The Modern Churchpeople’s Union has written about Women Bishops and the Revision Committee:
MCU has published a paper that welcomes the Revision Committee’s change of policy. However, it questions the emphasis on seeking to satisfy the opponents of women bishops while showing no comparable concern for the majority appalled by the continuing gender discrimination.
The paper argues
- that the proposed proliferation of different classes of bishops (women, men consecrated or not consecrated by women, men who do or do not ordain women, etc) should be resisted;
- that church leaders should resist the influence of magical views of the sacraments, treating priests and bishops as if the value of their ministry depended on whether their appointment followed precise rules;
- that the ‘theology of taint’ – the idea that a bishop who has once ordained a woman priest is no longer an acceptable bishop – is not acceptable and no allowance should be made for it;
- that resistance to change, while characteristic of many reactionary religious campaigns, is unrealistic since churches do, and need to, make changes;
- that the increasing appeal to the individual conscience as though it were a basic unchanging fact, rather than an expression of what the individual currently believes to be true, should be resisted;
- and that the current reactionary mood among church leaders is in danger of being made permanent by the proposed Anglican Covenant.
Read the whole paper, either on the web, or in a PDF file.
14 CommentsUpdated
The Joint Committee on Human Rights has published its report Legislative Scrutiny: Equality Bill.
The web version of this report starts here. A PDF version is also available from here.
The portions of the report relating to Religion are interesting.
Go here for the section headed EMPLOYMENT BY ORGANISATIONS BASED UPON RELIGION OR BELIEF. This starts at paragraph 164, and should be read in full. The evidence given to another committee by the CofE and Roman Catholic Church representatives is considered. Evidence given to this committee by the Church of England can be found starting at page Ev 114 of the PDF. That is page 250 of 344! A third memorandum from the Board of Education and the National Society is at page Ev 190 (322 of the PDF).
Update
There are direct links to each of the Church of England memoranda:
The JCHR conclusions include these paragraphs:
2 Comments174. We welcome the clarification in Schedule 9(2) and 9(3) of the circumstances in which occupational requirements linked to a religious belief or ethos can be imposed by faith-based organisations and organised religious groups. We accept that some limitations on non-discrimination on grounds of religion or belief may be justified and appropriate in relation to religious organisations and that the exemption in Schedule 9(2) fulfils that role. We also consider that in general the provisions of Schedule 9(2) and 9(3) strike the correct balance between the right to equality and non-discrimination and the rights to freedom of religion or belief and association, especially if interpreted in line with the approach set out in Amicus v Secretary of State for Trade and Industry, which emphasised the need for such exceptions to the general prohibition on direct discrimination to be “construed strictly” on the basis that they are “a derogation from the principle of equal treatment”.
175. We consider that substantial grounds exist for doubting whether the “religious ethos” exception provided for in Schedule 9(3) permits organisations with a religious ethos to impose wide-ranging requirements on employees to adhere to religious doctrine in their lifestyles and personal relationships, by for example requiring employees to manifest their religious beliefs by refraining from homosexual acts. We agree with the Government that it is “very difficult to see how in practice beliefs in lifestyles or personal relationships could constitute a religious belief which is a requirement for a job, other than ministers of religion” (which is covered by a different exception). This should put beyond doubt the position that the exemption in Schedule 9(3) cannot be used to discriminate on the basis of sexual conduct linked to sexual orientation. We support this view and recommend that this be made clear in the Bill.
176. We are concerned about the status of employees of organisations delivering public services who find themselves as employees of organisations with a religious ethos who have been contracted to provide the public service. They have a right not to be subjected to religious discrimination on the basis of the ethos of the contracting organisation if they are otherwise performing their job satisfactorily. We are concerned that the widespread use of the “religious ethos” exception set out in Schedule 9(3) by organisations based on a particular religion or belief who are contracted to deliver services on behalf of public authorities could result in public functions being discharged by organisations in receipt of public funds who are nevertheless perceived to discriminate on the basis of religion or belief.
Roderick Strange writes in The Times ‘In Heaven we shall see each other as we really are’.
Earlier in the week, Libby Purves wrote The key to rubbing along in perfect harmony.
Last week in the Church Times Richard Harries wrote Gangmasters need tighter controls.
Michael Reiss wrote The case of Adam’s navel.
And The Revd Professor Alison Milbank was interviewed by Terence Handley MacMath. (Best line: Fresh Expressions is a brand of cat litter in America.)
