Synod Question on Human sexuality and clergy preferment
Another question from General Synod on Tuesday with the question and answer from the booklet, and my transcription from the audio of the supplementary question and answer.
The Revd Dr Jo Spreadbury (St Albans) to ask the Chair of the Crown Nominations Commission:
Q15 The House of Bishops Pastoral Guidance on Same Sex Marriage (15 February 2014) states:
“(25) The Church of England will continue to place a high value on theological exploration and debate that is conducted with integrity. That is why Church of England clergy are able to argue for a change in its teaching on marriage and human sexuality, while at the same time being required to fashion their lives consistently with that teaching.”
Given the high value the Church places on “theological exploration and debate that is conducted with integrity”, is the Chair of the Crown Nominations Commission able to assure Synod that its policy and practice is, and will continue to be, that clergy who “fashion their lives consistently with [the Church’s] teaching” will not be barred from preferment on the grounds that they have argued for “a change in [the Church‟s] teaching on marriage and human sexuality”?
The Archbishop of Canterbury to reply
A Yes. When candidates are being considered for a particular See their teaching on a range of issues is, however, among the many considerations that may properly be taken into account when considering their relative merits for that appointment.
Supplementary question
Jo Spreadbury: I just wanted to clarify what current policy and practice is and what it might continue to be if I may, to ask, having directed the CNC not to vote for one of the candidates in the Exeter and the Edmundsbury appointment processes because of the effect on the Anglican Communion, will Your Grace continue to use what amounts to an unconstitutional veto in future appointments?
Archbishop of Canterbury: I really can’t comment on what goes on in CNCs. We are bound by a promise of confidentiality which is strictly held in most cases. It is also the case that the Crown Appointments Secretary and the Archbishops’ Appointments Secretary keep a close eye on and follow up anything that looks like a breach of normal practice.
31 CommentsSynod question on Task Groups and their membership
This is one of the questions answered at General Synod on Tuesday. As an experiment at this group of sessions the questions and original answers were printed in a booklet and not read out, and the person answering merely referred to the printed answer. Any supplementaries were then taken orally, and I have transcribed these from the audio.
Mrs Anne Martin (Guildford) to ask the Secretary General:
Q46 Could the Secretary General please supply General Synod members with a list of all the Task Groups in existence (including those presenting reports in this Synod, those not presenting reports and the Spending Plans Task Group), along with their current membership?
Mr William Fittall to reply
A The reports of five Task Groups have been circulated to the Synod in connection with the February Group of Sessions, namely, Resourcing the Future (GS 1978), Resourcing Ministerial Education (GS 1979), Simplification (GS 1980), Discerning and Nurturing Senior Leaders (attached to GS 1982) and Optimising the Role of the NCIs (GS Misc 1094). The membership of the groups is included in each report.
It is difficult to produce a comprehensive list of other task groups because there is no standard definition of the term and groups can be established to undertake focused work in a wide variety of circumstances by any number of national bodies. I have, however, placed on the notice board the membership of the Archbishops’ Task Group on Evangelism, the Task Group on responsible Savings and Credit, the Spending Plans Task Group, the Turning up the Volume Group, the Church Buildings Review Group, the Environment Working Group and the Deployment Task Group.
Supplementary questions
Anne Martin: Thank your for the reply and the action taken. Can I also ask, will the terms of reference for each task group be made available to General Synod members?
William Fittall: We can certainly seek to do so. I think that the point, just to draw out, is that even at national level the Church of England is quite a complex institution and some people may have a fantasy that there is a sort of central air traffic control that ensures that all these bodies are set up in an orderly fashion with terms of reference and a single process for appointing members. The reality is that a lot of commissions, councils, boards and so on do set up groups to undertake particular tasks. So I can certainly try and assemble those for you, but it doesn’t all sit neatly on a database.
Vasantha Gnanadoss: Given that black and asian people are very poorly represented in the membership of the task groups will you encourage the people responsible for making appointments to do better in future?
William Fittall: I think in an earlier question there was a reference to guidance that the Appointments Committee has produced on making appointments, and that does very much make the point that’s just been expressed in relation to diversity, and that guidance does apply to all appointments, not just those for which the Appointments Committee itself is responsible. So that is a long way of saying yes.
