Open letter to the Presiding Bishop of the Episcopal Church and the Bishop of Los Angeles
Dear Bishop Katharine and Bishop Jon,
We congratulate you and the people of the Episcopal Church on the electoral process which has led to the election of the Revd Canon Diane Jardine Bruce and the Revd Canon Mary Douglas Glasspool as Suffragan Bishops of the Diocese of Los Angeles. We are aware that the process was carried out with great care and prayer, as will the decisions of Bishops and Standing Committees who consider whether to confirm the elections. We wish the elected candidates all joy in their ministries and assure them of our prayers.
The Anglican and Episcopalian tradition is, at its best, one which celebrates the breadth of human experience and welcomes the many ways in which we, as Christians, try to live out our vocations under God. We are therefore deeply sorry that the reaction from the Church of England to the election of Mary Glasspool has been at best grudging and at worst actively negative.
While it gives us no pleasure to dissociate ourselves from the sentiments expressed by the Archbishop of Canterbury, whose wisdom in so many areas we deeply respect, we greatly regret the tone and content of his response, particularly in the context of his failure to make any comment on the seriously oppressive legislation being proposed in Uganda.
We wish you to know that there are a great many within the Church of England who like us are unequivocally supportive of TEC in being open to the election of bishops without regard to gender, race and sexuality. We pray that the Communion at large will grow in confidence and maturity, so that it can learn to celebrate both those things which hold us together and those things over which we disagree. In that context we greatly welcome the Theological Round Table recently announced by the Churches in India.
We urge you and your fellow Bishops and diocesan Standing Committees therefore not to be persuaded by responses from outside your province in considering the request to confirm these elections, and urge those who disagree to approach the Episcopal Church with a renewed and reinvigorated sense of trust in the actions of the Holy Spirit. As a Communion we are called to be an example to other Christians and those who have no beliefIn a diverse and global world threatened by much, it is time now to move on from these questions which divide us and focus on responding to the huge challenges we face together.
Yours sincerely
Giles Goddard
Chair,
Inclusive Church
Updated
Stuff on this just keeps on coming in.
ENS Los Angeles women bishops’ elections create ‘bit of a wave’; tsunami of reaction, expectations
Bishop Alan Wilson What hath Kampala to do with LA?
Living Church Canon Glasspool’s Election Draws Pointed Responses
Kampala Monitor Orombi angry over new lesbian bishop
Ruth Gledhill has written Friend of Dr Rowan Williams feels ‘betrayed’ by his stance on gays.
The subject of that interview, Colin Coward, has commented in Betrayed by the Church’s stance on gays.
Earlier posts by Colin are here, and also here.
Symon Hill has written Questions for Ruth Gledhill and Rowan Williams.
And now, Ruth Gledhill has blogged Out and Angry: Colin Coward on being gay priest in today’s church.
13 CommentsThe Chicago Consultation has issued this press release:
Chicago Consultation Asks Archbishop to Reconsider Statement and Silence
18 Comments“For weeks the Archbishop of Canterbury has been silent as the Ugandan legislature considers making homosexuality a crime punishable by death. Lambeth Palace has let it be known that it was working behind the scenes to influence the situation because public confrontation would be counterproductive and disrespectful. Yet the election of the Rev. Canon Mary D. Glasspool, a remarkably qualified gay woman as a suffragan bishop of Los Angeles, incited the Archbishop’s immediate statement of alarm, implying there would be grave consequences unless bishops and standing committees in the Episcopal Church refused to consent to her election.
“Canon Glasspool is a qualified, respected and beloved servant of God whom the Diocese of Los Angeles has discerned has the gifts of the Spirit to help lead their ministry. She is no threat to the work of God or to Jesus’ commandment that we love our neighbor as ourselves. On the other hand, executing gay people and creating a state system of oppression is a gross violation of the spirit of the one who welcomed the outcast to his table. We are as perplexed by the Archbishop’s speedy condemnation of the former as we are by his prolonged silence of the latter.
