experience and privilege of having occupied this unique role. In the meantime there is still much work to be done, not least in relation to the reform and renewal programme, the Church’s engagement with government after the forthcoming election and the preparations for a new synodical quinquennium.”
William Fittall
Secretary General
General Synod members have been sent A Programme for Reform and Renewal – Post-Synod Briefing, written by William Fittall, the Secretary General. The briefing outlines the programme, details what Synod decided last week, and looks ahead to what happens next.
The briefing does not appear to be available on the Church of England website, but David Thomson, the Bishop of Huntingdon, has published it on his website.
12 CommentsUpdated Tuesday evening and Wednesday
Tim Wyatt Church Times House of Bishops calls for a new politics ahead of election
Esther Addley The Guardian Church of England calls for ‘fresh moral vision’ in British politics
BBC News Church of England urges ‘fresh moral vision’ from politicians
Church of England: Public should ‘ask the big questions’
Ruth Gledhill Christian Today Church of England calls for a ‘new direction’ in British Politics
John Bingham The Telegraph Bishops vow to take on ‘sex appeal’ of Russell Brand’s ‘don’t vote’ message
John Bingham and Ben Riley-Smith The Telegraph Thatcherism is finished – declares Church of England
Nigel Morris The Independent Russell Brand’s ‘sex appeal’ will deter voters, the Church of England says
David Pocklington Law & Religion UK Bishops’ Pastoral Statement: 2015 General Election
Nick Baines Bishops and politics
Malcolm Brown (Director of Mission and Public Affairs for the Church of England) blogs: Who is my Neighbour?
Update
Aisha Gani The Guardian Church of England bishops’ pastoral letter: key points
The Guardian editorial The Guardian view on the church and the election: talking sense
Kiran Stacey and Barney Thompson Financial Times Church of England rebukes political parties for lack of vision
Anoosh Chakelian New Statesman How the Church wants you to vote
James Kirkup and Tim Stanley The Telegraph Does the Church have a place in politics?
Symon Hill Ekklesia The bishops’ election letter is mild, not radical
Further update
Isabel Hardman The Spectator Tories and the Church: the 30-year war continues
Archbishop Cranmer “Tory Fury” over Church of England letter is a confected Tory tantrum
Peter Dominiczak The Telegraph Church of England campaigning for EU integration
Giles Fraser The Guardian The bishops have a point: our politics is stale and unambitious
Michael White The Guardian C of E’s naive intervention in politics prompts fierce storm in a teacup
Steven Swinford The Telegraph Iain Duncan Smith mocks Church of England’s ‘dwindling relevence’
Nick Spencer Theos Burning bishops’ fingers
Jonathan Chaplin KLICE ‘Who is my neighbour?’ – the Church of England finds a new political voice (also republished on Fulcrum)
12 CommentsUpdated Tuesday evening
House of Bishops’ Pastoral Letter on the 2015 General Election
17 February 2015
The House of Bishops of the Church of England have today expressed the hope for political parties to discern “a fresh moral vision of the kind of country we want to be” ahead of the General Election in May of this year.
In a pastoral letter from the House of Bishops to the people and parishes of the Church of England, the Bishops urge Christians to consider the question how can we “build the kind of society which many people say they want but which is not yet being expressed in the vision of any of the parties?”
The letter also encourages church members to engage in the political process ahead of the General Election and to put aside self-interest and vote for ‘the common good’: “The privileges of living in a democracy mean that we should use our votes thoughtfully, prayerfully and with the good of others in mind, not just our own interests.”
The letter also states that: “In Britain, we have become so used to believing that self-interest drives every decision, that it takes a leap of imagination to argue that there should be stronger institutions for those we disagree with as well as for those ‘on our side.’ Breaking free of self-interest and welcoming our opponents as well as our supporters into a messy, noisy, yet rich and creative community of communities is, perhaps, the only way we will enrich our almost-moribund political culture.”
The letter defends the right of the Church to enter into the political arena: “It is not possible to separate the way a person perceives his or her place in the created order from their beliefs, religious or otherwise, about how the world’s affairs ought to be arranged. The claim that religion and political life must be kept separate is, in any case, frequently disingenuous – most politicians and pundits are happy enough for the churches to speak on political issues so long as the church agrees with their particular line.”
