Thinking Anglicans

Gafcon primates say no to the Covenant

The GAFCON/FCA Primates Council recently met in Oxford. Today they have issued this press release: Oxford Statement of the Primates’ Council November 2010 AD.

The statement includes this paragraph [emphasis added].

5. For the sake of Christ and of His Gospel we can no longer maintain the illusion of normalcy and so we join with other Primates from the Global South in declaring that we will not be present at the next Primates’ meeting to be held in Ireland. And while we acknowledge that the efforts to heal our brokenness through the introduction of an Anglican Covenant were well intentioned we have come to the conclusion the current text is fatally flawed and so support for this initiative is no longer appropriate.

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General Synod: Anglican Covenant debate

updated Wednesday afternoon

General Synod is debating debated the Anglican Communion Synod this (Wednesday) morning. We will update updated this article as the debate proceeds proceeded.

There is a briefing paper (GS Misc 966) available, which includes the text of the Anglican Covenant. The text of the draft Act (GS 1809) is reproduced below the fold.

The Bishop of Bristol (The Rt Revd Michael Hill) moved

504 ‘That the draft Act of Synod adopting the Anglican Communion Covenant be considered.’

After much debate Mrs Mary Johnston (London) proposed that the debate be adjourned to July 2011. The proposal was defeated on a show of hands. Synod then immediately agreed to close the debate and move to a vote. The voting was by houses and motion 504 was carried in all three houses with the voting figures below.

Bishops 39 for 0 against 1 abstention
Clergy 145 for 32 against 11 abstentions
Laity 147 for 25 against 8 abstentions

Mr Justin Brett (Chichester) moved as an amendment [to the draft Act of Synod]:

505 In recital (1) after “the Anglican Covenant” insert
“, subject to the exception referred to below,”; and
After “GS Misc 966” in paragraph 1, insert
“, with the exception of section 4.2,”; and
Before “solemnly covenants” insert
“subject to that exception”.

Item 505 was defeated on a show of hands.

Dr Brian Walker (Winchester) moved as an amendment [to the draft Act of Synod]:

506 Insert as new recital (3) —
“The Church of England understands the Anglican Communion Covenant as a means for maintaining continuous inclusive relationships between all covenanting Churches.”; and
At the beginning of paragraph 1, insert
“Subject to paragraph 2.”; and
After paragraph 1. insert
“2. The Church of England will not participate in or support any limitations or suspensions of the kind provided for in Section 4.2.5 or sanctions effected under Section 4.2.7.”.

This amendment lapsed, since fewer than 40 members stood to ask for debate to continue.

The Revd Canon Robert Cotton (Guildford) moved a following motion.

507 That this Synod, recognising and affirming the difficult issues addressed by the Anglican Communion Covenant:
(a) request that the date determined by the Presidents for the reference of the draft Act of Synod to the dioceses under Article 8 should be no earlier than November 2011;
(b) direct the Business Committee to ensure that the documents circulated to diocesan synods for the purposes of the Article 8 reference include a range of briefing material, properly reflecting the diversity of views on the Covenant within the Church of England; and
(c) invite the House of Bishops to encourage in the dioceses a process of widespread education about, and engagement with, the substance and text of the Covenant.

The motion 507 was defeated on a show of hands.

Here is the official summary of the morning’s business: General Synod – Summary of business conducted on Wednesday 24th November 2010 AM.

(more…)

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General Synod – Tuesday press reports

Updated Wednesday morning

Dave Walker Rough notebook scribbles from the opening of General Synod at Westminster Abbey

Three articles in The Guardian:
Riazat Butt Religious do not have monopoly on virtue, Queen tells synod
Stephen Bates Reassuring presence at General Synod of the Church of England
Stephen Bates and Riazat Butt Anglican church faces ‘piece by piece dissolution’, warns archbishop

Press Association Queen warns of ‘painful’ times ahead for Church

Matthew Davies at Episcopal Life Online: The Queen inaugurates new General Synod, underscores need to communicate the gospel

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General Synod – Tuesday business

We will update this page during the day.
Updated Tuesday evening

Morning

Official summary of the morning’s inauguration: General Synod – Summary of business conducted on Tuesday 23rd November 2010 – Inauguration

Afternoon

Official summary of the afternoon’s business: General Synod – Summary of business conducted on Tuesday 23rd November 2010 PM

Both official summaries include links to audio recordings of the sessions.

