Three developments which though not directly related to the Church of England are relevant to the general topic of such legislation in the UK.
Third Sector reports in Charity takes gay adoption case onward to High Court that:
The Catholic adoption agency that was told by both the Charity Commission and the Charity Tribunal that it could not restrict its services to heterosexual parents will take its case to the High Court.
The tribunal granted permission for the appeal by Catholic Care (Diocese of Leeds) earlier this month (Third Sector Online, 8 July), but the charity was unsure at the time whether it would go ahead.
Mark Wiggin, chief executive of Catholic Care, told Third Sector the charity would pursue the appeal, but he was unable to give any details about how the case would be funded. Taking the case to the Charity Tribunal cost the charity about £75,000…
Last week in the Tablet the RC Archbishop of Cardiff, Peter Smith wrote about the Equality Bill. His article is titled Voice that must be heard.
English and Welsh Catholic bishops warn that equality legislation currently before Parliament poses a threat to religious freedom. Here the chairman of their Christian Responsibility and Citizenship Committee explains why it is so important to challenge the secular status quo.
And, the RC bishops responded formally to the UK Consultation on the European Commission Proposal for an Equal Treatment Directive. They issued a press notice, and published their response in full, as a PDF. In it they assert that:
…the Church is not seeking special provisions which exempt it from universally applicable requirements.
They do however argue that:
11 Comments…in the Church’s view an additional sub-paragraph is needed confirming that differences of treatment shall not constitute discrimination where such differences are required to enable a religious body to function in accordance with its ethos. A provision of this nature would go a long way to ensure that competing rights are balanced, rather than religious sensibilities being ignored or becoming the subject of tendentious claims.
Jane Shaw wrote in last week’s Church Times about it. See Mission was behind the US vote.
MANY RESPONSES to last week’s decision by the Episcopal Church’s General Convention to allow (again) the possibility of gay bishops and same-sex blessings, have spoken of schism. Worse, some suggested that the Convention’s decisions were deliberately provocative.
Nothing could be further from the truth. As one of a number of international visitors at the General Convention, I witnessed the care and thought with which laity, clergy, and bishops deliberated on these issues. As the dust settles, we can ask more soberly: why did the votes go the way they did?
Meanwhile, from Global South Anglican we have Statement by Province of Southeast Asia Standing Committee.
8 CommentsFace to Faith in the Guardian has an article by Steve Parish, a Warrington vicar, on how Westminster Abbey’s corona is not the first ‘how the other half lives’ issue to have split the church.
Justin Lewis-Anthony has responded to the Cif belief Question of the week, Do we need saints? with an article titled Closer to God.
Malcolm Evans explained in last week’s Church Times why we are witnessing not discrimination against the Church, but a move towards equality with other faiths. Read Christianity is losing its privileges.
Also, Jill Segger writes that Faith gives no right to be offensive.
John Shepherd writes in The Times that Religions are different streams leading to a single sea.
Giles Fraser asks in this week’s Church Times Are you Anglican or C of E?
9 CommentsStephen Bates at Cif belief Anglicanism’s one-track mind
The Anglican church is once again mired in a debate about sexuality. Why does it remain such an obsession?
Bishop Tom Wright at Anglican Communion Institute (in partnership with Fulcrum and now also available there) Rowan’s Reflections: Unpacking the Archbishop’s Statement
In the two days since the Archbishop released his ‘Reflections’ on TEC’s General Convention, they have already generated widely differing responses. We always knew, say some conservatives, that the ABC was a hopeless liberal, and this has confirmed it. Not so, declare many horrified radicals: he has obviously sold out to the conservatives. Some have warmly welcomed the statement and hailed it as paving the way forward. Cautious voices in between are trying to discern strengths and weaknesses. In my view, there is much to welcome, and much whose implications need further unpacking. The two main sections of this paper deal with these two aspects…
Changing Attitude Changing Attitude response to Communion, Covenant and our Anglican Future
67 CommentsThe Church of England is already a church which incorporates the ministry of partnered lesbian and gay lay people, priests and bishops. Hundreds of LGBT people in the ordained ministry, including the episcopate, act in a representative role in apparent contravention of the Church’s teaching…
Updated Thursday
Andrew Brown writes at Cif belief Rowan’s road to schism
Has Rowan Williams just set the Church of England on the road to disestablishment? Or does he envision it as standing outside the central body of Anglicanism that he is trying now to erect? I have just read carefully through his response to the American Church’s recognition of equal gay rights, and there are two things that are really striking about it…
From IT writing at Friends of Jake Rowan Williams then and now
…He argued that scriptural prohibitions were addressed to heterosexuals looking for sexual variety. He wrote: “I concluded that an active sexual relationship between two people of the same sex might therefore reflect the love of God in a way comparable to marriage, if and only if it had about it the same character of absolute covenanted faithfulness.” Dr Williams described his view as his “definitive conclusion” reached after 20 years of study and prayer…..by the end of the 1980s he had “definitely come to the conclusion” that the Bible did not denounce faithful relationships between people who happened to be gay…
From Thanksgiving in all Things Christopher writes of Analyzing Rowan Williams’ Rhetoric About LGBT Persons
In his body of theological work, Mark D. Jordan reminds us repeatedly to pay attention to rhetoric, especially the rhetoric of Christian leaders about lgbt persons.
