Gabriella Swerling at the Telegraph disclosed on 29 January further details about the Christ Church response: Christ Church trustees express anger after watchdog questions efforts to oust embattled Dean. This contains numerous details from an email sent to the trustees commenting on the Charity Commission’s action and suggesting ways that individual trustees might respond to enquiries.
A week later on 5 February, the Church Times published a letter to the editor from the complainant, which can be read in full here (scroll down to Complaint against Dean of Christ Church, Oxford) and carried a lengthy news story about this letter and the background to it, see Complainant in Percy case says she acted alone.
This morning, 8 February, Archbishop Cranmer has published an article by Martin Sewell, titled Christ Church Oxford Trustees could be personally liable for £85K each. This article (which includes a link to a Daily Mail report of 22 November) contains a large number of criticisms of the Trustees.
A LONDON clergyman, the Revd Jarel Robinson-Brown, has apologised for posting on social media that the clap for Captain Sir Tom Moore, who died this week, was linked with “White British Nationalism”.
His post on Twitter — “The cult of Captain Tom is a cult of White British Nationalism. I will offer prayers for the repose of his kind and generous soul, but I will not be joining the ‘National Clap'” — was interpreted as a criticism of the man himself. It was quickly taken down, and Mr Robinson-Brown posted an apology in its place: “I offer an unreserved apology for the insensitive timing and content of my tweet regarding the clap for Captain Tom.”
A statement by the diocese of London said that the matter was being reviewed by the Archdeacon of London, the Ven. Luke Miller. “As a Church, we expect clergy to ensure that all online activity is in line with the Church of England’s social media guidelines and built on truth, kindness and sensitivity to others.”.
Jarel Robinson-Brown’s comments regarding Captain Sir Tom Moore were unacceptable, insensitive, and ill-judged. The fact that he immediately removed his tweet and subsequently apologised does not undo the hurt he has caused, not least to Captain Tom’s family. Nor do Jarel’s actions justify the racist abuse he is now receiving.
A review is now underway, led by the Archdeacon of London. As a Church, we expect clergy to ensure that all online activity is in line with the Church of England’s social media guidelines and built on truth, kindness and sensitivity to others. It is incumbent upon all of us to make social media and the web more widely positive places for conversations to happen.
A GROWING number of churchpeople have voiced their support for the Revd Jarel Robinson-Brown, the Black ordinand and former Methodist minister, whose Twitter post last week was widely interpreted as an attack on Captain Sir Tom Moore, who died on Tuesday…
..Mr Robinson-Brown’s post was quickly taken down, and an apology from him was posted in its place: “I offer an unreserved apology for the insensitive timing and content of my tweet regarding the clap for Captain Tom.”
A petition was none the less started for his removal from office (he has not yet been licensed, but has secured a title post at All Hallows by the Tower, London). By the weekend it had gained more than 20,000 signatures. Many of the signatories referred to Mr Robinson-Brown’s race, with comments such as “Racism is a one way street according to some. When a white person is accused of racist tendencies they are rightly called out and vilified. When a BAME person does the same it seems to be their right to do so based on the wrongdoings from generations ago.”
Racist trolling has been one trigger for expressions of support for Mr Robinson-Brown. Another has been the statement put out by the diocese of London, which read: “Jarel Robinson-Brown’s comments regarding Captain Sir Tom Moore were unacceptable, insensitive, and ill-judged. The fact that he immediately removed his tweet and subsequently apologised does not undo the hurt he has caused, not least to Captain Tom’s family.”
Many social-media posts have viewed this as undermining Mr Robinson-Brown’s apology — “throwing him under a bus” has been a common expression — as was the announcement that the Archdeacon of London, the Ven. Luke Miller, was to conduct an investigation into the matter…
“After Jarel Robinson-Brown posted his now-deleted tweet last Wednesday, my primary concern has been to ensure that he received immediate pastoral support in the face of the most appalling racist and homophobic abuse, aimed at him and at others. I am particularly thankful for the ongoing care that was quickly put in place, through so many different routes.
“I believe it is right that the original matter is reviewed properly and swiftly by the Archdeacon of London, to enable us all to reflect and learn, and that work is taking place. I also believe, and have made clear to Jarel, that there is no excuse for anyone to be sent the shocking messages he has been receiving. Jarel did of course quickly acknowledge that his tweet was ill-timed and pastorally-insensitive.
“I am deeply concerned to hear reports within the Church that United Kingdom Minority Ethnic clergy and ordinands have been affected by recent events, and by the Diocese’s response. I want to ensure that in London, and right across the Church of England, our clergy and those training for ministry feel safe. I look forward to the report of the Archbishops’ Anti-Racism Task Force launched last year, and the work of the Archbishops’ Commission that will follow, which I know will help to achieve this shared end.
“Any form of online abuse, including racism, homophobia and threatening behaviour, cannot be tolerated. I sincerely hope that those perpetuating it will desist and consider the hurt they are causing. We must all work to ensure the digital world becomes a more loving and generous place.”
The Rt Revd & Rt Hon Dame Sarah Mullally
Bishop of London
The damage inflicted on the Church of England by the pandemic is revealed in a leaked internal document which warns up to 20 per cent of its regular worshippers may never return.
It calls into question “the sustainability of many local churches” and the continued financial subsidy given to 5,000 loss-making parishes out of a total of 12,000…
(Note the Church Times paywall arrangement: if you are not a subscriber to the newspaper, but you register with the site you get two additional free articles each month, i.e. a total of four items.)