The pastoral letter draws on the experience of the Church of England as a Christian presence in every community to warn of the disengagement between politicians and the people. They note that “with few exceptions, politicians are not driven merely by cynicism or self-interest” but nevertheless, “the different parties have failed to offer attractive visions of the kind of society and culture they wish to see…. There is no idealism in this prospectus”.
The letter encourages political parties across the spectrum to seek bold new visions of hope and idealism rather than “sterile arguments about who might manage the existing system best.”
The bishops also argue Britain is in need of a stronger politics of community to boost solidarity between people and reverse a drift towards social isolation: “The extent of loneliness in society today, with the attendant problems of mental and physical health, is one indication of how far we have drifted into a society of strangers. But that drift is far from complete – and few people, if asked, would say that a society of strangers represents a vision of society which they desire.”
The letter specifically avoids advocacy for one any political party but instead encourages those in the Church to seek from political candidates a commitment to building a society of common bonds over individual consumerism. The bishops say Britain is hungry for a new approach to political life which reaffirms our ties at a national, regional, community and neighbourhood level. There is a need for a strong corrective to halt the move towards increasing social isolation, they say, through strengthening the idea that that Britain is still a “community of communities.” This, they say, is a theme which has roots in the historic traditions of different parties: “We are seeking, not a string of policy offers, but a way of conceiving and ordering our political and economic life which can be pursued in a conservative idiom, a socialist idiom, a liberal idiom – and by others not aligned to party.”
The pastoral letter argues that the Church of England finds its voice through being a presence in every community with churches remaining one of the primary agents of social action and social care in parishes across the country. The letter argues that Intermediate institutions such as housing associations, credit unions and churches are needed for their role in building stronger communities. A thriving society needs many intermediate institutions, they say, including those who disagree with each other.
The letter also recognises the inherent danger in the current situation where people are disengaging from politics, arguing that restoring faith in both politicians and the political process requires a new politics that engages at both a deeper more local level within a wider, broader vision for the country as a whole.
In the letter, the bishops warn against despair and urge people to vote in the General Election: “Unless we exercise the democratic rights that our ancestors struggled for, we will share responsibility for the failures of the political classes. It is the duty of every Christian adult to vote, even though it may have to be a vote for something less than a vision that inspires us.”
ENDS
The Pastoral letter can be read here.
A guide to the pastoral letter and its contents can be found here.
The statements from the Bishop of Norwich and Bishop of Leicester can be found by clicking on the link on their names.
The Church of England & Church Urban Fund research “Church in Action” can be found at:
http://www.cuf.org.uk/blog/churches-respond-loneliness-crisis.
Updated to add links to pdf versions of dock files.
guide to the pastoral letter
statement from Bishop of Norwich
statement from Bishop of Leicester
Graham Kings, the suffragan Bishop of Sherborne in the diocese of Salisbury, will be moving to be Mission Theologian in the Anglican Communion in the summer.
Mission Theology website: Mission Theologian in the Anglican Communion
Salisbury diocesan website: New Job for Bishop Graham
Fulcrum website: Partnership for Publishing New Voices: Mission Theologian in the Anglican Communion
Southwark diocesan website: The Rt Revd Dr Graham Kings
18 CommentsOur previous roundup was: Following up on the Green Report.
Since then, there wasn’t any proper debate on it at the General Synod.
Andrew Lightbown has continued to offer comment:
Both of these articles deserve to be read in full, and taken seriously by the management of the Church of England. Here is an excerpt, but do read both of them in full.
22 Comments…Let’s have a look at the ‘Christian leadership tradition’ drawing on the Rule of Benedict…
In chapter 3 of his rule Benedict acknowledges that some decisions can only be taken by the most senior member of the community. Accordingly he places two obligations on the abbot or abbess:
- when any business of importance is to be considered in the monastery, the abbot or abbess should summon the whole community together and,
- the community should be summoned for such consultation because it often happens that the Lord makes the best course clear to one of the younger members. Benedict endorses, and actively seeks out, the ‘wisdom of youth.’ Does the Church?
Benedict also tells his audience that it is only ‘when questions of lesser importance arise in the concerns of the monastery,that the abbot or abbess should consult with seniors alone.’
