Thinking Anglicans

Pope Benedict to work for Christian unity

In his first sermon as pope, Benedict XVI has said that he intends to work tirelessly for Christian unity, suggesting that ‘concrete gestures’ are needed. He also sent greetings to the representatives of other ‘Churches and ecclesial communities’

He said that he…

assumes as his primary commitment that of working tirelessly towards the reconstitution of the full and visible unity of all Christ’s followers. This is his ambition, this is his compelling duty. He is aware that to do so, expressions of good feelings are not enough. Concrete gestures are required to penetrate souls and move consciences, encouraging everyone to that interior conversion which is the basis for all progress on the road of ecumenism.

Theological dialogue is necessary. A profound examination of the historical reasons behind past choices is also indispensable. But even more urgent is that ‘purification of memory,’ which was so often evoked by John Paul II, and which alone can dispose souls to welcome the full truth of Christ. It is before Him, supreme Judge of all living things, that each of us must stand, in the awareness that one day we must explain to Him what we did and what we did not do for the great good that is the full and visible unity of all His disciples.

The current Successor of Peter feels himself to be personally implicated in this question and is disposed to do all in his power to promote the fundamental cause of ecumenism. In the wake of his predecessors, he is fully determined to cultivate any initiative that may seem appropriate to promote contact and agreement with representatives from the various Churches and ecclesial communities. Indeed, on this occasion too, he sends them his most cordial greetings in Christ, the one Lord of all.

The full sermon (in English translation from the spoken Latin) is available ‘below the fold’…

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Conclave stories

Today’s news is all about the preparations for the Conclave which begins at 4.30pm Italian time today (2.30pm GMT). If the cardinals decide to hold a vote this evening then it is possible that white smoke will be seen over the Sistine Chapel later today. News stories include

Update
Fulcrum has published an article by Oliver O’Donovan on Pope John-Paul II

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Roman election

The election process to fill the vacancy in Rome begins today. The Conclave will meet for mass and the doors will be locked and they will be left alone to their deliberations.

Geza Vermes writes in the Telegraph, Let’s hope Vatican politics do not hinder the Holy Spirit in which he hopes for a more liberal, thoughtful Roman Catholic Church, less wedded to dogma and closer to Vermes’s view of Jesus of Nazareth:

To judge both the legacy of John Paul II and the problems facing the new papacy, there should be one sure criterion – the teaching of Jesus. Is conservative Catholicism based on the gospel?

It would be presumptuous for an outsider to offer advice to the conclave, but may he be allowed a dream? In this dream, the new Pope is urged by God to revitalise Catholicism from within by concentrating on the authentic gospel of Jesus, on the message conveyed by him to his disciples, and not on the doctrine about Jesus developed by St Paul and two millennia of Christianity. This is a simple and moving message, which Jesus formulated in his own language for his simple Galilean audience, about God, the heavenly Father, the dignity of all human beings as children of God, a life turned into worship by total trust, an overwhelming sense of urgency to do one’s duty without delaying tactics, a sanctification of the here and now, and, yes, the love of God through the love of one’s neighbour.

If made prominent, and not concealed under verbiage about sex, rituals, mass canonisation of saints and Mary worship, the authentic gospel would concentrate on the true essence of religion, an existential relationship between man and man, and man and God.

Reconstructed with the tools of 21st-century historical and biblical scholarship, and perceived by 21st-century minds in 21st-century circumstances, it would appeal to thinking people all over the world, who have left the Church in droves, and feed a genuine ecumenical spirit among religious groups outside Catholicism.

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Choral Evensong at Armagh

Canon Michael Kennedy has sent us this full report on the service of Evensong which was held in Armagh Cathedral on Tuesday at the second day of the Primates’ Meeting:

A service of Choral Evensong was held in St Patrick’s Cathedral, Armagh, on Tuesday 22 February 2005 to mark the visit of the primates of the Anglican Communion at which the preacher was the Archbishop of Canterbury…

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Primates' Meeting — first comments

The Presiding Bishop of the Episcopal Church, Bishop Frank Griswold, has issued this statement about the communiqué:

“The primates of the Anglican Communion and Moderators of the United Churches have just completed their work on the attached communiqué which gives some sense of our meeting this week in Northern Ireland. These days have not been easy for any of us and the communiqué reflects a great deal of prayer and the strong desire to find a way forward as a Communion in the midst of deep differences which have been brought into sharp relief around the subject of homosexuality.

“Clearly, all parts of the communiqué will not please everyone. It is important to keep in mind that it was written with a view to making room for a wide variety of perspectives. I continue to have faith and confidence in the many ways in which the mystery of communion is lived among us, and am grateful that bonds of understanding and affection to bind us together and call us to an ever deeper and more costly living out of the reconciliation brought about by Jesus through the Cross. Again this week it was revealed that so much more unites us than divides us.”