This last answer refers to an earlier question, which is given below the fold.
8 Commentsopinion
Today is Valentine’s Day. Kelvin Holdsworth has 10 Tips on How to Date a Priest.
Brian Orme ChurchLeaders.com 10 Dangerous Myths About Church Growth
Giles Fraser The Guardian I regret that the devil is being made redundant. He’ll be much missed
Christopher Howse The Telegraph A throne like a church spire
A conversation about Time with Br Geoffrey Tristram and the Rt Rev Nick Knisely: Eternity is Real
6 CommentsStatement on the work of Lord Green of Hurstpierpoint
The Church of England issued this statement today.
Statement on the work of Lord Green of Hurstpierpoint
13 February 2015
The Church of England have today issued the following statement:
“The Archbishops of Canterbury and York are grateful to Lord Green for the contribution and expertise that he has brought to the work of the group on leadership training and formation. The leadership report stands on its own merits: it is about preparation and consideration for appointment to posts of wide responsibility, pastoral care of those being considered and a means of ensuing proper inclusion across the whole range of the church. The report was completed and submitted before the current media focus on historic allegations against HSBC at the time Lord Green was either CEO or Chairman.
In the recent coverage concerning Lord Green none of the reports suggest there is evidence that he personally encouraged or orchestrated any scheme of tax evasion. The Church of England’s opposition to tax evasion or aggressive tax management strategies remains firm. The reported actions of HSBC Switzerland were wrong and there is obviously deep concern about the issues revealed.
Lord Green’s involvement in the production of the report on leadership development has been valuable and the Archbishops thank him for his contribution to this important ongoing work for the Church of England.”
18 CommentsLords Spiritual (Women) Bill 2014-15
The Lords Spiritual (Women) Bill 2014-15 had its second reading in the House of Lords on Thursday. The verbatim Hansard record of the debate is here.
The remaining House of Lords stages are scheduled for 26 February (Committee stage) and 12 March (Report stage).
There are links to the text of the bill, and a summary of its progress through Parliament here: Lords Spiritual (Women) Bill 2014-15.
0 CommentsGeneral Synod – Thursday sessions
Updated Sunday
official summary of business
Thursday morning
Thursday afternoon
Speech on draft safeguarding legislation by Geoffrey Tattersall
Speech on the report on mission and growth in the rural church by the Bishop of Knaresborough
Press reports
BBC Funeral law change voted through by Church of England
Ruth Gledhill Christian Today Suicides can receive Anglican funerals, says General Synod
No sin, no devil: Church of England debates its baptismal liturgy
update
8 CommentsShared Conversations website
There is now an “official website for the Shared Conversations on Scripture, Mission and Human Sexuality taking place in the Church of England” here.
The information already on the site includes:
Programme – each of the regional Shared Conversations will take place over three days, beginning at 10:30 am on the first day and finishing at 4:00 pm on the third day. The full programme is here.
FAQs – How are participants selected?
What is the intended outcome of the Shared Conversations?
How is the safety of participants in the Shared Conversations being protected?
St Michael’s House Protocols – to govern the conversations
1 CommentResources for the shared conversations
Resources for the shared conversations on scripture, mission and sexuality published have been published today.
Resources for the shared conversations on scripture, mission and sexuality published
12 February 2015The Church of England has today published a set of resources called ‘Grace and Disagreement’ for the Shared Conversations on Scripture, Mission and Sexuality.
The first booklet outlines the thinking behind the conversations, the process and their place in the life of the church. The second booklet comprises four essays, with varying views, which participants in the conversations are asked to read prior to taking part in the conversations.
The resources are available here.
The available resources are two booklets.
The first booklet, which can be downloaded here, outlines the thinking behind the conversations, the process and their place in the life of the church.
The second booklet, download here, comprises four essays, including two on scripture, which participants in the conversations are asked to read.
4 CommentsGeneral Synod – Wednesday session
Updated Thursday
General Synod met privately in groups this morning.
