I have already linked to the outline agenda for next month’s meeting of the Church of England General Synod. If normal practice is followed the full agenda and papers will soon be available online, and I will publish links as soon as possible.
Meanwhile the following press release was been issued by the Church of England this morning.
17 January 2011
Secretary of State for International Development to address the Synod.
Key debates on national Church plans for the quinquennium, Anglican-Roman Catholic relations, clergy discipline, parochial fees, baptism services, and marriage after divorce and the ordained ministry.
The Secretary of State for International Development, the Rt Hon Andrew Mitchell, will address the Synod on the scope for greater collaboration between Government and the Church on the Millennium Development Goal of partnerships for development. This will also link in with the Big Society debate at the November Synod.
The Synod has been addressed from time to time by Cabinet ministers, including the Rt. Hon Hilary Benn in 2004 and the Rt Hon Clare Short in 1998, on different aspects of international development.
The General Synod will meet at Church House from 3.00 pm on Monday 7 February until mid-afternoon Wednesday 9 February.
Plans for the quinquennium
Synod will debate a strategic report from the Archbishops’ Council and the House of Bishops looking at the opportunities and challenges facing the Church of England over the next five years and how work done at national level can support dioceses and parishes in meeting them.
Anglican-Roman Catholic relations
The report from the Anglican-Roman Catholic International Commission (ARCIC): Mary – Grace and Hope in Christ, published in 2005, is the last of the second series of ARCIC reports to come to the General Synod for debate (the decision to initiate a third series of ARCIC studies was announced last year).
The motion from the Council for Christian Unity welcomes the dialogue between the two churches; notes the strengths and weaknesses of the ARCIC report and the areas for further work identified in the briefing paper from the Faith and Order Advisory Group; and encourages study of the report.
The debate will be preceded by a presentation by the Bishop of Guildford, Rt Rev Christopher Hill, (Chair of the CCU) and Bishop George Stack, on behalf of the Catholic Bishops’ Conference of England and Wales.
Clergy Discipline
The focus of the legislative business at this Synod is clergy discipline. In July 2009, the Synod passed a motion on this subject from the London Diocesan Synod and, in the following year, the Clergy Discipline Commission assessed what changes might be needed to the Clergy Discipline Measure 2003 in the light of experience over the last seven years. The Commission’s recommendations, which do not involve fundamental changes to the existing legislation, now come before the Synod by way of draft amending legislation for first consideration. The Clergy Discipline Commission is also bringing to the Synod some changes to the Code of Practice under the 2003 Measure.
One additional proposed change to the legislation results from a motion passed by the Synod in February 2009 and would allow disciplinary proceedings to be brought against clergy who support organisations which have aims that are inconsistent with the Church’s teaching on race equality.
Parochial Fees Policy
Last year, Synod gave final approval to new legislation (which is now completing its parliamentary stages). The legal framework for setting fees will in future be significantly different and before the Archbishops’ Council draws up the first Fees Order under the new legislation the Council has decided that the new Synod should have a general debate about principles and their practical outworking.
Baptism Services
The motion from the Liverpool Diocesan Synod asks for additional texts to be prepared as alternatives for passages in the Common Worship Baptism Services, which would be expressed in more culturally appropriate and accessible language than is perceived to be the case with the present services.
Marriage after Divorce and the Ordained Ministry
This provides the opportunity for a take note debate on the House of Bishops’ statement on Marriage after Divorce and the Ordained Ministry which was issued in June. The statement clarified the position on a number of matters including the possible appointment of bishops who may have married again after divorce or have married someone who has been divorced.
Other business
There will be a Presidential Address by the Archbishop of York; and a celebration of Holy Communion at which the Archbishop of Canterbury will preside and preach.
The Business Committee has also scheduled for debate the following motion from Mr John Ward that was not debated at the November Synod during the discussions on the Anglican Communion Covenant, for lack of time. The motion seeks to specify two-thirds majorities (rather than simple majorities) in the House of Bishops, the House of Clergy and the House of Laity at the Final Approval Stage for the draft Act of Synod adopting the Anglican Communion Covenant. The Covenant was referred to dioceses in December and is expected to return to the General Synod in 2012.
There will be two presentations: on ethical investment policy, from the Ethical Investment Advisory Group; and on the Weddings Project.
The Synod will also be asked to approve the appointment of the new Chair of the Synod’s Business Committee (following the Synod elections), and the new Clerk to the Synod (upon the retirement in March of David Williams).
