Thinking Anglicans

Trouble at York Minster

*** Updated Friday 21 October

There have been a lot of reports of the decision taken by the authorities at York Minster with respect to the Minster bellringers. The BBC’s coverage begins here with the headline “York Minster bells silenced after bell-ringers axed for ‘new team’”. In a letter shown on the BBC page, the Precentor of York, Canon Peter Moger writes to the ringers:

Chapter will recruit a Head Bell Ringer, who will then oversee the recruitment and activity of a new team of volunteer bell ringers. In order to begin this process, all current bell ringing activity will cease at the Minster, from today, Tuesday 11th October.

The York Minster Society of Change Ringers responded with this statement in which the Ringing Master, Peter Sanderson, commented:

I was appointed to the position of Ringing Master by Chapter in 2006 and have remained fully accountable to them ever since, always implementing Chapter’s policies as requested and being willing to work co-operatively with Chapter to resolve any issues as they have arisen. … You have also referred in the media to the review of the operation of the bell tower which raised health and safety concerns. That review was commissioned by Chapter, undertaken and completed without the knowledge of the bellringers and with no opportunity for them to provide input. Nor have the results ever been shared with us. I’m afraid that this is typical of the secrecy with which the Minster operates under the current leadership team under your direction. … When you arrived as Dean in 2012 the ringers invited you on several occasions to visit the bell-tower and meet the team. You declined all of those invitations and have never to my knowledge ascended the tower. As significant grievances between the ringers and Chapter have arisen over the past 18 months I have made numerous offers to meet with you and to work together to resolve them. You have rejected every one of those offers.

On Monday in a further brief statement, the Minster said that the issue was about safeguarding:

Earlier this summer, it was necessary for the Chapter to take action regarding a member of the bell ringing community on safeguarding grounds. … Some members of the York Minster Society of Change Ringers have consistently challenged the Chapter’s authority on this and other important matters. … This is why the Chapter took the decision to disband the bell ringing team last week.

This statement was read by the Archbishop of York, John Sentamu (as Visitor) and has been released on video here. It is followed by questions and answers.

In their response, here, the ringers have again appealed to the Dean and Archbishop to talk to them:

We are deeply disappointed that Dean Faull and Archbishop Sentamu have decided to release their statement this afternoon without any prior communication or consultation with YMSCR. Now, more than ever, we feel the need to sit down and talk in private with the Dean and Chapter of York Minster to discuss these issues. We make a direct appeal to Dean Vivienne Faull and Archbishop John Sentamu to make contact and to arrange this meeting.

*** Update (Friday 21 October)

There has been a lot of press coverage of this story. The Church Times summarizes how the story unfolded in an article headlined Safeguarding issue silences bells of York Minster, and the Guardian does similarly under the headline How York Minster bellringers’ sacking blew the lid off bitter dispute.

Because of the nature of this story we ask all commenters to be especially careful in what they write. Comments containing ad hominem remarks will not be published.

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Bishop of London to retire

The diocese of London has announced that Dr Richard Chartres is to retire as Bishop of London on Tuesday 28 February 2017. The Bishop writes:

After consultation with the Archbishop I am writing to let you know about the timetable for my retirement. It is business as usual until Christmas, after which I shall hope to clear my desk of more than twenty years’ worth of accumulated debris. The intention is that my last public engagement as Bishop of London will be in the Cathedral at Candlemas, February 2nd 2017, the day when Simeon was granted a vision of Christ in the Temple and prayed “Lord, now lettest thou thy servant depart in peace.” My formal resignation will be dated from the end of the month on Shrove Tuesday.

Her Majesty the Queen has graciously indicated that I should remain as Dean of HM Chapels Royal until the appointment of the 133rd Bishop of London.

Read the press release here.

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SSWSH statement on Communion and Catholicity

The Council of Bishops of the Society of St Wilfred and St Hilda (SSWSH) has published a document entitled ‘Communion and Catholicity in the Church of England: A Statement of Principles’.

It appears in the September issue of New Directions and is also available on the Society website here.

According to the SSWSH website:

The statement explains

  • the nature of communion;
  • The Society’s aspiration to be an expression of full, visible communion;
  • the communion that the parishes and people of The Society continue to share with other members of the Church of England.

It reflects on the vocation of catholic Christians in the Church of England.