In his most recent letter, Williams weaves a story of willful choice on the part of lgbt Christians. And we are to get what we deserve in consequence…
Update And the previous day, had also written The Fundamental Problems with Archbishop Williams’ Ecclesiology and Many Who Wring Their Hands About Catholicity
75 CommentsThe fundamental problem with the working ecclesiology of the Covenant, of Archbishop Williams, and of the anxieties that somehow we hold together Christ’s Body is that it is a “pipeline theory of grace” rather than an eschatology of Christ’s Presence present to us in every age, and time, and place, wherever we call upon the Name of Jesus, proclaim His Person and work, celebrate the Dominical Sacraments, and go forth to serve the world’s needs. Ironically, such a supposed “catholic” approach to Christ or the apostles’ ministry is memorialist of sorts, always harkening to the past rather than to His Presence, or becomes Pelagian as we try to do it ourselves, rather than rely on Christ…
CHICAGO, IL., July 28, 2009 — The Chicago Consultation released this statement from its co-convener, Ruth Meyers, in response to the Archbishop of Canterbury’s reflections on the Episcopal Church’s General Convention. Meyers is the Hodges Haynes Professor of Liturgics at Church Divinity School of the Pacific:
During General Convention, the Episcopal Church was pleased to welcome many international visitors, including the Archbishop of Canterbury. We are glad that he felt generously welcomed and are grateful that he experienced first-hand the Episcopal Church’s deep and abiding commitment to the worldwide Anglican Communion.
In his statement, the Archbishop of Canterbury spoke to the entire Communion, including provinces in parts of the world where gay, lesbian, bisexual and transgender (GLBT) people face serious criminal penalties and even death. We hope and pray that the Archbishop’s strong condemnation of prejudice against GLBT people, and his call to penitence for our inconsistencies on these issues, will embolden Anglicans across the world to stand against hatred and discrimination when they encounter it in their midst.
We also urge all Anglicans, including the Archbishop, to regard the full inclusion of gay, lesbian, bisexual and transgender people in the body of Christ as nothing less than a Gospel mandate and a requirement of our baptismal vows. To understand this issue as simply one of civil liberties or human rights — to which the Gospel also calls us — does grave injustice to our sisters and brothers in Christ and our fundamental understanding of baptismal theology.
The Archbishop raises important questions about how the Anglican Communion can best structure itself and continue to develop Anglican doctrine. The Episcopal Church has a long, albeit imperfect, history of developing theology and doctrine to support fully including women, people of color, and GLBT people in the life of the church. We can contribute this valuable experience to the Communion, and we look forward to working together with our fellow Anglicans around the globe as we continue discerning God’s call for our common life and mission.
The Chicago Consultation, a group of Episcopal and Anglican bishops, clergy and lay people, supports the full inclusion of gay, lesbian, bisexual and transgender Christians in the Episcopal Church and the worldwide Anglican Communion. We believe that our baptismal covenant requires this.
The Chicago Consultation believes that, like the church’s historic discrimination against people of color and women, excluding GLBT people from the sacramental life of the church is a sin. Through study, prayer and conversation, we seek to provide clergy and laypeople across The Episcopal Church and the Anglican Communion with biblical and theological perspectives that will rid the church of this sin.
