Thinking Anglicans

Joanne Grenfell to be next Bishop of Stepney

10 Downing Street has announced that Joanne Grenfell, Archdeacon of Portsdown in the Diocese of Portsmouth, is to be the next Bishop of Stepney in the diocese of London

The Queen has approved the nomination of the Venerable Dr Joanne Woolway Grenfell, Archdeacon of Portsdown, in the Diocese of Portsmouth to the Suffragan See of Stepney, in the Diocese of London in succession to the Right Reverend Adrian Newman, BSc, MPhil who resigned on 31st December 2018.

Background

The Venerable Dr Joanne Woolway Grenfell was educated at Oriel College, Oxford, where she was also Lecturer in English. She trained for ministry at Westcott House, Cambridge. She served her title at Kirkby Team Ministry in the diocese of Liverpool, and was ordained Priest in 2001. In 2003, Joanne was appointed Priest-in-Charge of Manor Parish in the diocese of Sheffield with responsibility for Ripon College Cuddesdon’s urban theology placement programme. In 2006, Joanne became Diocesan Director of Ordinands and Residentiary Canon, and in 2008 she took on the additional role of Dean of Women’s Ministry. Joanne became Archdeacon of Portsdown in 2013.

The diocese of London website carries this story here.

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Dagmar Winter to be next Bishop of Huntingdon

10 Downing Street has announced that Canon Dagmar Winter is to be the next Bishop of Huntingdon in the diocese of Ely.

The Queen has approved the nomination of the Reverend Canon Dagmar Winter, DrTheol, Rector and Lecturer of St Andrew, Hexham, in the Diocese of Newcastle to the Suffragan See of Huntingdon, in the Diocese of Ely, in succession to the Right Reverend David Thomson who resigned on 31st October 2018.

Background

Dagmar was educated at the universities of Aberdeen and Heidelberg and she trained for ministry at Herborn Theological Seminary. She served her title at St Mark, Bromley in the Diocese of Rochester and was ordained Priest in 1997. In 1999, Dagmar was appointed Associate Vicar of St Andrew, Hexham, and Deanery Training Officer, and in 2006 she became Priest-in-Charge of St Bartholomew, Kirkwhelpington with Kirkharle, Kirkheaton, and Cambo, and also held the role of Diocesan Officer for Rural Affairs during this time. She was made an Honorary Canon of Newcastle Cathedral in 2011. Additionally, she has been a member of General Synod since 2005, served as Area Dean of Morpeth between 2011-2013, and has been the Bishop’s Advisor for Women in Ministry since 2012. In 2015, Dagmar took up her current post of Rector and Lecturer of St Andrew, Hexham (Hexham Abbey).

The diocese of Ely website carries this story here.

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Invitations to bishops: Lambeth 2020 and Kigali

Here’s a roundup of developments on the issuing of invitations to bishops and spouses.

There have been at least two articles responding to the reports of claims made at the ACC-17 meeting that the matter. of the invitations to Lambeth could not be part of the formal agenda for that meeting:

Andrew Goddard has written a lengthy essay analysing the options open to the archbishop: Ethics and policy for invitations to Lambeth 2020.

The Ontario House of Bishops has released this statement of support for their colleague.

GAFCON has issued A Communiqué from the Gafcon Primates Council.
Concerning Lambeth 2020, it says this:

We were reminded of the words of Jeremiah 6:14, “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.” Last year in Jerusalem our delegates urged us not to attend Lambeth 2020 if godly order in the Communion had not been restored.  They respectfully called upon the Archbishop of Canterbury to effect the necessary changes that fell within his power and responsibility.

We have not yet received a response from the Archbishop of Canterbury.  We note that, as it currently stands, the conference is to include provinces who continue to violate Lambeth Resolution I.10 thereby putting the conference itself in violation of its own resolution: failing to uphold faithfulness in marriage and legitimising practices incompatible with Scripture. This incoherence further tears the fabric of the Anglican Communion and undermines the foundations for reconciliation.

