Thinking Anglicans

Andrew Brown on yesterday's synod vote

Andrew Brown writes in his blog about The triumph of Anglican women. As the strap line says “The General Synod’s rejection of compromise on women bishops is historic. There’s no return from here.” He concludes with:

Anyway. I have been watching this story, more or less, for nearly 25 years now, and in all that endless wrangling this is only the second time I can remember the synod making an unequivocal choice. From now on, things really will be different.

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Una Kroll
14 years ago

I applaud your optimism Andrew, but some will do their best to overturn that decision, you know. Wait for Monday, Tuesday, and let’s see, There’s a very long way to go. But I do continue to hope and pray for a real witness to the transforming Love that can put ‘impossible’ ideas into our minds when we are at the end of our tether. Una

Robert Ian Williams
Robert Ian Williams
14 years ago

Yes it is a victory for the women, but will they have the two thirds majority to win the final vote?

Robert Ian Williams
Robert Ian Williams
14 years ago

Yes it is a victory for the women, but will they have the two thirds majority to win the final vote?

William Tighe
William Tighe
14 years ago

“From now on, things really will be different.”

Unless, of course, the vote in 2012 falls short of a two-thirds majority in all three houses (the likelihood of which has increased significantly due to yesterday’s votes) — which is why all orthodox Anglo-Catholic and Conservative Evangelical synodsmen ought to vote in favor Monday/Tuesday of the closest motion to a “single-clause measure” on offer, so as to increase the likelihood of such a defeat.

Benedict
Benedict
14 years ago

“unequivocal choice”. Andrew Brown.

Hardly unequivocal when you count the number of those in favour of the Archbishops’ amendments. Brown is rewriting history already!

JPM
JPM
14 years ago

The orthodox are voting in the CoE synod?

Has someone informed the Ecumenical Patriarch of Constantinople of this fact? I can’t imagine that he would be pleased.

Perry Butler
Perry Butler
14 years ago

The result in 2012 will depend a great deal on the composition of the new Synod elected in October.In five years the balance of forces will have changed…more women clergy, new bishops, a lot of clergy retirements…It will be interesting to see what happens in the Diocesan Synods..my instinct is that these are less polarised than General Synod and support for the measure ( apart from a few dioceses) could be quite strong.

Rod Gillis
Rod Gillis
14 years ago

W. Tighe posted “Unless, of course, the vote in 2012 falls short of a two-thirds majority in all three houses (the likelihood of which has increased significantly due to yesterday’s votes) — which is why all orthodox Anglo-Catholic and Conservative Evangelical synodsmen ought to vote in favor Monday/Tuesday of the closest motion to a “single-clause measure” on offer, so as to increase the likelihood of such a defeat” Hmmn … synodsmen? synodsmen? I think you mean members of synod, no? Unless of course Anglo-Catholic means pretty much male Anglo-Catholic, which is what some of us suspect. So, we have floor… Read more »

Andrew Brown
Andrew Brown
14 years ago

Well, this is the second time synod has voted for a one clause measure. It’s pretty clear that that’s what the clergy wants. If it fails in 2012 I was wrong.

Robert Ian Williams
Robert Ian Williams
14 years ago

Both Reform and FIF are already working hard to increase their block vote on synod, particularly in the House of laity.

As a Roman Catholic I would welcome a vote for women bishops, as it will make those Anglo-Catholics with integrity seriously examine the claims of the Catholic and Roman Church.

Judith Maltby
Judith Maltby
14 years ago

I urge caution in our optimism. Nonetheless, Andrew (Brown), what is on the table from the Revison Committee IS a compromise – it is not a single clause measure. It DOES make significant concessions to those opposed. A woman bishop will have to supply a chap to PCCs which request it (that is, him). Despite the rhetoric of many, that shouldn’t be lost sight of, even if the Archbishops have lost sight of that – they are only human, after all. I also note the rhetoric of a ‘procedural device’ of voting by houses. Oh, such a ‘device’ was used… Read more »

William Tighe
William Tighe
14 years ago

“Hmmn … synodsmen? synodsmen? I think you mean members of synod, no?”

No, I mean “synodsmen,” which is the historical term, at least in the Church of Ireland. But perhaps you don’t know that — or perhaps, given your Trotskyite (or should I say, rather, Anabaptist) dismissal of history on another thread, you don’t care.

In any case, my advice was meant for Anglo-Catholic and Conservative Evangelical synodsmen, and perhaps it can be filed under the rubric of “any stick to beat to death this dog.”

Bill Dilworth
14 years ago

“In any case, my advice was meant for Anglo-Catholic and Conservative Evangelical synodsmen, and perhaps it can be filed under the rubric of “any stick to beat to death this dog.””

Stay classy, Dr. Tighe.

JWM
JWM
14 years ago

@Andrew Brown: “It’s pretty clear that that’s what the clergy wants.”

And who’s Church is it anyway? The clergy’s plaything??

It’s not what the two Houses of Bishops or Laity want…

The vote of the House of Clergy to reject the Archbishops’ proposed amendment is not just a slap in the face for the CofE’s two most senior bishops, but the House of Bishops as a body (who voted in favour of it).

It is becoming increasingly difficult to understand what it means to say that ‘the Church of England is Synodically Governed and Episcopally led’.

William Tighe
William Tighe
14 years ago

“Stay classy, Dr. Tighe.”

I try, I try — but I have to accommodate myself to the audience for whom I’m writing.

Rod Gillis
Rod Gillis
14 years ago

W Tighe, so far you have referred to me as an Erastian, a Trotskyite, and an Anabaptist, and in an earlier post implied I should have no input on christian doctrine at all, and previous to that linked my passion for human rights to some right wing Christian group in 1930’s Germany. So which is it? Pick one and elaborate. I’m not dismissive of historical insight. I’m just dismissing your selective application of the same. Your position on the ordination of Women is grounded in your commitment to the theology and culture of a Uniate Catholic Church . Yours is… Read more »

Alba Thorning
Alba Thorning
14 years ago

When women endanger the veracity of the scripture as made known by Christ’s choice of men as apostles and apostolic tradition under the guidance of the Holy Spirit, what can the trendy members of today’s Synod gain for the future of the C of E in its suicidal leap in voting for women ‘bishops’? Women at the altar make a mockery of priestly holy orders. Women ‘bishops’are a further proof that the majority of members of the Synod should seek other employment.This troubling lack of knowledge & ignorance of the Christian faith could be dismissed as irrelevant, but today we… Read more »

MarkBrunson
14 years ago

If women bishops endanger the veracity of Scripture, Scripture’s veracity had a weak case to begin with.

I think I begin to understand fundamentalists and catholics alike – there was conviction, but no direct experience of God as a conversion experience.

JND
JND
14 years ago

“If women bishops endanger the veracity of Scripture, Scripture’s veracity had a weak case to begin with.” MarkBrunson, I’m genuinely intrigued: what do you mean by that? Are you saying that if scripture clearly teaches X, and you do not agree with X, then scripture must be false? “there was conviction, but no direct experience of God as a conversion experience.” But how would you even go about evaluating something like that? You’d admit that sometimes people’s convinctions are wrong. How do you know that you are the one who never had a true conversion experience? Is there an objective… Read more »

Alba Thorning
Alba Thorning
12 years ago

Thank God we have been given more time to explain to others the importance of the Sacrament of Communion when the bread and wine becomes The Body and Blood of Jesus Christ in sacramental form as directed by Christ to his apostles at The Last Supper. Men and women can receive with equal value the sacred elements consecrated by male priests.

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