The answers to the questions asked at last month’s meeting of the Church of England General Synod are now available.
Questions with Answers February 2010
5 CommentsMichael Poon has written a paper The Anglican Communion as Communion of Churches: on the historic significance of the Anglican Covenant.
It is available in various formats from Fulcrum and Global South Anglican.
The paper aims to draw out the historic significance of the Anglican Covenant for the Anglican Communion. It begins by examining the nature and reasons of the “ecclesial deficit” of the Anglican Communion. It points out that the ecclesial status of the Anglican Communion has never been clarified. The Anglican Communion arises historically as an accident. It has never been constituted as an ecclesial body. The paper traces the transformations in the Anglican ecclesiastical map amid powerful global undercurrents in the second half of the twentieth century. It reflects on the emergence of the status of the See of Canterbury as “focus of unity” of the Anglican Communion. It proceeds to point out how uncritical adoption of the term “instruments of unity” from Protestant ecumenical dialogues led to confusion and mistrust among Anglican Churches. The paper then explores the potentials of communion-ecclesiology for the Anglican Covenant. It goes on to argue that the Anglican Covenant, grounded in the New Covenant, provides the canonical structure of the Anglican Communion. It constitutes the particular Churches to be a confident Communion of Churches. The inter-Anglican structures of the Anglican Communion should in fact be the ecclesiastical embodiment of the Anglican Covenant.
The Revd Canon Dr Michael Poon is the Director of the Centre for the Study of Christianity in Asia, Trinity Theological College, Singapore.
36 CommentsFrom the Number10 website.
Monday 22 March 2010
Diocese of Chelmsford
The Queen has approved the nomination of the Right Reverend Stephen Geoffrey Cottrell, BA, Suffragan Bishop of Reading, for election as Bishop of Chelmsford in succession to the Right Reverend John Warren Gladwin, MA, on his resignation on the 31st August 2009.
Stephen Cottrell (aged 51) was born and brought up in Essex. He was educated at the Polytechnic of Central London where he took a BA in Media Studies in 1979. He then worked in the film industry and for a year at St Christopher’s Hospice in South London. He trained for ordination at St Stephen’s House, Oxford. From 1984 to 1988 he was a Curate at Christ Church Forest Hill, Southwark. From 1988 to 1993 he was Priest-in-Charge at Parklands St Wilfrid’s, Chichester and Assistant Director of Pastoral Studies, Chichester Theological College. From 1993 to 1998 he was Diocesan Missioner, in Wakefield and Bishop’s Chaplain for Evangelism. From 1998 to 2001 he was Missioner with Springboard the Archbishop’s initiative for evangelism and Consultant in Evangelism in Wakefield. From 2001 to 2004 he was Canon Residentiary at Peterborough Cathedral. Since 2004 he has been Area Bishop for Reading in the diocese of Oxford.
Stephen Cottrell is married and has three teenage children. His interests include music, he plays the guitar and tries to play the ukulele banjo, writing, he is the author of many books on evangelism, catechesis and spirituality and one book of short stories for children, cooking, poetry and film.
The diocese of Oxford has a press release: Bishop swaps Reading for Chelmsford.
And so does the diocese of Chelmsford: Next Bishop of Chelmsford comes home “hungry for us to be a Church that connects with every person and every community”.
As does the Church of England: Next Bishop of Chelmsford comes home “hungry for us to be a church that connects with every person and every community”.
Rowan Williams, the archbishop of Canterbury, gave a lecture on Faith, hope and charity in tomorrow’s world at Lincoln Cathedral recently.
Hans Küng writes in the National Catholic Reporter about Ratzinger’s Responsibility: ‘Scandalous wrongs cannot be glossed over, we need a change of attitude’
Andrew Brown writes in The Guardian about Celibacy and child abuse. Many people blame celibacy for Catholic sexual abuse. But it’s much more likely to have played a role in the cover-up.
Theo Hobson in The Guardian If Quakers were more Christian. I admire the Quakers’ anti-authoritarian and minimalist ethos. But they’ve thrown the baby Jesus out with the bathwater.
Antony Lerman in The Guardian Embracing the religious marketplace. Faith leaders are naive to think that religion is marginalised. It benefits from a previously unimaginable freedom.
Geoffrey Rowell has a Credo column in the Times: Verses that lead us towards a greater understanding. The two great commandments that Jesus gave us are the love of God with all our heart, mind. soul and strength, and the love of our neighbour as ourselves.
Christine Allen in a Guardian Comment is free column writes Romero, a beacon of hope for the poor. Oscar Romero died 30 years ago. Yet he can still teach us much about good Christian values.