The Chairman of the Council of Bishops, the Rt Revd Tony Robinson (Bishop of Wakefield), has commented:

“This teaching document is our contribution to shaping understanding and custom that will engender greater trust in our position. We believe, humbly and with hope and trust for the future, that the tradition of Anglican identity exemplified by The Society has a distinctive contribution to make to our common life in the Church of England and to its mission.”

This statement will be accompanied by a second statement focusing on the practical application of these principles, which will be published in the October issue of New Directions.

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Jeremy Timm: further comment and reports

The Church Times has Reader ‘faced with choosing between marriage or ministry’

Updated (Thursday evening): the Church Times story has a new headline and location: Reader to lose Permission to Officiate over marriage plans

James Little, Team Rector of Howden Team Ministry, has published the following statement on Facebook

The CT asked me to comment as Jeremy’s Team Rector but didn’t include what I wrote, so here it is—

The Howden Team Ministry is a group of typically rural churches centred on Howden Minster in the East Riding of Yorkshire. We strive to be open, inclusive and welcoming to all and engaged with the communities we serve. The folk around here have known Jeremy since he was a lad and he is a popular and well-respected member of our ministry team. The removal of Jeremy’s PTO (for taking an entirely legal step) runs contrary to the message of welcome we proclaim.

I rejoiced when Bishop Alison was appointed as our new bishop for the East Riding and I applaud Archbishop Sentamu’s leadership in bringing this about. I was delighted to attend her consecration and her welcome service last month, seeing this as a great step forward on the road to equality, long overdue. However, I am saddened that our archbishop’s profound commitment to equality does not extend to the LGBTI community. I believe that the full involvement of women AND the full involvement of LGBTI Christians in the Church of England are, essentially, the same issue. All are one in Jesus Christ.

The Churchwardens are sufficiently concerned to take the unusual step of convening a meeting for later this week, to which I have been invited.

Jeremy will continue to have my full support.

The Telegraph also reports the story Gay Anglican preacher forced to ‘choose between marriage or ministry’

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Jeremy Timm "PTO to be withdrawn"

Jeremy Timm, National Coordinator at Changing Attitude, is to have his ‘Permission to Officiate’ withdrawn by the Archbishop of York. Jeremy writes that:

Following a meeting with the Archbishop on July 17th, I have been living with an ultimatum which I was then presented with. I have been in a civil partnership with Mike, since 2009, and we have been discussing commuting this to marriage for some time. I was told that although my ministry was much valued, if we change our status to being married then my PTO would be withdrawn with immediate effect. I was faced with choosing between marriage or ministry. …

I pointed out that if he were to withdraw my PTO then I would feel I had little choice but to continue my journey of faith outside the Church of England as all those things I explore with the churches such as welcome, encouragement, the recognition of gifts and ministries, growth and potential suddenly have no real meaning for me.

Jeremy’s full statement is published by Changing Attitude here.

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Rachel Treweek and Sarah Mullally consecrated bishops


Rachel Treweek and Dame Sarah Mullally were consecrated as bishops by the Archbishop of Canterbury in a service today at Canterbury Cathedral.

Rachel Treweek will be enthroned as Bishop of Gloucester in Gloucester Cathedral on 19 September, the first women to be a diocesan bishop in the Church of England. She will also receive a writ of summons to sit in the House of Lords.

Dame Sarah Mullally will serve as the suffragan Bishop of Crediton in the diocese of Exeter, and will be welcomed at a service in Exeter Cathedral on 12 September.

Premier has a report and selection of pictures (including the picture shown above).

Gloucester diocese has a live text stream of the day with some pictures including a video clip

Exeter diocese has a story “Devon’s first woman bishop consecrated in Canterbury Cathedral”.

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Alison White consecrated Bishop of Hull

In a service today (the feast of Thomas the Apostle) in York Minister, Alison White was consecrated bishop by the Archbishop of York to serve as suffragan bishop of Hull in the diocese of York. She is the second female bishop to be consecrated, after Libby Lane, suffragan bishop of Stockport.

York diocese has this report Bishop Alison’s Consecration:

Two thousand people, including sixty bishops from across the globe, gathered at York Minster on Friday 3rd June [Ed: actually 3rd July] for the Consecration of the Rt Revd Alison White as Bishop of Hull.