“The Presiding Bishop will make a further comment tomorrow.”

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Primates' Meeting — communique

The Primates, meeting in Northern Ireland, have issued this communiqué

The main points seem to be:

  • the Episcopal Church and the Anglican Church of Canada are invited to ‘voluntarily withdraw their members from the Anglican Consultative Council for the period leading up to the next Lambeth Conference.’
  • that the Archbishop of Canterbury ensure that adequate pastoral provision be made for those in the USA or Canada in ‘serious theological dispute’ with their bishop, or province; meanwhile the primates will not initiate or encourage extra-provincial arrangements
  • that the Americans and Canadians attend a ‘hearing’ in Nottingham in June 2005 to explain their actions
  • that there should be a process of dialogue, and all are invited to take part in that dialogue (implying that there has not been a dialogue so far)
  • that there be a moratorium on same-sex blessings and bishops ‘living in a sexual relationship outside Christian marriage’
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'Bush is back'

‘Bush is back’ — Brian Draper at LICC writes about this week’s news from the USA.

Bush is back. And many Christians are rejoicing. The president’s thinking is driven both by a theology of personal morality, and the conviction that he and his country can act globally and unilaterally, on God’s behalf, for good.

Yet any Christian who worries — as many do — about the past and future consequences of this combination is now faced with a choice.

Either they surrender to the sense of disempowerment that swept both coasts of America and much of the world on Wednesday. Or, more positively, they seize the opportunity to ensure that practical theology is not monopolised by the Religious Right for the next four years.

Continue reading at LICC to see Draper’s response to President Bush’s re-election.

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Rochester Report on women bishops published

Women Bishops in the Church of England? (GS 1557, the Rochester report) is released today. You can download all 785 kB and 302 pages of it here. There’s also a four-page (and 230 kB) Reader’s Guide

Addition the official Church of England press release about this report can be found here.

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African bishops comment

ACNS carries a statement from the meeting of Anglican bishops in Africa.

The bishops welcome the Windsor Report, but they explicitly do not express any regret for the actions of some of then in ministering to congregations in other dioceses:

However, we reject the moral equivalence drawn between those who have initiated the crisis and those of us in the Global South who have responded to cries for help from beleaguered friends. To call on us to “express regret” and reassert our commitment to the Communion is offensive in light of our earlier statements. If the Episcopal Church USA had not willfully “torn the fabric of our communion at its deepest level” our actions would not have been necessary.

The statement concludes:

We are committed to the future life of the Anglican Communion, one that is rooted in truth and charity, and faithfulness to the Gospel of Jesus Christ.

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Homo floresiensis

Writing about the news, this week, of the discovery of a previously unknown human species, dubbed Homo floresiensis, Desmond Morris includes this provocative comment:

[T]he existence of Mini-Man should destroy religion, but I can already hear the fanatics claiming that he has been put on earth by the Devil simply to test our faith.

This seems to me to be something of a non sequitur, but presumably Morris is referring to the more fundamentalist versions of religious faith, and whether his inclusion of all religion in the comment is deliberate or accidental, it is surely the case that the existence of other human species is something that most Christians have almost taken for granted over the last hundred or so years.

As Morris notes, the intriguing question is whether the newly-discover species would be able to communicate with us in a spoken language:

When it comes down to it, being able to talk is really what defines humanity

and Christians should have little problem with that either. Speech enables us to communicate; speech enables us to think and to apply our brains to complex problem-solving; speech enables us to tell the truth and to lie, to influence and mislead. In short, it is language which separates us from other creatures — in this world, creatures which can speak are creatures which have, in the parable of the book of Genesis, fallen.

Scientific discoveries such as this should indeed be another nail in the coffin of fundamentalist religion, but sadly I suspect that those who deny the possibility of evolution will deny the logic of this discovery too.

That we should accept and even welcome the obvious conclusions about our ancestry does not seem a big thing to me. The message of kingdom of God, proclaimed by Jesus of Nazareth, is neither strengthened nor weakened by such news — it is true regardless.

Update 1 November

Morris’s article referred to above has drawn a lot of comment on the BBC website. The BBC has also published this response by David Wilkinson, lecturer in theology and science at Durham University, and council member of the Evangelical Alliance

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meeting of African bishops

This week sees a meeting of African Anglican bishops in Nigeria.

The BBC provides a preview of the meeting.

The Scotsman has a PA report under the headline African Anglicans May Breakaway in Gay Row

From Nigeria, Lagos’s Daily Champion also has a preview, Africa’s Anglican Bishops’ Meeting Starts ‘Morrow

Due principally to the threat from homosexual-ism among their Western brethren, Anglican bishops in Africa seeking to eke out a separate identity for themselves, converge on Lagos tomorrow for a continental conference on burning issues in the church.

