Thinking Anglicans

primates meeting approaches

Updated yet again Friday afternoon

The forthcoming meeting in Alexandria, reported earlier here, starts next Sunday.

Some further reports have appeared:

Anglican Journal Marites N Sison Hiltz to update other primates on state of Canadian church

Times Online Ruth Gledhill Anglican primates to meet in Egypt

The meeting will be held at the Helnan Palestine Hotel, “a five stars deluxe hotel with a unique location on the Mediterranean Sea”.

Updates

Religious Intelligence George Conger Primates’ Meeting to avoid divisive issues

Lambeth Palace (via ACO) Archbishop of Canterbury’s visit to North Africa

Times Online Ruth Gledhill Plans for new province in US opposed by senior Anglican

Living Church George Conger Welsh Primate: New Province is ‘Total Nonsense’

Friday morning

Church Times Pat Ashworth Primates to meet in Egypt behind closed doors

…Canon Kearon confirmed on Wednesday that no paper had so far been received from the Global Anglican Future Conference (GAFCON) Primates concerning the pro posed Anglican Province in North America. A report in The Living Church this week said: “Bishop Duncan said the GAFCON Primates will present a paper and make the case of an alternative province.”

Canon Kearon emphasised that the agenda was a draft, that it was in the hands of the Primates, and was often rearranged. “We haven’t received a paper,” he said. “If it’s an application by the new entity in the US to join [the Communion] we would deal with [put ting it on to the agenda] in a business session if appropriate, but they might decide other wise if we haven’t been notified of it.”

Religion News Service Daniel Burke Anglicans Set to Consider Rival North American Church

Conservative Anglicans say they do not expect their new North American church to receive official approval from Anglican archbishops who will convene next week (Feb. 1-5) in Alexandria, Egypt.

“We do expect that our situation will be discussed,” said the Rev. Peter Frank, a spokesman for the newly established Anglican Church in North America (ACNA). “At the same time, it would be very surprising if there was some kind of quick, game-changing action.”

… To date, only five primates, most from Africa, where Anglicans lean conservative on sexual issues, have publicly sanctioned the new North American church.

Bishop Martyn Minns, a leader in ACNA, said he expects more primates to approve the rival church after it has ratified its constitution in June. “They’re going to wait until we’re up and running,” he said.

Jim Naughton, director of communications for the Episcopal Diocese of Washington, said: “I don’t think there’s any chance of two-thirds of the primates expressing desire to legitimize this thing in any capacity.”

Friday afternoon

A crucial analysis of the forthcoming meeting is in the cartoon at The Primates Meeting: How personal disorganisation is splitting the Anglican Church.

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reports from Virginia

The Diocese of Virginia held its annual Council meeting yesterday. A number of resolutions were passed. They included this one:

R-4a Blessedness of Covenanted Relationships

RESOLVED, that the Diocese of Virginia recognizes our responsibility to respond to the pastoral needs of our faithful gay and lesbian members in a spirit of love, compassion and respect, and in doing so seek to fulfill our baptismal commitment to respect the dignity of every human being; and be it further

RESOLVED, that accordingly the 214th Annual Council of the Diocese of Virginia affirms the inherent integrity of and blessededness of committed Christian relationships between two adult persons, when those relationships are “characterized by fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God.” (Resolution 2000-D039 of the 73rd General Convention of the Episcopal Church).

Two other resolutions on related topics were not passed, but were referred to an already existing diocesan Windsor Dialogue Commission. For details of these resolutions see:
R-5: Allowing Clergy To Exercise Pastoral Care In Blessing the Unions Of Same-Gender Couples
R-6: Inclusiveness in Ordained Ministry

According to Episcopal Café another highlight of the event was this:

…the longest applause came during the closing remarks of the chaplain for this year’s 214th Annual Council. Archbishop Barry Morgan, Primate of Wales, said Wales was in the same boat as The Church of Canada and The Episcopal Church and he would resist the formation of an alternative North American province with, in his words, “every fiber of my being.” The room jumped to its feet with applause and cheering.

