SAFEGUARDING SURVEY LAUNCHED TO FIND OUT HOW SAFE LGBT+ CHRISTIANS FEEL IN UK CHURCHES
An online survey is launched today on “World Mental Health Day”, to understand just how safe UK LGBT+ Christians feel in their churches, and what can be done to make them feel safer.
Open to all LGBT+ Christians in the UK who are aged over 18, the survey has been commissioned by a consortium of nine Christian LGBT+ organisations to measure how safe LGBT+ Christians feel, what steps have been taken by their local churches and what more can be done to help them feel safe.
The research is being launched on World Mental Health Day, which also coincides with the Church of England’s first “Safeguarding Sunday”.
Jayne Ozanne, who instigated the project, explained the reason for the survey:
“Many LGBT+ Christians feel increasingly vulnerable in their local churches given the increasingly toxic rhetoric around sexuality and gender identity. We thought it essential to measure in a safe and anonymous way just how safe people feel able to be about who they are, and what steps should be taken to make them feel safer”.
The questionnaire is being overseen by an independent consultant, Dr Sarah Carr, an LGBT+ mental health expert, who said:
“It is critical that LGBT+ people’s well being is prioritised in spaces which we know have and still can cause significant harm and trauma. By asking them directly about how they feel we can build a picture of what is happening in the UK today, and identify steps that they tell us will help improve things.”
The online research survey will run for two weeks and is open to all LGBT+ adults in the UK who associate themselves with the Christian faith, whether they go to church or not.
Luke Dowding, Executive Director of OneBodyOneFaith, explained why his organisation had chosen to get involved with the project:
“We know that many LGBT+ people have a deep faith, but some feel unable to attend church because they fear that they will not be welcomed or understood in their local places of worship. We would therefore like to understand if there are LGBT+ Christians who do not currently go to church for fear of their safety, with a desire to learn what if anything local churches might do to help address these concerns”.
Take the survey today: https://www.surveymonkey.co.uk/r/SafeguardingLGBT
The nine LGBT+ Christian organisations involved in the research are:
Affirm (Baptist LGBT+ Network)
Campaign for Equal Marriage in the Church of England
Dignity & Worth (Methodist LGBT+ Network)
Global Network of Rainbow Catholics
Oasis Open House
OneBodyOneFaith
Open Table Network
Ozanne Foundation
Quest (Catholic LGBT+ Network)
The October issue of The Critic has this article by Jonathan Aitken describing the events at Christ Church Oxford: Low panic at high table
Four years after a handful of disaffected dons began their abortive plotting to oust Dean Martyn Percy, the college’s charitable foundation has so far spent at least £3 million of its funds on legal, PR and other dispute-related costs. It has also thrown away another estimated £3 million of lost donations because a number of wealthy past and present philanthropists, including Christ Church’s greatest benefactor Michael Moritz, are withholding any future gifts until the toxic Tom Quad antics have ended.
No such end is in sight. The latest bulletin to alumni has coyly skated over the news that the Employment Tribunal, one of the half dozen courts, tribunals, or regulatory bodies currently engaged with investigating or judging aspects of the college’s legal quicksand, will not even begin hearing its Christ Church cause célèbre until 2023.
During these shenanigans the college’s academic results have nosedived. Christ Church, which used to be one of the regular leaders of the all-important Norrington Table, has this year come almost bottom in 34th place out of 37.
Far from any self-examination for the teaching and lecturing disappointments that must be partly responsible for this debacle, the self-congratulatory dons on the governing body have just proposed a handsome increase in their salaries and allowances. Only one member, a non-academic, dared to oppose this largesse and walked out of the meeting after strenuous opposition…
Do read the entire article.
12 CommentsUpdated 3 October, and again 11 October
The Church Times had this report yesterday: Bishop Mullally seeks to tackle ‘deficit of trust’ in Two Cities Area. Here’s an extract:
Unrest in London still keen after death of Fr Alan Griffin
…Minutes of a meeting of the Two Cities Greater Chapter earlier this month, seen by the Church Times, record that the response of the diocesan leadership to the death of Fr Griffin is considered “wanting in several significant respects”, with a feeling that Bishop Mullally had “demonstrated insufficient pastoral care for her clergy”, especially among those named in the brain-dump report, some of whom felt “a sense of rage, indignation, bewilderment, frustration and sorrow”.
In a letter to clergy in the Two Cities sent earlier this month, Bishop Mullally wrote: “I am resolved to continue the process of cultural change in the Two Cities Area which was already a pressing priority . . . There is currently a deficit of trust. This must be addressed by a continual striving for transparency, approachability, collegiality, sensitivity, respect and kindness as characteristics of our relationships with everyone.”
On Wednesday, she spoke first of her concern for the friends and family of Fr Griffin. Asked about culture change, she said that this process had been ongoing since her arrival in the diocese in 2018. Among her findings on arrival was that clergy spoke of “a sense of isolation. There is a competitiveness; people were anxious about needing to prove themselves. . . There are potential tribes here. . . And also I have to say the fact of being the first woman bishop also brought some of its own complexities within that.
There was a need to create a “more collaborative” environment. Other work had included increased support for mental well-being, including support for those going through the Clergy Discipline Measure process.