The afternoon session was entirely devoted to a series of four debates on discipleship and issues arising from the Task Group reports; the official summary is here: General Synod Feb 15: Wednesday afternoon.
Update
3 CommentsChurches Mutual Credit Union formally launched
The Archbishop of Canterbury and representatives of other member churches press the button to launch the Churches Mutual Credit Union. (photograph by Peter Owen)
The Churches Mutual Credit Union was formally launched at Church House today.
Church House issued this press release to mark the occasion.
Churches Mutual Credit Union formally launched
11 February 2015
The Archbishop of Canterbury’s drive to promote access to responsible credit and savings receives a major boost today with the launch of the Churches Mutual Credit Union Ltd. (CMCU).
The Most Rev Justin Welby joined the Moderator of the General Assembly of the Church of Scotland, the Rt Rev John Chalmers and the President of the Methodist Conference, The Rev Ken Howcroft, at Church House, central London, to celebrate their respective churches’ collaboration in forming the flagship credit union.
The CMCU, which also includes the Scottish Episcopal Church, and the Church in Wales, will offer a range of savings and loan products. Fairness will be at the heart of the CMCU’s values. Initially members will be able to invest in the ‘Founder Member’s Bond’ with ordinary savers accounts and loans becoming available in March. In due course CMCU will offer ISA savings accounts.
At least 60,000 individuals, notably ordained ministers, licensed lay ministers, elders, employees and trustees of churches (e.g. Parochial Church Council members) and church charities are eligible to join, along with churches and Anglican and Church of Scotland charities as corporate members.
Individuals can join CMCU from tomorrow (Thursday February 12).
Archbishop Justin said: “My congratulations go to all involved in establishing the Churches Mutual Credit Union as it is launched today.
“Credit unions have the potential to make a transformative contribution to our financial system and I am delighted that it will be possible for clergy, church employees and church trustees to belong to a credit union focused on supporting their particular financial needs.
“As the first supporter to sign CMCU’s application to the regulator in 2013 I am looking forward to being one of the first to sign up as a member when registration opens tomorrow.
“It is a notable strength of CMCU that it brings together churches from England, Scotland and Wales in this shared venture.
“I hope and expect that the experience of belonging to CMCU will encourage clergy and church workers to become increasingly effective advocates for credit unions in their communities.”
Canon Antony MacRow-Wood, CMCU President, and a former President of ABCUL (the Association of British Credit Unions Ltd) said: “After several years of development this is a great day for our churches and a great day for the British credit union sector.
“We recognise the strength of the credit union model and wish to offer that to our ministers and employees. Of immediate interest to many, especially ordained ministers, will be our plans to provide a competitive car loan scheme.
“The Church forms an obvious community with many shared interests and as such it has a natural fit with the idea of a credit union. The recycling of capital within the community, not least for mission, will be of benefit to all.”
Notes:
The CMCU project began in 2008 and is supported by the Church of England, the Church of Scotland, the Scottish Episcopal Church, the Methodist Church and the Church in Wales.
The CMCU was given formal authorisation by the regulatory authorities in December, after a rigorous process undertaken by the Financial Conduct Authority and the Prudential Regulation Authority. The Financial Services Compensation Scheme covers deposits up to £85,000.
5 CommentsGeneral Synod – Tuesday session
Updated Wednesday and Thursday
Official summary of the day’s business: General Synod Feb 15: Tuesday afternoon
Today’s Questions and Answers (but not the supplementaries) are online.
Press reports
John Bingham The Telegraph Personal chauffeurs and episcopal mansions – life for Church of England’s good shepherds
Church of England: Rural churches could disappear within ten years
Press Association (in The Guardian) Church of England questioned over ‘lavish’ spending on bishops’ homes
General synod cartoon by Dave Walker
Update
Carey Lodge Christian Today Archbishop Justin Welby: Evangelism is vital to the Church
Jack Sommers Huffington Post Church Of England Warned It Could Disappear From Parts Of Britain Within A Decade
15 CommentsChristians in Iraq
Church House press release
Archbishop Warda addresses Synod about the persecution of Christians in Iraq
10 February 2015
Christianity in Iraq is going through one of the worst and hardest stages of its long history, the Archbishop of the Chaldean Diocese of Erbil, Iraq, has told the General Synod.
