Updated Friday evening
Resolution C056 reported earlier when it passed the House of Bishops, will be considered by the House of Deputies at 0930 California time.
Meanwhile, a group of bishops has issued a statement. The list of names is not yet available but their number is said to be in excess of 20. The full text is below the fold.
The ENS report on this is here: West Texas bishop drafts ‘Anaheim Statement,’ reaffirms moratoria commitment.
The Church Times carries this report of earlier events: Gay bishops more likely after US passes ‘nuanced’ motion.
And published this leader: Schism must not be allowed to happen.
Friday evening update
Here is the press release from West Texas. Still no list of names.
Religious Intelligence George Conger US vote ‘not a snub to Archbishop of Canterbury
Episcopal Café Richard Helmer Eyes on the floor: Matters of conscience, matters of psyche
New York Times Laurie Goodstein Episcopals’ First Openly Gay Bishop Speaks
16 CommentsMy report for the Church Times on this subject is published today. It can be read at
English bishops say Swedish proposal redefines marriage.
For the General Synod questions which announced this to the world, go here.
For the original of the CofE letter, see this PDF file.
Other reports covering this:
George Conger Religious Intelligence English Church attacks Swedish same-sex blessing move
Ruth Gledhill also dealt with it towards the end of her blog entry Princely Bishop of Durham rides to the rescue.
Since all these articles were written, there have been reports in the Swedish press too. The following are in English:
Stockholm News The Anglican Church criticizes homosexual marriage in Sweden
The Local Anglo-Swedish rift over church gay marriage
34 Comments….Sven Thidevall, the Church of Sweden’s bishop in Växjö in south central Sweden, was surprised by the letter, which he called “not especially flattering”.
He interpreted it as a warning that Sweden’s church risks being isolated if it moves forward with the proposal.
“How we handle the marriage question affects so much more than how we refer to same-sex church weddings,” he said in a statement.
“Now it’s also about our place in the community of Christian churches.”
Thidevall went on to say that, while he is in favour of the proposal to allow same-sex couples to be wed in Churches, he thinks it’s important for the Church of Sweden to listen to other churches.
“The Church of England has made some polite but critical reflections on how the Swedish church is addressing important theological questions,” he said.
“We need to listen carefully to our sister churches before we decide how we can best do things. What else is a communion of churches for anyway?”
Updated again Thursday evening
Scott Gunn has written at Seven whole days When Tom Wright gets it totally wrong….
Nicholas Knisely has written at Covenant D025, the blogsphere and the House of Bishops, and also Wait…, what?
Ann Rodgers has written for the Pittsburgh Post-Gazette Episcopalian gay bishops decision confounds activists
And now, here comes Stephen Bates at Cif belief with The Anglican church’s crumbling foundations.
…As it is, this week’s Anaheim resolution will probably become the occasion for a split in the ranks of worldwide Anglicanism, the third largest Christian denomination. The Americans insist they don’t want it and indeed it has almost exclusively been the church’s conservative, largely evangelical, movements and pressure groups which do and have done all along.
The conservative forces are ready to go and have their organisations and lobbyists already in place and flexing their muscles, keen to take over the communion and reshape it in their image – though, interestingly, the conservatives are already falling out among themselves, united in what they oppose rather than what they agree. In England certainly if the conservative evangelicals get their way the established church will look very different from the broad, tolerant institution that it has been up till now – even Tom Wright might find himself anathematised. Some of them insist that the 17th-century Reformation did not go far enough and needs to be finished, which may come as a surprise to the high church Anglo-Catholics with whom they have allied, whose dearest wish is to reunite with Rome. Perhaps someone should tell them…
Afternoon update
Some more British journalists:
Ruth Gledhill has Anglican schism: Is this it? and earlier had Princely Bishop of Durham rides to the rescue.
And Gay marriage approval sounds death knell for Anglican unity (this relates to C056 approval which still needs concurrence in the HoDeputies, but never mind.)
Jonathan Wynne-Jones has Anglican schism means Archbishop Rowan must act.