153 CommentsUpdated Tuesday evening
From blogs:
Changing Attitude Archbishop’s Reflections impossible for Changing Attitude supporters to accept
Integrity Integrity Responds to Archbishop of Canterbury’s post-GC2009 Statement
A. S. Haley Ex Cathedra
The Anglican Scotist Archbishop Williams’ Latest Missive
Tuesday evening update
Nick Knisely What is Rowan Williams thinking?
Savitri Hensman at Cif belief The archbishop’s response falls short
Sam Candler The Notion of “Choice” in Anglican Communion Matters
And Episcopal Café has a roundup including several more worth reading.
17 CommentsUpdated Tuesday morning
Media coverage:
The Times Ruth Gledhill Archbishop of Canterbury attempts to paper over Church schism and also on her blog: Archbishop Rowan and TEC: Two-track communion the way forward.
Guardian Riazat Butt Archbishop warns ordination of gay clergy could lead to two-tier church
Telegraph Matthew Moore Archbishop of Canterbury foresees ‘two-track’ church to avoid gay schism
ENS Canterbury reflects on General Convention
Associated Press Meera Selva Anglican Church may have ‘two track’ structure
Blog coverage:
Episcopal Café Reactions to +Rowan’s essay vary
Adrian Worsfold The Real Archbishop of Anglicanism
Jared Cramer The Blindspots in Archbishop Rowan’s Perspective
Scott Gunn Parsing Rowan: Catholic, Covenant, and “chosen lifestyles”
Tuesday morning update
Los Angeles Times Duke Helfand Archbishop of Canterbury Rowan Williams speaks of ‘two-tier’ church
Washington Times Julia Duin Anglican leader foresees two paths
Christianity Today Timothy C. Morgan Just Shy of Schism, Anglicans May Sub-Divide
Religion News Service Daniel Burke Williams Suggests Secondary Role for Rebel Episcopal Church
Living Church Archbishop: Two-Track Communion Possible
USA Today Cathy Lynn Grossman Restructuring, not schism, ahead for Anglicans
New York Times Alan Cowell Archbishop Sees ‘Two-Track’ Anglican Church
62 CommentsFrom Lambeth Palace comes Communion, Covenant and our Anglican Future.
Reflections on the Episcopal Church’s 2009 General Convention from the Archbishop of Canterbury for the Bishops, Clergy and Faithful of the Anglican Communion.
85 CommentsThe Bishop of Rochester wrote about it, in the Washington Times, a rather odd place for a CofE bishop to write, you might think. His article is titled Episcopal gay moves risk schism.
(This provoked Adrian Worsfold into a spoof version.)
A much more useful article, by somebody who was actually there, can by found at Anglicans Online. See Pierre Whalon What Didn’t Happen at General Convention 2009—and What Did?
19 CommentsThe Diocese of Niagara in the Anglican Church of Canada is in the news.
See Anglican Journal Marites N. Sison Deep divide over sexuality continues, and earlier, Diocese of Niagara to offer same-sex blessings.
And Religious Intelligence George Conger Bishop authorizes same-sex blessings.
From the diocesan website:
Niagara Rite of Blessing of Civil Marriage
The Niagara Rite is intended for the voluntary use of priests who wish to offer a sacrament of blessing regardless of the gender of the civilly married persons who wish to receive the blessing of the church and wish to affirm their life commitment to each other before God in the community of the church.
As such it does not imply nor is it intended to suggest that those who do or do not make use of this rite are excluded from the economy of God’s salvation. The rite is a means for the church to extend affirmation, support, and commitment to those who present themselves seeking a sign of God’s love in response to the love and commitment they express for each other and have already affirmed in a civil ceremony.
It is designed for the blessing of any couple who have been civilly married. It may also be used for the blessing or renewing of marriage vows for a couple celebrating a significant moment in their married life together.
Effective September 1, 2009, permission will be granted by Bishop Michael Bird for the use of the Niagara Rite as outlined in the protocols that are included.
And there are links from that page to other documentation.
6 CommentsJonathan Sacks writes in The Times We must guard love in this world of easy pleasures.
Michael Wright writes in the Guardian about becoming a Quaker.
Diana Butler Bass writes at Beliefnet about The Real Decline of Churches.
Robin Gill wrote in last week’s Church Times about Turning from the slippery slope.
Giles Fraser writes in this week’ s Church Times If I have to push, I shall push.
3 CommentsThe Church Times press column this week was written by Rebecca Wilson and is titled Rare moment of cake.
In the news pages, Pat Ashworth summed up developments in US decision triggers postal activity.
