Thinking Anglicans

women bishops: after the synod debate

Michael Brown wrote at Religious Intelligence about the FiF meeting following the February synod sessions, Anglo-Catholics warned of split threat in UK.

There is considerable audio material of that meeting available here.

Anglican Mainstream carries an article by Roland Mourant What Future Strategy should Forward in Faith UK adopt?

Earlier, the Church Times had an article by Paul Vallely headed Squaring up to the traditionalists (This was only partly about the CofE.) It provoked letters to the editor the following week.

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looking back at Alexandria

The Church of Ireland Gazette had this editorial comment: A Consultative Fellowship. It begins:

In their Alexandria communiqué, the primates indicated that successive Lambeth Conferences had urged them “to assume an enhanced responsibility for the life of the Communion”, referring to Lambeth Conference resolutions from the 1978, 1988 and 1998 meetings.

However, the relevant resolutions of Lambeth 1978 (Nos. 11 and 12) do not use the term “enhanced responsibility” at all; they advise member Churches of the Communion to consult with a Lambeth Conference or the primates on issues of concern to the whole Communion and request the primates to study Anglican authority and the best way to co-ordinate inter-Anglican meetings…

The Presiding Bishop of The Episcopal Church wrote about the meeting at Episcopal Life Online: Varied Understandings. One excerpt:

…The striking thing was that the meeting room where the primates’ deliberations took place, the hotel’s largest and principal conference room, was bedecked with several large paintings of half-naked women. It was a space that, in normal circumstances, apparently was used only by men. I found it striking that public expectations of women are modest dress and covering, yet there is evidently a rather different attitude toward men’s entertainment…

In this week’s Church Times Pat Ashworth has reported on the letter from Archbishop Peter Akinola that was reported earlier here. See Primates trivialised problem — Akinola.

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Lenten opinions

Giles Fraser writes in the Church Times about Sodom and Gomorrah. See Meeting the stench of the slums.

Jonathan Sacks writes in The Times that ‘Faith is the defeat of probability by possibility’

Comment is free Belief asks Are Christians persecuted in the UK? Answers come from Mark Vernon, Terry Sanderson, Jenny Taylor, Jonathan Bartley, and Bishop Alan Wilson.

Alan Wilson also wrote on his own blog: Mushing our Brains on Facebook?

Robert Pigott at the BBC launched a Faith Diary with a survey of public opinion. The full results are available here as a PDF. Ekklesia reported on this as Mixed picture emerges on British attitudes to religion in public life.

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Pittsburgh: letter from Bishop Duncan

Updated again Sunday evening

The Episcopal Diocese of Pittsburgh (Anglican) has published a Pastoral Letter from Bishop Robert Duncan. The website home page summarises the letter thus:

Bishop Duncan comments on the decision of the new Episcopal Church diocese to reject mediation.

Sunday Update

I should have added some background when posting the above note. First, the previous TA report on the Pittsburgh saga is Pittsburgh: national church seeks intervention.

Subsequent to that report, on 23 February, the Episcopal Diocese of Pittsburgh issued a letter dated 18 February, which can be read in full as a PDF over here.

Sunday evening

Lionel Deimel has attempted an analysis of the Duncan letter, see Duncan Letter Decoded.

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George Herbert and Hieronymus Bosch

Today is the day on which the Church of England commemorates George Herbert.

Justin Lewis-Anthony has published a series of articles on his blog under the title Killing George Herbert, arguing that:

For three hundred and fifty years the Church of England has been haunted by a pattern of parochial ministry, based upon a fantasy and untenable for more than a hundred of those years. The pattern, derived from a romantic and wrong-headed false memory of the life and ministry of George Herbert, finally died on the South Bank of the Thames in the mid 1960s… and nobody noticed…

Read KGH : Death to Herbertism for the rest of the introductory article, below which is a list of links to all the articles.

For today’s blog entry see KGH: Memento Mori II.

These articles are but a prelude to Justin’s book, which is coming soon, see If You Meet George Herbert on the Road, Kill Him: Radically Re-thinking Priestly Ministry.

Meanwhile, his other book, Circles of Thorns: Hieronymus Bosch and Being Human, is available and has been designated as Mowbray’s Lent Book 2009. Peter McGeary reviewed it recently for the Church Times.

Study guides are available starting here.