Giles Fraser writes in the Church Times about A Primatial problem in Parliament.
Sebastian Bakare in the Church Times asks Who is behind the persecution? The plight of Anglicans in Harare raises questions of responsibility.
In a Sacred Mysteries column in the Telegraph, Taking the God out of good, Christopher Howse reviews The Rage Against God by Peter Hitchens
15 CommentsGiles Fraser writes in the Church Times about In defence of cash and the City.
This week The Question in The Guardian’s Comment is free section has been Should religious leaders tell us how to vote? Is political activism on the part of church, mosque or synagogue, in the run-up to an election, acceptable?
Here are the replies.
Terry Sanderson The dangers of dishonesty. Religious influence on the political process is at its most pernicious when it is hidden.
Harriet Baber Render unto Caesar … Religious groups are free to express their opinions, but these should not be accorded any special privilege in the secular realm.
Nick Spencer Pope Gregory’s ghost. We’re haunted by the idea that religious figures might influence the political process. But would that be such a disaster?
Tehmina Kazi My vote is my choice. General guidance is all very well. But it’s not the place of religious leaders to provide a list of approved candidates.
Austen Ivereigh The Catholic bishops get political. Terry Sanderson paints the Catholic bishops’ pre-election statement as a cliche-ridden ‘damp squib’. Judge for yourself.
Rowan Williams, the archbishop of Canterbury, has given a lecture on The finality of Christ in a pluralist world.
In a Sacred Mysteries column in the Telegraph, The way Jesus read the Bible, Christopher Howse looks at ‘Covenant and Communion: The Biblical Theology of Pope Benedict XVI’.
In a Credo column in the Times Roderick Strange writes that Penance should not be a burden but the key to joy. Let’s use prayer and penance this Lent to discover a new awareness of the divine presence.
7 CommentsUpdated Tuesday evening
In our latest weekend round-up of opinion we linked to an address by James Jones, the bishop of Liverpool, to his diocesan synod about allowing a variety of ethical conviction in the church.
The diocese has issued a press release: Bishop of Liverpool calls for Anglicans to “accept a diversity of ethical convictions about human sexuality”.
Ekklesia has reported the address as Evangelical bishop “in sympathy” with same-sex partnerships.
Colin Coward of Changing Attitude has welcomed the bishop’s address in James Jones, Bishop of Liverpool calls for Anglicans to “accept a diversity of ethical convictions about human sexuality”.
But Andrew Goddard at Fulcrum does not agree with most of what the bishop has written: Accepting Ethical Diversity?: A Critical Appraisal of the Bishop of Liverpool’s Presidential Address.
And Anglican Mainstream has Bishop James Jones muddies the waters again.
Update
Colin Coward has written a response to Andrew Goddard’s article: Reactions to the Bishop of Liverpool – Andrew Goddard on Fulcrum.
Lord Carey has complained that Christians are being bullied in the UK; see for example this Church Times report.
In response Riazat Butt in The Guardian asks Who’s bullying who? Lord Carey thinks Christians are being bullied by the political establishment. In reality, they enjoy many privileges.
And Frank Skinner in the Times writes Persecute me – I’m after the Brownie points. We Christians thrive as a minority. A bit of strict us-and-them keeps up the quality.
Theo Hobson writes in The Guardian about The whited sepulchres of Anglicanism
Bishops praising religious liberty are as phony as Thatcherites praising compassion
Giles Fraser writes in the Church Times that Gormley leaves a note at St Paul’s.
Richard Harries writes in the Times How could I be a Catholic, stuck in the past?
and Dwight Longenecker responds with Is there any such thing as a “Catholic-minded Anglican?”
Edward King, bishop of Lincoln, died on 8 March 1910. To mark the centenary, the archbishop of Canterbury had spoken to Crosslincs, the Lincoln diocesan magazine: Bishop of the Poor: Edward King reinvented the role of diocesan bishop.
Christopher Howse in the Telegraph asks How can God be inside us?
Peter Townley in a Times Credo column writes For human endeavour, we should read divine initiative. The key theme is power and how we use it as we journey with the Lord into the desert this Lent.
James Jones, bishop of Liverpool, gave an address to his diocesan synod today about allowing a variety of ethical conviction in the church.
14 CommentsJust as Christian pacifists and Christian soldiers profoundly disagree with one another yet in their disagreement continue to drink from the same cup because they share in the one body so too I believe the day is coming when Christians who equally profoundly disagree about the consonancy of same gender love with the discipleship of Christ will in spite of their disagreement drink openly from the same cup of salvation.