DECLINING income, accelerated by the pandemic, means that dioceses are facing “indiscriminate cuts” to clergy posts, undermining the Church of England’s attempts at strategic reform.
New assistant curates, recruited in the recent push for vocations, could struggle to find incumbencies, an internal document suggests.
Details of the scale of the challenge are contained in a discussion paper circulated to all bishops and diocesan secretaries in the middle of last month. It confirms that the C of E’s income fell 8.1 per cent in the year to November 2020. It projects a further fall of ten per cent for 2021, calculated before the latest lockdown was announced. Expected savings on expenditure for 2021 are currently three to four per cent. These overall figures disguise a large variation between dioceses.
The document, Perspectives onMoney, People and Buildings, seen by the Church Times on Monday, has not been made public, despite confusion from parish priests and others about media reports on its contents, and a declaration at the start: “Honest sharing of information on how those resources of money, people and buildings are being stewarded for greatest impact is vital.”
CLERGY are still needed to serve the Church of England, and “are not being pushed out” of their posts to make up for the continued decline in income, the Archbishop of York, the Most Revd Stephen Cottrell, says.
None the less, the Church will have to make “tough” and “challenging” changes to spread both its wealth and stipendiary clergy fairly across the 42 dioceses, he warns. This is likely to result in some cuts to stipendiary posts in all dioceses, many of which — especially in the north — are being left vacant after clerics retire…
…The Bishop of Lincoln, Christopher Lowson, has accepted a penalty for misconduct in relation to the management of one safeguarding issue. At their meeting the Archbishop apologised to the Bishop for the long process that he has endured. The Archbishop expressed his full support for the Bishop as he now begins the process of returning to ministry as the Bishop of Lincoln.
The Archbishop of Canterbury said: “I am very sorry that Bishop Christopher and his wife Susan have had to endure such an ordeal over the last 20 months. I have expressed my regret to Christopher and am very grateful to him for the gracious way he has responded. I want to make it clear that I am fully supportive of Christopher returning to ministry as the Bishop of Lincoln. We have both agreed that there are many lessons we and the Church need to learn from this very difficult season, as we also continue to learn lessons from the scrutiny of IICSA which highlighted our poor response to survivors…
We write as episcopal colleagues to the people of the Diocese to share news of the Bishop of Lincoln’s return to ministry and our shared sense of encouragement for the future.
1. What has happened?
On 12th January 2021 the Bishop of Lincoln had a meeting with the Archbishop of Canterbury. They met together to pray and discuss next steps following the conclusion of the clergy disciplinary process instigated after the Bishop’s suspension in May 2019, and subsequent investigation. That process resulted in a judgment by the President of Tribunals, Dame Sarah Asplin, following which the Bishop agreed to accept a rebuke in relation to his handling of an allegation made against a priest in the diocese. Bishop Christopher has offered an unreserved apology for the way in which he handled this matter.
Archbishop Justin expressed his full support for Bishop Christopher as he now begins the process of returning to ministry as Bishop of Lincoln…
…The Church’s safeguarding procedures were triggered in May 2019, after police informed the church authorities about an allegation (News, 17 May 2019). Bishop Lowson was immediately suspended because, as Archbishop Justin Welby said at the time: “If these matters are found to be proven I consider that the bishop would present a significant risk of harm by not adequately safeguarding children and vulnerable people.”
Bishop Lowson agreed to co-operate fully, while expressing his bewilderment at the charge, and hoped that the investigation would be completed “as quickly as possible”.
Part of the delay was down to the police, who did not conclude their investigation until January 2020, deciding that, on the evidence before them, there was no case to answer. The Church’s investigation, carried out for the National Safeguarding Team, began at that point, and it was later confirmed that Bishop Lowson was being investigated under the Clergy Discipline Measure…
The Charity Commission has written to each of the 65 members of the Governing Body of Christ Church, Oxford, concerning the proposed second tribunal relating to the Dean, Martyn Percy.
Christ Church’s Governing Body and Cathedral Chapter earlier this month decided to take forward internal disciplinary proceedings, following a complaint of sexual harassment made by a junior member of staff. Christ Church is clear that, as an employer, a charity, and an educational institution, it will always treat such an allegation fairly. We should not and cannot ignore such serious allegations.
Christ Church has followed the formal requirements in our statutes to deal with such an allegation, as well as the Charity Commission’s guidance on “Safeguarding and protecting people for charities and trustees,” in the handling of this complaint. On 12 January 2021, we provided a further update to the Commission accordingly. We welcome the opportunity to share the process in a transparent way with the Charity Commission and we know they will take as seriously as we do all accusations of sexual harassment. We continue to keep the Commission fully informed and respond to any questions they may have.
Extract from Charity Commission letter:
…We are writing to all members of the Governing Body in their capacity as trustees of the above foundation which was registered as a charity in August 2011…
…Further to the earlier stages of our regulatory engagement with the charity, we have concerns about the prudent application of charitable funds and the proper process of decision making within the charity as the dispute involving the Dean continues. We understand from your legal adviser that members of the Governing Body have now agreed to establish a second Tribunal to examine the conduct of the Dean.
We have determined that it is appropriate in these circumstances to:
contact each member of the Governing Body in their capacity as charity trustees about their responsibilities and duties for the management and administration of the charity; and
advise each member of the Governing Body of the actions we are taking to verify that they have acted in accordance with their responsibilities and duties as charity trustees and complied with our published and regulatory guidance.