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Zimbabwe Appeal

The archbishops of Canterbury and York have issued a joint appeal, as mentioned here yesterday, to help counter the humanitarian crisis and deteriorating political situation in Zimbabwe.

They have jointly authored an article in today’s Times newspaper, Mugabe has ruined Africa’s beacon of hope. See also Archbishops of Canterbury and York condemn regime in Zimbabwe and Ash Wednesday: Say a Prayer for Zim.

The Archbishop of York has also invited people to come to join him today in a city centre Church in York praying for the people of Zimbabwe.

And see BBC ‘Pray and fast’ plea for Zimbabwe which includes a video interview with both archbishops.

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Lenten campaigning

The Church of England has launched several initiatives as Lent approaches.

See the Love Life Live Lent website, and the CofE press release Church gives out ‘tweets’ for Lent. The Twitter feed is at http://twitter.com/c_of_e and for Facebook users, there is this.

Also see the Shrinking the Footprint website, and the CofE press release Cut the carbon this Lent, says Church of England.

And don’t forget the communion-wide campaign for Zimbabwe, see Anglican Communion joins Prayers for Zimbabwe on Ash Wednesday. Posters and fliers can be downloaded from USPG announces Archbishops’ Appeal for Zimbabwe. To donate online, go here.

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opposition to discrimination?

Updated again Wednesday afternoon

A recent news item concerned the UK government’s banning members of the so-called Westboro Baptist Church from entering the country. Less widely reported was the joint statement issued by six Christian organisations, the day after government action, including the Evangelical Alliance, which said:

“We are dismayed that members of Westboro Baptist Church (based in Kansas, USA and not associated with the Baptist Union of Great Britain) might picket the performance of The Laramie Project in Basingstoke on Friday.

“We do not share their hatred of lesbian and gay people. We believe that God loves all, irrespective of sexual orientation, and we unreservedly stand against their message of hate toward those communities.

“Neither the style nor substance of their preaching expresses the historic, orthodox Christian faith. And we ask that the members of Westboro Baptist Church refrain from stirring up any more homophobic hatred in the UK or elsewhere.”

This prompted Jonathan Bartley of Ekklesia to issue the following response:

“It is welcome that a number of churches and evangelical groups have made a public statement and joined the many others who are opposing Westboro’ Baptist church-style hate speech. But it is relatively easy to issue statements against extremists, distance oneself, and condemn them. It is more challenging, and uncomfortable, to acknowledge what one might have in common with those we find abhorrent. But that is what the message at the heart of the Christian faith requires.

“This is the real challenge that Westboro Baptist church presents. And among those who have condemned Westboro are some who preach rejection of faithful gay relationships, who deny their baptism and Christian ministry, and who refuse their wisdom. Some have attempted to negotiate opt-outs from equalities legislation so they can themselves discriminate against lesbian and gay people in employment and in the provision of goods and services. The Evangelical Alliance in particular removed the Courage Trust from its membership when the Trust made a Christian commitment to affirming lesbian and gay people.

“The six churches and groups have said with one voice: ‘We believe that God loves all, irrespective of sexual orientation’ We invite them to reflect these words in their actions.”

Ekklesia also issued a background report, Churches condemn Westboro hate speech, but challenge remains.

The other five organisations were: The Baptist Union of Great Britain, the Evangelical Alliance UK, Faithworks, the Methodist Church of Great Britain, the United Reformed Church and the Bible Society-funded thinktank Theos.

Update Monday

A further statement has now been issued by another group of Christian organisations:

…Accepting Evangelicals, Courage, the Network of Baptists Affirming Lesbian and Gay Christians, the Evangelical Fellowship for Lesbian & Gay Christians, and the Christian think-tank Ekklesia have issued a joint statement saying that opposition to the Westboro Baptist Church USA’s hate-stance towards gay people does not go far enough.

“The real challenge to evangelicals is to face the need for change themselves,” they say. “This means: engaging more fully and openly with lesbian and gay Christians and accepting them as equal under God; examining the way prejudice against gay people has distorted biblical understanding; prayerfully re-thinking church policies of exclusion and acknowledging the harm they cause; and recognising the growing number of evangelicals who have had a heart-change and now affirm faithful gay relationships.”

Ekklesia has the full statement at Evangelicals call for change of attitude on gays.

Update Wednesday

Simon Barrow has written about this at Comment is free Evangelicals who love their gay neighbours.