“Culture change isn’t just me: it’s about us,” she said. “Some of the reason why people feel isolated and anxious is about us and how we treat each other . . . The unfortunate death of Fr Alan made people articulate that we are still on a journey.”
Asked about the clergy named in the brain-dump report, she said: “We have to recognise that the coroner put that in the public domain, and I am sorry for the hurt that that has caused. . . There is no doubt in my mind that there are things that we will learn through it, not least that we are already beginning to bring in a triage system around those things that come forward to safeguarding…”
I recommend reading the news report in full.
There is also a report in this week’s issue of Private Eye which includes:
“…Private Eye learns that a majority of clergy in the Two Cities area of London Diocese… held a closed meeting on 14 September at which feelings ran high. Many were friends and former colleagues of Fr Griffin. Some spoke of “rage, indignation, bewilderment, frustration and sorrow” at the failure of the senior diocesan staff to care for them in the face of allegations made against them. One, driven to despair, said they had not received a kind communication from diocesan leaders in three years.
Some are quietly planning legal action against their own diocese. Others, encouraged by the threatened vote of no confidence that led to the defenestration of the Bishop of Wiinchester… are now proposing a similar vote against the Bishop of London.”
From the earlier diocesan report as mentioned in our article of 24 August:
“The full Terms of Reference (subject to consultation) will be published on the Diocese of London website when consultations are complete (anticipated early September 2021).”
As of 2 October, these have not yet appeared.
CORRECTION: These were published on 13 September, and are dated 3 September. Link to the ToR document below:
Terms of reference published 13 September 2021.
Chris Robson has been appointed as the independent reviewer. Chris worked for the Metropolitan Police Service for 30 years in a wide range of roles. Since 2017 he has been the independent chair of a number of safeguarding boards and he has undertaken various safeguarding reviews.
With regard to the review, the LDF’s privacy notice can be found here
Update 11 October:
The latest issue of the Church Times contains two letters to the editor which are both well worth reading: they can be found here.
There is also an update to their news reporting on the topic: Review of Fr Griffin case will not apportion blame.
68 CommentsThe Scottish Episcopal Church has announced Mediation Steering Group established for Diocese of Aberdeen & Orkney.
The Episcopal Synod, comprising all seven diocesan bishops, met online as planned this morning to consider the setting up of an independent mediation process to help the Diocese of Aberdeen and Orkney move forward from its current difficulties.
The Synod voted to meet in private and then unanimously agreed to set up such a process and appointed a Mediation Steering Group to oversee the process. The remit for the Steering Group is set out below.
The Group will be chaired by David Strang CBE, former HM Chief Inspector of Prisons for Scotland and former Chief Constable of Dumfries and Galloway Constabulary and Lothian and Borders Police. The other members of the Group will be the Rev Liz Crumlish and Morag Hendry. Further information about each member is set out below.
The bishops are grateful that all three have accepted an invitation to serve and for their willingness to offer their skills and experience to the Church in this way.
The Group will now commence work, initially, on appointing an external mediation organisation to scope, and subsequently undertake, a confidential mediation process. In setting up such a process, it is expected that a range of individuals within the diocese will be consulted.
The Group is aware of the need to move forward swiftly, and further information will be issued on behalf of the Group as soon as it is in a position to provide more details.
The bishops acknowledge that this is a difficult period for the Diocese of Aberdeen and Orkney, and recognises the level of hurt and upset experienced by a number of people. It has also been a challenge for the bishops themselves, and they have listened to a wide variety of differing opinions in recent weeks. They are in the process of considering what additional pastoral support can be made available.
Meanwhile, the bishops invite all members of the Scottish Episcopal Church to join with them in holding the Diocese, and the future mediation process, in their prayers and they encourage members of the Diocese to engage positively with that process, which they hope will help to bring healing.
The press release then lists out the Steering Group Remit and provides further details of the members of that group.
See here for our previous report on this.
6 CommentsSee our previous report of 15 February:Proposals on NST independent oversight published.
Today’s press release:
Chair and survivor advocate appointed to Church of England’s Independent Safeguarding Board
The Archbishops of Canterbury and York have welcomed two key appointments to the new Independent Safeguarding Board that will provide oversight of the Church of England’s national safeguarding work
Dr Maggie Atkinson, a former Children’s Commissioner for England, has been appointed as Chair of the Board. She will lead the formation of the ISB and ensure there is an effective approach to the independent oversight of safeguarding in the longer term.
The Chair will provide expert recommendations to enable the Church of England to embed a proactive, preventative, safer culture, and ensure the Church is held publicly accountable for any failure to respond to the ISB’s recommendations.
Jasvinder Sanghera has been appointed as the Board’s Survivor Advocate. She will ensure that the experiences and views of victims and survivors are heard and embedded within the safeguarding policy and practice development frameworks.
Maggie Atkinson has completed more than 40 years’ dedicated work with children, their families and communities. Born and brought up in Yorkshire, after graduating from Cambridge she taught in comprehensive schools then worked in service and practice improvement in local authorities, including as Director of Children’s Services for Gateshead. She was Children’s Commissioner for England 2010-2015, and now leads independent challenge and scrutiny in several localities’ safeguarding partnerships. She serves on a number of charity Boards, including at UNICEF UK.
Jasvinder is the founder of the charity Karma Nirvana, and has extensive experience of working with victims and survivors of forced marriage and honour abuse. She is Chair of the Leeds Children Safeguarding Partnership.
