Thinking Anglicans

High Court refuses appeal to McFarlane

Updated twice Thursday afternoon

Telegraph Judge dismisses counsellor’s bid to appeal sacking over refusal to help homosexuals

BBC Relate therapist Gary McFarlane loses appeal bid

Read the full text of the judgment here.

More press coverage:

Press Association via the Guardian Christian counsellor loses court fight over sacking

and another PA version, this time via the Independent Sacked Christian counsellor Gary McFarlane’s appeal bid dismissed

The Times Frances Gibb Special legal protection of Christianity ‘divisive, capricious and arbitrary’ headline now changed to: Judge rejects ‘irrational’ idea that Christianity deserves special protection from law

Daily Mail Judge’s attack on Christianity after throwing out case of sex therapist who refused to work with gay couples

Ruth Gledhill We have never said anti-gay Christians are bigots, says Judge

Reactions from campaigning groups:

Christian Concern for our Nation

Stonewall

National Secular Society

British Humanist Association

Evangelical Alliance

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Bishop of Durham to leave diocese

Updated twice on Wednesday

from the Diocese of Durham website

BISHOP OF DURHAM TO LEAVE DIOCESE

27/04/2010

The Bishop of Durham, Dr N. T. Wright, has announced that he will be retiring from the See of Durham on August 31.

Dr Wright, who will be 62 this autumn, is returning to the academic world, in which he spent the first twenty years of his career, and will take up a new appointment as Research Professor of New Testament and Early Christianity at the University of St Andrews in Scotland.

Announcing his move, Bishop Tom said, ‘This has been the hardest decision of my life. It has been an indescribable privilege to be Bishop of the ancient Diocese of Durham, to work with a superb team of colleagues, to take part in the work of God’s kingdom here in the north-east, and to represent the region and its churches in the House of Lords and in General Synod. I have loved the people, the place, the heritage and the work. But my continuing vocation to be a writer, teacher and broadcaster, for the benefit (I hope) of the wider world and church, has been increasingly difficult to combine with the complex demands and duties of a diocesan bishop. I am very sad about this, but the choice has become increasingly clear.’

Among the initiatives Bishop Tom has pioneered has been the ‘Big Read’ programme, which has got people across the North-East, and across all Christian churches, reading the Bible together in Lent. This programme will expand to a national level next year, with Bishop Tom’s forthcoming ‘Lent for Everyone – Matthew’ being the basic text.

As Bishop of Durham, Dr Wright has spoken in the House of Lords on numerous occasions and issues. Most recently he has championed the cause of new underground technology for the clean use of coal from the region’s still massive coalfields. He has also taken a lead in debating issues surrounding constitutional reform. Within the wider Anglican world he was a member of the Commission that produced the Windsor Report (2004) on the future of the Anglican Communion, and was the Archbishop of Canterbury’s special representative at the Roman Catholic Synod of Bishops in 2008. Together with Maggie, his wife, he has developed a close relationship with HMS Bulwark, which is twinned with County Durham, culminating in a seminar on board which brought together leading theologians and military personnel to discuss issues of war, peace and faith. He has worked hard to develop friendships and partnerships with Christians of all denominations. He has spoken frequently on radio and TV, including writing and presenting a series of radio meditations and music and television programmes on the resurrection and on the problem of evil.

As a writer, Bishop Tom has been working on three series of books – Christian Origins and the Question of God (at a scholarly level), The New Testament for Everyone (at a popular level) and a sequence of studies to introduce the Christian faith, Simply Christian, Surprised by Hope and most recently Virtue Reborn (US Title After You Believe). He hopes now to be able to complete these collections, and other ongoing research, while teaching (particularly graduate students) in the Faculty of Divinity at St Andrews. He has also been approached to head up various broadcasting projects to bring the results of good biblical scholarship to a wider audience.

Bishop Tom and Maggie have four adult children and three grandchildren.