1 CommentFrom the Number 10 website
Monday 17 January 2011
Suffragan See of ReadingThe Queen has approved the nomination of the Right Reverend Andrew John Proud, BD, MA, AKC, Area Bishop of Ethiopia and the Horn of Africa (in the Diocese of Egypt with North Africa and the Horn of Africa), to the Suffragan See of Reading, in the Diocese of Oxford, in succession to the Right Reverend Stephen Geoffrey Cottrell, BA, on his translation to the See of Chelmsford on 6 October 2010.
Notes for editors
The Right Reverend Andrew Proud (aged 56), studied for the ordained ministry at King’s College London and Lincoln Theological College. He served his first curacy at Stansted Mountfitchet, Chelmsford Diocese from 1980 to 1983. From 1983 to 1990 he was Team Vicar in Borehamwood in St Albans Diocese. From 1990 to 1992 he was an assistant priest in the Hatfield Team Ministry. From 1992 to 2001 he was Rector of East Barnet. He took a Masters at the London School of Oriental and African Studies in 2001. From 2002 to 2007 he was Chaplain at St Matthew’s in Addis Ababa, Ethiopia. In 2005 he was made Canon of All Saints Cathedral, Cairo. Since 2007 he has been Area Bishop of Ethiopia and the Horn of Africa in the Diocese of Egypt with North Africa and the Horn of Africa.
Andrew Proud is married to Janice, a plant physiologist. They have two grown up children and one grandchild.
His interests include Africa and African affairs, walking in vast open spaces, writing narrative poetry, contemporary and classic music, cooking and eating with family friends. He is a liveryman of the Worshipful Company of Weavers of London.
The Oxford diocesan website has this report: New Bishop of Reading Announced.
12 CommentsJane Williams continues her Comment is free belief series: The Book of Genesis, part 5: Genesis and the imagination. “In Genesis’s surface narrative of reality, it is important to remember that God is a player in this drama, too.”
Also at Comment is free belief in The Guardian this week are:
Theo Hobson: Putting the fun in US fundamentalism. “The rise of Christian theme parks in America should be seen in a positive light – it encourages a lighter-hearted view of religion.”
Holly Welker: Why people abandon religion. “Tension between religious dictates and personal wants is forcing people to follow their desires – and reject religion’s decrees.”
Richard Phelps: The new vocal, visible religiosity. “Olivier Roy’s book presents globalisation and secularisation as contributing to the divorce of religion from culture.”
Mark Vernon: Death and loss belong to us all. “A vicar who removed silk flowers from a child’s grave was right to do so – graveyards and mourning are part of the public sphere.”
Savitri Hensman: The best path to peace. “Are there fatal flaws in the Archbishop of Canterbury’s approach to reconciliation?”
Mark Meynell writes on his quaerentia blog about The King James and the possibility of upward desecration.
Giles Fraser writes in the Church Times about Why life can begin at 46.
11 CommentsDeirdre Good (from the USA) reports on Christmas in the UK for the Daily Episcopalian.
Jane Williams continues her Comment is free belief series: The Book of Genesis, part 4: The problem and the answer. “Genesis is powerful polemic that allows readers to be realistic about the world’s tragic state, and yet live in hope and courage.”
Guy Consolmagno SJ writes for Thinking Faith about Looking for the Star, or Coming to Adore?
This week The Question at Comment is free belief is Is there a God instinct?
There are answers from Jesse Bering, Denis Alexander and Nick Spencer.
AN Wilson writes for Comment is free belief about Tennyson’s In Memoriam: a farewell to religious certainty. “The lyrics teach that the false certainties of evangelical Christianity are as arid as shrill, negative materialism.”
Giles Fraser writes for the Church Times about When fun becomes cruelty.
Christopher Howse writes for The Telegraph about Peculiar people in Southwell.
10 CommentsUpdated 9 & 11 January 2011: All the four documents linked below are now available on the new Church of England website, and I have updated the links accordingly.
As a result of the debate at the November 2010 General Synod on the Anglican Communion Covenant, the matter was referred to Diocesan Synods. The papers sent to dioceses and are available online. They include this paper outlining the process
Reference to Diocesan Synods (GS Misc 971)
and these background papers.