It also announces an alternative event for those disinclined to come to Canterbury:

Gafcon Bishops Conference 2020

On the one hand, we have no interest in attempting to rival Lambeth 2020.  On the other hand, we do not want our bishops to be deprived of faithful fellowship while we wait for order in the Communion to be restored. Therefore, we have decided to call together a meeting of bishops of the Anglican Communion in June of 2020. The conference will be primarily designed for those who will not be attending Lambeth, but all bishops of the Anglican Communion who subscribe to the Jerusalem Declaration and Lambeth Resolution I.10 are invited to join in this time of teaching, worship, and fellowship. We shall meet June 8-14 in Kigali, Rwanda, and be hosted by Archbishop Laurent Mbanda and the Anglican Church of Rwanda.

Apparently without spouses.

There are also several paragraphs describing GAFCON’s view of the currrent situation in various regions of the world.

Lest it be thought that GAFCON is concerned only about sexuality, the following item confirms this is not the case:

Women in the Episcopate

The Primates received the Interim Report of the Task Force on Women in the Episcopate, the result of a four-year comprehensive study, and affirmed its recommendation that “the provinces of Gafcon should retain the historic practice of consecration only of men as bishops until and unless a strong consensus to change emerges after prayer, consultation and continued study of Scripture among the Gafcon fellowship.” We authorised the Task Force to continue this consultation.

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ACC-17: Excitement on Saturday

UPDATED on 9 May

Continued from here.

Difficulties in the final business session of the meeting are reported by both our regular sources:

Read both accounts to try to understand what happened.

The closing press conference could not be live streamed due to technical difficulties. A recording of it was made, and can be viewed here. However, at present this recording appears to have no sound.

Update

Andrew Atherstone has published his account of the meeting: What really happened at the Anglican Consultative Council (ACC 17)?

Do read all of this.

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Opinion – 4 May 2019

Women and the Church Twenty-five years on; reflections on ministry
“Did I have a cure of souls?” — memories of one of the woman who were ordained in the diocese of Winchester on 24 April 1994

Andrew Foreshew-Cain ViaMedia.News Integrity, Compromise & the Church of England

Catherine Haydon A Blaze of Light Always Lent, Never Easter

Damon Rose BBC Stop trying to ‘heal’ me

Ines Hands Church Times Liturgy is an anchor — don’t brush it aside
“Parishes that have dispensed with centuries of tradition need to consider what is being lost”

Church Times ‘Sex is irrelevant to this office’
Fifty years ago this month, it became possible for women to be Readers. Some describe the journey

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Graham Usher to be next Bishop of Norwich

10 Downing Street announces:

Bishop of Norwich: 3 May 2019

The Queen has approved the nomination of The Right Reverend Graham Barham Usher for election as Bishop of Norwich.

The Queen has approved the nomination of The Right Reverend Graham Barham Usher, BSc, MA, Suffragan Bishop of Dudley, for election as Bishop of Norwich in succession to The Right Reverend Graham Richard James, BA, following his resignation on 28th February 2019.

Background

The Right Reverend Graham Barham Usher, studied ecological science at the University of Edinburgh and theology at Corpus Christi College, Cambridge. He trained for ministry at Westcott House, Cambridge. He served his title at St Mary the Virgin, Nunthorpe, in the Diocese of York and was ordained priest in 1997. Following the completion of his curacy in 1999, Graham was appointed Vicar of Holy Trinity, North Ormesby. In 2004 he became Rector of Hexham in the Diocese of Newcastle and had the additional responsibility of Area Dean of Hexham between 2006 and 2011. In 2007 he was also appointed Honorary Canon of St Cyprian’s Cathedral in Kumasi, Ghana.

Graham took up his current appointment as Bishop of Dudley in 2014. Graham maintains an interest in ecology as one of the Church of England’s environmental bishops and in medical ethics as a board member of the Human Tissue Authority.

The Diocese of Norwich has more:

Next Bishop of Norwich announced

Downing Street has today announced that the Rt Revd Graham Usher will become the 72nd Bishop of Norwich.