Archbishop’s Presidential Address – General Synod November 2010. This includes the full text.

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General Synod – Tuesday press previews

The newly elected General Synod of the Church of England meets for the first time today and tomorrow. Here are a few press reviews.

Riazat Butt in The Guardian The Queen set to open General Synod

Robert Pigott at the BBC Queen opens Church General Synod amid signs of change
The BBC also has Queen to open Church of England general synod

Christian Today Church of England General Synod to be formally opened by Queen

Press Association Queen to open Church of England general synod

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The Big Society

The Church of England General Synod will be debating the “Big Society” on Tuesday afternoon this week. As background material to this debate the Mission and Public Affairs Division has produced a report: GS1804 “The Big Society” and the Church of England. There is also a summary of this report: GS1804A. The debate will undoubtedly extend to the government’s cuts in public expenditure.

Jonathan Wynne-Jones writes in today’s Telegraph: Bishops warn David Cameron’s Big Society will be undermined by welfare cuts

Today’s Diary of a civil servant column in The Observer is Welcome to the ever-diminishing world of the ‘big society’.

The Common Wealth (Christians for Economic and Social Justice) network has been launched with Christians say cuts-based Big Society is ‘a Big Lie’. The network has issued a statement with this abstract.

In the face of sweeping public spending cuts and a UK government economic strategy which targets the poor to pay for a crisis produced by the wealthy, a group of Christians in public life (activists, ministers and theologians) have issued this statement calling for Christian unity with others in the movement to resist the cuts in public and welfare provision. It urges the churches to be wary about being co-opted into the Big Society initiative – which it calls ‘a big lie’ in economic terms. The document articulates a radical theological critique of government policies and the social and economic order they seek to maintain. It is rooted in an alternative vision based on strong Christian roots and wide solidarities, arguing for a Common Wealth that expresses the central dynamics of the Gospel message. The statement is also a call to form a network of discernment, resistance and creativity in the generation of fresh approaches to the shared life of people and planet.

Savi Hensman has written for Ekklesia about Cuts that divide and devalue

The Church in Wales has issued this press release: Count the human cost of the cuts – Bishop responds to Draft Budget.

And there is this from The Church of Scotland: Kirk challenges Chancellor to meet the poor.

Church Action On Poverty has published Churches challenge Government over poverty and welfare.

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Gene Robinson interview

Ruth Gledhill has interviewed Gene Robinson, the bishop of New Hampshire. The full interview is behind the Times paywall but there are two extracts on YouTube.

Gene Robinson Part One: the Anglican crisis
This week I [Ruth Gledhill] went to New York to interview Gene Robinson. “I have clergy friends in England who literally studied at Archbishop Williams’s feet when he was teaching and who have said to me it is almost as if aliens have come and taken Rowan away from us and they have left something here that looks like him but we don’t recognise him any more,” Bishop Robinson said. Giving his first interview since announcing that he will retire in two years, Bishop Robinson said that Dr Williams was a wonderful human being and a faithful Christian.
But he added: “I’m not at all sure that his attempts to hold us together as a communion at all costs is the kind of leadership that this time calls for. I pray for him every day.

Gene Robinson Part Two: A Boy Named Vicki Gene
Gene Robinson talks to Ruth Gledhill in New York: His parents, poor tenant farmers, were told he would certainly die. Before his birth, they had come up with a girl’s name, Vicky Jean, after his father, Victor and his mother, Imogene. “In his distress he just changed the spelling and thought it wouldn’t matter on a tombstone. So that’s the name on my birth certificate.”