Doug LeBlanc wrote for the Living Church that Bishops Discuss Paradoxical Votes on Consecrations, Blessings.
Adrian Worsfold wrote “Rowan Williams’s game is up” for Episcopal Café.
The Anglican Communion Institute wrote Resolutions and the Windsor Moratoria.
Religion Dispatches published Episcopal Church Walks with American Clergy on Gay and Lesbian Equality.
25 CommentsThe Diocese of San Joaquin has reported Court Determines that Bishop Lamb is the Bishop of the Diocese.
On July 23, 2009, the Diocese received an order issued by the Superior Court of Fresno County, California, sustaining the position of the Church and the Diocese that the Rt. Rev. Jerry Lamb is the Bishop of the Diocese and the officeholder of the Diocesan corporations, and that former Bishop John-David Schofield is no longer the Bishop and has no claim to any of the corporate or ecclesiastical offices of the Diocese…
The Court Order is here as a PDF file.
The Diocese of Fort Worth has also reported this case, and in greater detail, see Superior Court of California grants summary adjudication to the continuing Episcopal Diocese of San Joaquin.
6 CommentsNot only is the Church of England responding to the swine flu epidemic by denying the chalice to its congregations, now Blackburn Cathedral is reported to be providing ‘untainted bread’. Read on…
Ruth Gledhill in The Times reports that Worshippers who oppose women priests receive ‘untainted’ bread.
57 CommentsWorshippers at a Church of England cathedral are being offered a two-track Communion service with a separate supply of “untainted” Communion bread for those who object to its being consecrated by a woman priest.
A special container, for the hosts — unleavened bread representing the body of Christ — which have been previously consecrated by a male priest, is brought out during Sunday morning services at Blackburn Cathedral if a woman priest is presiding.
The special arrangements, which have been condemned by supporters of women priests, were introduced because of the recent installation of Dr Sue Penfold as one of three residentiary canons. Even though she is legitimately ordained and employed, it means that when she is celebrating the eucharist those who dispute the validity of her orders can make sure they receive “untainted” sacrament consecrated earlier by a man…
The Archbishops of Canterbury and York have today written to Bishops in the Church of England recommending the suspension of the sharing of the chalice at communion.
The Archbishops’ letter follows advice from the Department of Health not to share “common vessels” for food or drink.
For those who wish still to offer both bread and wine, the Archbishops have recommended use of “personal intinction by the presiding minister” allowing the priest to dip communion wafers in the chalice before handing them out to communicants.
The full text of the letter is here, or over here, and also here.
More detailed advice from the Church of England is here.
The text of the Sacrament Act 1547 can be found here.
83 CommentsThe Church of England has published the inspection report on the Oxford Partnership for Theological Education and Training (OPTET), the body that enables the ministerial training colleges in Oxford to co-ordinate their activity and to relate to the University of Oxford.
The Oxford Partnership for Theological Education and Training (OPTET) was formed following the demise of the Church of England’s General Ministerial Examination (GME) in 1992. The three Anglican Theological Colleges in Oxford, Ripon College Cuddesdon, St Stephen’s House and Wycliffe Hall with the cognizance of the Theology Faculty of Oxford University collaborated to produce the Oxford Diploma of Ministry (ODM) course that was then validated by the participating colleges. Mansfield (United Reformed Church) and Regent’s Park (Baptist) joined in to form OPTET which was established in 1994. Since then other colleges have opted into the partnership…
Find the full report via this page.
0 CommentsPresiding Bishop Katharine Jefferts Schori has issued a letter to the church about General Convention, which was held July 8-17 at the Anaheim Convention Center in California.
The full text is available here, and is also below the fold.
1 CommentArchbishop Robert Duncan of the Anglican Church in North America has written An Open Letter to the Anglican Communion (PDF).
The Episcopal Diocese of Pittsburgh (Anglican) has issued a press release: Archbishop Duncan Writes Open Letter to Anglican Communion.
The letter is also to be found on the site of the Anglican Church in North America.
Or, see below the fold.
59 CommentsA letter has been published, signed on behalf of a substantial number of clergy, in support of the “Anaheim Statement”.
Letter from the Communion Partners to the Archbishop of Canterbury.
The full text of this letter is copied below the fold. For the list of signatures to the attached Communion Partners Rectors’ Statement, follow the link above, or there is another copy at the Anglican Communion Institute site.
19 Comments