Bishop Graham, 48, is currently the Bishop of Dudley.  Prior to this he was Rector of Hexham in Northumberland, following his time working in Middlesbrough.  He has also spent time living and working in Ghana, Africa.

Following the announcement, Bishop Graham will tour the Diocese this afternoon, including visits to a local housing trust, a primary school garden and outdoor reflective space, a church after-school club run by volunteers, and culminating in a special Evensong at Norwich Cathedral to which everyone is invited…

Later in the same press release, it says:

…As Bishop of Dudley since 2014, Bishop Graham has served the people of the Diocese of Worcester, working particularly in the areas of clergy wellbeing and vocation, parish mission weekends and pilgrimage walks, leading on safeguarding, establishing two resourcing churches, and supporting ministry in schools.  He has chaired the Churches’ Housing Association of Dudley and District which provides the women’s refuge, housing for homeless teenagers, and residential support for elderly people who live with long-term mental ill health. Within the civic life of Dudley he has served as Dudley Council’s Independent Person for standards and led the community strand of the ‘Forging Ahead’ vision for Dudley.

Bishop Graham maintains an interest in ecology as a member of the Church of England’s Environmental Working Group and in medical ethics as a board member of the Human Tissue Authority.  He is a member of the International Commission for Anglican Orthodox Theological Dialogue.  He is a keen beekeeper and regularly tweets @bishopdudley.  He has written about spirituality and landscape: Places of Enchantment, Meeting God in Landscapes.

You can watch his initial remarks following the announcement on YouTube at https://youtu.be/tycJgGJAqhs, where he talks about the awe-inspiring Christian faith, the Christ-like humility we seek as Christians, and the calling of the Church to offer all that it can in love.  “I’m looking forward to leading a diocese that seeks, by the power of the Holy Spirit, to inspire the imagination of more people, especially the young, about the Christian faith.”

Bishop Graham is married to Rachel, a GP, and they have two teenage children.  He studied ecological science at the University of Edinburgh and theology at Corpus Christi College, Cambridge, before training for ministry at Westcott House, Cambridge.  Following his ordination as a deacon in 1996, he began his ministry in Middlesbrough in the Diocese of York, first as curate at St Mary the Virgin, Nunthorpe, and then as Vicar of Holy Trinity, North Ormesby, a parish with severe levels of social need and child poverty.  In 2004 he became Rector of Hexham in the Diocese of Newcastle and had the additional responsibility of being Area Dean of Hexham between 2006 and 2011.  In 2007 he was also appointed Honorary Canon of St Cyprian’s Cathedral in Kumasi, Ghana, the place of his early childhood.

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More fallout from the Panorama programme

An open letter has been published by Justin Humphreys, chief executive of the charity now known as thirtyone:eight (formerly Churches Child Protection Advisory Service):
An open letter to the leadership of the Church of England following BBC’s Panorama.

…It has been clear for some time that the past cases review conducted between 2007 and 2010 was flawed in a number of respects. For there to be any confusion or uncertainty about what happened to those cases that were identified, often referred to as the ‘Known Cases Lists’ is also inexcusable. The Panorama program did well to uncover what were clearly points of discomfort for the church hierarchy. For key representatives of the Church to either not be able to respond clearly to questions about the number of cases or be unprepared to do so, calls the management of these cases into serious question and makes one wonder who exactly is in control? The need for transparency and true accountability has never been as needed as it is today.

What is needed within the Church of England (and frankly elsewhere across the wider Church and beyond) is authentic leadership. Leadership that is prepared to lead by example in a proactive exercise of self-reflection that leads to open and honest dialogue (particularly with survivors). Leadership that is not governed, coerced or muzzled by either insurers, lawyers or any other stakeholder that may stand to lose from just exposure and open remorse and repentance. This would be the right thing to do!

We may ask, what (or who) is being served by this ongoing catalogue of failures, missed opportunities and resistance to effective change concerning past, present and future safeguarding matters? It certainly cannot be said that survivors are being well-served. It is also of great concern that the Church itself is being further damaged by a continual denial of the truth and avoidance of any tangible reparation.