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opinion for Christ the King

Lord Blair of Boughton, the former Commissioner of the Metropolitan Police and a practising Anglican, delivered the 2010 Theos Annual Lecture this week: The image of religion must change. Andrew Brown had this comment at The Guardian: Faith and policing.

A writer in the Irish Times says that the Simple message of Jesus has been complicated and twisted.

Giles Fraser writes in the Church Times that Misery is not a spectacle.

The Archbishop of Canterbury delivered the Annual Isaiah Berlin Lecture this week, with the title Faith and Enlightenment: Friends or Foes?

Bishop Paul Butler writes about Sanitising the Bible for Children; he’s not in favour.

Christopher Howse writes in the Telegraph about The tomb of Jesus in central London.

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Archbishop of Canterbury in Rome

The Archbishop of Canterbury is on a pre-arranged visit to the Vatican to address a public conference to celebrate the fiftieth anniversary of the founding of the (then) Secretariat for Promoting Christian Unity. During his visit, the Archbishop granted an interview to Vatican Radio, the transcript of which can be read on his website.

Vatican Radio reports on the interview: Archbishop of Canterbury on ecumenism, the ordinariate and Pope’s UK visit. This report has links to audio of the interview in Real and mp3 formats.

Tim Ross at the Telegraph reports on part of the interview: Churches lose their vicars as Anglicans “jump ship” for Rome, warns Rowan Williams.

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50 clergy to join ordinariate

Jonathan Wynne-Jones reports in the Telegraph: Catholic Church to welcome 50 Anglican clergy. “The Catholic Church will announce this week that 50 Anglican clergy are defecting to Rome following the Church of England’s moves to introduce women bishops.”

The Church Mouse has this comment: 50 clergy to join ordinariate – has the CofE been preparing?

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opinion

Nick Baines writes about The real news.

Giles Fraser writes in The Guardian that Despite the conservatives, churchgoers are inspired by Gene Robinson. “Though the gay bishop is retiring early, some day the Anglican church hierarchy will see homophobia as an evil.”

Alan Wilson writes about the Anglican Covenant in Right solution, wrong problem? and about Equalities and discrimination 101.

Jeremy Fletcher asks Is the Church of England a Coffee Chain?

William Oddie writes in the Catholic Herald that The Ordinariate will help reconnect the English Church to its medieval roots. “The Catholic Church in England has lost a precious tradition: of ministering to everyone living within the parish boundary.”

Philip Ritchie responds to the article on Fresh Expressions by Giles Fraser that we linked to last week: All FX’d Up.

This week’s Church Times article by Giles Fraser is A perfect harmony may jar.

And finally, in The Guardian: From the archive, 9 November 1960: An armchair lesson in sermonship.

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Episcopal Resignations – Friday roundup

Updated Saturday morning to correct link to Ruth Gledhill video, and Saturday afternoon to add an alternative link.

Nick Assinder in Time: U.K. Bishops Defect to Catholic Church: A Sign of Crisis?

In The Economist: Flying bishops take off

Ruth Gledhill has interviewed David Houlding, chair of the Catholic Group on General Synod and posted the eight-minute interview on YouTube: Schism in Catholic wing of Church of England. She has added this introduction to the video.

Father David Houlding, chair of the Catholic Group on General Synod, tells Ruth Gledhill of The Times why he is staying in the Church of England but opposes women bishops. He also says that the Bishop of Fulham Father John Broadhurst must resign as chair of Forward in Faith.

The video is also available here.

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Church Times on episcopal resignations

In today’s Church Times Ed Beavan writes that Flying bishops move as eleventh hour approaches. The article includes this paragraph about the flying bishop who has not resigned:

The third flying bishop, the Bishop of Beverley, the Rt Revd Martyn Jarrett, has said that he will not be going over to Rome. Speaking on Wednes­day, he said that he saw his task as being “to convince the Church of England to make proper provision for people who hold my views”. He said that he desperately wanted to stay, “as do the over­whelming majority of people I care for”.

There is also this leading article: The first departures to the Ordinariate.

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Episcopal Resignations – Thursday roundup

The Council of Forward in Faith North America has issued this statement.