Transcript of debate on Anglican Covenant November 2010
Draft Act of Synod (GS 1809)
Faith and Order Commission: Briefing Paper (GS Misc 966)
Dioceses are required to respond by 5pm on Monday 30 April 2012, so the earliest that this matter can return to General Synod for a final decision on whether to adopt the covenant is July 2012.
5 CommentsUpdated 10 January 2011: links updated to refer to the new Church of England website.
I have recently published election results for General Synod officers and some committee members.
General Synod officers (including detailed voting figures)
General Synod committee elections (Appointments and Business Committees)
The Church of England website has now published these, and other election results, including all the detailed voting figures.
General Synod officers elected
Electoral Returns for Officers and Committees
Adam Forrest has interviewed the Archbishop of Canterbury for The Big Issue in Scotland: This turbulent priest.
2 CommentsSome archbishops have published their Christmas sermons.
Archbishop of Canterbury
Archbishop of Wales
Archbishop of Dublin
Simon Barrow of Ekklesia has this response to the Canterbury sermon: Rowan and the rollicking rich.
Simon Barrow also writes about Christmas and the rebirth of ‘peasant Christianity’.
Jane Williams continues her series for Comment is free belief with The Book of Genesis, part 3: Creation – and afterwards “A dissonant note crept into God’s creation once man and woman arrived to put their mark on the world.”
This is what the Church Times had to say 100 years ago about the King James Version: The Bible tercentenary.
Adam S McHugh asks in The Washington Post: Are happy churchgoers good news?
Christopher Howse writes for The Telegraph about Trollope and the three policemen. “Anthony Trollope got into hot water when he crossed a real, live dean.”
Jessica Martin writes a Face to faith article for the Guardian: It speaks of the majesty of God that he dwells on earth with humanity in intimacy.
8 CommentsJane Williams continues her series for Comment is free belief with The Book of Genesis, part 2: In the beginning. “The history of how Genesis was created and passed down through the ages reminds us that we have the book for a reason.”
Kathleen Staudt writes for Episcopal Café about The poetry of Handel’s Messiah.
Giles Fraser writes for Comment is free belief about A fetish for the Bible. “The King James version has been manipulated for 400 years. Save it from the text obsessives.”
He also writes for the Church Times about Finding the numinous in music.
Mr CatOLick writes about that detail demands that you and I do not hate.
Peter Mullen writes for The Telegraph about Christmas at church: Grab a pew – if you can find one.
John Wilson in The Wall Street Journal asks Do Christians Overemphasize Christmas?. “Some theologians claim that Easter is more important. That’s wrong. When we celebrate one, we celebrate the other.”
74 CommentsIn addition to the election of the General Synod officers (who, amongst other things, will be members of the Archbishops’ Council), Synod has been electing members of the Appointment and Business Committees. So far, I know of the following successful candidates.
Appointments Committee of the Church of England
three clergy elected by and from the House of Clergy
The Ven Dr John Applegate (Manchester)
The Ven Annette Cooper (Chelmsford)
The Revd Canon Giles Goddard (Southwark)
three laity elected by and from the House of Laity
Ms Susan Cooper (London)
Ms Sarah Finch (London)
Mr Aiden Hargreaves-Smith (London)
The Business Committee of the General Synod
three clergy elected by and from the House of Clergy
The Revd Canon Susan Booys (Oxford)
The Revd Canon Simon Butler (Southwark)
The Ven Julian Henderson (Guildford)
three laity elected by and from the House of Laity
Mrs Anne Foreman (Exeter)
Mrs Sue Johns (Norwich)
Mr Gerald O’Brien (Rochester)
In addition the House of Bishops elects one member to each committee.
The committee chairs are appointed by the Archbishops (Appointments Committee) or the Archbishops’ Council (Business Committee), and the Archbishops’ Council appoints respectively four and two of its members to the committees.
I maintain a list of members of these, and other committees, here.
0 CommentsElections for officers of the Church of England General Synod have recently taken place and the following were elected.
House of Laity
Chair: Dr Philip Giddings (Oxford)
Vice-Chair: Mr Tim Hind (Bath & Wells)
House of Clergy
Prolocutor of the Lower House of the Convocation of Canterbury: The Venerable Christine Hardman (Southwark)
Prolocutor of the Lower House of the Convocation of York: The Revd Canon Glyn Webster (York)
The detailed voting figures have been issued to candidates and I have collated them into this web page.