This week The Question in The Guardian’s Comment is free section is Are religious texts lost in translation?
Can the spirit of the original be adequately conveyed in a different language?
There have been three Responses.
Alexander Goldberg The word is just the beginning
Conserving the message of texts is important, but it’s what you do with those texts and their teachings that really matters.
Heather McDougall A question of interpretation
Two key texts – John’s gospel and Revelation – illuminate the way belief can turn on the translation of one or two words.
Usama Hasan When words are immutable
There are still those that argue that the Qur’an should not be translated at all. But the best translation of its teachings is action.
In other Comment is free columns:
Lee Rayfield writes Let’s not take the path of assisted dying
Arguments in favour of assisted dying play on our sense of compassion – but they should be resisted.
Andrew Brown asks What do believers want from God?
The Church of England has opened a web page for anyone to post their prayers. Reading them is sad and humbling.
Tom Holland writes a Face to faith column about St Paul, the radical.
St Paul is often dismissed as a finger-wagging bigot. This could not be further from the truth
Tom Sutcliffe writes that The old doctrines are not enough.
The church must provide a valid assertion of truth about life that can stand comparison truths and wisdom drawn from science
Elsewhere:
Giles Fraser writes in the Church Times that New vigour is required in our ethical life.
Jonathan Sacks writes in a Times Credo column
Credo: Why the Ancient Greeks were wrong about morality
The Judaeo-Christian ethic is not the only way of being moral; but it is the only system that has endured
The remainder of the detailed Synod reports from the Church Times are now available to non-subscribers. We linked to the first batch here.
Anglican Church of North America: Synod affirms ACNA desire to be in the fold
Legislation: Two jobs completed
Bibel Anniversary: ‘What looks dead and dusty can give you a shock’
Military Chaplains: ‘Support us; respect our work’
Violent Games: Members speak out against ‘inferno’ of computer games
Science and God: The scriptures ‘are not a scientific textbook’
Children and Youth: ‘Connected’ youth strategy welcomed
Farewell: The Bishop of Southwark
Civil Partners: Synod agrees to backdate pension rights
Mission Initiatives: Support, money, training needed for fresh expressions
Church Buildings: Help us care for listed buildings, State is urged
Lectionary: Long tussle over the first lesson
Methodism: Methodists urge more joint work and worship
10 CommentsThe detailed results of the electronic voting at this month’s General Synod are now available. These include the votes of each member who took part.
Here are the details for the two controversial items.
Anglican Church in North America
This is the final version of the motion (Item 14 as amended by Items 55 and 59):
That this Synod, aware of the distress caused by recent divisions within the Anglican churches of the United States of America and Canada:
(a) recognise and affirm the desire of those who have formed the Anglican Church in North America to remain within the Anglican family;
(b) acknowledge that this aspiration, in respect both of relations with the Church of England and membership of the Anglican Communion, raises issues which the relevant authorities of each need to explore further; and
(c) invite the Archbishops to report further to the Synod in 2011.
It was carried by these votes:
In Favour Against Recorded
abstentions309 69 17
Here are the electronic voting results for this item.
Parity of pension provision for surviving civil partners
This is the motion (Item 22):
That this Synod request the Archbishops’ Council and the Church of England Pensions Board to bring forward changes to the rules governing the clergy pension scheme in order to go beyond the requirements of the Civil Partnership Act 2004 and provide for pension benefits to be paid to the surviving civil partners of deceased clergy on the same basis as they are currently paid to surviving spouses.
It was carried by the following votes after a Division by Houses.
In Favour Against Recorded
abstentionsBishops 12 2 3 Clergy 97 23 10 Laity 78 59 9
Here are the electronic voting results for the above motion.
There was an amendment (Item 64) moved to the above motion:
Leave out everything after “That this Synod” and insert:
“recognise that it will be some considerable time before surviving civil partners’ pension rights reach parity with those of spouses, and in the light of that note the helpful confirmation from the Pensions Board that surviving civil partners of deceased clergy are eligible to be considered for hardship grants if they meet the same qualifying conditions as apply to surviving spouses.”
This was lost by the following votes.
In Favour Against Recorded
abstentions110 154 15
Here are the electronic voting results for the amendment.
Other electronic votes
The other electronic votes are linked here.
12 CommentsKaren Burke wrires in a Comment is free column in The Guardian about The death of Methodism? Not quite. The Methodist Church might change, or even merge with the CofE. But Methodists don’t need an insitution to be who they are.
Robert Colquhoun writes in the Times about Men, sex, and the Church. Images of a passive Jesus do not encourage red-blooded males to go to Church, but where can men find an authentic model of male Christianity?