A Statement from the Council of Forward in Faith North America
November 10, 2010

Regarding the resignations of Bishops Andrew Burnham, Keith Newton, John Broadhurst, Edwin Barnes, and David Silk – it is with thanksgiving that we recognize their faithful witness and service to Forward in Faith and the Anglican Communion in upholding the historic Catholic faith. We assure them of our gratitude and our prayers that God will bless and guide them in their future ministries. We pray that the Holy Spirit will provide discernment and guidance to our Forward in Faith brothers and sisters during this time of transition.

As our beloved brothers in Christ embark on their new chapter of ministry, Forward in Faith North America will remain an Anglican ministry, committed to upholding the historic, catholic faith of the church among its members and its affiliated parishes and jurisdictions.

The Living Church has this piece from John Kingsley Martin: Five Bishops Form Caravan to Rome.

Riazat Butt in her Divine dispatches in The Guardian writes about Quitting Bishops and other things.

David Watkinson writes in the Lancashire Telegraph East Lancs bishops undecided on Catholic church move.

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Pastoral Letter from the Bishop of Ebbsfleet

To complete a trilogy of pastoral letters, here is one from the Bishop of Ebbsfleet.

The Bishop of Ebbsfleet’s Pastoral Letter – November 2010

Bishop Andrew’s Final Pastoral Letter

FIRST, I must apologise for this letter appearing late: I have delayed writing it until 9th November, the day after I announced my resignation from the See of Ebbsfleet, and the first anniversary of Anglicanorum cœtibus. Today is also the anniversary of Bishop John Richards’ death. When he became Bishop in 1994 many thought that he would be the one and only Bishop of Ebbsfleet. Who would have thought that he would have several successors – two so far? Bishop John was a fine man and I pray that he will rest in peace and share in the glory of the Resurrection.

My resignation takes effect on 31st December but, for bishops who become a Roman Catholic, custom requires that we cease public ministry forthwith. I foresaw how difficult this would be and it was for that reason that I arranged Study Leave, which began a month ago and lasts until the end of the year. I am extremely grateful for the countless messages of goodwill I have received. My farewell service is at 12 noon on 27th November at St John’s, New Hinksey, Oxford. I hope that some of you can be there.

Until the resignation was announced, I was careful not to recommend to anyone, or to any parish, how they should react to Anglicanorum cœtibus, the Holy See’s response to our appeal to Rome for help. Writing recently to laity in Oxford Forward in Faith who had expressed an interest in remaining in the Church of England whatever happens, my office duly sent them details of the Society of St Wilfred and St Hilda. Writing to those interested in the Ordinariate of England and Wales, I promised to hand on their details, with their permission, to the lay organisers. I hope something similarly even-handed happens in every diocese of the Church of England. As I have explained in the last three Pastoral Letters, this is a time for prayerful discernment. The Holy Spirit is at work in the Church, not at our beck and call, but changing and transforming us and our communities. The pioneering Ordinariate groups, when they come into being, will be ‘fresh expressions of church’, mostly new, missionary congregations, seeking to bring people to the fullness of the Catholic Faith and to advance the work of the Kingdom.

It has been hard – and it will continue to be hard – to leave many of you behind. The relationship of a bishop with his people is that of a father and, of all the titles, ‘father’ is the one to cherish. To no longer be the father of the clergy, the people, and the parishes is a real bereavement. I love you and I miss you. Had the Ebbsfleet project succeeded, we would all have become a local church, not unlike an Ordinariate, but within the Church of England, and seeking unity corporately with the Holy See, a fulfilment of the ARCIC discussions these last forty years. That was our vision, and it was not to be. Those who see a future for Ebbsfleet need another bishop with a different vision.