Over at Cif belief Mark Dowd wrote All aboard the ARC.
And the speech by Rowan Williams on New Perspectives on Faith and Development, was reproduced at Cif belief under the title Relating intelligently to religion. Here’s the short version:
62 CommentsPresenting a broader agenda for development, which seeks to define human flourishing as more than just material well-being, Dr Williams suggests that all engaged in the process would benefit by rediscovering their own humanity in the humanity of the other. This would lead, he suggests, to a ‘proper distribution of dignity’. Dr Williams acknowledges the challenges to collaboration in the perceptions secular development agencies and faith communities have of each other, but emphasises the overwhelming benefits, indeed the imperative, of both to commit to mutual learning in order to collaborate for the well-being of humanity and the planet.
The Church Times has Vatican publishes text of Anglicanorum Coetibus
and a Leader, Checkpoint Charlie for Anglicans.
The Tablet has Vatican issues constitution for Anglicans by Robert Mickens
and What were they thinking of? by Nicholas Lash (2 more articles are subscriber-only for another week)
and an Editorial, The other path to Rome.
In response to a request from a regular commenter, here also are two items from the Catholic Herald:
Rome opens arms to world’s Anglicans by Anna Arco
and an Editorial, Pope Benedict has called the Anglicans’ bluff.
35 CommentsUpdated
We previously reported the appointment of a new Bishop of Peterborough.
This got noticed in the Diary column of the Guardian.
The Church Times has a news report today, but that is subscriber-only for another week. However, the appointment is also discussed by Giles Fraser in his column, Liberals on the front line.
…All of this is why I had my head in my hands when I read the words of the new Bishop of Peterborough, the Ven. Donald Allister, currently Archdeacon of Chester. “Liberalism is one of Satan’s greatest weapons against the Church,” he wrote a few years back.
To be fair, at the press conference to announce his episcopate he did what all new bishops do and said that he found labels “unhelpful”. But that cannot have been his view when he wrote: “I am very happy to work with Anglo-Catholics in fighting battles against liberalism, but the day must come when we need to fight against the ritualism and sacramentalism which they have introduced into the Church of England.”
Why do people so consistently fail to understand the idea of liberalism? Liberalism is not a wishy-washy style of biblical interpretation, or an indifference to biblical truth — although the Bishop’s advice here is pretty amazing: “If in doubt what a passage means or how it applies we will believe it literally and obey it absolutely.” What about Psalm 137 verse 9?
No, liberalism is a commitment to human freedom and a hatred of authoritarianism. That is why many of us celebrate the Reformation as an emancipation from the abuses of Roman authority. To describe liberalism as satanic is to align oneself with flag-burning ayatollahs who chant against the United States as the “great Satan” and against Israel as the “little Satan”…
Source for the quotes is this PDF file at Church Society.
More writing by the new bishop can be found in this series on the Thirty-nine Articles.
And there is also a paper on Lay presidency at the Lord’s Table on the Reform website.
Update
Earlier there were two posts about this by John Richardson see
The new Bishop of Peterborough said what?
and also
The Bishop of Peterborough said what else?
(h/t Toby)
For the background to this, see previous posts:
Waddington amendment upheld in Lords July 2009
bishops oppose repeal of Waddington amendment May 2009
Anglican and Roman church bodies comment jointly November 2007
incitement extension proposed October 2007
Today, the UK government finally accepted, with reluctance, the amendment supported repeatedly, by the House of Lords and rejected, also repeatedly, by the House of Commons.
See today’s news reports:
The Bishop of Winchester spoke in one of the debates, and you can read what he said here.
6 CommentsUpdated again Friday evening
GayUganda reports Dialogue?
The Makerere University Human Rights and Peace Center
present a public dialogue on The Anti-Homosexuality Bill, 2009
Date: WEDNESDAY, NOVEMBER 18, 2009
Time: 1pm-5 pm
Venue: Faculty of Law Auditorium
SPEAKERS:
Update
Warren Throckmorton has Uganda’s Anti-Homosexuality Bill discussed on Premier Christian Radio.
Friday evening update
Ekklesia reports Archbishop of York intends to say silent on Ugandan anti-gay bill.
11 CommentsThe Archbishop of York, who grew up in rural Uganda, has said that he intends to stay silent about proposed legislation in the country which would introduce the death penalty for certain consensual homosexual acts.
The Lesbian and Gay Christian Movement (LGCM) attempted to contact both Archbishop John Sentamu and the Archbishop of Canterbury Rowan Williams, hoping they would speak out unequivocally against the proposed laws.