If we accept Benedict’s logic and apply it – reasoning by analogy – to the ‘discussions’ around the Green Report we can only presume that the House of Bishops regard the identification and development of the next generation of leaders as a matter of ‘lesser importance!’ Matters to be discussed by the bishops alone…
Another question from General Synod on Tuesday with the question and answer from the booklet, and my transcription from the audio of the supplementary question and answer.
The Revd Dr Jo Spreadbury (St Albans) to ask the Chair of the Crown Nominations Commission:
Q15 The House of Bishops Pastoral Guidance on Same Sex Marriage (15 February 2014) states:
“(25) The Church of England will continue to place a high value on theological exploration and debate that is conducted with integrity. That is why Church of England clergy are able to argue for a change in its teaching on marriage and human sexuality, while at the same time being required to fashion their lives consistently with that teaching.”
Given the high value the Church places on “theological exploration and debate that is conducted with integrity”, is the Chair of the Crown Nominations Commission able to assure Synod that its policy and practice is, and will continue to be, that clergy who “fashion their lives consistently with [the Church’s] teaching” will not be barred from preferment on the grounds that they have argued for “a change in [the Church‟s] teaching on marriage and human sexuality”?
The Archbishop of Canterbury to reply
A Yes. When candidates are being considered for a particular See their teaching on a range of issues is, however, among the many considerations that may properly be taken into account when considering their relative merits for that appointment.
Supplementary question
Jo Spreadbury: I just wanted to clarify what current policy and practice is and what it might continue to be if I may, to ask, having directed the CNC not to vote for one of the candidates in the Exeter and the Edmundsbury appointment processes because of the effect on the Anglican Communion, will Your Grace continue to use what amounts to an unconstitutional veto in future appointments?
Archbishop of Canterbury: I really can’t comment on what goes on in CNCs. We are bound by a promise of confidentiality which is strictly held in most cases. It is also the case that the Crown Appointments Secretary and the Archbishops’ Appointments Secretary keep a close eye on and follow up anything that looks like a breach of normal practice.
31 CommentsThis is one of the questions answered at General Synod on Tuesday. As an experiment at this group of sessions the questions and original answers were printed in a booklet and not read out, and the person answering merely referred to the printed answer. Any supplementaries were then taken orally, and I have transcribed these from the audio.
Mrs Anne Martin (Guildford) to ask the Secretary General:
Q46 Could the Secretary General please supply General Synod members with a list of all the Task Groups in existence (including those presenting reports in this Synod, those not presenting reports and the Spending Plans Task Group), along with their current membership?
Mr William Fittall to reply
A The reports of five Task Groups have been circulated to the Synod in connection with the February Group of Sessions, namely, Resourcing the Future (GS 1978), Resourcing Ministerial Education (GS 1979), Simplification (GS 1980), Discerning and Nurturing Senior Leaders (attached to GS 1982) and Optimising the Role of the NCIs (GS Misc 1094). The membership of the groups is included in each report.
It is difficult to produce a comprehensive list of other task groups because there is no standard definition of the term and groups can be established to undertake focused work in a wide variety of circumstances by any number of national bodies. I have, however, placed on the notice board the membership of the Archbishops’ Task Group on Evangelism, the Task Group on responsible Savings and Credit, the Spending Plans Task Group, the Turning up the Volume Group, the Church Buildings Review Group, the Environment Working Group and the Deployment Task Group.
Supplementary questions
Anne Martin: Thank your for the reply and the action taken. Can I also ask, will the terms of reference for each task group be made available to General Synod members?
William Fittall: We can certainly seek to do so. I think that the point, just to draw out, is that even at national level the Church of England is quite a complex institution and some people may have a fantasy that there is a sort of central air traffic control that ensures that all these bodies are set up in an orderly fashion with terms of reference and a single process for appointing members. The reality is that a lot of commissions, councils, boards and so on do set up groups to undertake particular tasks. So I can certainly try and assemble those for you, but it doesn’t all sit neatly on a database.
Vasantha Gnanadoss: Given that black and asian people are very poorly represented in the membership of the task groups will you encourage the people responsible for making appointments to do better in future?
William Fittall: I think in an earlier question there was a reference to guidance that the Appointments Committee has produced on making appointments, and that does very much make the point that’s just been expressed in relation to diversity, and that guidance does apply to all appointments, not just those for which the Appointments Committee itself is responsible. So that is a long way of saying yes.
This last answer refers to an earlier question, which is given below the fold.
8 Comments