Yet amidst the bereavement is also intense joy. The Ordinariate is not something that can be joined corporately. Like the Walsingham coach, we have to climb on board one by one. In the queue for the coach, and on the coach, the pilgrimage group are all together, with their pastor. A couple of dozen of these coaches will be on the road very soon in Southern England, and I shall be on one of them. Other coaches will join the pilgrimage later: some people are already making bookings. Those joining the pilgrimage – a ramshackle caravan of pilgrims stretching across the wastelands into the distance – are full of joy and hope. Their enthusiasm and faith are contagious. Though I have had chance to visit only four of the groups, lay leaders of other groups have been in touch. So too have the clergy who have been acting as chaplains of the groups, amidst their other responsibilities.

Never far from the back of my mind are the Farewell Discourses of Jesus in St John’s Gospel. After all, to follow Christ, even at our lowly level, means being prepared to walk on ahead, face the dangers and difficulties, and trust that those left behind will be cared for. There is no vainglory here. I am quite sure, faced with the Passion, I would have run away, like the other disciples. I too would have denied even knowing Jesus, and left it to the holy women to be constant and strong. But, looking through the Farewell Discourses, there is not only Jesus going ahead to prepare a place but also the promise of a fresh outpouring of the Holy Spirit (John 14). Jesus is the True Vine and, cut off from him, we can do nothing but wither and be thrown into the fire and burned (John 15). His new commandment is to love one another. There are two musical settings of these words by sixteenth century composers, Sheppard and Tallis, working in the heat of the reformation battle. They were Catholics but bravely setting texts for the new Reformation Church. ‘By this shall men know that ye are my disciples, if ye have love one for another’. The work of the Spirit is to guide us into all the truth (John 16:13) and to glorify the Father and the Son. Thus our sorrow will be turned into joy. We learn of the gift of Peace, which, amidst the tribulation of the world is found only in Christ. Finally Jesus prays for the gift of Unity (John 17). It is that gift of Unity, I believe, which is offered to us, and through us eventually to all separated Christians, in the Apostolic Constitution Anglicanorum coetibus. It is because it is a gift of the Holy Spirit, abiding in his Church, that I believe I must accept it and invite others to come with me on the journey. The Church gathers round, and maintains its unity in communion with, the successor of Peter.

I disown and renounce nothing that I have done in Jesus’ name: God is faithful. But I am now laying aside my bishopric. Self-emptying (kenosis) is hard – harder than any of us can manage in our own strength – but it is basic to being a disciple, as the gospels constantly remind us. Everyone on the journey has to do some laying aside. But we pray, in Cowper’s words, echoing St John of the Cross: ‘The dearest idol I have known, Whate’er that idol be, Help me to tear it from Thy throne, And worship only Thee’.

It is a Parting of Friends. I was mindful of that on the feast of Blessed John Henry Newman, 9th October, when I went off to Littlemore to join in the Newman Mass there. This time we must do everything – better than we managed 150 years ago and 15 years ago – to maintain the unity of the Spirit in the bond of peace (Ephesians 4:3). Let us leave aside our squabbles and let God work in our midst.

May God bless and keep you as you faithfully seek to serve him.

+ Andrew

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Pastoral Letter from the Bishop of Richborough

The Bishop of Richborough has published this pastoral letter on his website, following the announcement of his resignation.

Pastoral Letter – 9th November 2010

To priests and people in the Richborough Area

PASTORAL LETTER NOVEMBER 2010

RESIGNATION

I imagine most of you will already know that I have resigned as Bishop of Richborough as from 31st December and will not be conducting any public episcopal services between now and then. I will, in due course, be received into full communion with the Catholic Church and join the Ordinariate when one is erected in England, which I hope will happen early next year. This has been a very difficult decision and has not been taken without much thought and prayer over the last year. For more than 8 years I have enjoyed being Bishop of Richborough; I have particularly valued the many visits to parishes for confirmations and other occasions. I am more grateful than I can say for the warmth, friendship and support I have experienced from so many priests and faithful lay people. I did not deserve it but I thank God for all I have received from you.