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opinions just before Lent

Updated Monday afternoon

Geoffrey Rowell writes in The Times that The synod is the place to challenge the unjust and evil.

Andrew Motion said in an interview with Janet Murray in the Guardian that “All children should be taught the Bible at school”. Theo Hobson in the Spectator was not impressed.

Sunny Hundal writes in the Guardian that It is worth having a healthy debate on the interaction between faith and violence.

Jonathan Bartley writes at Ekklesia about Hearing what children are saying.

At Comment is free Theo Hobson and Julian Baggini discuss Is Christianity a good influence on British culture?

On the BBC Radio 4 programme Today (Baroness) Sayeda Warsi argued that politicians are ‘ignoring’ polygamy. See Politicians ‘ignoring’ polygamy and also Happily married?

Update
Giles Fraser’s article in last week’s Church Times is now available, see Why is the Left so anti-Jewish.

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General Synod – more electronic votes

For votes on women bishops, see previous item. Other votes in February are available as PDF files as follows:

Electronic voting results for Item 500 (Final Approval of draft Amending Canon No.28 (Of local ecumenical projects))

Electronic voting results for Item 503 (Final Approval of draft Church of England (Miscellaneous Provisions) Measure)

Electronic voting results for Item 30 (Amendment to Item 11)

Electronic voting results for Item 11 (Membership of Organisations and Race Equality)

Electronic voting results for Item 14 (Church Water Bills)

Electronic voting results for Item 15 (Uniqueness of Christ) as amended by Item 45

Electronic voting results for Item 49 (Amendment to Item 18 (Human Trafficking))

Electronic voting results for Item 23 (Justice and Asylum Seekers) as amended by Items 54-57

Electronic voting results for Item 24 (Climate Change and the Church’s Property Transactions)

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General Synod on BBC TV

The BBC Parliament Channel will show recordings of last week’s General Synod sessions on Friday 20 February. A schedule is available here.

BBC Parliament is shown on UK digital terrestrial television (Freeview) channel 81, on digital cable and on satellite at channel 504, as well as on the broadband media player. More information here.

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ACNA publishes statistics

The Anglican Church in North America has previously claimed:

“The movement unites 700 orthodox Anglican congregations, representing roughly 100,000 people…”

Today, a file entitled How many Anglicans are there in the Anglican Church in North America? has been published at this Fort Worth website.

How many Anglicans are there in the Anglican Church in North America?

On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces.

The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions:

• The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”).

• The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828.

• The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000.

• There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000.

• There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000.

• Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone.

• The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400.

• One congregation is under the temporary oversight of West Africa.

Based on a firm Sunday attendance average of 81,311 people, it is reasonable to very conservatively project that more than 100,000 Anglicans in North America are active members of a congregation of the proposed province (In many cases, total membership often runs at two to three times average Sunday attendance. For instance, The Episcopal Church reports an average Sunday attendance of 768,476 in 2007 and an active baptized membership of 2,116,749.)

While each individual group is small, as a united body, the Anglican Church in North America stretches from one end of North America to the other and has as many or more (in some cases, significantly more) members than 12 of the Anglican Communion’s 38 provinces (Bangladesh, Brazil, Hong Kong Sheng Kung Hui, Indian Ocean, Japan, Jerusalem & Middle East, Korea, Mexico, Myanmar, Scotland, Southern Cone, Wales)

See the PDF file for further comparison of ACNA with numerous provincial statistics.

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General Synod – further reports

Updated Tuesday

The Church Times has two articles available without subscription. (There will be many more in the next two weeks as detailed reports become available to non-subscribers.)

Approval of women bishops clears its latest hurdle

Clergy to be barred from BNP

Also, the Church Times blogger Dave Walker has some “behind the scenes” pictures.

Justin Brett now blogging as The Dodgy Liberal has written here about the debate on the Uniqueness of Christ last Wednesday.

Martin Beckford wrote at the Telegraph Synod: The temple of money and the altar of multi-faith dialogue.

George Pitcher at the Telegraph wrote Whittam Smith predicts Armageddon.

Tuesday updates

Justin Brett wrote a further article, see Synodical Ruminations Part 1 (Covenant) and see also the MCU document produced for this debate, at Briefing Paper for General Synod Members February 2009 (PDF).

And also another one on Synodical Ruminations Part 2 (BNP Etc.)