Theo Hobson writes in a Comment is free column in The Guardian about An illiberal establishment. For bishops to say that establishment keeps Christianity in the public square is a self-serving betrayal of the gospel.
Ripon Cathedral is hosting a series of lectures on Religion and Politics – The Role of the Church in Contemporary Society during 2010. James Jones, the bishop of Liverpool, gave the first of these this week with the title ‘My Kingdom is not of this world’ – Really?
Giles Fraser writes in the Church Times about Lent, death, Room 101, and wads of cash.
Bishop Michael Nazir-Ali writes in the Telegraph about Promoting life rather than death. It is absolutely right for us to feel compassion for those who have a terminal or an incurable illness and for their near and dear ones who wish to relieve them of this burden, even if this means the death of the one who is ill.
And finally Jonathan Bartley looks ahead to later in the year in a Comment is free column with That papal Thought for the Day pitch. Pope Benedict may fill BBC Radio 4’s religion slot when he visits this year. What will he be able to get past the producers?
15 CommentsThe first batch of detailed Synod reports from the Church Times are now available to non-subscribers.
Women Bishops: Women: the direction of travel
Terms of Service: Synod approves code for ‘hard cases’
The Archbishop of Canterbury’ Presidential Address
Religious Broadcasting: Speakers channel their TV concerns
Clergy Pensions: Retire later for full pension, clergy told
The remaining reports will be available next week.
0 CommentsThe Comment is Free section of The Guardian has several General Synod related articles.
Christina Rees Faith in the future: This 35-year debate has become tortuous. But one day soon, women will become bishops.
Judith Maltby Synod: messy, imperfect, but ours: General Synod is a product of a tumultuous history. Flawed as it is, it is rooted in and reflects our traditions.
Andrew Brown Why is the Synod so boring? A reflection on this most urgent question; submitted for wider consultation.
Rosemary Hartill The adversarial model doesn’t help The General Synod suffers because of the way it replicates Parliament – it breeds factions, and disagreement.
Andrew Brown Recoiling from nastiness The General Synod has shown that the Church of England rejects homophobia even if it can’t accept gay people on their own terms.
Andrew Brown Are science and atheism compatible? Science brings no comfort to to anyone with dogmatic beliefs about world.
Dave Walker General Synod The general synod as observed from a lofty vantage point.
And here’s some comment on other topics and from elsewhere.
Giles Fraser in the Church Times Face to face with a man I’ve just had a pop at.
Roderick Strange in a Credo column in the Times We need a blessed filter to make sense of our lives How can wealth, comfort, pleasure and a good name be suspect?
Aaron Taylor in The Guardian A season of bright sadness For Orthodox Christians, the penitential season of Lent means much more than fasting.
Nick Spencer in The Guardian Cherie Booth, faith and religion Why it was reasonable for Cherie Booth to take Shamso Miah’s religious committment into account when sentencing him.
Christopher Howse in the Telegraph Our Sound Is Our Wound by Lucy Winkett: Hearing alarms, listening for angels What we can hear, or choose to hear forms a theme in the Lent book of the Archbishop of Canterbury.
And finally a leading article in The Independent The ignored gospel message
35 Commentsupdated Friday evening
Synod discussed the compatibility of science and Christian belief this morning.
Stephen Bates in The Guardian General Synod says religion and science not mutually exclusive
BBC Synod emphasises compatibility of religion and science
Press Association Religion compatible with science, synod told
Maria Mackay in Christian Today Science and religion are compatible, says Church of England
Martin Beckford in the Telegraph Atheists are wrong to claim science and religion are incompatible, Church of England says
4 CommentsA summary of Friday’s business at General Synod is online.
General Synod – Summary of Business Conducted on Friday 12th February 2010 AM
1 CommentSummaries of Thursday’s business at General Synod are online.
morning General Synod – Summary of Business Conducted on Thursday 11th February 2010 AM
afternoon General Synod – Summary of Business Conducted on Thursday 11th February 2010 PM
0 Commentsupdated Friday morning
Ruth Gledhill in the Times Methodists declare ‘we’re ready to merge’ with CofE
Maria Mackay in Christian Today Methodist Church ‘prepared to go out of existence’ for mission
Martin Beckford in the Telegraph General Synod: Methodists likely to merge with Church of England
Jerome Taylor in The Independent Leader signals end of Methodism
Steve Doughty in the Mail Methodist church ‘prepared to go out of existence’
Note The above items refer to an address by the President and the Vice-President of the Methodist Conference to the General Synod on Thursday morning. The Methodist Church of Great Britain have released this press release.