And from the University of St Andrews:

Update

From the Lambeth Palace website: Archbishop – Bishop of Durham ‘will be greatly missed’

Ruth Gledhill The Times Archbishop loses key aid[e] in unity fight as Bishop of Durham retires and Tom Wright to step down early as Bishop of Durham

From the website of The Tablet Bishop of Durham stands down complaining of red tape:

…Dr Wright, 61, one of the most senior figures in the Church of England, told The Tablet today that diocesan bishops in the Church of England were weighed down by bureaucracy. “It’s something the Church shares with other professions, the feeling of being hamstrung by petty legislation and regulation,” he said…

Andrew Brown has written about it at Cif belief see News of God’s world

The bishop of Durham, Tom Wright, has announced his resignation. He is going to take up a chair at St Andrews. He is a prolific author, and the leading evangelical scholar in the Church of England. As Bishop of Durham he has been distinguished for his implacable hostility to anyone who would accept gays within the church, especially American liberals. On the other hand, he has not gone off with Gafcon and the global south in their schism.

He has always seemed to be to a first class prefect at a minor public school – exactly the sort of person I got myself expelled to get away from. On the notoriously scientific Brown two axis scale of clergy measurement he scores high on the “Would you trust him with a secret?” question, but only moderately on “Would you trust him with your pension?”

(The scale is calibrated with reference to Rowan Williams, who scores 95% on the pastoral axis, and 5% on the practical one). But add in the third axis – would I take his advice on a personal problem? – and Wright scores about 20%. Were I gay, that figure would be 2%. This is a drawback in anyone dealing with the clergy of the Church of England.

So who will be his successor? Traditionally, the bishop of Durham has been a scholarly figure, who would score like Rowan Williams on the pastoral/practical axis. Williams himself would have made an excellent bishop there, in the tradition of Michael Ramsay, a man so splendidly unworldly that he threw his unwanted diplomatic presents into the Wear. But this tradition came rather unglued in the 80s with the appointment of David Jenkins, (90/50/80 on the three axis scale) who became a liberal hate-figure to the evangelicals. It is not an exaggeration to say that the overwhelming aim of evangelical appointments since then has been to ensure that there will never be another bishop like Jenkins in the post. Hence Tom Wright, who has claimed that a video camera could have captured the resurrection. Is it now time for a scholarly bishop less identified with one party?.

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more news from Pittsburgh

The previous report here was in late January.

The Pittsburgh Tribune-Review reports that Anglicans hear legal fight details in Monroeville meetings.

And, direct from the Anglican Diocese of Pittsburgh:

Parishes and Diocese Meet to Discuss Litigation

Leaders from all 55 parishes in the Anglican Diocese of Pittsburgh met with diocesan leaders to worship and discuss the current status of the litigation with The Episcopal Church. Archbishop Duncan read a prepared statement, which addressed financial concerns, timelines, and the way forward in mission. Bob Devlin, chancellor for the diocese, and members of the standing committee responded to questions and concerns from parish leaders. Parish leaders were also given various resources to guide them in moving forward with their mission.

To view Archbishop Duncan’s statement, click here. [PDF]

To view a Frequently Asked Questions sheet from this meeting, click here. [PDF]

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more reports on Global South Encounter 4

Bill Bowder Church Times Trumpet blast from the Global South

Andrew Gerns Episcopal Café Thus spake the Global South

Lionel Deimel Listening to the Trumpet

Mark Harris Some good stuff from the Global South Encounter. Where there is good, praise it.

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more from the Global South Encounter

Updated twice Friday afternoon

The following statement has been issued at the end of the meeting: Fourth Trumpet from the Fourth Anglican Global South to South Encounter, St. Andrew’s Cathedral, Singapore, 19th – 23rd April 2010.

An extract from it appears below the fold.