To begin with, we will be seeking further information and assurances from the members of the Governing Body about why establishing a Tribunal is:
in the best interests of the charity and its beneficiaries.
a responsible use of the charity’s resources.
We will also examine how, when reaching this decision, the members of the Governing Body:
took account of our published guidance and previous regulatory advice; and
identified and managed any conflicts of interest and / or loyalty.
This is not an exhaustive list. Full details of the information and assurances we require will be set out in a separate letter to the charity’s registered main contact.
We acknowledge that the Governing Body may have sought professional advice about these matters. That does not relieve them, as trustees, of their responsibilities – collectively and individually – for the management and administration of the charity, although that will be considered accordingly. For that reason, we may want to discuss these matters with individual trustees directly…
Coronavirus: Archbishops invite nation to pause, pray and remember 100,000 people ‘known to God and cherished by God’ 26/01/2021
“100,000 isn’t just an abstract figure – each number is a person: someone we loved and someone who loved us.”
“Death doesn’t have the last word. In God’s kingdom, every tear will be wiped away.”
The Archbishops of Canterbury and York
The Archbishops of Canterbury and York are issuing a call to the nation to pause and reflect to remember the more than 100,000 people across the UK who have died after contracting Covid-19 and all those who know and love them.
In an open letter, Archbishops Justin Welby and Stephen Cottrell invite everyone across England – whether they have faith or not – to pause, reflect on the “enormity of this pandemic” and to pray.
Death, they insist, does not have “the last word”, and the Christian faith promises that one day “every tear will be wiped away”.
God, they write, knows grief and suffering and “shares in the weight of our sadness”.
Acknowledging the wider impact of the pandemic on the whole of society through loneliness, anxiety and economic hardship, they invite people to “cast their fears on God”.
The letter also speaks of the particular impact of the pandemic on poorer communities, minority ethnic communities and those living with disabilities.
It acknowledges many who have lost their livelihoods as a result of the economic impact of the pandemic and it speaks about those unable to be with loved ones as they died or even at their graveside because of the restrictions.
The archbishops give thanks for NHS and social care staff, who they describe as “a blessing and lifeline for our nation”; for clergy, other frontline workers and “so many good neighbours”. They give thanks for the development of vaccines and reiterate a call to everyone to take the vaccine when it is offered.
They also urge people to support each other both by following the guidelines to limit the spread of the virus and in practical ways, reaching out in care and kindness.
The archbishops write: “100,000 isn’t just an abstract figure. Each number is a person: someone we loved and someone who loved us. We also believe that each of these people was known to God and cherished by God.
“We write to you then in consolation, but also in encouragement, and ultimately in the hope of Jesus Christ. The God who comes to us in Jesus knew grief and suffering himself. On the cross, Jesus shares the weight of our sadness.”
They conclude: “Most of all, we have hope because God raised Jesus from the dead. This is the Christian hope that we will be celebrating at Easter.
“We live in the hope that we will share in his resurrection. Death doesn’t have the last word. In God’s kingdom, every tear will be wiped away.
“Please be assured of our prayers. Please join us.”
The tragic milestone comes amid lockdown conditions in which large gatherings such as a national memorial service are not possible in person.
It is expected that the Church of England will hold services of remembrance for those who have died and thanksgiving for all those who have cared for them when it is possible to do so.
A prayer for those who mourn is also being shared on social media and will be available to churches across the country. The Text is below.
A prayer for those who mourn
Gracious God,
as we remember before you the thousands who have died,
surround us and all who mourn with your strong compassion.
Be gentle with us in our grief,
protect us from despair,
and give us grace to persevere
and face the future with hope
in Jesus Christ our risen Lord. Amen.
The Bishop of Oxford has reinstated Permission to Officiate (PTO) for Lord Carey, who has issued the following statement.
“Following helpful and friendly discussions with the Bishop of Oxford, I am pleased to say that my Permission to Officiate has been reinstated.
My PTO was withdrawn last year on June 17th, when the independent Learning Lessons Case Review into the late John Smyth QC referred information comprising two letters to the National Safeguarding Team of the Church of England. The letters gave rise to concerns that, when I was Principal of Trinity College Bristol in 1983/4, I had received a report concerning John Smyth’s evil conduct in the early 1980s without disclosing these concerns to the appropriate authorities. At that time Smyth attended the college for a short period of part-time study.
An NST core group was set up and the conclusion to their investigation was that I had seen the report. They also concluded that as a result of this investigation and further training that I have recently undertaken, they believe I do not pose a safeguarding risk.
I welcome this latter conclusion. However, I respectfully disagree with their judgement. I have no memory at all of John Smyth at Trinity College Bristol.
Let me say firmly that I condemn utterly the crimes of Smyth, and the damage he did to the lives of young people. I am fully committed to placing those who have survived abuse at the centre of our safe practices, thoughts and prayers, and to acknowledge how dreadful such abuse is and how lifelong the impact of such abuse.
Over the past few years, I have spent an immense amount of time focusing intensively on safeguarding through working closely with two Inquiries into Peter Ball, including the Independent Inquiry into Child Sexual Abuse, and through undertaking specialised safeguarding training.
This year I have made a report to the NST of a disclosure I received about non recent clerical sexual abuse. I am strongly of the view that training in safeguarding is a vital tool to overcoming failures to protect children and vulnerable adults.