The Bishops attending the service included the Rt Revd Ingeborg Midttømme (Bishop of Møre in Norway) the Rt Revd Garth Counsell (Bishop of Table Bay in our twin Diocese of Cape Town) the Rt Revd Helen-Ann Hartley (Bishop of Waikato in New Zealand), and the Rt Revd Terence Drainey (Roman Catholic Bishop of Middlesbrough).

Also attending the service were children from Broomhaugh C of E First School in Riding Mill, where Alison was vicar, and students from Archbishop Sentamu Academy.

Speaking before the service, the Very Revd Vivienne Faull, Dean of York, said this was “a day of celebration for the Northern Province”. This was especially the case for the Diocese of York as we not only welcomed Bishop Alison to the Diocese, but also marked the first anniversary of the consecrations of Bishops Paul and John!

Alison was presented for consecration by the Bishop of Worcester, the Rt Revd John Inge, and the recently retired Bishop of Newcastle, the Rt Revd Martin Wharton. The Bishop of Ripon, the Rt Revd James Bell, preached the sermon.

During the service, a one minute’s service [Ed: silence] was held at noon for the victims of the attack in Tunisia.

At the end of the service, Alison was presented with her pastoral staff, made with a traditional Northumbrian ram’s horn by Neville Straker of Amble.

There are more pictures on Flickr.

BBC news has Second woman bishop Alison White consecrated.

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Bishop Michael Perham

Updated again 17 May

Lambeth Palace has released the following statement concerning Bishop Michael Perham, the retired Bishop of Gloucester.

Statement on retired Bishop of Gloucester

Monday 11th May 2015
Statement in relation to the Rt Revd Michael Perham, retired Bishop of Gloucester.

Following a police investigation concerning Bishop Michael Perham last year, which resulted in no further action, the matter was reviewed by the Church of England in accordance with its national safeguarding policy. With the full co-operation of the Bishop an independent risk assessment has been satisfactorily completed and as a result Bishop Michael will be able to take up Ministry in retirement, and the postponed farewells for him in Gloucester can now take place.

We will be making no further comment on this matter.

The Diocese of Gloucester has this announcement: Bishop Michael

Statement from Rt Revd Michael Perham on the conclusion of the church process

11 May 2015

“I am glad that the church process has concluded and that the outcome is clear and decisive.
“The Church has to be rigorous in its approach to safeguarding and, as I made absolutely clear from the start, its investigations had to be thorough to leave no doubt about its conclusions.
“I am, of course, immensely heartened that I can now return to ministry in my retirement. I have a deep sense of gratitude to all in the Diocese of Gloucester, and beyond, who have supported, encouraged and upheld me, and my family, through a long and testing process.
“Now I can look forward to a celebration in Gloucester to bring my ministry there as its bishop for 10 years to a proper conclusion and, afterwards, to a new phase of being a priest and bishop in active retirement.”

Statement from the Diocese of Gloucester in response to news from Lambeth Palace

11 May 2015

“The Diocese of Gloucester welcomes today’s statement from Lambeth Palace concerning the Rt Revd Michael Perham. Following a police investigation last year, which resulted in no further action, the matter in relation to Bishop Michael was reviewed by the Church of England in accordance with its national safeguarding policy. We are gladdened by today’s news from Lambeth Palace that following the completed review and independent risk assessment, Bishop Michael has been cleared to take up ministry in his retirement. We look forward to marking Bishop Michael’s committed and dedicated ministry to this diocese, with a service of thanksgiving at Gloucester Cathedral on Saturday 13 June.”

Update 17 May

There is a BBC report including an interview with Bishop Michael:
Ex-Bishop of Gloucester Michael Perham calls for law change.

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Jesus is risen

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Mary Magdalene
“That Saturday was such a long day. From sunset after we had buried him, we could do nothing. We went home and locked ourselves in and cried. Oh, how we cried. His poor mother could not be comforted, and the rest of us were no better. We had loved him so much, and known his even greater love in return. He’d inspired us and taught us and given us hope. And then, so suddenly, he was dead. Still, we were determined to do what we could to give him a decent burial, so as soon as it was getting light on that Sunday morning, we were up and dressed. We rushed out with our oils and spices and off to the hillside. But when we got there we were in for a shock. The grave had been opened. We hadn’t expected that and we were very frightened. But we couldn’t have begun to imagine what had really happened. No one was going to believe us, a group of poor women from Galilee. Was it really possible that he was alive?”