The Archbishop of York’s office told LGCM that Archbishop Sentamu “will not be making a statement on this issue”. The Archbishop of Canterbury has not responded…
The Hansard record of the adjournment debate on “The Application of the Sex Discrimination Legislation to Religious Organisations” is now available, starting here.
TheyWorkForYou version is now also available here.
Video of the debate is available at BBC Democracy Live, over here.
Update
Riazat Butt has written a report, now on the Guardian website, The church of England: above the law?
2 CommentsThere are now a number of English language reports available:
The Local Sweden’s first lesbian bishop consecrated in Uppsala
Episcopal News Service SWEDEN: Lesbian priest ordained as Lutheran bishop of Stockholm
Canadian Press Sweden’s Lutheran church ordains first openly lesbian bishop
Bishop David Hamid’s blog, Eurobishop New Bishop of Stockholm Consecrated (Church of Sweden)
30 CommentsUpdated again Wednesday morning
IPS has RIGHTS-UGANDA: “You Cannot Tell Me You Will Kill Me Because I’m Gay”. This includes quotes from Canon Aaron Mwesigye Kafundizeki, the Church of Uganda provincial secretary:
“It is an important law, but the provision related to the death penalty may prevent this law from being passed, because death should not be accepted as a punishment. Therefore propose another form of punishment instead of death.”
Kafundizeki said pushing for extra territorial jurisdiction would be counter-productive.
“The Church of Uganda is saying we need to limit ourselves to the Ugandan territory, instead of extra territorial jurisdiction, because the Ugandan constitution is very clear on protocols and ratifications. Going beyond the borders will be counter-productive,” he says.
Compare this with the CofU official statement here.
Warren Throckmorton has written at Crosswalk Adding D to ABC: How a Proposed Ban on Homosexuality in Uganda Will Undo AIDS Progress.
Box Turtle Bulletin has further reports:
Uganda’s “Kill Gays” bill is “Providing Leadership to the World”
More American Evangelical Ties To Uganda’s Anti-Gay Politicians
The “Biblical” Worldwide Anglican Communion
Changing Attitude has further reports from “Gug”, a gay Ugandan, here, and here, and also here.
LGCM has issued a press release, Lesbian and Gay Christians speak out against Uganda’s proposed “Anti-Homosexuality” Bill.
Cif belief has published Unite to condemn homophobic laws by Davis Mac-Iyalla.
An open letter to the Archbishop of Canterbury and primates of the Anglican Communion on Uganda’s anti-homosexuality bill
To the Archbishop of Canterbury and primates of the Anglican Communion,
I am writing to you to call on the Church of England and the wider Anglican community to condemn Uganda’s proposed anti-homosexuality bill, which will make gay relations between disabled people and those under 18 a capital offence. “Carnal knowledge against the order of nature” – as homosexuality is termed in Ugandan law – is already punishable with life imprisonment. However, if passed, the new bill will widen the scope, including promoting homosexuality, aiding and abetting homosexuality and keeping a house “for purposes of homosexuality”. This means that the relatives and friends of gay couples could face execution if they allow them to stay in their homes…
Warren Throckmorton has a further posting, The future is now, part two – Ugandan want ad.
15 CommentsUpdated Wednesday
John Allen of the National Catholic Reporter has published Vatican releases rules for ex-Anglicans, insists ‘no change’ on celibacy.
Graham Kings has published at Cif belief The pope’s Anglican division. Also published in a longer version as the November Fulcrum newsletter.
Another article actually written before the publication of the texts today, but definitely worth reading, is Ordinary Anglicans? by Bosco Peters.
Andrew Brown has written at Cif belief about The Vatican’s small print for Anglicans.
Episcopal Life Online has Vatican’s Apostolic Constitution explained by Bill Franklin.
Ruth Gledhill has written at The Times Vatican holds line on celibacy for Anglican rebels. Headline later changed to Vatican opens its doors to married Anglican clergy.
Telegraph Nick Pisa Pope ‘is not trying to lure Anglicans into the Catholic Church’
BBC Robert Pigott Anglicans welcome offer from Rome
Daily Mail Steve Doughty Pope allows married Anglicans to become Catholic priests in bid to tempt them to defect
Living Church Responses Varied as Vatican Offers Plan Details
Ruth Gledhill has a video interview with Archbishop Vincent Nichols here. And an earlier blog entry here.