In an address at Church House, Westminster, Archbishop Bashar Warda said Iraqi Christians who have been forced to flee their villages during the past year are in “desperate” need of financial and material support.
The Archbishop’s speech is available here.
2 CommentsArchbishop of Canterbury's presidential address
Archbishop Justin Welby gave the presidential address to the General Synod this afternoon.
Read the full text of the address here.
2 CommentsIn his presidential address to Synod today, Archbishop Justin spoke about evangelism and witness, one of the three priority areas of his ministry.
Diocese of Southwell and Nottingham: Right Reverend Paul Williams
The next Bishop of Southwell and Nottingham is to be the Right Reverend Paul Williams, it was announced by Number 10 this morning.
Diocese of Southwell and Nottingham: Right Reverend Paul Williams
From: Prime Minister’s Office, 10 Downing Street
First published:10 February 2015
Part of: Community and society
The Queen has approved the nomination of the Right Reverend Paul Gavin Williams for election as Bishop of Southwell and Nottingham.
The Queen has approved the nomination of the Right Reverend Paul Gavin Williams, BA, Area Bishop of Kensington, in the Diocese of London, for election as Bishop of Southwell and Nottingham in succession to the Right Reverend Paul Roger Butler, BA, on his translation to the See of Durham on 20 January 2014.
Notes for editors
Paul Williams (aged 47) studied at Grey College, University of Durham and trained for the ordained ministry at Wycliffe Hall, Oxford. He served his title curacy at St James Muswell Hill in the Diocese of London from 1992 to 1995 and then as Associate Vicar at Christ Church Clifton, Bristol from 1995 to 1999. From 1999 to 2009 he was Rector of St James Gerrards Cross with Fulmer in South Buckinghamshire and an Honorary Canon of Christ Church Cathedral, Oxford from 2007 to 2009. Since 2009 he has been Area Bishop of Kensington, with oversight for the mission of the church across a diverse and dynamic part of West London, covering 6 boroughs. Paul has made a wider contribution in the area of church growth, leadership training, schools development and the church’s ministry among children and younger people.
Paul is married to Sarah, and they have 3 sons, Edward (16), Thomas (14) and Joseph (12). They are also foster carers for their local borough and have a close engagement in wider issues relating to the care of looked-after children. Paul’s leisure interests encompass a number of sports, especially football and cricket. He grew up in the West County where his father was an electrical engineer and his mother was among the first women to be an ordained priest in 1994.
21 CommentsFinancial issues around Resourcing Ministerial Education
The Bishop of Sheffield has issued this clarification of the financial issues around Resourcing Ministerial Education.
General Synod begins tomorrow and we are just a day or so away from the initial debate on Resourcing Ministerial Education.
My attention has been drawn to a couple of posts and circulars about RME which attempt to argue that the proposals, if agreed, signal “an end to residential training”.
This is very wide of the mark indeed. I look forward to answering the points raised fully in the Synod debate but it may help Synod members and others to have a few points of clarification in advance.
The RME Report is very clear that we are looking to see a very significant increase in the numbers of ordinands in training and that we see the importance of all current forms of training pathways (including residential training) as part of the mixed economy.
The Report is also very clear that this uplift in the numbers in training cannot be achieved without a significant increase in the total resource allocated (we have worked with a figure of a 50% increase in funding or £10 million per annum to correspond with the potential 50% increase in ordinands).
The overall background to the Report is therefore about growth and confidence in the sector not about erosion. Nor is the RME report about doing more with less resource but about increasing resource commensurate with the number of ordinands.
The anxiety which leads to some predicting (prematurely) the demise of residential training rests on some of the detailed proposals, particularly Proposals 6 and 7.
The Report signals clearly that all of these proposals will be subject to further detailed work and consultation with dioceses and TEI’s in the coming months. General Synod is not being asked to approve these proposals but to approve the general vision and direction of the Report.