Press reports:

Living Church Christopher Wells Dispatch from Singapore: What is at Stake

Christian Post Anglican Global South Attracts Major Potential Ecumenical Partners

There are numerous audio recordings on this page.

There are video recordings on this page.

The remarks of Bishop Mouneer Anis on Global South Structures are transcribed below the video link here.

Archbishop Emmanuel Kolini’s speech is on video here.

Colin Coward has posted What has emerged from the Fourth Global South to South Encounter in Singapore?

ACNS has Global South’s final statement calls for greater holiness, purpose and discipline.

ENS has SINGAPORE: Global South Anglicans call for action against Episcopal Church, Anglican Church of Canada and ‘There are no quick solutions,’ Canterbury says in video message to Global South meeting.

(more…)

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A different view of the Global South

Jonathan Wynne-Jones has posted on his Telegraph blog: Is Archbishop Akinola in a civil partnership?

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ABC speaks to the Global South

The full text of Archbishop of Canterbury’s video address to the Fourth Global South to South Encounter, 20 April 2010 is available on the Lambeth Palace website.

The link contains the full text if you scroll down far enough. Before that there is also a link to the video itself. But first there is a press release about the address.

The full text is also available on the Global South Anglican website.

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The New Yorker on the CofE

Updated

There is a major feature article on the Church of England in The New Yorker dated 26 April, which is now online but is only available to paid subscribers and available to all via this link: A Canterbury Tale.

However, others have now written about it, so it is worth mentioning here.

Here’s the abstract from the New Yorker itself: Jane Kramer, A Reporter at Large, “A Canterbury Tale,” The New Yorker, April 26, 2010, p. 40. It starts out:

ABSTRACT: A REPORTER AT LARGE about the battle in the Church of England over female bishops. Today, women account for nearly a third of the Church of England’s working priests, and most of them are waiting for the investiture of the Church of England’s first female bishop—a process begun in 2008, when of the laity, clergy, and bishops in the Church’s governing body, the General Synod, voted in favor of removing the last vestiges of gender discrimination from canon law. Not everyone is pleased. Thousands of conservative Anglicans—priests and laymen—still refuse to take Communion from a female priest, and would certainly refuse to take it from any priest ordained by a female bishop. For the past two years, they have been threatening to leave the Church at the first sign of a woman in a bishop’s mitre. The next session of the General Synod, in July, is going to consider, and is expected to approve, the draft for a change in canon law that would open the episcopate to women. If a large number of militant conservatives do leave then, the Church of England and, with it, the churches of a worldwide Anglican Communion, will fracture…

The Living Church has New Yorker Article Features Abp. Williams.

USA Today has Anglican fight: Can a woman bishop speak for God in England?

And Episcopal Café has Ash in the air, and the CofE in The New Yorker.

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Fourth Anglican Global South Encounter

ACNS has the background: Fourth Anglican Global South to South Encounter begins in Singapore

Read news items from Global South Anglican:

Read the full texts of the Opening Addresses:

A Welcome Address from the Conference Host, Abp John Chew

Welcome Address from the Chairman, Abp Peter Akinola

GSE4 Thematic Address 1: “The Gospel of Jesus Christ” – Abp Nicholas Okoh

Sermon at GSE4 Opening Service – Abp Peter Akinola

Update Video of this sermon now available here.

An extract from the sermon is below the fold.

(more…)

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Equality Bill becomes an Act

The Equality Bill received the Royal Assent on 8 April.

The full text of the Equality Act 2010 can be found here:

The Act will start to come into force from October 2010. More information on that is here.

The text of the debate in the House of Commons on Tuesday 6 April, when all the House of Lords amendments were approved without any voting taking place, can be found here:

During the debate, the Solicitor-General said:

The House might recall that it was mentioned on Report and Third Reading that the European Commission had delivered a reasoned opinion in November 2009 on two aspects of our implementation of this directive. We have now responded to that opinion, although the correspondence is kept confidential. However, as my noble Friend Baroness Royall explained on 25 January in the debate in Committee in the other place, we did not inform the European Commission that the Bill will amend regulation 7(3) of the 2003 regulations, which paragraph 2 of schedule 9 replaces, to bring the position into line with the directive. We did not say that because the existing legislation already complies with the directive. I ask the House to agree to these amendments.