If the public at large is ever again to say of the Church that it is a safe place, a haven or even a sanctuary for those who are suffering, the Church must be prepared to be laid bare and be held accountable for those things it has failed to do well. This humility would be the greatest strength of the Church in seeking to deal with this sad catalogue of shame. The time has come for those that stand in the way of what Jesus would so clearly have done to be challenged, held accountable and where needed placed elsewhere – where they have less opportunity to exert their negative influence and to stand in the way of the restoration that is desperately needed…

Do read the whole letter.

Stephen Parsons at Surviving Church has written a second blog, this one is titled: Panorama on C/E. Further reflections. Again it’s worth reading in full, but the concluding paragraph says:

…Panorama indicated to us that control of information is a tactic of power still actively employed by the central Church authorities.  The originators of this tactic do not appear to be the bishops themselves but the highly paid Church House officials at the centre of things.   Unfortunately for them, their control of the levers of power was all too easy to spot in both the recent television interviews.    The interview of Archbishop Welby on Channel 4 was, like that of Bishop Hancock, unconvincing and somewhat contrived.  The bishops themselves both had personal integrity and human warmth but nothing could not disguise the fact that they were speaking for someone other than themselves.  The Church cannot continue to go down a path of fielding individuals to act as spokesmen for the institution.  The public want, as far as possible, to encounter real human beings who can speak for the church.  The people of England relate to real people, people who, like them, are living lives of joy mixed with pain.  They will never want to identify with a group when they suspect that the information put out is being manipulated and managed before it is shared with them.  In short, let bishops be bishops, shepherds of the flock, not puppets being controlled by forces that are invisible and are not necessarily working for the good of all.

The Church Times has published a letter from Andrew Graystone which can be found here (scroll down)

Panorama programme won’t be the last scandal

Sir, — Church leaders, from the Archbishops up, acknowledge that the Church is failing in its care of victims of clergy abuse. But ask them who is responsible for sorting out the mess, and nobody knows. Is it the job of the Archbishops’ Council? or the General Synod? or the National Safeguarding Steering Group? or Lambeth Palace? or the House of Bishops? Or is it, perhaps, a matter for each individual diocese?

Everybody points to someone else. Nobody steps forward. After a decade or more of crisis, which continues to eat away at the Church’s standing in society, there has been a complete failure from those in authority to grasp the issue. One reason that some survivors of church abuse are so painfully vocal is that they are filling a vacuum of leadership on this most crucial of issues for the Church.

Monday’s Panorama, with its focus on the shameful mismanagement of abuse in Lincoln diocese, was entitled Scandal in the Church of England. It could have been made at any point in the past decade, and it could have focused on almost any diocese. Stories will continue to emerge, and the scandal of abuse past and present will continue to undermine the Church’s wider mission, until some individual or body takes responsibility and institutes decisive action.

In the mean time, it is victims of abuse, past and present, who bear the cruelty and pain of the Church’s failure.

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More from ACC-17 in Hong Kong

Continued from here.

Updated again Friday noon

Further reports by Paul Handley in the Church Times

And more from Mary Frances Schjonberg at Episcopal News Service

EFAC has responded to Archbishop Josiah Idowu-Fearon’s earlier comments in this press release.

Anglican Communion News Service

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Retirement of the Bishop of Monmouth

The Church in Wales announced yesterday that the Bishop of Monmouth, the Rt Revd Richard Pain, was to retire at the end of the month, ie yesterday. Bishop Richard has served the Diocese of Monmouth for 34 years, the last six as Bishop. He is retiring “due to ill health following an absence of several months from his duties”.

The South Wales Argus published this report of the bishop’s retirement: The Bishop of Monmouth, Richard Pain, has retired following nine-month absence. It includes links to earlier stories about his prolonged absence from duties.

The Church Times published this back in January: An end to Bishop of Monmouth’s long absence may be in sight.

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