Evening update
Telegraph Martin Beckford Archbishop of Canterbury faces final divide in Anglican Communion over gay clergy
37 CommentsThe American House of Bishops has passed a resolution relating to same-sex blessings.
Here is the text of what they approved. (This still has to go to the House of Deputies.)
The voting on this was 104-30 with two abstentions.
ENS reports at Bishops call for ‘resources’ for same-gender blessing. Comments on this from numerous bishops are included.
The Living Church reports this as Bishops Call for Development of Liturgies for Same-Sex Blessings.
The Associated Press reports it as Episcopal bishops OK prayer for gay couples.
31 CommentsFirst, the House of Deputies has concurred in the version that was previously approved by the bishops.
Here is the final version of the Resolution. It’s worth reading the text in full, including the Explanation.
ENS reports this (taken from the PDF file of the Convention Daily, inexplicably this story is not yet on the ENS website):
Convention passes Resolution D025
By Melodie WoermanThe House of Deputies July 14 concurred with the House of Bishops in their action on Resolution D025 and passed it as amended.
The resolution affirms that ordination is available to anyone in the church through the discernment process outlined in the Constitution and Canons of the church. It also said that God’s call to ordination is a mystery and reaffirmed the Episcopal Church’s participation in the Anglican Communion, while noting that the communion is not of one mind on this matter.
The resolution passed in a vote by orders called for early in the debate. The final vote in the lay order was 78 yes, 21 no and 9 divided. In the clergy order the vote was 77 yes, 19 no and 11 divided. A simple majority – 55 votes among laity and 56 among clergy – was required for the resolution to pass.
This vote followed previous action on D025 July 12 that was passed by deputies with a 2-1 majority. Because the resolution passed with an amendment by the bishops July 13, deputies had to vote on the amended version in order for the resolution to be adopted.
In the debate leading up to this vote, the Very Rev. Philip Lindner (Upper South Carolina) said the time for this action had arrived. “I saw our passage of D025 as our acknowledgement of what is – a way forward that is not perfect but is nonetheless a way for us to state boldly that we as Anglicans, as Episcopalians, are now recommitting to our faith and love in Jesus Christ now with a desire to fully focus on mission and ministry in his name.”
Grace Aheron, a member of the Official Youth Presence from the Diocese of Southwestern Virginia, noted that the house already had spoken and needed to reaffirm that vote. “It is time to move past this resolution,” she said. “This house has already decisively spoken. I ask you to quickly pass this resolution again. There are many other issues requiring our attention, and we have delayed this long enough. The debate is over, and it’s time to vote. As we say in Virginia, let’s get ‘er done.”
Two other members of the Official Youth Presence urged the resolution be defeated. Michael Sahdev of Southeast Florida said, “I am extremely worried about the future of this church and what will happen to it. We already have lost so many of our brothers and sisters in Christ. Please, I beg and plead of you, don’t leave me and my generation with half a church or no church at all.” Zach Brown of Upper South Carolina said, “I fear more conservative members will leave our church. My fear is that parishes and dioceses will leave our church. Without the communion’s unity, the Episcopal Church will gradually diminish.”
However, ENS has published this roundup of responses to the action of the bishops: Resolution D025 draws mixed responses. This reveals a variety of opinions about what the resolution does and does not do with reference to the B033 “moratorium” resolution of 2006.
Kendall Harmon has an opinion, see Kendall Harmon on D025.
Mark Harris also has an opinion: The Vote, Canterbury’s uninformed reaction.
See also Terry Martin D025: An Honest Statement.
10 CommentsENS Matthew Davies Archbishop addresses synod on Anglican Communion issues. This is the most detailed report yet of this agenda item.
ENS Trevor Grundy Synod rejects cuts for ‘top heavy’ church
Also, there are several posts on the General Synod Blog from Justin Brett and Alastair Cutting.
Justin also blogs here. And has an additional guest posting here.
BBC Robert Pigott Faith Diary: ‘Open your wallet’
The article on D025 yesterday included a link to this Times leader , but it might get overlooked in the long list there. This is part of the context for Tom Wright’s op-ed article.