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reactions to the Carey witness statement

Doug Chaplin has fisked the witness statement at One law for us, one for you: the Carey-a Sharia revisited.

Afua Hirsch in the Guardian has written Lawyers reject calls for Christian-sensitive judges.

Stephen Bates at Cif belief has written Lord Carey’s bloated conscience.

Earlier yesterday on the Today BBC radio programme, Barrister Dinah Rose and Andrea Williams of Christian Legal Centre discussed the implications. (hat tip SB).

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Lord Carey's witness statement

Ruth Gledhill has the full text of the witness statement made today in the High Court by Lord Carey, in the case of Gary McFarlane.

Read it at Carey warns of ‘civil unrest’ over ‘dangerous’ anti-Christian rulings.

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special courts for Christians?

Updated twice Thursday morning and twice Thursday afternoon

According to Andrew Alderson in the Telegraph:

Lord Carey, the former Archbishop of Canterbury, and other church leaders will urge senior judges to stand down from future Court of Appeal hearings because of “disturbing” and “dangerous” rulings they issued in recent religious discrimination cases.

Senior churchmen do not think they have any chance of a “fair” ruling if the latest significant hearing – due on Thursday – is heard in front of those judges who, they argue, have already shown a lack of understanding of Christian beliefs….

Lord Carey and others will this week support a formal application by lawyers acting for Gary McFarlane, a Christian relationship counsellor, that a specialist panel of five judges with a proven understanding of religious issues and headed by Lord Judge, the Lord Chief Justice, should be established to hear his case and future cases involving religious rights.

See Church leaders head for showdown with top judges over bias against Christians.

Also, Laura Clark in the Mail reported that:

Lord Carey will back an application by Mr McFarlane’s lawyers for the case to be heard by a specialist panel of five judges with an understanding of religious issues.

It would be headed by Lord Judge, the Lord Chief Justice.

A spokesman for Lord Carey yesterday confirmed the former archbishop has already prepared a witness statement.

He will warn of ‘disturbing’ rulings and ‘dangerous’ reasoning in previous cases. Other senior church figures are also said to have prepared statements.

See ‘Anti-Christian’ judges should be banned from religious cases, says Lord Carey

Responses to this include:

Ruth Gledhill in The Times It can only harm Christians to bleat about persecution and be sure to watch the video version as well.

In Britain Christians cry: “We are being persecuted.” But the lions don’t exist beyond their imaginations or the arena beyond their story books. Lord Carey of Clifton, the former Archbishop of Canterbury, and his fellow victims are giving all Christians a bad name. It is time for liberals to stand up and say: “We will not be slain by this malevolent spirit, not even when the persecutors are our fellow Christians…”

Andrew Brown at Cif belief Carey’s court is an admission of defeat

…But as soon as the church, or Christianity, becomes just another pressure group fighting its corner, it has conceded the power to grant legitimacy to something else, whether this is public opinion or the political process. And from a position outside Christianity, it is absurd to demand that cases involving Christians and their tender consciences be tried by Christians, but corresponding cases involving Muslims should not be tried by Muslims.

And also there are statements from the British Humanist Association and the National Secular Society.

Updates

Telegraph Peter Hutchison ‘Persecuted Christians’ join forces

The letter mentioned in this report can now be read here (scroll down) or in the comments below.

Press release from CCFON, titled (the quotation marks are theirs!) ‘Christian Victims’ of English Judicial System to Challenge Master of the Rolls – today in Court

Frances Gibb The Times Lord Carey warns of ‘unrest’ if judges continue with ‘dangerous’ rulings

Lord Carey of Clifton, the former Archbishop of Canterbury, warned today of future “civil unrest” if judges continue with “disturbing” and “dangerous” rulings in religious discrimination cases.