Prayer
Lord Jesus, you were dead but now you are alive:
transform the torments of this world’s sin
that we may see your radiant glory.
You were raised from death to life:
may the power of your resurrection live in us,
that we may be channels of your true life beyond measure.
To you, Jesus, who have broken free from the bonds of death,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus is placed in the tomb

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Joseph of Arimathea
“I’m Joseph of Arimathea. Like Nicodemus, I was a member of the Jewish Council. I’d only recently had a new tomb cut from the rock, near to the place. It was to be for me and my family. But it was beginning to get dark, and we had to bury his body before sunset. So I suggested laying him out there, and then we could come back on Sunday morning to tidy things up and anoint his body and say our prayers. That’s what we did, and the Governor ordered the tomb to be sealed and guarded. Of course, on Sunday morning it was all very different …”

Prayer
Lord Jesus, Lord of life, you became as nothing for us:
be with those who feel worthless and as nothing in the world’s eyes.
You were laid in a cold, dark tomb and hidden from sight:
be with all who suffer and die in secret,
hidden from the eyes of the world.
To you, Jesus, your rigid body imprisoned in a tomb,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus is taken down from the cross

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Nicodemus
“I’m Nicodemus. I had met him a few times and spoken to him. Now he was dead. We thought it was all over. All we could do now for him was to get him down from that cross and give him some dignity in death. My friend, Joseph, and I went to his mother to offer our help. I think Joseph went to see the Governor and got his permission. So we were able to get him down and cover him up. It was a terrible task, but it was the last thing we could do for him. It was awful to see his mother holding his limp body and kissing his bloodied face. And we just kept asking ourselves, Why; why did this happen?”

Prayer
Lord Jesus, your friends and family mourned at your death:
give strength and comfort to those who mourn.
To you, Jesus, your body cradled by your mother in death as in birth,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus dies on the cross

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the Centurion
“I was the Centurion. My job was to supervise the whole execution and see it through until the three men were dead, and keep the crowds under control too. As the occupying power in a troubled territory we were used to executing rebels. But I remember this one. Of course it was at Passover, and the crowds were large and worrying. The Governor had us put a sign over him — that he was king of the Jews, and this is how any king of the Jews would end up. And it went so dark that day, you’d think it was the middle of the night. But the way he died was different too. He didn’t curse, he didn’t incite his friends to rebellion, he seemed to be saying his prayers and talking to his mother and a few friends. Through all the pain, through all the indignity and humiliation, he seemed to know what he was doing. Everything about him proclaimed his innocence.”

Prayer
Lord Jesus, you died on the cross
and entered the bleakest of all circumstances:
give courage to those who die at the hands of others.
In death you entered into the darkest place of all:
illumine our darkness with your glorious presence.
To you, Jesus, your lifeless body hanging on the tree of shame,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus is nailed to the cross

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a soldier
“The next thing was to nail him to his cross. Sometimes prisoners were tied up, other times we used nails. This time it was nails. It always took a whole squad of us to do this. Some to hold the cross secure, some to hold him and restrain him, then someone to hold the nail, and someone to hold the hammer. You had to put a nail through each wrist, so he would be held up by the nail between the two forearm bones. Then a single nail through both ankles. To breathe, a man would have to push himself up on these nails through his wrists and ankles.”

Prayer
Lord Jesus, you bled in pain as the nails were driven into your flesh:
transform through the mystery of your love the pain of those who suffer.
To you, Jesus, our crucified Lord,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus is stripped of his garments

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a soldier
“I was a soldier in the guard. We were just doing our job, something we’d done dozens if not hundreds of times before. Crucifixion was our business. First thing was to strip the prisoner. No dignity was left to a man being executed, not even a cover for his nakedness. His tunic was woven all in one piece, I remember that, and we threw dice to see who would have it.”

Prayer
Lord Jesus, stripped and beaten by your captors:
be with all who are deprived of their dignity
by the actions of their fellow human beings.
Your clothes were given over to a game of chance:
inspire us to protect the weak and innocent, and give dignity to all.
To you, Jesus, the Word made Flesh,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus falls the third time

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another woman
“After he’d fallen before, we’d run along the road, pushing through the crowd, through the city gate to the hill outside the walls. And just as we got there, he fell again, a third time. How much longer can this go on? And this time the soldiers don’t even try to force him to his feet. They’re already at the place.”