President and Vice-President address General Synod
The text of the address is available here.
Stephen Bates in The Guardian Church of England General Synod extends pension rights for gay partners
The BBC has Synod votes to give gay clergy equal pension rights
Maria Mackay in Christian Today Church grants full pension rights to gay clergy
Ruth Gledhill in the Times Partners of gay clergy win same pensions as spouses
Martin Beckford in the Telegraph General Synod: Church of England backs equal pension rights for gay clergy partners
Stephen Bates in The Guardian Anglican church calls for tighter regulation of violent computer games
Martin Beckford in the Telegraph General Synod: Church expresses ‘concern’ about effects of computer games on children
7 CommentsThis afternoon General Synod voted in favour of providing pensions to the surviving civil partners of clergy on the same basis as they are paid to surviving spouses. At present, and in accordance with the minimum requirements of the law, service before 5 December 2005 does not count towards the level of pension for surviving civil partners.
The private member’s motion, text below, was proposed by the Revd Mark Bratton, and was passed without amendment.
That this Synod request the Archbishops’ Council and the Church of England Pensions Board to bring forward changes to the rules governing the clergy pension scheme in order to go beyond the requirements of the Civil Partnership Act 2004 and provide for pension benefits to be paid to the surviving civil partners of deceased clergy on the same basis as they are currently paid to surviving spouses.
The vote was taken by houses and all three houses voted in favour; here are the detailed voting figures.
| for | against | abstentions | |
| bishops |
12
|
2
|
3
|
| clergy |
97
|
23
|
10
|
| laity |
78
|
59
|
9
|
There were two unsuccessful proposed amendments. One, from the bishop of Ripon and Leeds, would have reworded the motion to:
That this Synod recognise that it will be some considerable time before surviving civil partners’ pension rights reach parity with those of spouses, and in the light of that note the helpful confirmation from the Pensions Board that surviving civil partners of deceased clergy are eligible to be considered for hardship grants if they meet the same qualifying conditions as apply to surviving spouses.
This amendment was defeated with 110 votes in favour, 154 against and 15 recorded abstentions.
A second amendment, proposed by Dr Philip Giddings, would have added a long list of dependent relatives, as well as civil partners, to those entitled to pensions; this was defeated on a show of hands.
Background papers
GS 1770A paper prepared by Mark Bratton
GS 1770B paper by the Rt Reverend John Packer, Chair of DRACSC (The Archbishops’ Council Deployment, Remuneration and Conditions of Service Committee)
Reports of Wednesday’s broadcasting debate are linked here and of the ACNA debate here.
On other matters there is this.
Martin Beckford in the Telegraph Church of England warned against thoughtless criticism of Armed Forces by senior padre
4 CommentsUpdated Thursday morning to include more details of the motion and amendments and further press reports
Stephen Bates in The Guardian Church of England keeps distance from breakaway US conservative Episcopalians
Jerome Taylor in The Independent Church sidesteps gay issue at Synod debate
Avril Ormsby at Reuters UK Church stops short of communion with U.S. conservatives
For the record, the original motion proposed by Lorna Ashworth was
That this Synod express the desire that the Church of England be in communion with the Anglican Church in North America.
Synod amended this to
That this Synod
(a) aware of the distress caused by recent divisions within the Anglican churches of the United States of America and Canada;
(b) recognise and affirm the desire of those who have formed the Anglican Church in North America to remain within the Anglican family;
(c) acknowledge that this aspiration, in respect both of relations with the Church of England and membership of the Anglican Communion, raises issues which the relevant authorities of each need to explore further; and
(d) invite the Archbishops to report further to the Synod in 2011.
The amended motion was largely the proposal of the bishop of Bristol, on behalf of the House of Bishops, but paragraph (a) was added on a proposal from the Revd Andrew Dow (diocese of Gloucester).
The amended motion was carried by 309 votes in favour to 69 against, with 17 recorded abstentions.
There was an attempt to amend the motion to read:
That this Synod
(a) express the desire that the Church of England be in communion with the Anglican Church in North America;
(b) recognise and affirm the desire of those who have formed the Anglican Church in North America to remain within the Anglican family;
(c) acknowledge these aspirations, in respect both of relations with the Church of England and membership of the Anglican Communion, raise issues which the relevant authorities of each need to explore further; and
(d) invite the Archbishops to report further to the Synod in 2011.
This was defeated by 166 votes in favour to 223 against with 2 recorded abstentions.
During the debate there were two procedural motions, one to move to next business and one to adjourn the debate, but both were defeated. If carried either would have brought the debate to an immediate end without a vote.
11 Comments