I am sure it will be said that I am leaving because of the issue of the ordination of women to the episcopate. While it is true that this has been an important factor in my thinking it is not the most significant factor. The publication of the Apostolic Constitution, Anglicanorum Coetibus, just one year ago, came as a surprise and has completely changed the landscape for Anglo Catholics. Since the inception of the ARCIC process, set up by Pope Paul VI and Archbishop Michael Ramsey in the 1960s, most of us have longed and prayed for corporate union with the Catholic Church; union which in our own time has seemed less likely because of the new difficulties concerning the ordination of women and other doctrinal and moral issues affecting the Anglican Communion.

Although we must still pray for sacramental and ecclesial unity between our Churches that now seems a much more distant hope. The creation of Personal Ordinariates within the Catholic Church provides an opportunity for visible unity between Anglicans and the Catholic Church now, while still being able to retain what is best in our own tradition which will enrich the Universal Church. This is a hope which has been expressed many times by Forward in Faith and many others within the catholic tradition of the Church of England So I hope you will understand that I am not taking this step in faith for negative reasons about problems in the Church of England but for positive reasons in response to our Lord’s prayer the night before he died the ‘they may all be one.’

Some of you, of course, will be thinking that I am leaving just at the time when episcopal leadership for our parishes is vital. I have great sympathy with this view but there are a number of ways of understanding leadership. Some may think the leader should stay to the bitter end like the captain of a sinking ship, but the example in scripture is that of the shepherd and every instructed Christian knows the eastern shepherd leads from the front rather than following the flock from behind. This is what I hope I am doing. I am leading the way and I hope and pray that many of you will follow me in the months and the years ahead.

However, I know many of you will wish to remain in the Church of England if that is at all possible and for some they will do so whatever provision General Synod eventually adopts. For those I could not continue to be your bishop with any integrity. My pilgrimage is now leading me in a different direction and I can no longer provide the episcopal leadership you need and deserve. You need a new Bishop of Richborough who has the same vision as you have and one for whom a solution in the Church of England is a priority. My priority is union with the Universal Church.

For those whom I have let down and disappointed, I ask your forgiveness. I am only to well ware of my own failings and inadequacies but I have tried, though often failed, to be a loving and faithful bishop for you. I hope you will continue to pray for Gill and me as we take this significant step in our own Christian pilgrimage, as we will continue to pray for all of you.

May God bless you now and always,

Yours in our Blessed Lord,

+ Keith
Bishop of Richborough

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even more on Episcopal Resignations

Stephen Bates in The Guardian writes about An uneasy welcome for the flying bishops. “Arrivals from the Anglican church may import their factionalism into a Catholic culture they don’t entirely understand.”

The Catholic Group in General Synod has issued this statement today.

Statement from Catholic Group in General Synod
Nov 9, 2010

The Catholic Group in General Synod is sorry to hear of the five bishops’ intention to join the Anglican Ordinariate; we would like to thank them all for their ministry in the Church of England, and to assure them of our prayers and good wishes for their future. Bishops John Broadhurst, Andrew Burnham and David Silk have all been prominent members of the Catholic Group, and we thank them for their leadership of the Group in the past.

The Catholic Group remains determined to do all it can to ensure that the promises made by the Church of England to traditionalists at the time of the passing of legislation to permit the ordination of women to the priesthood are honoured by the General Synod as it now considers draft legislation to permit the consecration of women as bishops; significant amendment of the current draft will be required to enable this to happen.

We are heartened by the news that new appointments will be made for the Bishops of Ebbsfleet, Fulham and Richborough, and assure the Archbishop of Canterbury and the Bishop of London of our prayers and good wishes at this time.

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more on Episcopal Resignations

GRAS (Group for Rescinding the Act of Synod) has issued this press release.

PRESS RELEASE

Press briefing for immediate release 9 November 2010

Departure of “flying bishops”

The announcement that the PEVs (Provincial Episcopal Visitors – known as flying bishops, since they have no dioceses and minister only to parishes which oppose ordination of women) are leaving to join the Ordinariate has not been a surprise.

Only 2.8% of parishes in the Church of England have opposed the ordination of women and requested the ministry of a flying bishop. These bishops are considered acceptable because they will not ordain women. This has been described as a “theology of Taint” which undermines the dignity of every woman and should hold no place within the Church.