21 CommentsHonest to God
The consecration of homosexual bishops is a matter of justice
The Episcopal Church in the United States voted last week to overturn a moratorium on the ordination of gay bishops. Dr Rowan Williams, the Archbishop of Canterbury, told the General Synod yesterday that he regretted that decision.
The ground of Dr Williams’s concern is clear. Since his enthronement six years ago, he has sought to preserve the unity of the Anglican Communion. He spoke last week of his hopes and prayers that “there won’t be decisions in the coming days that will push us further apart”.
It is a noble aim to maintain a federation of 38 autonomous churches united by tradition. But Dr Williams’s appeal for restraint is ultimately untenable. It cannot override a simple and direct acknowledgment that homosexual clergy, including bishops, belong in the Church.
Dr Williams should state that principle, even aware of its divisiveness. Churches that insist on the inerrant word of Scripture, notably the Pauline epistles, will not accept the consecration of open homosexuals. Yet social attitudes to homosexuality have shifted radically in the past generation. The sources of Christian inspiration are diverse. They do not derive only from a private response to Scripture.
It is possible to maintain that the Episcopal Church has been impolitic in its vote, but still maintain that it is right. A united Anglican witness to the nation and to the world is a valuable civic as well as religious resource. Those member Churches, including many in Africa, who conscientiously cannot accept homosexual bishops, should not have appointments forced upon them. But the issue is not one of denominational preference alone. It is also a matter of justice.
Updated again late Tuesday evening
Here is the text of Resolution D025, as amended, and then passed by the House of Bishops of The Episcopal Church.
Commitment and Witness to Anglican Communion.
ENS news story: Bishops approve resolution opening ordination to gays, lesbians Headline later changed to read: Bishops affirm openness of ordination process
Bishops voted 99-45, with two abstentions, for the revised resolution, which goes to the House of Deputies world mission legislative committee. The committee must make a recommendation to the full house about whether to concur in the amended resolution, amend it further, or defeat it, according to Deputy Sally Johnson (Minnesota).
The bishops amended the fourth resolve, which originally read “that the 76th General Convention affirm that God has called and may call such individuals, to any ordained ministry in the Episcopal Church which call is tested through our discernment processes acting in accordance with the Constitution and Canons of the Episcopal Church.” They inserted the words “and that God’s call to the ordained ministry in the Episcopal Church is a mystery which the church attempts to discern for all people” after the words “to any ordained ministry in the Episcopal Church” and deleted “which call is tested.”
Church Times blog has some more here.
First update 10 am Tuesday
Associated Press Rachel Zoll Episcopal church to affirm gay clergy
BBC US Church drops gay bishops ban
press release from Integrity Bishops Vote For “No Outcasts”
Second update 6.30 pm Tuesday
press release from Fulcrum Fulcrum Press Statement on the decision by the House of Bishops of TEC to pass D025
The Times
leading article: Honest to God
Ruth Gledhill Schism ‘inevitable’ after US bishops approve gay ordination
Guardian Riazat Butt and agencies US Episcopal church bishops vote for ordaining gay clergy
Los Angeles Times Episcopal Church, at Anaheim convention, moves to end ban on gay bishops
New York Times Laurie Goodstein Episcopal Church Moves to End Ban on Gay Bishops
Episcopal Café How to interpret D025, and its consequences and also Updated, but imperfect roll call
Third update 10.30 pm Tuesday
Cif belief Savitri Hensman Episcopals vote for inclusion
Ekklesia Savitri Hensman US Anglicans forty years after Stonewall
The Times Tom Wright The Americans know this will end in schism
press release Anglican Mainstream Anglican Mainstream responds to decision of TEC House of Bishops to overturn moratorium on consecrating bishops in same-sex relationships
press release Anglican Communion Institute Statement on the Repudiation of B033
Living Church George Conger News Analysis: Passage of D025 May Place TEC Outside Communion
43 CommentsUpdated – now 8 bishops
The Private Members Motion which has been tabled at the General Synod reads as follows.
Anglican Church in North America
Mrs Lorna Ashworth (Chichester) to move:‘That this Synod express the desire that the Church of England be in communion with the Anglican Church in North America.’