“We believe that honoring the relationships and ministries of gay and lesbian Christians, is, in the end, the only way in which the Anglican Communion can be faithful to the Gospel of Jesus Christ. We hope that when the Archbishop realizes the damage he has done to the Communion’s ministry among gay and lesbian Christians and those who seek justice for them, he will reconsider both the words he has spoken and the words he has not.”
Savi Hensman has written A bishop Anglicans can live with.
Riazat Butt has written Election of lesbian bishop divides Anglican community.
Paul Vallely has written Rowan Williams cannot now prevent an Anglican schism.
Scott Gunn has written Of “bonds of affection” and misplaced anxiety
Susan Russell has written Advent is for lighting candles, not for fanning flames.
Tobias Haller has written Episcopalections.
12 CommentsGeorge Pitcher writes at the Telegraph A lesbian bishop need not mean Anglican handbags at dawn, his concluding paragraphs are:
11 Comments…What the American Episcopal direction really means is that we’re moving towards a schism that looks like the Mercedes-Benz logo. In one segment we have the Roman Catholic and Orthodox traditions; in another, the conservative and orthodox Anglicans and, in the third, those who push the Reformist tradition alongside Bishops Glasspool and Robinson.
To those who say this last category is taking the Church to hell in a handcart, or possibly a handbag, I would say this: when Anglicans started to ordain women priests in the Nineties, female bishops became a logical and rational extension of that Reformist tradition. As for lesbians, the Bible has even less to say about them than it does about homosexuals. It may very well be that Queen Victoria, for whom lesbianism is said to have been removed from the Labouchere Amendment in 1865 when homosexual acts were outlawed because she simply didn’t believe they existed, was being more obedient than she knew to her scripture study.
But, ultimately, what Bishop Glasspool shows us is a God who is infinitely more interested in love than in sex. Sadly, nothing could be further from the truth for his human creatures.
Daily Mail Steve Doughty Archbishop of Canterbury calls on Americans to block lesbian bishop’s appointment
Telegraph Tom Leonard Archbishop of Canterbury concerned over lesbian US bishop
Press Association Rethink urged on gay bishop role
Ekklesia Williams questions lesbian bishop’s appointment – but stays silent on Uganda
And at Cif belief Andrew Brown in a piece mainly concerned with Uganda, titled Rowan Williams’ choice concludes with these paragraphs:
40 CommentsWhat makes his difficulty darkly comic rather than tragic is the speed with which he has reacted to the election of a lesbian assistant bishop in Los Angeles. A statement came out of his office less than 12 hours later urging the Americans not to proceed.
Consider the case of two Anglicans of the same gender who love one another. If they are in the USA, the Anglican church will marry them and may elect one of them to office. If they are in Uganda, the Anglican church will have try to have them jailed for life, and ensure that any priest who did not report them to the authorities within 24 hours would be jailed for three years; anyone who spoke out in their defence might be jailed for seven.
Under Williams, the church that marries two women who love each other is to be thrown out of the Anglican Communion. The church that would jail them both for life, and would revile and persecute their defenders, stays snugly in his bosom. Not even the Archbishop’s remarkable gift for obfuscation can conceal these facts forever.
Updated again Sunday evening
At 10 am Sunday London time, this statement was issued by both Lambeth Palace and the Anglican Communion Office:
Archbishop of Canterbury’s Statement on Los Angeles Episcopal Elections
Sunday 06 December 2009
The election of Mary Glasspool by the Diocese of Los Angeles as suffragan bishop elect raises very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.
The process of selection however is only part complete. The election has to be confirmed, or could be rejected, by diocesan bishops and diocesan standing committees. That decision will have very important implications.
The bishops of the Communion have collectively acknowledged that a period of gracious restraint in respect of actions which are contrary to the mind of the Communion is necessary if our bonds of mutual affection are to hold.