The two appointments were made by an independent panel which will now work with the Chair to appoint a third member to the ISB whose skills and roles will complement the members already appointed.
The purpose of introducing an independent structure for the Church’s safeguarding work is twofold: to ensure good safeguarding and to challenge the internal cultures of the Church of England which too often have resulted in preventing best practice.
Conscious of the need to improve the culture of safeguarding across the church, the Archbishops’ Council and House of Bishops had already agreed to support the development of an independent structure to deliver professional supervision and quality assurance across its safeguarding activities. The IICSA Report gave new momentum to this decision.
Chair, Dr Maggie Atkinson said: “I am honoured and pleased to have been appointed to establish and chair the Church of England’s Independent Safeguarding Board. I look forward to starting our work, as a strong response to safeguarding concerns whether they are historical, or current. We will be a small but insightful group, from a range of backgrounds and experience. For all my adult life I have worked with and for children, young people, families and vulnerable adults. Such work holds ordinary people and their concerns at its centre.
“The Board will focus on how the Church either protects people who work for or come into it, or falls down in its duty to do so. All who engage with the Church must be confident they will be kept safe. It follows that safeguarding must be a primary concern in everything the Church does, every day. This work is not only about really learning lessons when things have gone badly wrong and people have been hurt as a result.
“It is about the culture, practice and steadfastness of safeguarding as an automatic, Church-wide state of mind. The Board’s role will be to question, reflect and report on how far this culture is manifested in what the Church does for the people it serves.”
The Survivor Advocate, Jasvinder Sanghera, said: “I feel immensely privileged to be appointed the Survivor Advocate for Church of England’s, Independent Safeguarding Board. It is vital that the Board, in overseeing and assuring the soundness of the work done by the National Safeguarding Team, has the voice of survivors and victims ever present in all it does and says.
“This role is significant to the journey of the church and I am delighted that I will be contributing to this vision, helping to make a difference to the lives of those affected by abuse, so that lessons are not only learned but embedded in practice.”
In a joint statement, the Archbishops of Canterbury and York said: “These are vitally important appointments and we are pleased to welcome them.
“Numerous reports in recent years have made clear the Church of England’s safeguarding failures and provided clear and urgent recommendations for how these can be addressed – including greater transparency and accountability at every level.
“We are deeply grateful to Maggie and Jasvinder for offering their wisdom, skills and lived experience to move us forward and provide greater oversight of the Church’s safeguarding work.”
2 CommentsWe linked on 7 August to a critique of the April 2021 amendments to the Clergy Discipline Measure 2003 Code of Practice written by Gavin Drake.
More recently, Rosie Dawson wrote about this for The Living Church: Church of England Code Silences Victims, Critics Say (some additional links added).
13 Comments…”These were significant amendments ,” retired barrister and Synod member David Lamming told TLC. “It’s unfortunate that they were overlooked at Synod because they seem to me to go beyond what the measure authorises, which is that the guidance applies only to those who exercise functions within the CDM process.”
The timing of the amendments has led several commentators to conclude that they were drafted in direct response to concerns about the publicity surrounding a CDM complaint brought against the dean of Christ Church, Oxford, the Rev. Martyn Percy, in November last year. In May 2021 the President of Tribunals, Dame Sarah Asplin, effectively dismissed the case, ruling that it would be disproportionate to refer the matter to a tribunal.
The complaint against the dean came within the context of a long-running, very public and very acrimonious dispute between him and the college and cathedral chapter. Supporters on both sides have engaged in briefing a voracious media. A dedicated website keeps Dean Percy’s supporters abreast of every twist and turn in the saga.
“It is rarely a good idea to legislate from the circumstances of a single case as, appears to have been done here,” says Martin Sewell, a retired Child Protection lawyer and General Synod Candidate. While he believes the motivation behind the changes to the code of practice may have been well-intentioned, he says the effects run contrary to free speech and natural justice. “Much speculative gossip about the circumstances ensued about the nature of the case against Dean Percy. I don’t think it was wrong to have refuted such gossip in careful terms.”
The Church of England would not be drawn on the Percy affair in relation to the changes to the Code of Practice, but said that there had been number of recent cases in which details of complaints under the Clergy Discipline Measure had been made public, causing significant distress and upset for those concerned.
One priest who has fallen afoul of the new rules is the Rev. Robert Thompson, vicar of St. Mary and St James in West Hampstead, London, who announced on Twitter in April that he was subject to a CDM for online bullying. In the adjudication he later received, he was reprimanded for “weaponizing” social media and forbidden from disclosing any further details of the case, including the outcome.
“Robert got the result of his CDM and was told there was no case to answer,” says his friend and fellow priest, the Rev. Andrew Foreshew-Cain, “but he was also told that he couldn’t share that news with anyone. And the instruction was couched in terms of a threat. It should really be up to Robert what he wants to share. He didn’t tweet anything that identified the complainant. The whole thing just smacks of an attempt to silence people within a system which everyone admits is broken.”