Archbishop of Nigeria, Peter Akinola, is quoted as saying:

“We send our men to theological school abroad but we have discovered that there are a lot of unwholesome things that happen,”

Akinola, who was flanked by the church’s primates in Uganda, South Africa, Kenya and some Southern African countries disclosed that the African bishops will fashion out ways by setting up a theological educational centre to help train her clerics.

“We will come up with the road map for the development of African Theological Centres of Excellence that are accessible and affordable with comprehensive and realistic curricula,” he remarked.

The Daily Champion report also says:

Only recently Rev. Akinola demanded an unreserved apology from the 50 bishops in the church who attended Robinson’s ordination.

However, Robinson’s ordination was a fall-out of the 2002 Lamberth conference in the USA which formally approved of gay ordination.

though perhaps this is the sort of inaccuracy which any journalist might fall into.

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'Fireproofing the House'

N T Wright, Bishop of Durham, was a member of the Eames Commission which wrote the Windsor report. In an interview Anglican Report is ‘Fireproofing the House’ by Douglas LeBlanc in Christianity Today he talks about how the Commission went about its work, what happened behind the scenes, whether the report should have been tougher, and why it’s critical of some conservative bishops. Finally he discusses his ‘best case scenario’ for the Anglican Communion.

[We’re] working out what it means to be the Anglican Communion for the 21st century. We’re looking way ahead of current crises and we’re saying we’d like to set up and see a framework which will enable us to be faithful, wise Anglicans in communion with one another in 20 years’ time, in a way which will mean we don’t have to have this kind of crisis again. It’s hugely expensive getting all the people together and having all the extra meetings.

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the Church press gets in on the act

Friday’s Church of England Newspaper, already available on its website, has plenty of coverage in its news section, with summaries of the report itself, and how it has been received by various groups.

There is comment from Andrew Carey, who gives his opinion on the likely sucess of the Eames Commission.

And don’t miss Ruth Gledhill’s comments starting with her experience of trying to ask ECUSA PB Frank Griswold a question.

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the next step: please read the report before acting

The Primates Standing Committee has issued a statement in which they explain what they hope will be the next step, following publication of the Windsor Report. The meat of the statement is the creation of a sub-committee of Primates to try and ensure that everyone reads the report:

We welcome this report as a comprehensive presentation of the tradition and practice of the Anglican Communion. There is much in this report which is challenging, but it points us in a sound direction for the resolution of current tensions. It is an invitation to the entire Communion to reflect on our life together. We are conscious of the concerns of those groups whose expectations have not been met, but we are very encouraged by the broad welcome and support that the report has received from many throughout the Communion.

and

We have established a Reception Reference Group … which will be charged with receiving and co-ordinating initial responses to the Windsor Report in preparation for the Primates’ Meeting [in February 2005] … We hope that all the Provinces of the Anglican Communion … will join in a conversation with this reception group. In particular, the Reception Reference Group will wish to engage as much as possible with the 78 million members of our forty-four churches, and will explore ways of doing this effectively.

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Thumbs down from Nigeria

ACNS has published a statement from the Archbishop of Nigeria, Peter Akinola. You need to read this short statement in full, but here are some brief extracts:

After an initial reading it is clear to me that the report falls far short of the prescription needed for this current crisis. It fails to confront the reality that a small, economically privileged group of people has sought to subvert the Christian faith and impose their new and false doctrine on the wider community of faithful believers.

and

We have been asked to express regret for our actions and “affirm our desire to remain in the Communion”. How patronizing! We will not be intimidated. In the absence of any signs of repentance and reform from those who have torn the fabric of our Communion, and while there is continuing oppression of those who uphold the Faith, we cannot forsake our duty to provide care and protection for those who cry out for our help.

The Times reports this under the headline Archbishop tells US Anglicans to repent

Meanwhile, the print edition of today’s Daily Telegraph reports that Archbishop Akinola has flown back to Nigeria instead of staying in London to attend a meeting of the Primates Standing Committee in London. He is reported to have told Lambeth Palace that he was too busy preparing for a meeting of African Anglicans to stay in London. This story does not seem to appear in the online editions of today’s papers.

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Morning news

After the rush of yesterday, and now that people have had a chance to read the report we hope to see some slightly more considered comment.

But real understanding will take a little longer. As The Archbishop of Canterbury comments:

I hope that everyone with the well being of our Communion at heart will now take time to study the report — and to pray and reflect upon its proposals which, as the Commission has made clear, offer neither easy nor simple solutions to real and demanding challenges. If we are serious about meeting those challenges, as I know we are, then we have to do all we can to continue to travel this road together.