Reporting of this statement in the media:
The Times Ruth Gledhill Election of lesbian bishop ‘is very serious’, says Dr Rowan Williams and on her blog Lesbian Bishop: Archbishop of Canterbury warns of serious questions and later, Dreams of Church liberals are almost dead
The first link above has had the headline changed to Anglicans split over election of lesbian bishop after a write-through for the Monday paper edition
BBC Anglican church leader worried by US gay bishop vote
Statements:
American Anglican Council
Anglican Mainstream
Updated Sunday morning
The Diocese of Los Angeles has elected two women as suffragan bishop. They are:
This election is attracting more attention than most suffragan bishoprics do, because of Canon Glasspool’s status as “openly gay partnered”.
Diocesan press releases:
L.A. diocese elects Diane Bruce as bishop suffragan
L.A. Episcopal diocese elects Glasspool as bishop suffragan
First media reports:
Associated Press Lesbian Episcopal priest elected LA assist. bishop
AP via San Francisco Chronicle Christopher Weber and Rachel Zoll 2nd gay bishop for Episcopal Church, Anglicans
Los Angeles Times Larry Stammer Episcopal Diocese of Los Angeles elects openly gay bishop and later Newly elected gay Episcopal bishop: Excited about church’s future and later still, L.A. Episcopal Diocese elects openly gay bishop by Larry Stammer and Paul Pringle
Press-Enterprise Lesbian priest from Maryland elected Episcopal bishop at Riverside meeting by Larry Olson
Baltimore Sun Md. priest becomes first lesbian Episcopal bishop
BBC US Episcopal Church elects second gay bishop headline changed to Rift flares after US Episcopal Church elects gay bishop after a write-through
Mail on Sunday Jonathan Petre Fury as lesbian is chosen by Anglican Church to be a bishop
Press Association Lesbian elected US Anglican bishop
ENS news reports:
Los Angeles diocese elects Diane Jardine Bruce as first woman bishop suffragan
Los Angeles diocese elects openly gay bishop suffragan: Mary Douglas Glasspool
Press Releases:
Integrity
Chicago Consultation
The UK Equality Bill passed its Third Reading in the House of Commons on Wednesday, and has now moved to the House of Lords, where the Second Reading is scheduled for 15 December.
The Hansard record of the debate on Wednesday starts here, or TheyWorkForYou has it in a rather different format here. Only 8 members voted against the bill at Third Reading.
An amendment to delete entirely Schedule 9, Clause 2, Paragraph 8, was proposed by David Drew Labour MP for Stroud, who made this speech in support of it. But when put to the vote it was defeated Ayes 170, Noes 314.
The debate on the religious exemptions and related topics starts at this point.
There has been some comment about the bill on blogs. For example Cranmer has written EU forces Government to put gay equality over Christian conscience and also European Commission ‘lobbied Parliament’ to pass Equality Bill which refers to the debate on Wednesday.
The full text of the EU Reasoned Opinion has not been published by the Government, but the Conservatives have obtained a copy from Brussels (they said) so it is surely only a short matter of time before it is available. Meanwhile, according to Mark Harper Conservative MP for the Forest of Dean it does say this:
“The UK Government has informed the Commission that the new Equality Bill currently under discussion before the UK Parliament will amend this aspect of the law and bring UK law into line with the Directive.”
Earlier in the House of Lords, the Bishop of Ripon and Leeds had used the occasion of the Queen’s Speech to speak there about the Equality Bill. You can read his speech in full here.
3 CommentsUpdated Saturday evening
I linked earlier to the statement by the US Presiding Bishop. ENS now has a news report on this, see Presiding Bishop says church opposes proposed Ugandan legislation.
Presiding Bishop Katharine Jefferts Schori said Dec. 4 that the church believes “the public scapegoating of any category of persons, in any context, is anathema” and thus is “deeply concerned” about a proposed Ugandan law that would introduce the death penalty for people who violate that country’s anti-homosexuality laws.