In a statement the Church of England said the update to the code was “simply to underline the expectation of confidentiality in clergy discipline cases, while they are ongoing. It said the Clergy Discipline Commission would respond to Drake’s concerns in due course…
The speeches concerning the Safeguarding (Code of Practice) Measure from the Bishop of Blackburn, Lord Cormack, and Lord Lexden are all worth reading. However, I draw you attention to this exchange between Lord Lexden and the Bishop:
Lord Lexden Deputy Chairman of Committees, Deputy Speaker (Lords)
My Lords, my noble friend Lord Cormack referred at the start of his powerful remarks to the passion and anger that he felt because of some recent events. I feel very deep passion and anger, as I shall explain.
I have had the honour of serving on the Ecclesiastical Committee for a few years, but I am afraid I cannot continue my membership of it. I can no longer support the Clergy Discipline Measure, in view of the harm it is capable of inflicting on innocent clergy caught up in sex abuse allegations. Doubts about the Church’s capacity to devise a fair and just system for dealing with accusations of sex abuse laid against its clergy have long been simmering in my mind, not least because of the terrible way in which the reputation of the great George Bell, to whom my noble friend referred, was damaged–and damaged so unfairly. But worry and concern have now given place to total despair; my faith in the Church’s institutional integrity has been completely broken.
Long ago I was briefly close, perhaps for no longer than a single summer, to a witty and clever Cambridge contemporary. He was a classicist who became a lecturer at Exeter University and later took holy orders. His name was Alan Griffin. In November last year, the Reverend Dr Alan Griffin committed suicide. After the end of the inquest into his death in early July this year, the coroner wrote a detailed report on the way that the Church had investigated his suspected sexual misconduct. She revealed that when he died, the Church’s investigation had been going on for over a year. The coroner stated that
“he could not cope with an investigation into his conduct, the detail of and the source for which he had never been told”–
I repeat, the detail and source for which he had never been told.
Worse, when the coroner probed the evidence against him, she found it was non-existent. There was, she said,
“no complainant, no witness and no accuser”.
The Church had acted on the basis of mere gossip and innuendo. Could there be a clearer example of the denial of natural justice?
And how did the Church carry out its investigation during the year in which Alan Griffin was kept in ignorance of the so-called accusations against him? The coroner states:
“nobody took responsibility for steering the direction of the process from start to finish and for making coherent, reasoned, evidence based decisions”.
And so the scene was set for a terrible tragedy.
The last element of the Church’s behaviour in this case which I want the House to note is very serious indeed. The coroner records that submissions
“on behalf of the Church of England … urged me not to include any concerns that may be taken as a criticism of clerics or staff for not filtering or verifying allegations.”
This is not from some shady organisation or business with suspect moral standards, but from our country’s established Church. These are the circumstances that led to the death of a friend of mine from long ago, and that is why my faith in the Church’s institutional integrity has been broken.
Lord Lexden Deputy Chairman of Committees, Deputy Speaker (Lords)
Could the right reverend Prelate comment on the quotation from the coroner’s report that I read out at the end? The Church of England seeking to interfere with the content of a coroner’s report in order to diminish the extent of the criticism it would sustain: is that not utterly reprehensible?
It is reprehensible and unacceptable. One of the big issues has been the whole matter of cover-up and trying to silence voices. That is a very clear example and should never, ever be repeated. I will report that back to the national safeguarding team and others. We are in the business not of covering up but of being transparent and open, so that these things can be brought to light and people can learn from them. It is reprehensible and completely unacceptable.
Updated Thursday
The report of the Governance Review working group (49 pages) has been published here. There is a press release about this, copied below the fold.
The Church Times has extensive coverage:
The Telegraph had this report by Gabriella Swerling on Tuesday evening (which has still not appeared in the CofE daily media digest): Church of England reveals huge overhaul of governance, as parishioners warn of ‘coup’
38 CommentsUpdated Sunday and again Friday 17 September
The Scottish Episcopal Church has today, 11 September, published the Review of the Diocese of Aberdeen & Orkney by Professor Iain Torrance. The College of Bishops has also published a lengthy explanation of the complications which arose following its receipt on 31 July, which is copied in full below the fold.
Earlier, on 8 September, the College had published this: College instigates mediation process and commits to publish Aberdeen & Orkney review.
The Church Times has a very detailed news report: Review recommends Bishop step back in ‘dysfunctional’ diocese
Update
Another Church Times report: What about those who bullied me, asks Dyer, alleging one-sidedness and a letter to the editor: Heed Torrance on the Bishop of Aberdeen & Orkney.
41 CommentsDLT has published a book, written by Andrew Graystone, about John Smyth: Bleeding for Jesus.
Religion Media Centre held a briefing this week, reported here by Rosie Dawson: Three moments of failure: sadistic barrister’s beatings could have been prevented, says author.
The churchwardens at St Andrew the Great, Cambridge have published A Letter to the Church Family from the Wardens, and Alasdair Paine has issued a 6 page Personal Statement. They complain that Andrew Graystone did not contact Alasdair Paine for permission to mention him.
The Church Times has published this news article: Welby should have done more to stop Smyth, says author. It includes the following:
78 CommentsA statement from the publishers of Bleeding for Jesus, Darton, Longman & Todd, appears unrepentant, saying of Mr Paine: “When eventually he reported the disclosure to his diocesan safeguarding adviser, he told her about only two instances of abuse — his own and Graham’s [the survivor (not his real name) who approached Mr Paine]. He did not tell her what he knew — that Smyth’s abuse had been far more widespread, and that he was still at large and potentially abusing.