This has signatures from over 100 synod members including these bishops:
Blackburn
Winchester
Europe
Rochester
Beverley
Burnley
Also:
Ely
Willesden
For an explanation of the PMM process, see here.
Meanwhile, the Bishop of Sherborne has written about FCA at Cif belief. Read The Queen, the church and the Fellowship.
24 CommentsGeorge Pitcher wrote at the Telegraph Sack the bishops and make them earn their livings.
Riazat Butt wrote in the Guardian Vote on gay bishops threatens archbishop with another schism.
And at Cif belief General synod: the tightrope walk continues.
1 CommentHere’s the official report: General Synod – Summary of business conducted on Monday 13th July 2009
It includes, as usual, complete audio recordings of each session.
1 CommentUpdated Monday afternoon
ENS reports that Deputies support fully inclusive ordination process, ongoing commitment to communion.
The House of Deputies by more than a 2-1 margin adopted a resolution July 12 that declares the ordination process of the Episcopal Church open to all individuals while expressing its ongoing commitment to the Anglican Communion.
The vote was 77-31 in the lay order and 74-25 in the clergy order. It now goes to the House of Bishops, where it must be passed to be enacted.
Resolution D025 was created as a response to resolution B033, which was adopted in the waning hours of the 2006 General Convention and urged restraint concerning the election of bishops whose “manner of life” would cause offense to the wider Anglican Communion. That was widely believed specifically to refer to gays and lesbians in committed same-sex relationships.
Ruth Gledhill has a comprehensive report on what the Archbishop of Canterbury said during the first item of business on Monday.
Archbishop of Canterbury ‘regrets’ TEC move to gay ordination.
Responding to a question by Chris Sugden of Anglican Mainstream, Dr Williams said: ‘As for General Convention it remains to be seen I think whether the vote of the House of Deputies will be endorsed by the House of Bishops. If the House of Bishops chooses to block then the moratorium remains. I regret the fact that there is not the will to observe the moratorium in such a significant part of the Church in North America but I can’t say more about that as I have no details.’ Dr Williams also responded to concerns about the funding for the ‘listening process’ saying that he had been personally involved in securing that funding and had been completely unaware of any ‘agenda’ attached to the funding.
The Church Times blog has a good report on the story from General Convention, see House of Deputies affirms ministry of gay and lesbian persons.
Updates Monday afternoon
The Times Ruth Gledhill Schism closer as US Anglicans vote to overturn ban on gay ordinations
Guardian Riazat Butt Archbishop of Canterbury ‘regrets’ move to ordain gay bishops
Press Association Martha Linden Archbishop’s ‘regret’ over US decision over gay bishops
22 CommentsMrs Joanna Monckton (Lichfield) asked the Chairman of the Council for Christian Unity:
Q. Has the Council considered the implications from the point of view of the Porvoo Agreement of the announcement by the Church of Sweden that it is going to change its marriage service to take a gender neutral form so that the same form of service can be offered to same-sex couples as to heterosexual couples?
The Bishop of Guildford, Christopher Hill, replied:
A. The Church of Sweden has not yet taken a decision in response to recent state legislation providing for gender neutral marriage. The Synod meets in September and again in October and there is a proposal before it that the marriage liturgy should not be gender-specific. In the light of a letter from the Archbishop of Uppsala advising the Porvoo churches of likely developments in the legislature and the Swedish Synod, the Faith and Order Advisory Group considered the issues raised by this proposal at its last meeting and the Chairs of the CCU and FOAG have published an open letter to the Archbishop reflecting FOAG’s concerns about the implications of any revision of its marriage liturgy by the Church of Sweden. This letter is now on the Church of England website and I have arranged for a copy to be placed on the notice board.
PDF version of the letter mentioned above
Mrs Joanna Monckton (Lichfield) asked the Chairman of the Council of Christian Unity:
Q. In the light of the considerable difficulties experienced in the Anglican Communion following the consecration of a practicing homosexual as a bishop, has the Council considered the implications of the recent decision by the Church of Sweden to appoint a practising lesbian as a bishop?