Prayer
Lord Jesus, three times you prayed that this cup might be taken from you
and three times you fell under the weight of the cross:
hear our pleading, our cries of agony.
Three times Peter disowned you
and three times you bade him feed your sheep:
forgive us when we disown you and strengthen us to share your love.
To you, Jesus, sharer in our suffering,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus speaks to the women of Jerusalem

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a woman
“My friends and I had been waiting for him to come to Jerusalem. We’d heard about the man from Galilee. We’d even seen him there and heard him speak. And now here he was. Surely it didn’t have to come to this? And as we cried he must have heard us, and drew on his reserves. ‘Don’t cry for me,’ he said, ‘cry for yourselves and your children’. How could he have known what would happen to us all these years later? Our beautiful city destroyed, and our Temple razed to the ground. Now there are no more sacrifices here.”

Prayer
Lord Jesus, the women of Jerusalem wept for you:
move us to tears at the plight of the broken in our world.
You embraced the pain of Jerusalem, the ‘city of peace’:
bless Jerusalem this day and lead it to the path of profound peace.
To you, Jesus, the King of peace who wept for the city of peace,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus falls the second time

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a man
“We were walking into the city as the soldiers cleared the way out, so we stood to one side to watch. A man, helped by another man, was carrying his cross. Even with help he was struggling, and he stumbled and fell beneath the weight. Some of the crowd were yelling abuse at him, and others were crying. Despite everything there was something about him that stood out. I remember wondering who he was.”

Prayer
Lord Jesus, you suffered and fell under the ill-treatment of your captors:
be with all who cannot find the strength to get up and carry on.
Your captors were doing the job they had been given:
guard us from causing others to stumble and fall.
To you, Jesus, bearing the cross for the whole world,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Veronica wipes the face of Jesus

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Veronica
“Everyone forgets my name now. But I was there, and I remember seeing him, carrying his cross, his face so covered in sweat and in blood from the soldiers’ blows. He stumbled towards me and almost by instinct I pulled out a small cloth and wiped his face. There was so much sweat and blood that when you looked at the cloth you could see his face. I still have that cloth, a true image of him.”

Prayer
Lord Jesus, your face was sweaty and bloodied:
be with all who care for the broken bodies of our sick and injured.
Your face was wiped by an unknown woman:
let us bear your true image in our hearts, in our words and in our deeds.
To you, Jesus, scarred by a crown of thorns,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Simon helps Jesus carry the cross

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Simon
“I was there to see the Passover. It was big thing in those days, and I’d brought my two boys, Alexander and Rufus. We’d got caught up in this crowd, and I could see that they were taking some prisoners out to be executed. The soldiers saw me and the officer came over, and with his sword he forced me behind one of the prisoners and to take half the weight of the cross. I couldn’t believe how heavy it was: it seemed like I was carrying half the world. At the time, I had no idea who he was.”

Prayer
Lord Jesus, you were worn down by fatigue:
be with those from whom life drains all energy.
You needed the help of a passing stranger:
give us the humility to receive aid from others.
To you, Jesus, weighed down with exhaustion and in need of help,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

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Jesus meets his mother

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Mary
“O my son, my dear son. It was agony to see you suffering like this. How many mothers have seen their children suffer? I knew what it was like. We, my friends and I, had waited outside the governor’s palace, waiting for you to be freed. And then the soldiers forced you out, carrying a cross. Before they could stop us we ran past them and hugged you. Why was this happening to you? Why? Surely you could have said something, done something, and it would have stopped? Even now? But as he looked at me, I knew this would not happen — I felt as if a sword had pierced my heart.”

Prayer
Lord Jesus, your mother Mary wept at your torment:
give heart to all parents who watch their children suffer.
Your mother felt your pain in her heart:
guide us to bring the fullness of life to children and parents.
To you, Jesus, Son of God and Son of Mary,
be honour and glory with the Father and the Holy Spirit,
now and for ever.
Amen.

illustration: from a wood-engraving by Eric Gill, 1917

яндекс

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