The elections were carried out by STV (single transferable vote), with voters putting candidates in order of preference. When, as here, there is only place to be filled in an election, STV reduces to the successive elimination of the candidate with the fewest votes, and the re-allocation of those votes to the elector’s next preference, until one candidate has more than half the votes.
The turnout, particularly for the clergy elections, appears to be rather low. I don’t have definite figures for the number of eligible electors, but I don’t think the figures in the table below are significantly in error.
| votes cast | electors | percentage turnout |
|
| Laity Chair | 163 | 212 | 77 |
| Laity Vice-Chair | 162 | 212 | 76 |
| Canterbury Prolocutor | 90 | 142 | 63 |
| York Prolocutor | 32 | 60 | 53 |
Jane Williams starts a new series for Comment is free belief with The Book of Genesis, part 1: God created. “Genesis looks at what the culture around it believes about the nature of the material world, and disagrees with it profoundly.”
Giles Fraser writes in the Church Times about Defending the faith from its cheerleaders.
James Jones writes for Living Lightly: The Bishop Reflects at Christmas.
Christopher Howse writes in The Telegraph about An African church in Hampshire. “The leading church architect of the 20th century found inspiration in North Africa,” he says.
Susan Brooks Thistlethwaite writes for The Washington Post about The difference between Jesus and Santa Claus.
39 CommentsThe General Synod of the Church of England will be meeting for a shorter than usual group of Sessions in February 2011. The outline agenda was published today, and is copied below.
One item is “Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion”. Here is the text of this motion.
That this Synod resolve that final approval of the Act of Synod adopting the Anglican Communion Covenant shall require the assent of two-thirds of the members of each House present and voting.
GENERAL SYNOD FEBRUARY 2011
TIMETABLE
Monday, 7 February
1.45 pm Meeting of the House of Laity
[House of Clergy/Convocations (tbc)]
3.00 pm Prayers, welcomes and introductions
Progress of Measures and Statutory Instruments
Address by the Secretary of State for International Development, followed by questions and response from one of the Archbishops
Report by the Business Committee
Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion
Questions
Tuesday, 8 February
9.30 am Service of Holy Communion (Assembly Hall)
Legislative Business:
Clergy Discipline Amending Code of Practice
Clergy Discipline (Amendment) Measure – First Consideration
Ethical investment policy: Presentation by the Ethical Investment Advisory Group
1.00 pm LUNCH
2.30 pm Presidential Address (by the Archbishop of Canterbury)
Into the New Quinquennium
Appointment of the Chair of the Business Committee and of the Clerk to the Synod
Weddings Project: presentation
Parochial Fees policy
Wednesday, 9 February
9.30 am Prayers
House of Bishops’ statement on marriage after divorce and the ordained ministry (GS Misc 960)
Liverpool Diocesan Synod Motion: Common Worship Baptism Provision
Introduction to the debate on ARCIC report on Mary: Grace and Hope in Christ – Joint presentation by the Bishop of Guildford and senior RC Bishop
1.00 pm LUNCH
2.30 pm ARCIC report on Mary: Grace and Hope in Christ
Farewells
Prorogation
6 CommentsThe Archbishop of Canterbury has written an Advent message for Radio Times magazine.
Ann Fontaine comments on the Archbishop’s article for Episcopal Café: ABC and nativity scenes.
Esther Addley writes for The Guardian: Faithful or not, all can rejoice in carols: hymns drenched in our folk memory. “It’s entirely right that Christmas carols rouse non-believers’ spirits too, given the original, and radical, meaning of many.”
Giles Fraser writes in the Church Times that Revelations can bring redemption.
And at Comment is free belief he writes about The cringe at the heart of Christmas. “The idea of God as a little baby is one of the most disruptive theological suggestions ever made.”
Mark Driscoll writes for The Washington Post about What we tell our kids about Santa.
This week’s The Question at Comment is free belief is What is the future of preaching? There are responses from Tehmina Kazi, Simon Jenkins and Alan Wilson.
4 CommentsThe results of the electronic vote on the Anglican Communion Covenant at last month’s General Synod are now available.
For convenience I have made this available as a webpage.
Readers might like to note that the speculation about which bishop abstained was incorrect.
15 CommentsBishop Andrew Burnham gave this homily at St John the Evangelist, New Hinksey, Oxford, at a Solemn Mass of St Andrew on Saturday 27 November 2010: Bishop Andrew Burnham’s Final Sermon as Bishop of Ebbsfleet.