The Bishop of Guildford replied:
A. The Council for Christian Unity has not had the opportunity to reflect on this recent development. When it does so it will need to consider the similarities and differences between the Anglican Communion and the communion of Porvoo Churches. However, in both contexts, the interchangeability of ordained ministries is subject to the discipline of the churches involved, which in the case of the Church of England is the discipline set out in the Revd Tony Higton’s 1988 General Synod motion and in the 1991 report Issues in Human Sexuality. The CCU has proposed that there should be a consultation next year in which the Porvoo churches share the work they have done in human sexuality and the doctrine of marriage, in order to see where there is common ground and where there are genuine differences between them.
10 CommentsThe Times Ruth Gledhill
Church of England Synod rejects bishops’ call to cut its councils
Archbishops snubbed over power-grab plans
Church of England faces calls for cuts in the number of bishops
Guardian Riazat Butt More bishops needed, says General Synod
Telegraph Martin Beckford Church of England needs more bishops, not fewer, General Synod hears
Independent Lewis Smith Grassroot unrest prompts review of bishops’ role
BBC Church considers bishop cuts
Daily Mail Steve Doughty Church of England dismisses grass root clergy’s call to axe bishops amid cash crisis
0 CommentsTwo reports from ECUSA General Convention, related to polity issues:
Episcopal Cafe reports The remarks of Dr. Jenny Te Paa to the House of Deputies.
…It may be worth my repeating here something I said the other day in my contribution to the Chicago Consultation luncheon event at which I spoke. I was sharing in all humility one of my deepest regrets (one that I know is shared by other Commissioners) that as members of the Lambeth Commission we were never fully apprised of the full facts of your polity and in particular of the limits to the power of the office of Presiding Bishop.
As a result of that crucial gap in knowledge and understanding it is my belief that the very unfair, in fact the odious myth of ‘The Episcopal Church acting (in the matter of the consecration of Bishop Gene Robinson) with typical unchecked US imperialism’, was more readily enabled and abetted to grow wings and fly unchecked for way too long across the reaches of the Anglican Communion.
It was only in hindsight as a number of us as Commissioners managed to catch our breath, to compare notes and to consult with our trusted Episcopal Church sisters and brothers that I realized, that we realized, to our utterly deserved chagrin that we had perhaps failed albeit inadvertently to prevent something of the unprecedented vilification of the Episcopal Church and especially of its leadership that inevitably resulted…
George Conger writing for the Washington Times reports in Episcopal bishop warns of further schism
0 CommentsThe presiding bishop of the U.S. Episcopal Church warned the Church of England not to foment schism in America, responding to a threat made over the possibility that the U.S. church will start ordaining actively gay bishops.
Presiding Bishop Katharine Jefferts Schori said Sunday, in response to questions from The Washington Times, that calls by conservatives in the Church of England for recognition of the Anglican Church in North America (ACNA) over gay-related issues would wound her church, already split by the secession of conservative dioceses and congregations to form the ACNA.
She urged Archbishop of Canterbury Rowan Williams to remember the “pain of many Episcopalians in several places of being shut out of their traditional worship spaces, and the broken relationships, the damaged relationships between people who have gone and people who have stayed.”
“Recognition of something like ACNA is unfortunately likely only to encourage” further secessions, she said, reminding the Church of England that “schism is not a Christian act…”
Jonathan Petre at the Daily Mail has a report: ‘Britain has become a cold place for Christians’ – Bishop warns.
8 CommentsA leading Church of England Bishop has warned that Britain has become a ‘cold place’ for Christians because of a raft of controversial equality laws.
The Bishop of Winchester, Michael Scott-Joynt, criticised the new Equality Bill, due to be law next year, which will force religious organisations that regard same-sex relationships as sinful to employ gay workers.
In a foreword to a report by the pressure group Christian Action Research and Education, the Bishop wrote: ‘The sad fact is that Britain – which owes so much to its Christian heritage – is increasingly becoming a “cold” place which, as any reflection on the fruit of Christian good works will demonstrate, is not in the general interest of society.’