Jefferts Schori also noted in her statement that “much of the current climate of fear, rejection, and antagonism toward gay and lesbian persons in African nations has been stirred by members and former members of our own church.”
“We note further that attempts to export the culture wars of North America to another context represent the very worst of colonial behavior,” she said. “We deeply lament this reality, and repent of any way in which we have participated in this sin.”
Yesterday, the Guardian reported that a Ugandan church leader brands anti-gay bill ‘genocide’.
If Uganda’s anti-homosexuality bill becomes law, it will be little short of state-sponsored “genocide” against the gay community, a prominent member of the Ugandan Anglican church said this week.
Canon Gideon Byamugisha said the bill, which recommends the death penalty for anyone repeatedly convicted of having gay sex and prison sentences for those who fail to report homosexual activity to the police, would breed violence and intolerance through all levels of society.
“I believe that this bill [if passed into law] will be state-legislated genocide against a specific community of Ugandans, however few they may be,” he said..
Today, the Guardian has this this editorial comment: Uganda: Unjust and infamous.
…Uganda’s anti-homosexuality bill 2009, which is now before parliament, is unpleasant even by the standards of anti-gay laws around the world. Its supporters will decry any criticism as neocolonial interference, but the reality is that Uganda is being misled, not least by evangelical churches, some of which have links with the American Christian right.
The proposed law is more a rant against homosexuality and the west than a workable piece of legislation intended for Uganda itself. Much of it consists of a list of unfounded claims, starting with the statement that “same sex attraction is not an innate and immutable characteristic”. Infamously, it calls for the execution of gay men found guilty of “aggravated homosexuality” – by which it means those who are HIV positive, or who have sex with someone who is under 18 or disabled. The bill may be amended during its passage through parliament to replace the death penalty with life imprisonment, but that change would be only a gesture to spare the blushes of Uganda’s aid donors. If passed – which looks likely, since its sponsor is a member of Uganda’s ruling party – the bill will continue to write hate into law…
Update
Episcopal Café unearthed this gem:
A senior member of the Anglican Church has thrown support behind the government move in a bid to phase homosexuality out of the country.
Rev. Michael Esakan Okwi said on Friday that not even “cockroaches” who are in the “lower animal kingdom” engaged in homosexual relations.
Read Anglican funeral occasion for comparing gays to roaches.
4 CommentsIn the Guardian Jonathan Chaplin writes about why public discourse should not be secularised. See Face to Faith.
In The Times Geoffrey Rowell writes that Church movements will always fall short of perfection.
Earlier in the week, Libby Purves wrote that Faith and power is the fundamentalist’s brew.
Alan Wilson wrote about Church new media futures….
Nick Baines wrote about (not) being a Grumpy bishop.
The Church Times has a useful article, Decided in Denmark: a climate Q and A. And also a Leader: Copenhagen: a tipping point.
And last week, Ann Petifor argued that UK needs more not less government.
Giles Fraser wrote at Cif belief about Choosing for oneself.
4 CommentsUpdated
Ruth Gledhill reports: Archbishop of Canterbury in ‘intensive’ efforts to combat Ugandan anti-gay death law.
The Archbishop of Canterbury Dr Rowan Williams has been criticised widely for failing to speak out against the new anti-gay law in Uganda that could see some homosexuals being executed. But there is method in his silence. Today, Lambeth Palace told me: ‘It has been made clear to us, as indeed to others, that attempts to publicly influence either the local church or political opinion in Uganda would be divisive and counter productive. Our contacts, at both national and diocesan level, with the local church will therefore remain intensive but private.’
And there is an excellent set of links there to what various other people have said recently on this topic.