That is what we intend to do, and as usual we will continue to point to a range of other commentators, as well as adding our thoughts.

Other coverage this morning includes:

The Anglican Communion had a relatively minor crisis as new consciousness about homosexuality struggled to be born in the face of ancient prejudice. This commission has taken this minor crisis and turned it into a major revolution that will move Anglicanism toward the literal-mindedness that now threatens not just Christianity, but religious systems all over the world.

Dr Robin Eames, charged with averting schism in the Anglican Communion, has come up with a new liturgical gesture. The primates and churches who have split the communion are to apologise to one another – but with their fingers crossed.

The prospects that the report would find a compromise for the 78 million-strong worldwide communion looked bleak last night as factions began to digest its findings. One senior primate told the Guardian: “It’s very, very black, very grim. We are hell-bent on division. It’s all down to the grace of Almighty God now.”

Robin Eames may see his commission’s report into the Church’s stance on homosexuality as part of the Anglican Communion’s “pilgrimage towards healing and reconciliation”, but it is unlikely that the two opposing sides in this ill-tempered dispute will share that optimism. And it is unlikely that yesterday’s report will prevent hostilities flaring up again, since it fails to address the fundamental issues behind this crisis of Anglicanism.

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the Network has 'strong concerns'

The Anglican Communion Network and American Anglican Council, groupings of conservative Episcopalians in the USA, have expressed their ‘strong concerns’ that the report calls ‘only for the Episcopal Church USA to “express regret”’ and that it fails ‘to recommend direct discipline of ECUSA’. They cannot support ‘unity at the expense of truth’.

Read their statement here.

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reaction from New Westminster

The Canadian diocese of New Westminster also featured in the Windsor Report, after its decision to authorize a rite for the blessing of a same-sex couple. Tonight, Michael Ingham, Bishop of New Westminster issued a statement regretting ‘the consequence of our actions’.

Read the statement by following the link below.

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What the Windsor Report said — an overview

Whilst we encourage everyone to read the Windsor Report in full, for the benefit of readers we provide this short overview of its main features, with thanks to TA reader, the Revd Roger Stokes.

For a fuller summary this page at Beliefnet is worth reading.

We also like Dave Walker’s lighter summary.

Follow the link on the next line to read Roger’s overview.

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More comments on Windsor

Comment from interested parties has begun to arrive. I will continuing adding the latest reports at the end of this article, rather than add new articles. Some news stories are also listed below in the article ‘At the hour’.

ACNS carries an exchange of letters between the report’s chairman, Archbishop Robin Eames, and the Archbishop of Canterbury, Rowan Williams. Dr Williams writes:

You are not offering the Communion any easy solutions now … You have called us to behave in a maturely Christian way so as to become the Church God wants us to be … You have given all of us work to do and you do not suggest any short cuts … That you have been able to offer the communion a unanimous report gives me great encouragement that the process you have been through as a group may help set a pattern for the Communion itself in the demanding journey that lies ahead.

The Revd David Phillips of the Church Society is reported as commenting

I am pretty disappointed with this, I was expecting something much more definite and clear. My impression overall was that it was very ambiguous. It is toothless. It says what matters most of all it to stick together, we just need to stick together – unity is seen as more important than truth.

There is not yet any comment on the Church Society website.

The same report in The Scotsman quotes Martin Reynolds of the Lesbian Gay and Christian Movement:

The tenor of the document is itself conciliatory — this is a document we can work with, this is a Church we want to continue to be a part of.

Again, there is no comment yet on the LGCM website.

InclusiveChurch comments

We are pleased that the Commission has not recommended the suspension or expulsion of the Episcopal Church USA from the Anglican Communion, or called for Bishop Gene Robinson to resign. We note that the report does not ask for repentance from the Episcopal Church, and we welcome the desire for reconciliation contained within it.

365gay.com suggests that the report ‘has failed to appease either liberals or traditionalists’.

The Archbishop of Cape Town, Winston Njongonkulu Ndungane, quoted in Johannesburg’s Mail and Guardian described the report as “a rich gift of a deep theological and spiritual reflection on the nature of the common life of God’s people” which offers “a ‘win-win’ opportunity” that must be “grasped with both hands.”

The BBC now has a further story: Anglicans buy time in same sex row which covers some of the reaction to the report publication.

More nuanced stories are now appearing, for example this AP story headlined Episcopal right disappointed by report which includes:

An Anglican panel studying the consecration of an openly gay bishop in the U.S. Episcopal Church failed to give American conservatives what they sought Monday: punishment for church leaders and quick recognition for the network of dissenting congregations.

and

“We have strong concerns about the fact that they call only for the Episcopal Church USA to ‘express regret’ and fail to recommend direct discipline,” said the Anglican Communion Network and the American Anglican Council.

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