I am very willing to meet with survivors of John Smyth if they wish to meet with me.”
The Rt Rev. and the Rt Hon. the Lord Carey of Clifton
If you are affected
If you or anyone you are in contact with are affected by the themes raised on this page and want to talk to someone independently please call the Safe Spaces helpline on 0300 303 1056 or email safespaces@victimsupport.org.uk
A planned independent review into the Church of England’s handling of allegations against the late John Smyth QC is currently underway. In the course of that review, new information came to light in June 2020 regarding Lord Carey, which was passed by the reviewers to the National Safeguarding Team for their attention, as per the agreed Terms of Reference for the review.
A Core Group was formed, according to House of Bishops Guidance. The Core Group concluded that the concern, as outlined in Lord Carey’s statement above, is substantiated. This conclusion was also communicated to the Review team, which is expected to report in full during 2021.
However, the Core Group also concluded that if Lord Carey were made aware of a safeguarding concern, an allegation of abuse or a disclosure today, that he would report it to the Diocesan Safeguarding Advisor and the police or statutory authorities.
The Standing Committee of the Anglican Communion has announced changes to the operational priorities of the Anglican Communion Office (ACO) which will see it taking more of a coordinating role; with programmatic activity instead focused in provinces, regions, networks and agencies. Currently, three charities serve the Anglican Communion through the ACO – the Anglican Alliance, the Lambeth Conference Company, and the Anglican Consultative Council (ACC). Today’s announcement relates only to those staff employed by the ACC.
The Archbishop of Cape Town, Thabo Makgoba, was commissioned by the Standing Committee to chair an international review in May 2020. The review committee reported in September and, after continuing deliberations, the Standing Committee announced their decisions publicly today after they were shared with staff last week.
The Review recommended that the work of the ACC should focus on supporting the Instruments of Communion and those elements of programmatic work which could not be undertaken more effectively regionally or within provinces. The new focus for ACC staff will be to facilitate and coordinate programmatic work by member churches and authorised networks.
The restructuring has placed a number of staff at risk of redundancy and a formal process of consultation is underway.
In a written Case for Organisational Change distributed to staff, the Standing Committee said that the proposed changes were not only driven by the Covid-19 pandemic. It said that the re-focussing recognises that “the resource gaps between provinces in terms of education and technology have reduced significantly and the resource available to the Communion has increased as a result. It said that “aspects of the programmatic work undertaken at the ACO would be more effectively undertaken through provinces, regions or other agencies across the Communion with the ACO coordinating and communicating that work across the Communion.”
It went on to say that “the more centralised approach which currently dominates project / programme work, has a negative impact on diversity and inclusion and does not reflect the breadth of culture and diversity represented in the Communion, in particular those parts of the Communion who do not have English as their first language or as an official language of their country or province.”
Vice Chair Maggie Swinson, a lay canon in the Church of England’s Diocese of Liverpool, said: “The direction commended by the review report will draw provinces into active participation in the Communion’s work and our common mission to build the kingdom. Staff in the office have served us well and it is a sadness that, in our efforts to increase provincial engagement through devolving aspects of the Communion’s work, some redundancies may result.”
The President of the ACC, Archbishop of Canterbury Justin Welby, said: “The Anglican Communion is a global family of churches that are called to share the good news of Jesus Christ in an extraordinary range of contexts. This review has been an important part of discerning how we can draw more fully on the gifts, resources and wisdom of provinces across the Communion, as we seek to serve a world in need.
“I’m grateful to Archbishop Thabo, Canon Margaret Swinson and all those who have led this work. I would also like to thank all the staff at the Anglican Communion Office who have served with such passion, commitment and faith over many years, and assure them all of my prayers throughout this process.”.
The Secretary General of the Anglican Communion, Dr Josiah Idowu-Fearon, responding to the changes by saying: “This review takes us back to the original rationale behind the setting up of the ACO. The new structure will enable the ACO to assist the 41 provinces to act out our Five Marks of Mission in a united collaborative manner, as well as enable them to become the family of churches that God wants us to be in order to advance God’s mission.”
Further statement in response to media interest 12 January 2021
Christ Church’s Governing Body and Cathedral Chapter have decided to take forward internal disciplinary proceedings, following a complaint that was reported in October 2020. These proceedings are part of Christ Church’s HR procedures for dealing with employment issues, as set out in its Statutes.
We fully recognise that this has been an extremely distressing time for each of the parties involved, exacerbated by high levels of media interest and the strong feelings the case has generated. It is now crucial that this internal disciplinary matter is left to be resolved, formally and properly, through the correct procedures, which will include the appointment of an external, independent chair. These procedures exist to protect all of our staff, students and congregants, and Christ Church as a whole, in equal measure.
The Church Times has now (Wednesday) published Dean of Christ Church faces new attempt to remove him from office. This contains a good deal of additional information about the internal disciplinary process to date, and what may happen in the future, and also summarises the status of the separate Clergy Discipline Measure action which is, apparently, proceeding in parallel.
Since then we have also linked to several comment articles published on Surviving Church and Archbishop Cranmer relating to this, in particular (and in reverse date order) on 9 January, 2 January, and 9 December. Some of the linked articles contain fragments of information about developments in this case.