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more about Jenny and Jasmine

In my Saturday roundup of opinion pieces I included the article that Archbishop Sentamu wrote in the Daily Mail. One of the cases that he referred to there was the case of Jenny Cain and her daughter. The Telegraph reported this under the headline Primary school receptionist ‘facing sack’ after daughter talks about Jesus to classmate.

This case has given rise to criticism of the school, for example, according to the Telegraph:

John Sentamu said it was an “affront to the sensibility” of Christians everywhere that Jennie Cain is being investigated for alleged professional misconduct after she sent a private email to 10 friends asking for prayer.

And there was also Christian school receptionist row: More bishops speak out in support of Jennie Cain.

George Pitcher followed up with an opinion piece headed Christians need protection in law.

Other reports of the incident give a rather different picture. See for example:

Exeter Express & Echo Girl, 5, told off at school for talking of God followed the next day by Parents back head’s stance in storm over ‘go to hell’ comment

BBC School row over pupil’s God talk

Ekklesia School defends stance on girl who told classmate she would “go to hell”

Simon Barrow has written this comment article at Ekklesia Scaring the hell out of kids?

… Perhaps those Christians who object to the school wanting to maintain a non-threatening environment should ask themselves how they would feel if a son of theirs ended up crying after being told by an atheist pupil that religious people are nuts and should be locked up? Or if their daughter was upset by a Muslim telling her she would suffer eternally for not believing in Allah and his Messenger?

In both these cases, there would be an outcry if the school did nothing, or if it said that that their kids would have to put up with being frightened, because trying to stop this would amount to “not showing respect for beliefs”…

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Pittsburgh: national church seeks intervention

Updated again Tuesday evening

Although there is no report of this as yet on Episcopal Life Online, nor at the The Episcopal Diocese of Pittsburgh (Anglican) – which despite former claims to the contrary now appears to have slightly changed its name – there is now confirmation from the Episcopal Diocese of Pittsburgh of a report from Lionel Deimel that Episcopal Church Asks to Join Calvary Lawsuit.

The actual court filing can be seen here as a PDF.

Deimel wrote:

An objection that the defendants have raised more than once in the lawsuit filed by Calvary Church against now-deposed bishop Robert Duncan and other (now former) leaders of the Episcopal Diocese of Pittsburgh is that Calvary had no right to sue without The Episcopal Church’s being a party to the suit. Well, Archbishop-in-Waiting Duncan seems about to get his wish. Papers were filed today in the Allegheny Court of Common Pleas on behalf of Bishop John C. Buchanan, Retired Bishop of West Missouri and parliamentarian of the House of Bishops. In a “petition to intervene,” Buchanan, representing The Episcopal Church, asks the court to become a plaintiff in the case…

The diocese wrote:

Today, Friday, February 13, 2009, attorneys representing The Episcopal Church filed a Petition to Intervene in the Diocese of Pittsburgh’s Request to Special Master now pending in the Court of Common Pleas of Allegheny County.

The following statement was issued by the Standing Committee, the current leaders of the Episcopal Diocese of Pittsburgh:

“We approve of and welcome The Episcopal Church joining our legal effort to regain control of diocesan assets that are still held by former diocesan leaders. Our request before the court is based on an agreement those former leaders made in court, namely, that diocesan property would unconditionally remain with a diocese that is defined as being part of The Episcopal Church of the United States. We believe the participation of The Episcopal Church in the case will help clarify beyond question who is and who is not rightfully the Episcopal Diocese of Pittsburgh identified in that court agreement.”

Update

Lionel Deimel has published a second article, Further Analysis. In this he notes that the PDF document linked above contains two items. The second document, titled complaint-in-intervention, is analysed in detail by him. He summarises the concluding paragraph as follows:

In particular, The Episcopal Church asks that the court:

a. Declare that the people recognized by The Episcopal Church are the proper authorities to control the assets of the diocese.

b. Declare that property held by and for the Diocese of Pittsburgh may only be used for the mission of The Episcopal Church and the Diocese of Pittsburgh, subject to the rules of each.

c. Order the defendants to relinquish all diocesan assets to the proper authorities of the diocese.

d. Require defendants to submit an accounting of all assets held on October 4, 2008,

e. Provide such further relief as may be proper.

Tuesday evening update

ENS now has a report, PITTSBURGH: Episcopal Church petitions to join property case, wants Duncan to vacate offices.