“If Alasdair Paine had found the courage to speak earlier, John Smyth might well have faced justice. Victims in the UK might have had a chance to begin healing, and children and young people in Zimbabwe and South Africa might have been spared their abuse.”
In an electronic letter to former students and others, from the Development Office of the College, dated 27 August, the following information is included:
46 CommentsWe also wanted to take this opportunity to update you on the status of the Dean. The current situation is a source of great pain and frustration to us all. It will be even harder to comprehend for those of you looking on from afar, especially through the lens of public speculation and, at times, disinformation.
The Dean voluntarily withdrew from his duties last November, following an allegation made against him. An independent investigation into the allegation was commissioned; this allegation is now being addressed under the relevant House procedures. We are sure that you will understand that due confidentiality is essential in such a matter.
In addition, the Dean has made a number of employment tribunal claims against Christ Church, which the House is defending. Sadly, these will now not be heard in court until 2023. It had been anticipated that, through mediation, a much earlier resolution could be reached but unfortunately the current phase of mediation was halted by the independent mediator earlier in the summer, after several months of negotiation.
Christ Church remains committed to a full review of its governance structures in due course, but this cannot take place until the Employment Tribunal has concluded. We understand there may be frustration at the amount of time these various processes are taking, but they must be allowed to run their proper course. In the meantime, Governing Body is continually reviewing and updating our policies and procedures to support the smooth running of Christ Church.
Press Release from Church in Wales
Governing Body meeting – September 6 and 8
Same-sex couples will be able to have their civil partnership or marriage blessed in Church in Wales churches for the first time if new legislation is passed next month (September).
A Bill to authorise a service of blessing will be considered by members of the Church’s Governing Body at its meeting on September 6.
It proposes that the service be used experimentally for five years and that it will be up to individual clergy to decide whether or not they wish to lead it.
The service is for a blessing only as same-sex couples are unable to marry in church.
The Bill is being introduced by the Bishops, following an indication from Governing Body members that it was now “pastorally unsustainable” for the Church to make no formal provision for those in committed same-sex relationships.
In the Explanatory Memorandum they say, “Approval of this rite would be stating that the Church in Wales accepts that the loving and faithful commitment of two persons of the same sex, aspiring to life-long fidelity and mutual comfort, and who have made a commitment in civil partnership or marriage, is worthy of acceptance by the Church by asking God’s blessing upon their commitment.”
While recognising that the Bill is controversial, they describe it as a “step on the way towards repentance of a history in the Church which has demonised and persecuted gay and lesbian people, forcing them into fear, dishonesty and sometimes even hypocrisy, and which has precluded them from living publicly and honestly lives of committed partnership.”
The bishops are urging Governing Body members to debate the Bill in a respectful and dignified way, acknowledging that it will raise difficult issues of faith and belief. They have issued a set of ‘Pastoral Principles’ intended to guide people towards thoughtful and considerate discussions.
Introducing them they say, “There can be no room for seeking to undermine sincerely held views. Neither should we seek to walk away from each other. Our union in Christ is at the heart of our life and the bonds and character of our baptism hold us together; sharing a commitment to each other as together we seek the Kingdom of God. We hope these materials will stimulate this quality of engagement.”
The Bill will be discussed on the first day of the Governing Body meeting which takes place on September 6 at the International Convention Centre Wales in Newport and will be live-streamed via a link on the Church in Wales website and Youtube channel. The second day of the meeting will take place online only, via Zoom, on Wednesday, September 8 and will also be live-streamed.
The full agenda and all reports are online at: https://www.churchinwales.org.uk/en/about-us/governing-body/meetings/
The meeting will be live-streamed via a link on the Church in Wales website at www.churchinwales.org.uk and YouTube channel https://www.youtube.com/user/churchinwales
36 CommentsUpdated Tuesday evening
Church Times report: Diocese of London accepts coroner’s list of failings in Fr Griffin case
Submission to Coroner – Fr Alan Griffin
This PDF version may be easier to read: Submission to Coroner Fr Alan Griffin
Response by the Diocese of London and Lambeth Palace to the Regulation 28 Report (9 July 2021) to the Church of England in relation to the death by suicide of Fr Alan Griffin on 8 November 2020
The Diocese of London and Lambeth Palace wish to thank the Coroner for writing to the Archbishop of Canterbury and bringing to our attention the various matters of concern that were prompted by her investigation into the tragic death of Father Alan Griffin.
Those concerns have been shared with and considered carefully by the various Church Institutions. We have formed a Case Steering Group, with representatives including the Diocese of London, the National Safeguarding Team (NST), Lambeth Palace, and an independent professional member of the Diocese of London’s Safeguarding Steering Group to oversee both this response and our next steps.
This report is our collective response on behalf of the Church of England to your Report to Prevent Future Deaths dated 9 July 2021, in accordance with the provisions of the Coroners and Justice Act 2009.
The Diocese of London and Lambeth Palace express their deep regret and sorrow at the death of Fr Alan Griffin. We acknowledge that there were either poor processes or systems, or mistakes, that led to unreasonable pressures on Fr Alan and we take responsibility for what went wrong. This response is prepared to assure the Chief Coroner of the Diocese’s commitment to change, ongoing learning and improvement.