He said there appeared to be a ‘concerted’ attack on the rights of Christians and when there were clashes, gay rights triumphed.
Official report of the day is at General Synod – Summary of business conducted on Sunday 12th July 2009.
0 CommentsDave Walker has the report: Anglican Mainstream attacks Greenbelt and CMS.
As Anglican Mainstream mentions the Moral Maze radio programme, readers may wish to listen to the most recent edition. Here is the synopsis:
Michael Buerk chairs a debate on the moral questions behind the week’s news. Claire Fox, Michael Portillo, Clifford Longley and Kenan Malik cross-examine witnesses.
While Conservative and Labour politicians are trading insults with each other in a bid to win over the ‘gay vote’, the Bishop of Rochester has taken a different tack. With the rainbow bunting from London’s Pride festival hardly yet packed away, Bishop Michael Nazir-Ali said homosexuals should change and repent their sin.
The Church of England has been embroiled in a doctrinal battle over sexuality since the ordination of the first openly homosexual bishop in 2003. The Bishop of Rochester was speaking just before the launch of the Fellowship of Confessing Anglicans, a conservative group in the Church of England. ‘We want to hold on to the traditional teachings of the Church. We don’t want to be rolled over by culture and trends in the Church.’ Well, despite Michael Nazir-Ali’s attempts to clarify his position, saying that we all need to repent for straying from God’s purpose for us, it hasn’t stopped the accusations of homophobia…
Listen here for another six days.
4 CommentsUpdated Sunday afternoon
Telegraph Jonathan Wynne-Jones
Church accuses Government of favouring Muslims
Archbishop of Canterbury in bid to prevent church split over homosexuality
BBC Church to consider fewer bishops
Press Association via Independent Synod to debate calls to sack bishops
Press Association Clergy retirement age may increase
There is also an excellent piece about the Synod on the BBC Radio 4 Sunday programme, link via this page.
Afternoon Update
Not strictly a report from General Synod, but very interesting:
Mail on Sunday Jonathan Petre Bishops ‘will lose right to vote’ in Labour’s reform of Lords
The Times Ruth Gledhill Dr John Sentamu warns of dangers of power as Church seeks cetralisation
Telegraph Martin Beckford Archbishop of York compares teen murder victims to John the Baptist
Living Church George Conger Motion in English Synod to Recognize ACNA
3 CommentsIn the debate on retaining the “Waddington amendment” reported earlier, the bishops of Chichester and Winchester both made speeches.
Hansard reports the full texts:
Bishop of Chichester
Here’s an extract from his contribution:
3 Comments…The question that we are facing in this debate is accurately described as one of free speech. What is at stake is whether your Lordships’ House and this Parliament intend to outlaw open discussion and teaching, not just among Christians but among others, of views that differ from the currently dominant political orthodoxy, and therefore privilege, in the face of others, that currently dominant orthodoxy. To be explicit, I mean the orthodoxy that sexual preference is as innate and fixed as ethnicity, and that sexual preference or orientation is more akin to ethnicity than to religious belief. That is the current political orthodoxy that lies behind the Government’s Clause 61. People of all sorts in this country need to be assured, peaceably and quietly, whether on street corners, in churches, mosques, synagogues or wherever, that they are free to express views that others may strongly disagree with but which question the current dominant political orthodoxy.
Lord Lester of Herne Hill: The right reverend Prelate had the good fortune not to hear what I had to say. I first reassure him that I believe everything he just said to be amply protected by the law. Secondly, although he refers to what he calls “current political orthodoxy”, surely even a Lord Spiritual would accept that there is scientific evidence to show that the reason why people are gay is innate and not to do with some kind of personal choice.
The Lord Bishop of Winchester: No. My own studies, which I suspect are comparable to that of the noble Lord in these matters, suggest that that is the case for some of those who understand themselves to be gay but for others it may not be. Substantial scientific, psychological and medical research points to the statement that I made a moment ago. That is why I say that this question is by no means settled. To pass law on the assumption that we can use the language of sexual orientation and believe that we are talking about something that is absolutely fixed and clear, as ethnicity might be thought to be, is a mistaken political orthodoxy…