13 CommentsThe initial official CofE response was already linked in the previous item.
After that, the first group reaction to reach TA was from Church Society. See Response from the Council of Church Society to the plans by the Church of Rome to receive disaffected Anglicans.
Note: strictly speaking this is not a response to the now published text, as it says: “The statement was agreed by the Council at its meeting on 4 November 2009.”
We will add responses from other groups as they arrive. Press responses will be in a separate article.
Forward in Faith has issued A first reaction to today’s publication of Anglicanorum Coetibus.
The Bishop of St Albans has issued this statement.
The Primate of Nigeria Archbishop Peter Akinola has issued a Statement from GAFCON/FCA Primates Council.
41 CommentsBack on 16 September, the Archbishops of Canterbury and York issued an update statement to the whole College of Bishops.
In this they said they would review the policy again at the end of October. They have now issued a further statement, which once again is tucked away on the CofE website (left hand column of this page). The text of the latest statement is reproduced in full below the fold.
It again makes no change to the original policy issued in July and says the policy will be reviewed again in one month’s time.
8 CommentsGiles Fraser writes in this week’s Church Times about Onward faithful eco-warriors.
Last week, Jonathan Bartley had Thoughts on Thought for the Day in the Church Times.
And John Shelby Spong was interviewed in the Church Times by Terence Handley McMath.
Ruth Gledhill wrote in The Times about the lecture given by Jonathan Sacks. See Chief Rabbi Lord Sacks: Islam must separate religion from power. And also Chief Rabbi: fundamentalism heading our way ‘with force of hurricane’. The full text of his lecture is available from the foot of this page, as a .doc file.
The Guardian today has an article about the Religious Experience Research Centre by Roger Tagholm.
In The Times Peter Townley writes about Forty years in the wilderness in East Germany.
5 CommentsOn Wednesday 11th November at 3.30pm in Westminster Hall, Robert Key, MP for Salisbury, has arranged for a debate to take place on:
“The Application of the Sex Discrimination Legislation to Religious Organisations”.
WATCH has more information here.
More information about Westminster Hall debates is available here. Debates are open to the public.
8 CommentsIn a statement given to PinkNews.co.uk, a spokeswoman from the Foreign and Commonwealth Office said:
2 Comments“We are concerned by the introduction of a private member’s bill on anti homosexuality in Uganda.
“Adoption of the bill could do serious damage to efforts to tackle HIV and its criminalisation of organisations that support homosexuality could, in theory, encompass most donor agencies and international NGOs.
“The UK, alongside our EU partners, has raised our concerns about the draft bill and LGBT rights more broadly with the government of Uganda, including with the prime minister and several other ministers, the Ugandan Human Rights Commission, and senior officials from the Ugandan Ministry of Foreign Affairs.
“We will continue to track the passage of the bill and to lobby against its introduction.”
For Immediate Release
6th November 2009
Contact: Rev. Canon Aaron Mwesigye, Provincial Secretary
+256 772 455 129
The Church of Uganda and the “Anti-Homosexuality Bill”
The Church of Uganda is studying the proposed “Anti-homosexuality bill” and, therefore, does not yet have an official position on the bill. In the meantime, we can restate our position on a number of related issues.
1. Our deepest conviction as the Church of Uganda is that, in Christ, people and their sexual desires are redeemed, and restored to God’s original intent. Repentance and obedience to Scripture are the gateway to the redemption of marriage and family and the transformation of society. (Position Paper on Scripture, Authority, and Human Sexuality, May 2005)
2. The House of Bishops resolved in August 2008 that “The Church of Uganda is committed at all levels to offer counseling, healing and prayer for people with homosexual disorientation, especially in our schools and other institutions of learning. The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing.”
3. The Church of Uganda upholds the sanctity of life and cannot support the death penalty.
4. In April 2009, Archbishop Henry Luke Orombi said, “I am appalled to learn that the rumours we have heard for a long time about homosexual recruiting in our schools and amongst our youth are true. I am even more concerned that the practice is more widespread than we originally thought. It is the duty of the church and the government to be watchmen on the wall and to warn and protect our people from harmful and deceitful agendas.”
5. “Homosexual practice is incompatible with Scripture.” (Resolution of the 1998 Lambeth Conference of Bishops.) Homosexual behaviour is immoral and should not be promoted, supported, or condoned in any way as an “alternative lifestyle.” This position has been repeatedly reaffirmed by the House of Bishops and the Provincial Assembly of the Church of Uganda.