We will seek to respond to the key points that have been raised by the Coroner in criticism of the Diocese of London’s handling of the concerns relating to Fr Alan, to set out current and future actions to improve our handling of conduct and safeguarding concerns, and to set out measures to mitigate the risk of any future suicide by someone who is the subject of such concerns within the Church of England.
We are also committed to undertaking a Lessons Learned Review and implementing any necessary actions (see section 5).
We are committed to doing whatever we can in partnership with our colleagues in the Roman Catholic Church to improve our joint management of matters that affect people within both our Churches.
We had already made a Serious Incident Report to the Charity Commission, and this has been updated since the publication of the R28 Report.
As a result of the concerns that the Coroner raised in her report, we have revised the terms of reference initially proposed for the Lessons Learned Review and have taken steps towards appointing an experienced, independent reviewer,[1] not previously known to or associated with the Diocese of London, who is able to give rigorous external scrutiny to the safeguarding systems and processes of the Diocese of London as applied in this case.
To ensure good process, we have consulted the independent professional members of the Diocese of London’s Safeguarding Steering Group (part of the governance of the Diocese of London) and are engaging with the close family and friends of Fr Griffin who were registered as Interested Parties for the purposes of the Inquest, about these Terms of Reference.
We aim to agree the Terms of Reference by early September with the intention of the Lessons Learned Review (“the Review”) beginning in September 2021. The purpose and objectives of the Review are currently as follows:
The full Terms of Reference (subject to consultation) will be published on the Diocese of London website when consultations are complete (anticipated early September 2021).
The report continues at very great length to describe initial actions taken, actions being taken at national level by the National Safeguarding Team, and responses to the coroner’s specific criticisms. Read the whole document to understand the detailed level of these responses. It concludes with this explanation on one particular point:
I then received submissions on behalf of the Church of England regarding any prevention of future deaths report. These submissions impressed upon me that referrals to child protection and safeguarding professionals must not be reduced and urged me not to include any concerns that may be taken as a criticism of clerics or staff for not filtering or verifying allegation.
The aim of making this submission to the Coroner was not to deflect criticism away from clergy or staff if they had acted inappropriately. It was made in the context of the IICSA recommendations and in the light of existing House of Bishop’s Guidance to the clergy that state that clergy must refer all safeguarding concerns or allegations to the Diocesan Safeguarding Team in the first instance and in any event within 24 hours (see 6, above). This is to ensure untrained clergy are not investigating or using their own judgement, and to establish consistency of process. We believe that our clergy and staff acted in accordance with this Guidance and we were concerned that any criticism of them for following it might deter others from the appropriate reporting of safeguarding concerns
Our submission, therefore, was intended to ask the Coroner to bear in mind when making her findings that all clergy and staff are obliged to follow this Guidance. The Guidance is clear that it is inappropriate for clergy and staff to filter or investigate any apparent or alleged safeguarding related concerns and instructs them to refer these directly to safeguarding professionals. The Church of England has worked hard to ensure that all clergy and staff are clear about their reporting obligations. We were and are keen that this good work is not undermined.
For completeness the relevant Diocese of London submission is included here:
If, despite these submissions, the learned coroner remains minded to issue a regulation 28 report, she is urged not to include any concerns that may be taken as a criticism of clerics or staff for not filtering or verifying allegations. The learned Coroner has heard that the events in question took place in the context of the Independent Inquiry into Child Sexual Abuse (IICSA). The purpose of the Inquiry, as set out in its terms of reference, is to consider the extent to which State and non-State institutions have failed in their duty of care to protect children from sexual abuse and exploitation. The Diocese of London is deeply committed to child protection and wishes to avoid anything that may have the unintended consequences of reducing referrals to child protection and safeguarding professionals.
At the bottom of the document the following list of names appears:
Case Steering Group:
Richard Gough, General Secretary of the Diocese of London
Joanne Grenfell, Bishop of Stepney
Zena Marshall, Interim National Director of Safeguarding
Tim Thornton, Bishop at Lambeth (alternate Richard Sudworth)
Tim Bishop, independent member of the London Diocesan Safeguarding Steering Group
Date: 24 August 2021
On Friday, the Titus Trust published Documents relating to the Titus Trust’s response to John Smyth’s abuse with the following preamble:
We believe that it is vital for the truth to be made known in a case like this and that this is especially important for those who have suffered so much harm. So in the interests of seeking to be wholly transparent about the role and actions of the Trust during the period in question, and given the delay in the publication of Keith Makin’s review, we are now publishing a timeline showing when the Trust became aware of John Smyth’s actions, how much we knew and how we responded. We are also providing answers to questions and allegations that have been raised about these matters in this document. It is our prayer that this will be helpful to all who have been involved in this tragic case.
The actual documents are all contained in this pdf. There are three parts:
The Church Times carries a news report by Madeleine Davies: Titus Trust: ‘This is what we knew of John Smyth’s abuse, and when we knew it’. And also Titus Trust timeline: a digest.
The Guardian has also covered this: ‘Bleeding for Jesus’: book tells story of QC who pitilessly abused young men (scroll down for reference to Titus Trust statement)
A statement in response to Titus Trust has been issued by survivors, the full text of which is also copied below. (more…)
24 CommentsThe Church Times has this report by Madeleine Davies: ‘Save the Parish’ campaigners have Synod in their sights.