Proposal 6 assigns a standard grant to each ordinand and proposes giving the diocese a larger role in decisions about training pathways. At present, the decision about pathways is entirely separate from the consequences in terms of costs. Under the RME proposals the diocese’s decision will be made within a framework in which Bishop’s Guidelines, the options available in training institutions and the candidate’s own vocation and preferences will all have a part. A diocese will be able to invest money not spent on one candidate’s training on another’s training and therefore able to fund candidates on both residential and non-residential pathways (as at present) providing we set the standard grant at the right level. Dioceses will have training budgets which have to be invested in the training of candidates – in others words there will be mitigating factors which will prevent this simply becoming a cost-cutting exercise.
Proposal 7 proposes discontinuing the pooling of maintenance grants for candidates families in training. Please note that we are not proposing discontinuing maintenance grants for families – simply the pooling of these costs (which currently amount to £5 million per annum or 25% of the total pooled IME budget of £20 million). This is a very large investment overall and again, one of the purposes of the proposal is to connect a decision about investment in a candidate’s support with the consequences of that decision. Dioceses will continue to have the discretion to invest the amount they currently invest in candidate support in the support of married students and their families. However dioceses may want to explore with students other means of support for candidates where this is a priority.
There is much still to be determined about how the funding will flow. This will be the subject of further consultation in the coming weeks.
However, we first need to establish through the Synod debates this week whether the General Synod will support the overall vision and acknowledge that additional funding will be needed to make it possible. Only when these prior questions have been answered will it be possible to explore in detail how the arrangements in Proposals 1-12 would work and the effect on institutions.
My own hope would be that as a result of the RME proposals we would see the number of ordinands rise overall and the number of candidates in residential training remain at at least its present level in terms of numbers. I therefore believe that residential training has a secure and long term future as a key part of the mixed economy of training the Church of England offers
+Steven Sheffield
18 Commentsopinion
Madeleine Davies A response to Stephen Fry
Giles Fraser The Guardian I don’t believe in the God that Stephen Fry doesn’t believe in either
Maurice Glasman Church Times After the bad and the ugly — good economics
49 CommentsConsecration of Philip North as Bishop of Burnley
Updated Tuesday
Philip North was consecrated as the Bishop of Burnley in York Minster today.
BBC News Bishop of Burnley: Rt Rev Philip North consecrated
Diocese of Blackburn Consecration of the Eleventh Bishop of Burnley at York Minster
The Archbishop of York wrote in the Yorkshire Post today about the arrangements for the consecration: Church can find a way to defeat fear and suspicion.
This article is also available on the Archbishop’s website: Bishops in the Church of God in England.
Update
The Diocese of Blackburn has published an album of photographs.
Madeleine Davies Church Times This shows there’s a future for us, says new traditionalist Bishop
33 Commentsopinion
Ian Paul responds to the article by Linda Woodhead that I linked to last week: Who is ducking what in the C of E?
Justin Welby has blogged On tweeting and touching and preached this homily at Trinity Wall Street, New York.
Andrew Brown of The Guardian responds with this: Justin Welby’s Twitter sermon sounds like a plea for ecclesiastical discipline.
Angela Tilby Church Times Dissing the D-word
Giles Fraser The Guardian Even atheists such as Stephen Fry have Downton-esque nostalgia for the C of E
Graham Kings Fulcrum English Monk Who Encouraged the Ministry of Women. Also published in The Times (£).
25 CommentsWATCH Statement on the consecration arrangements for the Bishop of Burnley
WATCH published this statement yesterday.
Statement on the consecration arrangements for the Bishop of Burnley on 2nd February 2015
Posted on January 29, 2015
We rejoice that as a result of the consecration of Bishop Libby Lane the Church of England is living in a new era. We therefore recognise that these are early days in finding expression of the five guiding principles in practices that reflect the highest possible degree of communion. Decisions made now will inevitably come under scrutiny. As actions are tested within the community of the Church, we will all be reflecting upon them, and on the shape of mature practices that will in due course emerge to express wide communion and enable mutual flourishing. It will not be easy to do this well, but WATCH is committed to making a constructive contribution to this process from the perspective of its own core principles. For the moment that involves asking sharp questions about this particular consecration, and asking that reflection be done on those questions in a way which engages the wider church as well as those immediately involved.