Damian Thompson reprinted the sermon in The Telegraph: Anglican bishop lays his mitre and crozier at the feet of Our Lady as he leaves for Rome.
Giles Fraser writes in the Church Times about Colin Slee, fighter, RIP.
Christopher Howse in The Telegraph writes that There’s no shame in not wearing a cross. “Christianity’s trappings require no special pleading,” he suggests.
He also writes about A hatred of Turks, Jews and papists. “Luther thought he had a sound reason for his strong antipathies.”
Adam Thomas writes for the Daily Episcopalian about The pews in the north transept: a remembrance.
David Bryant writes in The Guardian about The loose ends of justice. “Meeting a murderer and rapist on a prison visit reinforced my need to believe in life after death.”
Dame Mary Tanner preached at the inaugural eucharist for the General Synod in Westminster Abbey last week. The text of her sermon is now available, courtesy of Alastair Cutting.
This week’s The Question at Comment is free belief is How should Christians think about sex? There are answers from Steve Tomkins, Roz Kaveney and John Richardson
16 CommentsThe detailed reports in the Church Times of last week’s meeting of General Synod are now available to non-subscribers.
Presidential address: Surprise your critics by listening and agreeing, Dr Williams suggests
Big Society? We’re doing it already
Anglican Covenant: Reservations, but the Covenant moves forward
Synod in brief
Legislation and farewells
Also now available are the official record of Business Done and a brief official summary “ideal for use in parish magazines”.
2 CommentsThe Archbishop of Canterbury recently participated in a public discussion with Terry Eagleton on the topic Responses to the new Atheism at Great St Mary’s, Cambridge’s university church. You can download an audio file of the conversation from the Archbishop’s website.
Andrew Brown responded to the discussion at Comment is free with Rowan and Eagleton on atheism and Rowan, selfish genes, and atheism.
There are a number of articles about the Kings James (Authorised) Version of the Bible.
Christopher Howse at The Telegraph “gets Bible fever as we mark 400 years of the Authorised Version”: The global phenomenon that will never be lost in translation.
Michael White of The Guardian writes about Church and sex: what King James and his famous Bible have to teach us.
The Guardian has an editorial: In praise of … the Authorised Version.
Rosie Harper writes for The Guardian about Hogwarts for Anglicans and asks “As a new synod member, will I be able to reconcile the dark arts of church politics and the transparency of the gospel?”
Giles Fraser’s column in this week’s Church Times is Being proud of church buildings.
Cole Moreton argues in The Guardian that The Church of England must relinquish its association with power and pomp. “Anglicans must accept they no longer deserve royal privileges but are just another group of believers.”
Christopher Howse writes in The Telegraph: In the eye of the Venetian storm. “Going to church in a tourist trap exposes the heart of prayer.”
7 CommentsUpdated Friday
Whilst Synod was debating the Anglican Communion Covenant, news broke that the GAFCON primates had rejected it, although this was too late to affect the Synod debate. But the press is naturally reporting both stories together.
Riazat Butt writes in The Guardian that Unity document exposes Anglican divisions and that African clergy reject ‘fatally flawed’ effort to unify Anglicans.
Ekklesia has Anglican Covenant confusion reins after firm GAFCON rejection.
Matthew Davies at Episcopal Life Online writes that General Synod supports Anglican Covenant process.
Reuters reports that Conservative bishops deliver blow to Anglican pact.
At Christian Today Maria Mackay writes that Church of England affirms support for Anglican Covenant, while Jenna Lyle writes that Anglican Covenant in question after conservatives withdraw support.
The BBC has General synod step closer to Anglican Covenant.
AFP reports that Church of England backs covenant but traditionalists rebel.
Update
John Martin has written for the Living Church about the Covenant debate: Victory for Covenant, ‘Catholic Spirit’ at English Synod.
27 CommentsThe GAFCON/FCA Primates Council recently met in Oxford. Today they have issued this press release: Oxford Statement of the Primates’ Council November 2010 AD.
The statement includes this paragraph [emphasis added].
43 Comments5. For the sake of Christ and of His Gospel we can no longer maintain the illusion of normalcy and so we join with other Primates from the Global South in declaring that we will not be present at the next Primates’ meeting to be held in Ireland. And while we acknowledge that the efforts to heal our brokenness through the introduction of an Anglican Covenant were well intentioned we have come to the conclusion the current text is fatally flawed and so support for this initiative is no longer appropriate.