He intervened in a case being brought by a Bristol solicitor and relationship counsellor who wants a special panel of five senior judges to hear his appeal against being sacked for refusing to counsel homosexual couples.

Lord Carey, who was Archbishop of Canterbury from 1991 to 2002, attacked the courts over a series of “disturbing” judgments and accused judges of being responsible for some “dangerous” reasoning which could, if taken to extremes, lead to Christians being banned from the workplace.

“Recent decisions of the courts have illuminated insensitivity to the interests and needs of the Christian community and represent disturbing judgments,” he said in a witness statement.

Lord Carey said it was “but a short step from the dismissal of a sincere Christian from employment to a “religious bar” to any employment by Christians.”

Lord Carey, who said he had the support of several other Anglican bishops and other leading churchmen, also attacked recent decisions by the Court of Appeal on the right of Christians to wear crosses in the workplace…

And also, Peter Hutchison Telegraph ‘Civil unrest’ warning over ‘un-Christian’ rulings

…Paul Diamond, who was applying to the Court of Appeal for permission to challenge an employment tribunal ruling which backed the sacking of Mr McFarlane, said: “There will be a collision between the established faith of this land and judicial decisions which will lead to civil unrest.”

He added that laws protecting religious freedom now “counted for nothing” in the courts.

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Indian Ocean archbishop also writes to Canterbury

We reported earlier on the letter from the Archbishop of Uganda to the Archbishop of Canterbury. And even earlier there was a letter from the Bishop of Egypt, which we reported here.

Now the Archbishop of the Province of the Indian Ocean, The Most Revd Ian Ernest, who is Bishop of Mauritius, has written to the Archbishop of Canterbury as well.

Read his letter in full here.

Also, ENS has INDIAN OCEAN: Primate suspends ‘all communication’ with Episcopal Church, Anglican Church of Canada.

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CEC comments on Equality Bill and Adoption Agencies

The Cutting Edge Consortium has issued a press release:

CUTTING EDGE CONSORTIUM URGES HOUSE OF LORDS TO VETO MORE RELIGIOUS EXEMPTIONS IN EQUALITY BILL

The Cutting Edge Consortium (CEC) deplores the tabling, yet again, of an amendment to the Equality Bill, this time by Baroness Williams of Crosby, designed to provide an explicit exemption for religious fostering and adoption agencies from anti-discrimination law. The aim of Equalities legislation should be that services targeted at various population groups are provided in the overall context of achieving a more equal society, not to institutionalize discrimination.

(continued below the fold)

(more…)

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Archbishop of Dublin on the Anglican Covenant

The Archbishop of Dublin, the Most Revd John Neill, thinks that a two-tier fellowship may emerge in the Anglican Communion as the member- Churches debate signing the Anglican Covenant.

Dr Neill, who was speaking recently to members of the Marsh Society in the Church of Ireland Theological Institute, Dublin, said: “I don’t like two-tier fellowships, but it may be a way forward at the moment.”

Read the full article from the Church of Ireland Gazette:

Archbishop of Dublin fears emergence of ‘two-tier’ Anglican Communion by Patrick Comerford (scroll all the way down)

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Civil Partnerships: Ireland

The Republic of Ireland is considering a Civil Partnership Bill.

See this earlier report on what the Evangelical Alliance Ireland said about it.

The Church of Ireland Gazette has a report this week on what the Church of Ireland is doing in relation to it. See C. of I. delegation on Civil Partnership Bill (scroll down for item).

…”The group expressed the view that many in the Church of Ireland would welcome the legislation and that it was important that Government legislated for all its citizens. They did, however, raise issues relating to freedom of conscience and property.”