We recognize that the Archbishop has had very difficult decisions to make about the arrangements for the consecration of the Bishop of Burnley, and we know that he will have thought and prayed deeply about those decisions. This is the first significant test in practice of the Five Principles contained in the House of Bishops’ Declaration, and is therefore highly significant.
Given all of this, we would value an explanation of how the Archbishop reached his decision to be present but not to consecrate. We acknowledge that this is based in a wish to offer Christian generosity towards the dissenting minority. However, we are concerned about the theological and ecclesiological implications of this decision and its impact on the unity of the Church of England. Consecrations are public moments, of great significance, and the actions that take place within those rites, as with all Anglican rites, declare our belief as a Church, as much as any written documents. The visual symbol of a divided House of Bishops is a very powerful one, given how hard we have all worked to stay together in one church.
The Five Principles are the basis from which good practice needs to be worked out. In many cases it will not be straightforward to know how best to enable mutual flourishing within the highest degree of communion possible. Our hope is that when decisions are made which purport to aid the flourishing of all they will be carefully tested in terms of the perceptions they will create and their consequences, including the pain and offence they may cause. In our view, male bishops and archbishops will need to exercise particular diligence in this respect, as their common practice is so rooted in a previous male-only era. This will require significant efforts to hear the disparate views of all those most affected, and to help them listen to each other and work out a solution that all can assent to. It would be good to know that such collective wrestling underpins this decision.
What might the Archbishop’s decision to refrain from consecrating a bishop indicate? At the least, it appears to be a tacit endorsement of the rationale that his active laying on of hands would not be welcome by the candidate or a particular constituency that he represents. Given that, we believe it would be very helpful for the House of Bishops to invite the Faith and Order Commission to examine and explore this rationale and the theology underpinning it. That might help those who are perplexed to comprehend it, and therefore be more able to honour the faithfulness of its adherents.
Our greatest sadness is that the word ‘taint’ is in the atmosphere again. However much dissenters refute this as a basis for their beliefs, it is very hard to overcome the perception that because the Archbishop has consecrated a female bishop, he is now unacceptable as a consecrator of a dissenting bishop. This concept causes such deep damage to all of us but it cannot be avoided in these circumstances. We all know the message this conveys to members of the Church and wider society about how women are perceived.
All these issues have particular resonance in this case, as the Bishop of Burnley is a bishop for the whole church, not a PEV. We are concerned that he should be affirmed and upheld through his consecration as a bishop for the people of Blackburn Diocese, not as a bishop whose ministry will be directed solely towards the dissenting minority. He will share the cure of souls across Blackburn Diocese with female and male priests, and will minister across all parishes.
We are very aware of the individuals involved in this case who may find themselves in a spotlight that is unwelcome and unexpected. We pray particularly for them, and for grace and strength to live and speak faithfully in such demanding circumstances.
18 CommentsConsecrators of the Bishop of Burnley
The website of York Minster carries this notice.
The Service of Consecration for the Reverend Philip North
Tuesday 27 JanuaryThe Reverend Philip North, will be consecrated as the Bishop of Burnley on Monday 2nd February 2015.
The Reverend Philip North, currently Team Rector of the Parish of Old St Pancras in the Diocese of London, will be consecrated as the Bishop of Burnley in the Diocese of Blackburn on Monday 2nd February 2015. The service will be conducted by the Most Reverend and Right Honourable, Dr John Sentamu, Archbishop of York, assisted by the Right Reverend Dr Martin Warner, Bishop of Chichester and the Bishops of Beverley and Pontefract.
Everyone is welcome to attend Philip’s consecration service. The service will begin at 11am with doors open from 9.30am. If you are a Reader or a member of the clergy wishing to attend and would like to robe and process, we do need to know in advance so we can plan seating for you and maximise seating for others. Please contact Hilary Reynolds email: hilaryr@yorkminster.org for more information.
Although the notice does not explicitly say so, it seems reasonable to deduce that the Bishops of Chichester, Beverley and Pontefract are the three bishops who will lay hands on Philip North, and that the Bishop of Chichester will preside at the Eucharist.
28 Comments