Today and yesterday, two news articles have appeared in mainstream media, both unfortunately behind paywalls, but here are the links, with their headlines, anyway:
The Christ Church statement contains no reference to this incident still being treated as a Safeguarding matter, contrary to earlier reports. The Diocesan statement confirms that a CDM action is still proceeding. TA understands that Oxford diocesan officials, including the bishop, have recused themselves from participation in that action.
The Telegraph reports:
The College’s governing body and the chapter of the cathedral are due to vote on Monday on whether Dr Percy should be taken to an internal tribunal that could see him removed from office. This… follows an alleged incident which took place in Christ Church cathedral in October, where it is claimed that he stroked a woman’s hair and complimented her on her appearance.
The Times article includes this:
Few in the Church of England have voiced their concerns about a complicated affair over which the church has little say. Many, including the Bishop of Oxford, the Rt Rev Steven Croft, appear satisfied that Christ Church has acted responsibly over the latest complaint.
But Rev [Angela] Tilby told The Times: “The difference this time is that the patient machinations of those on the cathedral chapter who have consistently plotted against the dean have now borne fruit with other cathedral clergy apparently actively working for his sacking on the grounds of him being a ‘sex pest’. The mixture of malevolence and naivety is toxic and extremely disturbing in an institution supposedly dedicated to education, learning and holiness.”
Christ Church confirmed yesterday that the governing body would review its investigator’s report alongside the advice of an independent QC.
Both news reports mention that Jonathan Aitken has written to the Cathedral Chapter about the latest developments. In his letter he explains that if the Chapter endorses the Governing Body’s action (expected on Monday) to proceed with a new tribunal, he will seek a Judicial Review in the High Court. and outlines the legal and financial risks involved, both for the Chapter and its individual members. He also makes three suggestions for alternative courses of action by the Chapter.
ST HELEN’S BISHOPSGATE ANNOUNCES “BROKEN PARTNERSHIP” WITH HOUSE OF BISHOPS
St Helen’s Bishopsgate, following much prayer and reflection, has announced a state of broken partnership with the House of Bishops of the Church of England.
St Helen’s and many other churches have over a prolonged period called for and prayed for Bishops, as the denomination’s senior leaders, to uphold their vows to teach what the Bible says, including in the area of sex and marriage, and to deny false teaching and practice. Instead the House of Bishops is divided on sex and marriage; its official orthodox doctrine is expressly undermined by how some bishops speak and act, and by the failure to speak and act of many others. This has resulted in a muddled message and confusion for churchgoers across England. Despite their consecration vows, Bishops have overseen the appointment to influential leadership positions of people who openly advocate change to the Church of England’s doctrine and/or forms of service, and Bishops have permitted alternative services and events that do not uphold the Church of England’s stated doctrinal position on sexual ethics.
Seven years ago the House of Bishops published the Pilling Report which called for ‘facilitated discussions’ on sexuality. Earlier this month the House of Bishops published the Living in Love and Faith book, course, and library of resources which call for yet further discussion. Living in Love and Faith demonstrates the division in the House of Bishops with some sections setting out the orthodox biblical teaching but others erroneous alternative views. The overall effect suggests that the clear biblical teaching on sex and marriage is not clear. The House of Bishops is responsible for upholding biblical doctrine in the Church of England. Whilst St Helen’s is encouraged by the faithful work of some involved in the LLF project, the clarity and consistency of the bible’s teaching on sex and marriage is in marked contrast to the House of Bishops’ muddled message.
In good conscience, St Helen’s is no longer able to remain in gospel partnership with the House of Bishops until they again speak and act consistently in accordance with the plain reading and plain teaching of scripture on sex and marriage, as recognised by the church down the centuries.
The loving summons of the Lord Jesus to ‘repent for the Kingdom of God is at hand’ leads his followers into a life of rich fulfilment that stretches into eternity. Thus, when Church of England bishops depart from proclaiming and defending clear biblical teaching, it is not just a breach of the Canons of the Church of England, but more seriously it is unloving and painful to the many people within the Church of England who want to live faithful and sacrificial lives following Jesus, and it risks causing others to stray from the way of salvation revealed in the scriptures.
St Helen’s has a deep love and concern for those in the church who experience same-sex attraction, and seeks to provide support and care for such men and women in our own congregations. Sadly when Church of England leaders contradict or fail to promote the clear teaching of scripture in the area of sexual ethics, they are heard by our and other congregations to say that scripture does not matter and the personal obedience of committed Christians desiring to be faithful to Jesus’ teaching does not matter.
St Helen’s, like the great majority of Anglicans around the world, believes that scripture clearly and consistently teaches that it is God’s good plan that the only loving and God-honouring place for sexual practice is within the marriage of one man and one woman, and that this is a matter of primary biblical importance. It is not merely a ‘secondary matter’ over which faithful Christian disciples can ‘agree to disagree’, rather it is a matter of the authority of God’s word to which all disciples of Jesus Christ should seek to submit (and not reword).
Tracey, a member of St Helen’s who knew she was gay when she was 12, lived an active gay lifestyle in her twenties until she became a Christian a few years ago.
She says, “Now that I’m a Christian it doesn’t mean that I have become straight. I’ve always been attracted to girls. The thing that helped me was understanding that temptation and sin were different things. I have a choice: I can either honour God with my actions or dishonour him.”
She continues, “I find it upsetting when Christians take different bits of the Bible and say, I’ll go with this and not that, as it was quite clear to me what the Bible taught on homosexuality. There is a cost and it is tricky, but holding onto the truths in the Bible, I choose to honour Jesus. I have a wonderful church family who are incredibly supportive.”