The question arises as to whether there is any need to replace these bishops by new appointments. The General Synod of the Church of England, after lengthy consideration and debate has prepared legislation for the admission of women to the episcopate. The legislation does not envisage the use of PEVs. As their future is uncertain GRAS questions the wisdom of replacing these bishops for what could be a short duration.

Provision has been made within the legislation that will enable those opposed to have the ministry of a male priest or bishop. It is those in favour who have made concessions out of a spirit of generosity. As an interim measure the small number of parishes opposed to women’s ordination and episcopacy could be covered by existing bishops.

It is hoped, therefore that any future Episcopal appointment will be in keeping with the spirit of the legislation.

The Church Mouse writes Bishop of London to set up Society for those who oppose women bishops.

The Parish of St John the Baptist in Sevenoaks has this impressive list of relevant links on its website: From today’s news…

The Guardian has Steve Bell on the Anglican bishops who are converting to Roman Catholicism. [The banner reads “Ban the babes”.]

Channel 4 News has this video report, with both Bishop John Broadhurst and Canon Giles Fraser interviewed. See Anglican bishops defect to Roman Catholic Church.

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Pastoral Letter from the Bishop of Fulham

The Bishop of Fulham has published this pastoral letter on his website, following the announcement of his resignation.

Pastoral Letter from the Bishop of Fulham

My resignation has been formally announced. I know that for many of you this will be not unexpected but for others it will be a shock. I have thoroughly enjoyed being your Bishop and have thought it a great privilege. I remain utterly committed to our Catholic and Anglican heritage.

The Bishop of London intends to replace me and I hope that you will get a Bishop who is able to minister to you faithfully in the deteriorating situation in the Church of England.

It has been my great joy to work in three different Dioceses and in each of them I have felt welcomed and affirmed. I will miss many colleagues and the priests and parishioners of the parishes it has been my privilege to serve for more than 14 years.

My personal future is that I intend to enter the new Catholic Ordinariate being set up by the Pope. For 40 years I have been committed to the ARCIC process in which the Church of England seeks to unite with Rome. Recent decisions in our own church have made a positive outcome to these talks less and less likely. The Holy Father has made what seems to me a positive and generous offer to Orthodox Anglicans and I do not feel any choice but to accept. The consequence of this will be that our Catholic and Anglican heritage exists in two different places. It is important that we all remain friends and do not do anything to undermine or criticise each other. I am very grateful for the affection and love which Judi and I have both found in all the parishes. Many thanks for everything that you have done over the years and for all that we have achieved.

My final act as a Bishop will be to celebrate the Mass at Gordon Square on the eve of Christ the King, Saturday 20th November at 12 noon. I hope to see many of you there.

Every Blessing,
Yours as ever,
+John

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Episcopal Resignations – press reports

In the Telegraph
Damian Thompson:
Five Anglican bishops resign to convert to Rome: statement

and A one-way pilgrimage to Rome
Tim Ross: Five Anglican bishops quit Church of England for Rome
Church of England in crisis as five bishops defect to Rome
and Church of England is ‘like a coffee chain going out of business’, defecting bishops warn

In The Guardian
Riazat Butt: Archbishop of Canterbury accepts resignation of Anglican bishops
Alan Wilson comments: The flying bishops crash to earth.

In the Catholic Herald : Anna Arco: Five Anglo-Catholic bishops resign

At the BBC: Five Anglican bishops join Catholic Church

At the Press Association: Anglican bishops join Catholics

WATCH (Women and the Church) has issued a press briefing.

Women and the Church (WATCH)
Press Briefing for immediate release 8th November 2010
Two Flying Bishops depart

The decision of the flying Bishops of Ebbsfleet and Richborough, Andrew Burnham and Keith Newton to join the Ordinariate has been widely anticipated. WATCH welcomes the clarification that this announcement brings.

Since the days of Cardinal Newman there have been members of the Church of England who have discovered that they would be more at home within the Roman Catholic Church. It is right that those who hear God calling them to a different church should follow that call.

continued below the fold

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