A CAMPAIGN to elect members to the General Synod under a “Save the Parish” banner was launched in London on Tuesday evening, with a warning that this was “the last chance to save the system that has defined Christianity in this country for 1000 years”. The move was welcomed by a Church of England spokesman.
In his remarks at the campaign launch, in St Bartholomew the Great, Smithfield, in London, the Rector, the Revd Marcus Walker, spoke of the need for a “co-ordinated campaign” that would unite Anglicans across traditions, transcending debates about women’s ordination and same-sex marriage…
There is a video recording of the launch event, which you can view here. The keynote speakers were Alison Milbank and Stephen Trott.
And there is an embryonic website.
135 CommentsThe Church Times carried this report by Muriel Porter on 23 July: Conservative Evangelicals plan new diocese in Australia
THE conservative Evangelical group GAFCON Australia has formulated plans for the creation of a diocese for “Anglicans who will be forced to leave the Anglican Church of Australia“, according to a media statement…
Here is the full press release from GAFCON Australia: GAFCON Australia backs plan to form non-geographic diocese for Australian Anglicans
Then on 30 July, there was a further report by Muriel Porter: GAFCON ark too early, Australian Primate observes
..Archbishop Smith criticised the board of GAFCON for not showing restraint until the Australian Church had had an opportunity to discuss the Appellate Tribunal’s decision. Instead, GAFCON’s decision was “ramping up the tensions among us”, he said. GAFCON’s move, he continued, was in contrast to the “very significant restraint . . . shown by people who might want to see movement toward the blessing of same-sex couples”.
Despite the forecasts, there had not been a “flood” of blessings of same-sex unions after the tribunal decision, he said, “Not a flood, not a trickle, not a drip”; so “faithful, orthodox Anglicans can continue with confidence as members of the Anglican Church of Australia. To suggest or insinuate otherwise is to not speak the truth.”
The letter from the Australian Primate Archbishop Geoffrey Smith mentioned in that report can be read in full over here.
74 CommentsTwo statements have been issued about Myriad:
See also the interview with John McGinley linked in the previous article.
All of this is discussed in great detail by Madeleine Davies in the Church Times:
Priests and bishops a ‘given’ in Myriad’s vision for lay-led churches.
Readers will recall the case of Canon Paul Overend, Chancellor of Lincoln Cathedral which we reported on 14 June, Safeguarding process finally concluded for Lincoln Canon. As we noted then, he had been acquitted of any criminal charge by a Cardiff jury in December last year. But it now transpires that there was no legal basis for any subsequent action under the Clergy Discipline Measure which took over five months to conclude.
The situation is fully explained in this CDM Overend Note from the Deputy President of Tribunals, dated 6 July.
Update
The Church Times has a full report here: Lincoln CDM was out of order, judge admits concluding as follows:
25 Comments…Canon Overend was suspended for more than two years, and spoke in June about how he and his wife had contemplated suicide (News, 14 June). Bishop Lowson was suspended for 20 months, finally being allowed back to work in February after an apology (News, 1 February). Archbishop Welby said then: “We have both agreed that there are many lessons we and the Church need to learn from this very difficult season.” It is understood that a formal investigation of the whole Lincoln saga has been initiated.
Canon Overend said on Monday: “I am unable to comment at present, as an independent investigation has now begun into the handling of events at Lincoln, following the complaints submitted by my wife and others. This investigation is likely to take some months.”
Updated yet again 5 August and again on 12 August
Mary Hassall, the Senior Coroner for North London has written a lengthy criticism of the Church of England (and specifically of the Diocese of London) following the inquest held into the death of Alan Howard Foster Griffin. She sent this to the Archbishop of Canterbury, along with various others (including two persons “formerly of the diocese [of London]” and the document is published on the Courts and Tribunals Judiciary website.
You can read the text of her Prevention of Future Deaths report here. I do recommend that everyone should read it in full.
She sent another report in parallel to the Chair of the Catholic Standards Safeguarding Agency which you can read here.
In both cases she is requiring the named recipient to reply to her by 3 September describing what actions have been taken to prevent future deaths.
Media reports:
BBC Church of England criticised over suicide of falsely accused priest
The Bishop of London, Dame Sarah Mullally, said in a statement: “Alan Griffin’s death was a tragedy and my heart goes out to his family for all they have endured. I am deeply sorry for their loss.
“Following the inquest, we have commissioned a ‘Lessons Learned’ review so that we can fully reflect upon the diocese’s actions, and the coroner’s comments, in the period leading up to Alan Griffin’s death.” (see longer quote below)
Premier Church of England criticised over priest’s suicide following false child abuse allegations
A Lambeth Palace spokesperson told the Premier: “This is a highly distressing case and our deepest sympathies and prayers are with the family and friends of Fr Alan Griffin. The archbishop has received a copy of the coroner’s report and the matter will be taken extremely seriously. Appropriate discussion and investigation will now take place. Lambeth Palace will be in contact with the relevant other bodies, especially the Diocese of London.”
Evening Standard Priest killed himself after being wrongly accused of child abuse
The Bishop of London, Dame Sarah Mullally, said in a statement: “Alan Griffin’s death was a tragedy and my heart goes out to his family for all they have endured. I am deeply sorry for their loss.