St Helen’s is not leaving the Church of England and will remain a member of its Deanery and Diocesan structures for the most part. However St Helen’s will be withdrawing from those activities which indicate full spiritual partnership. This is likely to include the selection and recommendation of people going forward for ordination, as well as planting new Church of England churches. We have been in regular communication with both the current Bishop of London and her predecessor about our developing concerns. We are grateful that the Bishop of London has, in response, proposed working with St Helen’s to assess how the potential consequences of broken partnership could be addressed.
William Taylor, Rector of St Helen’s says, “The House of Bishops has responsibility for spiritual leadership in the Church of England-teaching the truth, correcting error and exercising discipline. Their failure of leadership over many years is responsible for the confusion that the Church of England now finds itself in. By contrast the Bible’s teaching is clear, authoritative and loving as is the historic doctrine of the Church of England. Sadly, therefore, we find that although authentically Anglican, we are not, for the time being, in gospel partnership with the House of Bishops. We feel obliged to take this step to differentiate ourselves visibly from the House of Bishops.”
He continues, “We are grateful for the ongoing faithful ministry of the Bishop of Maidstone, Rod Thomas, who is not himself a voting member of the House of Bishops but has repeatedly and faithfully raised these concerns about departure from the Scriptures. Rod will review me annually in my role as Rector of St Helen’s, with input from the churchwardens and other members of the team at St Helen’s. We will also continue to pray for the leadership of the Church of England and for the House of Bishops, especially that they will stand strong in the orthodox truths and have the confidence to be unashamed in preaching the gospel as set out in scripture – the power of God for salvation to everyone who believes, no matter how counter-cultural it may seem to contemporary society.”
Many local church leaders, from different Anglican churches across the country, share similar concerns to those expressed by St Helen’s. We wish to support and remain in full partnership with these likeminded churches, who seek to teach the good news of Jesus with faithfulness and compassion and provide on-going care, love and support for those within their congregations experiencing same-sex attraction.
The Diocese of Durham has today published the report by Dr Stephanie Hill into the case of convicted sexual abuser Granville Gibson, formerly the Archdeacon of Auckland.
Statement by Bishop Paul Butler which explains why the report, completed in 2017, has been delayed in publication until now.
on Wednesday, 16 December 2020 at 12.32 pm by Simon Sarmiento
categorised as equality legislation
The Global Interfaith Commission on LGBT+ Lives has brought together over 350 senior faith leaders from around the world to call for an end to violence and discrimination against LGBT people and for a global ban on conversion therapy.
They are holding a one day conference today, 16 December, which is available as a livestreamfrom 0930 – 1630. This is funded by the UK Foreign, Commonwealth & Development Office.
The Church of England has today issued this press release:
Update on NST independent oversight
The Archbishops’ Council has voted unanimously that a proposal on interim independent oversight of the National Safeguarding Team is to be put in place before February Synod (2021) to pave the way for full independent oversight, by February Synod 2022. Both the Archbishops’ Council and the House of Bishops have already endorsed the principle of independence for the Church’s safeguarding work.
The House of Bishops also discussed this at its meeting today supporting the direction of travel for these proposals while noting the importance of engaging with dioceses. The interim oversight model would include the creation of a new safeguarding board with a majority of entirely independent members, including a Chair, who would have delegated responsibility for the oversight of the NST, to ensure independence of scrutiny and feedback. The Board could then help determine the approach to implementing full independent oversight which will include proposed structural changes for closer working with and oversight of diocesan safeguarding officers, particularly on casework, as outlined in the IICSA recommendations. The detailed arrangements for this, and the resulting allocation of responsibilities, will need to be worked out fully through this process of consultation.
Consultation with survivor representatives has made it very clear that they want to see independent oversight for all cases, not just national ones. This particularly reflects the first IICSA recommendation. There will be full consultation with survivor groups and with dioceses as detailed proposals are drawn up. The Archbishops’ Council noted the importance of how the principle of independence is worked out in relation to dioceses and of ensuring input and feedback from parishes and PCCs. There will be a more detailed timeline in place by February Synod for the following 12 months as this work is progressed. The Council agreed the importance of increased resources to ensure this structure is in place by February Synod.
The Council also unanimously endorsed the setting up and funding of the Interim Support Scheme for survivors.
on Tuesday, 8 December 2020 at 7.07 pm by Simon Sarmiento
categorised as Church in Wales
The Governing Body of the Church in Wales has published on this page its proposals for: A Bill to authorise experimental use of proposed revisions of the Book of Common Prayer (service of Blessing following a Civil Partnership or Marriage between two people of the same sex).
The Church of England’s child protection boss has quit after 18 months amid claims that she faces too much resistance from clergy.
Melissa Caslake was appointed as the church’s first permanent Director of Safeguarding in April last year. She will take up a role as Director of Children’s Services with a local authority in the New Year.
However, The Telegraph has spoken to sources who claim that after just over a year and a half in the role, Ms Caslake “wouldn’t be leaving unless she felt that task had become impossible”…
…A source said: “Half of the leadership of the Church of England knows that it needs to change to survive, but the other half feels that survival depends on preventing change at all costs.”