Warren Throckmorton reports:
Extreme Prophetic declines to oppose the Anti-Homosexuality Bill
Is Uganda’s Anti-Homosexuality Bill part of reclaiming the 7 mountains of culture? – Part One
Addition Is Uganda’s Anti-Homosexuality Bill part of reclaiming the 7 mountains of culture, Part Two
He also provides links to the coverage of this story by Rachel Maddow on MSNBC, here, and earlier here.
Update
The Presiding Bishop of the Episcopal Church, Katharine Jefferts Schori has issued a statement, see Presiding Bishop expresses concern about Uganda’s proposed anti-homosexuality bill for the full text.
41 CommentsInclusive Church has issued two documents, which were compiled in response to the letter from the Archbishop of Canterbury last August, entitled Communion, Covenant and our Anglican Future.
These responses express grave concern about the content and implications of “Our Anglican Future”. They were written after consultation and are intended to reflect a variety of responses to the Archbishop’s paper.
There is a short paper here.
And a much longer paper here.
(Both in PDF format.)
Earlier IC responses are here.
33 CommentsVoices continue to be raised about the anti-homosexuality bill in Uganda.
Independent Thomas Sutcliffe: No dignity in this pretence of unity
Atlantic Monthly Andrew Sullivan Rick Warren, Silent Enabler Of Hatred
National Post Stephen Harper slams Uganda on anti-gay bill
Politics Daily David Gibson If Uganda Executes Gays, Will American Christians be Complicit?
Religion Dispatches Michelle Goldberg Uganda’s Radical Anti-Gay Measure and the American Religious Right
From church sources:
Anglican Church of Canada House of Bishops issues statement on Uganda’s anti-homosexuality bill
ENS House of Deputies president condemns proposed Uganda anti-homosexuality legislation
10 CommentsAndrew Brown wrote last Thursday at Cif belief about A gay witch hunt in Uganda.
The Bishop of Bristol, Mike Hill had quite a lot to say about the Ugandan situation in his recent address to the Bristol Diocesan Synod. Read the PDF file here. The relevant portion is copied below the fold here.
I linked previously to the following item, but because it was buried in the updates at the bottom of another article, some may have missed it.
Bishop Joseph Abura of Karamoja Diocese, Province of the Anglican Church of Uganda, has written an article for Spero News. Read For some Anglicans, Vices are now Virtues. That diocese has links with Winchester rather than Bristol. Winchester diocese has made no public statement, as far as I know.
British and other politicians are now speaking up about this, at the Commonwealth conference now in progress in Trinidad:
Also, Newsweek has an article by Katie Paul Eric Goosby: No Hold on PEPFAR Funds for Uganda
18 CommentsGary Anderson writes in The Times that If sin creates a debt, almsgiving creates a heavenly credit.
Stephen Wang writes there also. He argues that Religious education is not brainwashing.
Mark Vernon writes in the Guardian about Galileo’s dependence on John Philoponus. Read Face to Faith.
Andrew Brown wrote at Cif belief Who are the creationists?
Giles Fraser writes in the Church Times that [Parkour is] No way to overcome urban ennui.
Last week, Chris Chivers wrote in the Church Times about multiculturalism. See No model and no checks.
And Richard Parrish wrote about church schools. See Call us what we are: of the Church.
12 Comments26 November 2009
Dear Bishop,
In July, during the first wave of the Swine Flu pandemic we issued national advice with regard to the administration of Holy Communion.
This advice was based on information and guidance received from the Department of Health which was geared to the situation at that time and the projected levels of risk suggested by the potential course of the pandemic. Since then the scientific understanding of the Swine Flu virus has advanced, further experience of the course of the epidemic has been gained, and the first stage of a vaccination programme, targeted at those most at risk from the virus, is nearing completion.
Throughout this period, our advice has been driven by the interests of public health, particularly for the protection of the vulnerable.