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opinions to think about

I wrote recently about a Theos report on Rescuing Darwin. Andrew Brown has now written at Comment is free about Science vs superstition, not science vs religion.

Last week in the Church Times Andrew Davison wrote that The C of E should nurture theology. For more about the Returning to the Church conferences, go here.

Giles Fraser wrote about the Credit Crunch, see The crunch needs global resolution. And don’t miss the lucid explanation of the Credit Crunch by Andreas Whittam Smith in a synod paper, The Inernational Financial Crisis and the Recession.

Earlier this week, Jonathan West asked Should I worry about the church?

The Archbishop of York wrote in the Daily Mail The intolerance towards Christians in the public sector is an affront. Another copy is on the archbishop’s own website.

Jenny Taylor wrote in The Times Let us use chastity to channel the soul’s energy.

Elizabeth Gray-King wrote in the Guardian about Valentine’s Day.

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General Synod – reports on day five

The official report of Friday morning’s business is at General Synod – Summary of Business Conducted on Friday 13th February 2009 AM.

Press reports:

BBC Church call for asylum law change

Martin Beckford Telegraph Church of England General Synod calls asylum seeker amnesty

Ruth Gledhill General Synod Feb 09 Day Five

Nottingham Evening Post City priest’s call for asylum seeker rights

Alastair Cutting Asylum and Sanctuary

We will update this as more reports are published.

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The Velvet Reformation

The March issue of Atlantic Monthly carries an interview with Rowan Williams written by Paul Elie.

The place of gay people in the church is one of the bitterest disputes in Christianity since the Reformation. The Anglican Church is trying to have it both ways—affirming traditional notions of marriage and family while seeking to adapt its teachings to the experiences of gays and lesbians. Presiding over the debate, gently—too gently?—prodding the communion toward acceptance of gay clergy, is Rowan Williams, the brilliant and beleaguered archbishop of Canterbury. He’s been pilloried from all sides for his handling of these issues, but his distinctive theology and leadership style may offer the only way to open the Anglican Church to gay people without breaking it apart.

Read the whole thing, starting here.

Also, read an interview with the writer, at A Flock Divided.

Paul Elie talks about Archbishop Rowan Williams’s balancing act, and the schisms threatening the Anglican Church.

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Credit Crunch explained

Updated Thursday lunchtime

An extremely useful paper written by Andreas Whittam Smith provided for the debate held on Tuesday is now available on the CofE website.

See GS Misc 916 THE INTERNATIONAL FINANCIAL CRISIS AND THE RECESSION.

Update We have now added this paper as a webpage.

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General Synod – reports on day three

Revised Thursday 00.30 GMT and 12.55 GMT

The official summary of the morning’s business is at General Synod – Summary of Business Conducted on Wednesday 11th February 2009 PM.

The official summary of the afternoon’s business is at General Synod – Summary of Business Conducted on Wednesday 11th February 2009 AM.

Ruth Gledhill and Alastair Cutting (or Justin Brett) and Peter Ould have been blogging during the morning debate.
General Synod Feb 09: Day Three
and
Women Bishops: Blogging It Live
and
Live Blogging Synod

Guardian Riazat Butt Church of England will not see first female bishops until 2014

BBC Women bishops pass first hurdle

Religious Intelligence Toby Cohen General Synod vote sees women bishops take a step closer

Dave Walker has a cartoon about it, here. He also posted this.

Matthew Davies ENS Church of England inches closer to approving women bishops

Reuters Avril Ormsby Synod avoids cataclysm over women bishops

Water Bills

The same three bloggers are here, here, and here.

Martin Beckford Church ‘raintax’ is crippling parishes, admits head of Ofwat

Not actually a report from synod, but relevant is this Guardian report, Minister orders water companies to review huge ‘rainwater tax’ bills by Jenny Percival.

Waste water cartoon by Dave Walker

Ruth Gledhill The Times Churches face closure over water bills

Uniqueness of Christ

Peter Ould blogged here.

Ruth Gledhill The Times Anglicans called on to convert non-Christian believers

Martin Beckford Telegraph Christianity in decline because of political correctness

Later reports:

Guardian Riazat Butt Church throws open female bishops dispute and a sidebar, Women in the church

Church Times blog Dave Walker Video and news links from General Synod Day 4

Martin Beckford A new anti-atheist bus slogan coined at General Synod

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