“Melissa Caslake is a dedicated and competent safeguarding professional. She was brought in to reform the church’s safeguarding practice. She wouldn’t be leaving unless she felt that task had become impossible. Perhaps she has discovered what many victims know from bitter experience – that the church is simply too complex, too defensive, and too self-absorbed to face up to its own cruelty…”
…In response to the claims surrounding her departure, she said: “I have been privileged to work with survivors, members of clergy, diocesan and safeguarding professionals and others in the national church and beyond.
“I hope their expertise will continue to be respected and heard. I would like to thank all those who have supported the safeguarding journey so far, and wish the church well as it reflects on how best to implement the IICSA recommendations for the future…”
This morning no official announcement from the Archbishops’ Council has so far appeared, but this afternoon the Church Times has published: C of E safeguarding director resigns.
THE Church of England’s Director of Safeguarding, Melissa Caslake, is resigning after just 18 months in post (News, 12 April 2019), it was announced this week.
Ms Caslake is to take up the post of director of children’s services for Devon County Council…
…A small group of survivors replied on Thursday with a statement wishing her well, saying that she would “leave with respect from many in the survivor community and beyond, for the energy she brought to transforming the Church’s safeguarding, and rescuing a moribund National Safeguarding Team.
“Some have offered legitimate criticism of the controversies over which she nominally presided, but still recognise that she has left a good mark of the changes required for the future. Indeed, she has done more than anyone to change the culture. She ‘got it’. We note that she came from a local authority context and returns to a similar position where she will have clear unambiguous roles, rules, and structures, none of which currently exist within the Church of England in general and Church House in particular.
“Until these are sorted out the position of Director of Safeguarding is virtually impossible to do with integrity, and we don’t blame Melissa for leaving whilst hers is still intact. . . It is crucial that her successor picks up on and carries forward the direction of change and reform. We wish her well.”
The Bishop of Huddersfield, Dr Jonathan Gibbs, the lead safeguarding bishop, said: “Melissa has brought experience, skills and commitment to her role and I would like to express my personal thanks for her support and leadership within the NST and National Safeguarding Steering Group. . .
“I am conscious that this has been a very demanding and personally costly role, facing challenges from many different directions. Melissa has sought to help the Church to become a safer and healthier place for all and we owe her a real debt of thanks for all her work on our behalf.”
The full text of the statement from survivors mentioned above is as follows:
Melissa Caslake will leave with respect from many in the survivor community and beyond, for the energy she brought to transforming the Church’s safeguarding, and rescuing a moribund National Safeguarding Team. Some have offered legitimate criticism of the controversies over which she nominally presided, but still recognise that she has left a good mark of the changes required for the future. Indeed, she has done more than anyone to change the culture. She “got it”. We note that she came from a Local Authority context and returns to a similar position where she will have clear unambiguous roles, rules, and structures, none of which currently exist within the Church of England in general and Church House in particular. Until these are sorted out the position of Director of Safeguarding is virtually impossible to do with integrity, and we don’t blame Melissa for leaving whilst hers is still intact. We suspect Moses would struggle to reshape the culture and mindset of Church House. We feel Melissa Caslake has done well to survive there for eighteen months. It is crucial that her successor picks up on and carries forward the direction of change and reform. We wish her well.
on Thursday, 19 November 2020 at 5.00 pm by Simon Sarmiento
categorised as Church of England
Updated Friday evening
The Dean of Christ Church, Oxford, Martyn Percy is now the subject of a complaint under the Clergy Discipline Measure, according to the Diocese of Oxford, which has amended the statement it first issued on 18 November and it now reads as follows:
19 November 2020 Following media reports, our statement is updated as follows
We are disappointed that those seeking to support the Dean are reportedly trying to downplay the severity of the complaint. Such actions belittle the complainant and only add to the distress of anyone else considering a complaint against someone in a senior position. The complaint, which has been brought to the Church under the Clergy Discipline Measure, will be properly and thoroughly investigated.
18 November 2020
The Bishop of Oxford has agreed with the Very Revd Martyn Percy, Dean of Christ Church, that Martyn will step back from office, while a complaint is properly considered.
Christ Church is a complex institution and, uniquely in the Church of England, the Dean of the Cathedral is also Head of an Oxford College. Christ Church has written to students and staff with the following statement. The statement has also been shared with the Cathedral congregation and those at the Cathedral School.
“The Dean of Christ Church, the Very Revd Martyn Percy, has voluntarily withdrawn with immediate effect from all duties and pastoral responsibilities in his role as Dean of the College and Cathedral. Christ Church will not be commenting further whilst necessary inquiries are under way. The Charity Commission and relevant Church of England authorities are being kept fully informed.”
The Bishop of Oxford is in close contact with all concerned. His prayers, and those of the Diocese, are with everyone at Christ Church.
Christ Church itself has today issued the following press release:
Statement regarding the Dean of Christ Church
Yesterday Christ Church wrote to internal stakeholders to say that the Dean of Christ Church has stepped back from his duties in the College and Cathedral.
There have been some suggestions in the media that the Dean has resigned. We can clarify that this is not the case. The wording of Christ Church’s statement is set out below:
“The Dean of Christ Church, the Very Revd Martyn Percy, has voluntarily withdrawn with immediate effect from all duties and pastoral responsibilities in his role as Dean of the College and Cathedral. Christ Church will not be commenting further whilst necessary inquiries are under way. The Charity Commission and relevant Church of England authorities are being kept fully informed.”
