And there she was, in my face again. I was having a quiet chat with Jim, and she was there shouting at me again. It was a dispute over a house, and frankly she was not being realistic. That of course is the trouble with these people. They don’t accept reality. Which was that Jud needed a bigger plot to make the development he had on worthwhile, and her house got in the way. That is how it is. I was the judge and she needed to accept that.
But she didn’t accept it, and there she was, in my face at every turn. I was furious. Jim was laughing of course. ‘It’s not like she can DO anything, is it?’ he said. The trouble was that to ignore her was one thing, but to take action against her would cause the wrong kind of talk.
First, she caught me at the gates, where I sat with the other elders. She stood there crying out about the Law – and what it said about widows and justice. And I made a joke of it. I turned to Jim and said: ‘She got a right good education, didn’t she?’ and that turned it off.
Then I was in the market place and it was the prophets. I got Amos, and his comments on selling the needy for a pair of shoes. I got Micah, and the Lord requiring justice and mercy. I raged inside. But I said: ‘I’ll prophesy then, that you will lose your voice shouting.’ And that again made a joke, and John thought it quite funny.
I mean, I wasn’t selling her into slavery was I? Or beating her up? All I was doing was ensuring that a much-needed development went through, and that those who ought to benefit from enterprise did.
And then in an alley way, I was alone, except for the nonentities around me. Her eyes held mine and I saw the anger, and time and place swung away. Her face, the sexless ageless face of a woman past child bearing, was now crowned with gold, and light and fire played in the gold. She grew, and now she was three, four times my size, and she moved back, and I saw robes flowing around her, embroidered, coloured. I was no longer sure if she was man or woman. This regal figure stood on the warm fiery backs of two immense creatures, like female sphinxes, whose wings bore the monarch aloft. Around the figure were others. Those who looked like angels. Then there were wheels on fire, dragons, a monstrous bull, an eagle. There were dark figures which filled me with fear, and bright ones even more terrible.
Then I saw the figures of men and women. They were dressed in rags, and robes, and clothes I cannot describe. They all turned to the throne, which now filled the whole of the sky and they cried out, ‘How long, O Lord, how long? We hunger and thirst to see right prevail. Fill the hungry with good things!’ I could not count them, and I could never describe the longing and the anger of their voices.
The figure on the throne turned to me, and still with the face and the voice of the widow thundered: ‘Grant me justice!’
I wet myself.
I was suddenly standing in a dark alley, and I stumbled home and the slaves got me to bed.
The next morning, I went to the gate. Jud was there. I sat down. The widow came forward. She did not say anything. She looked at me. I gave her justice. I heard the disgusted comments of Jud, Jim, John. I cared. Oh, yes, I still cared. But caring or not, well … it is an easy thing to say you do not care for God or humankind, isn’t it? It is different when you meet them.
Luke 18: 1-8
Rosemary Hannah is a historian and author of The Grand Designer a biography of the third Marquess of Bute.
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This wonderful piece has prayer, petition, persistence and apocalyptic words. And justice. Just the thing for Advent.