6. We cannot support the blessing of same-sex unions or the ordination of homosexuals (Resolution of the 1998 Lambeth Conference of Bishops), and we will oppose efforts to import such practices into Uganda. Again, this position has been repeatedly reaffirmed by the House of Bishops and the Provincial Assembly of the Church of Uganda.
Rev. Canon Aaron Mwesigye
Provincial Secretary
Church of Uganda
P.O. Box 14123
KAMPALA
+256 772 455 129
Updated Monday
This coming Sunday, the Church of Sweden will consecrate two new bishops at Uppsala Cathedral.
The candidates are:
There has been speculation on various websites about the non-attendance of Anglican representatives at this service.
The English language Swedish site The Local published Anglicans snub Swedish lesbian bishop. But initially, as Episcopal Café reports, the story was written differently:
Five bishops from various levels within the Anglican Church, including Archbishop of Canterbury Rowan Williams, have decided not to attend the November 8th ceremony, the Dagen newspaper reports.
“The Anglican Church has a moratorium right now concerning the ordination of bishops who live together with someone of the same sex,” Alan Harper, a bishop from Armagh in Northern Ireland, told the newspaper.
Now the report says that:
Swedish Archbishop Anders Wejryd, who will conduct the ordination of Brunne and Koivunen Bylund, disputed the claim that the Church of England was somehow boycotting the ceremony.
“That’s not true at all,” he told the Kyrkans Tidning newspaper.
“We send invitations to those with the highest rank. That’s why the Archbishop of Canterbury received an invitation, but no one expected him to say yes.”
He added that the Church of England would be represented by the Reverend Karen Schmidt, who serves as the Bishop’s Chaplain for the Portsmouth Diocese, with which the Stockholm Diocese has a twinning relationship whereby church leaders from both diocese conduct reciprocal visits with one another.
The Church of Ireland Gazette has a report, which (with the editor’s permission) is reproduced in full below the fold.
Updates
The Living Church published Anglicans Respond Coolly to Swedish Consecration which contains further discussion of who did or did not attend, and why.
Pictures of the actual event can be found in Swedish reports, here, and also here.
41 CommentsUpdated Friday noon
Ekklesia has published Anti-gay bill tests core Christian witness by Savi Hensman.
Religion Dispatches has published Rick Warren Won’t Denounce Proposed Ugandan Anti-Gay Law by Sarah Posner.
Colin Coward has Excerpts from a hearing on the Uganda Anti-Homosexuality Bill 2009 with religious leaders and also Some Ugandans categorically oppose Anti-Homosexuality Bill.
The blog article mentioned in the above, by Okello Lucima, is at Buturo, Bahati more dangerous to Uganda than gays and lesbians.
The International Bar Association’s Human Rights Institute (IBAHRI) has condemned the proposed legislation, see IBAHRI Condemns Introduction of Death Penalty for ‘Aggravated Homosexuality’. via AllAfrica.com.
There is an editorial in the Uganda Observer Anti-gay Bill is not helpful.
Update
The Church Times has a report by Pat Ashworth World’s Anglicans urged to condemn Ugandan Bill.
See in the Comments for initial responses from Reform and Anglican Mainstream.
10 CommentsHere is the announcement from Downing Street:
The Queen has approved the nomination of the Venerable Donald Spargo Allister MA, Archdeacon of Chester, for election as Bishop of Peterborough in succession to the late Right Reverend Ian Patrick Martyn Cundy, MA.
Notes for Editors
Donald Allister (aged 57) was educated at Peterhouse, Cambridge. He trained for the ministry at Trinity College, Bristol. He served his curacy in the Diocese of Chester at Hyde St George, Chester from 1976 to 1979, and at Sevenoaks St Nicholas, in the diocese of Rochester from 1979 to 1983. From 1983 to 1989 he was Vicar at Birkenhead Christ Church, in the diocese of Chester. From 1989 to 2002 he was Rector at Cheadle in the Diocese of Chester, and from 1999 to 2002 he was Rural Dean of Cheadle. Since 2002 he has been Archdeacon of Chester. Sidabrinės apyrankės internetu https://www.silvera.lt/apyrankes
He is married to Janice and they have three grown-up children and one grandchild. His interests include hill walking, science fiction and medical ethics.
The much longer press release from the diocese is here. Do read it all.
The Church of England website has this press release.
Here is the new bishop’s Press Conference Statement.
17 Comments