SUPPORTERS of the Dean of Christ Church, Oxford, the Very Revd Professor Martyn Percy, have been reprimanded by the Oxford diocese. The supporters, in turn, have asked why members of the college’s Governing Body have not been criticised…
…The diocesan statement, in turn, has been criticised by David Lamming, a friend of Dean Percy and a General Synod member, as a “wholly inappropriate public comment while the current allegation is under investigation”. He objects, in particular, to the reference to “severity”, and asks for information about the authorship of the statement.
Other allies of the Dean have pointed out that the diocesan reprimand is one-sided. It is said that at least one member of the college’s Governing Body was known to have briefed journalists anonymously about the case…
The Archbishops of Canterbury and York and a number of senior church leaders are inviting Christians across the nation to participate in the month of prayer as a second lockdown in England comes into force.
Throughout the month, Christians will be encouraged to pray daily for a specific area of national concern, wherever they are, culminating in a collective moment of prayer at 6pm each evening, with cathedrals and churches across the country invited to ring a bell at this time.
Christians will be encouraged to follow a simple seven-day prayer cycle, praying for a specific area each day including the NHS and frontline workers, the bereaved, and those struggling with physical and mental ill-health, and for children and young people.
Prayers and other resources will be shared on social media with the hashtag #PrayerForTheNation.
The prayer call has the support of senior church leaders including Churches Together in England (CTE) Presidents Cardinal Vincent Nichols, Archbishop of Westminster and President of the Catholic Bishops’ Conference of England and Wales; Pastor Agu Irukwu, the CTE Pentecostal president; His Eminence Archbishop Angaelos, the Coptic Orthodox Archbishop of London, and the CTE Orthodox President; and Pete Greig, Founder of 24-7 Prayer International and Senior Leader of Emmaus Road, Guildford. It is also being supported by the Church of England’s House of Bishops.
The Archbishop of Canterbury, Justin Welby, said: “On the brink of this second lockdown we might understandably feel helpless, anxious and vulnerable. And we do what we can to halt the spread of this virus – but we can still feel powerless.
“Is there anything else we can do? Really do?
“Yes. Yes there is. We can pray. Prayer is my first response when I feel out of my depth, when I need help, when I am worried, when I am concerned for those I love.
It is a gift that God gives to all – whether you are a regular pray-er or not – bring your cares and the cares of the nation to God. For God loves and hears and holds. Prayer changes things.”
The Archbishop of York, Stephen Cottrell, said: “Prayer changes things. It changes things by inviting God into the room.
“At this challenging time when all of us are fearful and anxious, and when so many are suffering, it is the one thing we can all do.
“We can pray and invite God to change us, giving us the solace, strength and comfort we need for the difficult winter that is ahead of us.
“Let’s pray together at this difficult time.”
A selection of resources to suit Christians from across all denominations and traditions, and those exploring faith at this challenging time, will be made available on the Church of England website to guide prayer during this period.
This includes several newly written prayers for the nation from Archbishop Stephen Cottrell, NT Wright and Pete Greig.
Cathedrals will ring a bell as a call to prayer for the nation throughout the month. The Dean of Lichfield, Adrian Dorber, who is Chair of the Association of English Cathedrals, said:
“We know our cathedrals are places of assurance and inspiration for many people when life is tough and hope is short, and now more than ever, it is important to show our presence and mark each day of this lockdown with prayers, and keep a time each evening to ring our bells as a call to pray for our nation.”
The call to prayer comes as both Archbishops, in a letter issued last weekend, encouraged churches to redouble their efforts to serve their local communities – caring for the elderly and most vulnerable – ahead of the second lockdown.
on Wednesday, 4 November 2020 at 6.17 pm by Simon Sarmiento
categorised as Church of England
Church of England press release Calm, courage and compassion needed in face of new lockdown – Archbishops
The Archbishops of Canterbury and York have invited the nation to join them in prayer, in a message encouraging ‘calm, courageous and compassionate’ responses to the difficulties of the second national lockdown in England.
In an open letter, the Archbishop of Canterbury, Justin Welby and the Archbishop of York, Stephen Cottrell, assure the nation of their prayers. They highlight the love of God for us all in the midst of ‘deeply challenging and difficult’ times facing the country.
“We are writing to share our belief that whoever you are, and whatever you happen to believe, you are loved by God. Beyond measure. We also want you to know that we are praying for you, particularly asking that Christ’s love will comfort us, calm our fears, and lead our nation and our world through this terrible pandemic,” they say.
In the letter, the Archbishops encourage everyone to adopt ‘calm, courageous and compassionate’ responses in the face of the difficulties posed by the lockdown.
“So many of us are holding so much pain – our own and the pain of those we love. We will need to be gentle, kind and patient with each other,” they write.
“In the first wave, we showed we are a nation of compassion and kindness. Let’s dig deep and keep that love for our neighbours strong in this second time of struggle.
Anyone who wishes to do so is invited by the Archbishops to join them in daily prayer at 6pm during lockdown using resources that will be published later today on the Church of England’s website and social media channels.
The resources mentioned above can be found here.
A PDF version of the open letter is available here.
Archbishops join interfaith call to PM to allow public worship
The Archbishops of Canterbury and York, together with the Bishop of London, have joined national faith leaders in calling on the Government to permit public worship during the forthcoming lockdown in England.
In a letter to the Prime Minister, the faith leaders set out how public worship can play a vital role in supporting social cohesion and mental health and offer “an essential sign of hope”.
They conclude: “We call on government to recognise and support this, and enable us to continue to worship safely, as part of the essential fabric of the nation.”