In response to a request for further information on those issues, the Gazette was told that some members of the delegation had expressed concern over freedom of conscience issues for registrars who may have objections to participating in civil partnership ceremonies for same-sex couples.

The issues of property, we were told, related to the availability of parish halls under the Equal Status Act in respect of goods and services. We were told that clarity was also sought on the issue of Church halls that were not made commercially available, and that Department officials had said they would respond on that point…

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Equality Bill: more Church Times reports

First of all, the articles, letters previously listed from last week are now all available without subscription.

Second, this week’s news report written by me can be read now, see Alteration proposed for Bill.

…The effect of the amendment is to require that the approval of in­dividual religious premises for the registration of civil partnerships needs consents from a “person spec­ified, or a person of a descrip­tion specified” in new regulations to be laid before Parliament after con­sultation with various religious bodies.

The present rule forbidding the use of any religious premises for civil-partnership registrations re­mains in force in the mean time. The amendment specifically allows for distinctions to be made, not only between religious premises and “other premises” but also between different kinds of religious premises. For example, the arrangements for Quakers might be different to those for Liberal Judaism. Nor would it be necessary for the regulations govern­ing civil partnerships to be identical to those relating to civil marriages in the same venue.

A spokesman for the Archbishops’ Council confirmed on Wednesday that the amendment took account of discussions held with the Govern­ment. The Church of England’s con­cern, he said, was to ensure that the regulations provided for an opt-in or opt-out at denominational level. The C of E (and other denominations) wanted to be able to nominate a national body to declare a position on this issue, before individual ap­plications could be made. This was what the Quakers themselves had done (Comment, 12 March)

And the CT blog has noted that Equality Bill: Amendment allowing civil partnerships in church buildings could be lost, and linked to the letter already published here.

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High Court rules in favour of adoption agency

Updated

The Chancery Division of the High Court has published its decision in the case of Catholic Care (Diocese of Leeds) v Charity Commission for England and Wales & Ano[the]r.

You can read the ruling in full here, as web pages, or here as an .rtf file.

Earlier documents in the case (mentioned in the above) can be found here.

A press release from Catholic Care can be found here, and one from Stonewall can be found here.

There are newspaper reports:

The Times High Court reverses ban on Catholic Care’s anti-gay adoption policy by Ruth Gledhill and Rosemary Bennett and see also Catholics win latest stage in gay adoption battle on Ruth’s blog.

Guardian Riazat Butt Catholic adoption agency can turn away gay couples

Telegraph Matthew Moore Catholic adoption agency wins gay rights exemption ruling

Press Association Adoption society wins gay ruling

Reuters Catholic charity wins gay adoption ruling

Independent Sarah Cassidy Catholic group granted gay adoption exemption

Updates

Some of the press reports give an erroneous impression of what has happened so far. This report by Joshua Rozenberg is more reliable: While Catholics Care, Children Suffer, and the Christian Institute is remarkably muted in tone in this report: Glimmer of hope for RC adoption agency.

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Equality Bill: another letter to The Times

From here:

Trying to celebrate civil partnerships

Sir, On February 23 you published our letter, signed also by several senior Anglicans, urging the House of Lords to support Lord Alli’s amendment to permit civil partnerships to be held on the premises of Quakers, Liberal Judaism and Unitarians. You also published a powerful leader, “Equal before God”, in support of our letter.

Lord Alli’s amendment was carried in a free vote by 95 to 21 in the face of opposition from both front benches. Several speakers quoted our letter or your leader. The Government has now accepted it, but if the Equality Bill is incomplete at the dissolution of Parliament, it goes into what politicians call “wash-up”. Only the parts acceptable to both main parties survive; the rest fall.

We hope that, as they start to campaign for the general election, they will all give an express promise to protect the amendment.

Iain McLean, FBA
Professor of Politics, University of Oxford

Diarmaid Macculloch, FBA
Professor of the History of the Church, University of Oxford

Previous letter and leader article are here.

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