“Following the inquest, we have commissioned a ‘Lessons Learned’ review so that we can fully reflect upon the diocese’s actions, and the coroner’s comments, in the period leading up to Alan Griffin’s death.”
she added: “It remains an absolute priority that, where allegations are made, they are taken seriously, and referrals made where appropriate to statutory agencies and other relevant parties. Our review will examine the decisions that were made in this case, in order to shape any necessary changes to our reporting processes in the future.”
Daily Mail Churches blamed for priest’s suicide over false sex abuse claims
Church Times Church’s safeguarding blunders could cause more deaths, coroner warn
Martin Sewell is quoted:
“Worse, the coroner remarks that nobody took responsibility for steering the case from start to finish. We see this time and again. The Church has evolved a successful strategy of learned helplessness. . . Worse still, some unknown senior church person tried to dissuade the coroner from making this plain in her report. She puts that attempt into the public domain. There need to be resignations.”He concluded: “Alan Griffin’s case was plainly never a safeguarding concern, but its mishandling foreseeably led to his death. Safeguarding needs to be preserved for the clear, serious cases.”
Archbishop Cranmer Church of England safeguarding drove Fr Alan Griffin to suicide
Ad Clerum from the Bishop of London: Fr Alan Griffin
A letter to all Diocese of London clergy from Bishop Sarah. Full text is copied below the fold.
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There is a letter to the editor in the Church Times for 23 July (scroll down) by David Lamming that draws parallels between the cases of Paul Overend and Alan Griffin.
Private Eye in the 4 August edition names the archdeacon in this story as Luke Miller, and the now retired Director of Operations as Martin Sergeant.
There is a further Statement from the London College of Bishops dated 10 August.
110 CommentsThe Bishop of Winchester, the Rt Rev Dr Tim Dakin, has today announced his retirement, having formally notified HM The Queen of his intention to step down. He will retire as Bishop in February 2022.
Bishop Tim’s decision follows the conclusion of a series of facilitated conversations that have taken place over the summer to consider matters raised concerning leadership and governance. In a video message to the Diocese, available here, Bishop Tim said:
I have now received confirmation that Her Majesty the Queen has accepted my retirement as Bishop of Winchester. I wanted you all to hear my decision as directly as possible – and doing it this way rather speaks to our times. Some formalities and details need to be finalized but I’ll be leaving the Diocese in early February and handing over my responsibilities to others in the meantime. Please pray for all involved in this transition process.
Mahatma Gandhi said that “unity to be real must stand the severest strain without breaking.” I have always been clear that, as your Bishop, I should be there to build and foster togetherness across our Diocese, focused upon our life together in Christ, and upon our joint mission to serve Christ in our communities and to sustain Christian witness in daily life. Sadly, it seems it is no longer possible for me to fulfil this role.
The last eighteen months have brought enormous pressures to bear on us all, individually, as a country, within our families and communities, and as a Diocese. The painfully difficult financial decisions made over the last year have caused real anguish. In trying to secure a sustainable future for the growth of the Diocese, it is clear that I’ve not done enough to acknowledge what we have lost in this process. To those I’ve hurt or let down, I am sorry.
I realise that the steps taken to stabilize the finances continue to cause upset. Bishop’s Council has received full reports in recent weeks from the Diocesan auditors and legal advisers, explaining and corroborating the decisions made by the Diocesan Board of Finance. None of this makes those decisions any easier to take. Nevertheless, I hope there is some comfort in the clarity now provided, and that faith can be restored in the relevant Diocesan staff and functions as the pastoral reorganisations proceed. Please continue to pray for all those involved. Pray too for all serving in the parishes and various projects: that the church and its witness may grow in the Diocese.
I could not have come to my decision, or indeed found a way through this recent period, without the love and support of Sally, my children and close friends. While I have not seen much of what has been said about me, my family and friends have seen more, and I have seen the effect it has had on them. They are the people who know me best, of course – and I’ve drawn upon their love and their view of me during these difficult times.
It has been a privilege to serve a Diocese that has Companion links across the world. I’ve been reminded of previous ministry experience: of the need to live on other people’s terms to see the world they see and to know the Christ they follow. I hope these links will continue to grow in strength and in significance. It’s also been a great joy to be part of a Diocese where education is taken seriously at all levels, not least, Further & Higher Education. All of us are called to pray and witness in such a way that the coming generations will find fullness of life in Christ.
I will remain proud of what has been achieved across the Diocese over the past 10 years. For there to have been a record number of ordinands at the Cathedral recently is a wonderful achievement for those involved in the School of Mission and in the parishes. I believe each and every one of our new clergy – and the many lay people who’ve received the Bishop’s Commission for Mission – will have a valuable role to play in the next stage of the Diocese as it witnesses to Christ’s mission in this region, in the life of the nation and across the Anglican Communion. The new national strategy for the Church of England offers an inspirational trajectory for such future developments.
As for me and Sally, we are planning a move to Plymouth, and we’re looking forward to making new friends, as well as to visits from old friends and from our growing family. Thank you for all we have shared. We will miss you. God bless you.
The Bishop of Southampton, Debbie Sellin, will continue to fulfil Bishop Tim’s duties, following the recent announcement that he would step back until the end of August. The nomination and appointment of a Diocesan Bishop is made through the Crown Nominations Commission. Further information on the process for selecting the next Bishop of Winchester will be available following Bishop Tim’s departure.
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