In the light of continuing consultation with the Department of Health, and with updated information on the course of the Swine Flu pandemic, we believe that we can now advise that the normal administration of Holy Communion ought to resume. This recommendation is subject to the guidelines issued in June (http://www.cofe.anglican.org/info/swineflu/communion.doc) which sets out good hygiene practice for public worship and which allows for local discretion in the event of outbreaks of pandemic flu in particular centres of population. We shall also continue to monitor the situation.
We wish to thank you for your patience and cooperation during this challenging period for both Church and Community and we are thankful that the pandemic has so far proved less severe than was feared.
Please pass this on to your colleagues in the diocese.
With every blessing,
+Rowan Cantuar +Sentamu Ebor
8 CommentsUpdated Friday
The Vancouver Sun reports Anglican diocese retains ownership of four disputed church properties.
The Anglican diocese of the Lower Mainland will be able to retain ownership of four disputed parish properties worth more than $20 million, the B.C. Supreme Court ruled today.
Justice Stephen Kelleher decided against conservative Anglican dissidents who went to court claiming they deserve to have legal control of St. John’s Shaughnessy Anglican Church in Vancouver — one of the largest Anglican congregations in Canada — as well as three other Lower Mainland church properties…
The Diocese of New Westminster issued a press release, and also published the full text of the judgment as a PDF file.
See A Statement from the Chancellor of the Anglican Diocese of New Westminster.
Reasons for Judgment is a PDF of Justice Kelleher’s decision.
The Anglican Network in Canada also isssued a press release, titled BC Supreme Court issues mixed decision in church property dispute.
Update
Bishop Michael Ingham has issued a pastoral letter. It includes this paragraph:
18 Comments…I intend to invite these congregations to remain in the buildings where they worship and to move forward together with us in the Diocese as one people under God. I intend to appoint new clergy who will respect and continue the worshipping style of the congregations, who will also work cooperatively with me and the Diocese…
Updated again Thursday morning
First, this article by Savi Hensman is more general, but nevertheless relevant to the Uganda issue.
Second, these articles by Colin Coward are specific:
The Guardian interview by Stephen Moss is at Archbishop John Sentamu: ‘Mammon has been given a pasting’.
Meanwhile…
The United Reformed Church (URC) has become the first major Christian denomination in the UK to issue a statement condemning Uganda’s proposed Anti-Homosexuality Bill.
See URC breaks silence of UK churches over Ugandan anti-homosexuality bill.
And, from the USA, news via Episcopal Café of The Family’s role in the Ugandan anti-gay bill.
Warren Throckmorton also reports on this, see Author links sponsors of Anti-Homosexuality Bill to The Family.
The transcript of the radio programme to which these articles refer can be found here.
Updates
Bishop Joseph Abura of Karamoja Diocese, Province of the Anglican Church of Uganda, has written an article for Spero News. Read For some Anglicans, Vices are now Virtues.
Colin Coward notes here that this diocese is linked with the Deanery of Alton, in the Diocese of Winchester. As Colin says, the bishop’s views deserve to be read in full.
And as Episcopal Café notes here, ACNA Bishop John Guernsey serves under Abura.
See also More on American ties to Uganda.
15 CommentsAn Open letter from the LGBT Anglican Coalition* to the Archbishops of Uppsala and Canterbury has been published.
As Anglican clergy and lay people, we were dismayed to see that there was no official representation from the Church of England or any other Anglican Church from the British Isles at the service of consecration of Bishop Eva Brunne of Stockholm and Bishop Tuulikki Koivunen Bylund of Härnösand.
We do understand that, as the Church of England has not yet finalised plans for the ordination of women as bishops – though we hope and pray that will happen soon – it might not have been possible for an Anglican bishop to have laid hands on the ordinands as part of the consecration. But that should not have prevented a bishop from attending and representing the Archbishop of Canterbury at the consecration on November 8th in Uppsala…
*The LGBT Anglican Coalition is a new network of groups working for the full and equal inclusion of LGBT Christians within and beyond the Church of England.
27 Comments