The report of the Windsor Dialogue Commission is a PDF file here. Appendices 2 and 3 contain liturgies in Thanksgiving for a Committed Relationship and for Friendship.

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opinions after an inauguration

Giles Fraser wrote in the Church Times about Obama and the devil in the hole.

Jonathan Sacks wrote in The Times that Obama renews a covenant and inspires fresh hope.

Simon Barrow wrote at Ekklesia about Re-investing democracy with hope.

Comment is free had a whole week of answers to the question: Will Obama be good for religion?

At the Telegraph George Pitcher had opinions on the inauguration speech, Barack Obama inauguration: God knows His place, and also on the accompanying deluge of prayers, We British pray better than Americans.

Meanwhile, elsewhere, Karen Pollock writes in the Guardian about antisemitism, in Face to Faith.

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two American news items

Updated Sunday lunchtime

First, George Conger reports in the Church of England Newspaper that those Brazilians, who earlier had affiliated with the Province of the Southern Cone, have now decided to migrate to the new grouping being formed in North America. See Brazilian diocese links with the Americans.

The synod of the Diocese of Recife has voted to leave the shelter of the Anglican Province of the Southern Cone and affiliate with the third province movement in North America.

At its Dec 4-6 meeting in Jaboatão dos Guararapes the ex-Anglican Episcopal Church of Brazil (IEAB) diocese voted to join with the ex-Episcopal Church dioceses of Pittsburgh, Quincy, Fort Worth and San Joaquin, along with a number of continuing American and Canadian Anglican and African-led jurisdictions, to form the new province.

The move from the Southern Cone to the third province will take place in June at the Anglican Church in North America’s founding convocation in Fort Worth…

Update Sunday
Anglican Mainstream has published this Important correction from Diocese of Recife which says this is not correct.

It was a surprise to all of us from the Diocese of Recife to read the title and the internal affirmation of the article “The Synod of the Diocese of Recife has voted to leave the shelter of the Anglican Province of the Southern Cone and affiliate with the third province movement in North America”. We had no debate or deliberation in the Synod of this subject…

Second, the Pittsburgh Post-Gazette reports that Morgan Stanley has frozen the accounts of the Episcopal Diocese of Pittsburgh because it is unsure who should be allowed to access them. See Schism causes Morgan Stanley to freeze Episcopalian accounts.

Financial services firm Morgan Stanley has frozen the accounts of the Episcopal Diocese of Pittsburgh because it is unsure who should be allowed to access them.

In a letter Jan. 13, the firm said it would not allow any further distributions until it received a court order listing those authorized to use the accounts…

Related to this, the diocese has published Information On Recent Court Filings by Southern Cone Group.

On January 20, 2009, the attorneys for former Bishop Duncan and other former leaders of the Diocese who now regard themselves to be affiliated with the Anglican Province of the Southern Cone filed three motions with the Court of Common Pleas of Allegheny County seeking to oppose the “Request to Special Master” that had been filed jointly by the Diocese and Calvary Episcopal Church on January 8, 2009…

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CofE and the Covenant

The Church of England General Synod will be considering the Covenant again in February.

The two relevant documents are:

GS 1716 Anglican Covenant available here as a PDF, and also here as a web page.

GS Misc 910 The Governance of the Church of England and the Anglican Communion by Colin Podmore, available here as a PDF, and also here as a web page.

Last November, Mr Justin Brett asked a (written, electronic) Question, which is reported here:

Mr Justin Brett (Oxford) to ask the Secretary General:

Q2. What research has been undertaken to establish the effect of the Church of England’s participation in an Anglican Communion Covenant upon the relationship between the Church of England and the Crown, given the Queen’s position as Supreme Governor of the Church of England, and the consequent tension between her prerogative and the potential demands of a disciplinary process within the proposed Covenant?

Mr William Fittall to reply as Secretary General:

A. The Church of England response of 19 December 2007 to the initial draft Covenant noted on page 13 that ‘it would be unlawful for the General Synod to delegate its decision making powers to the primates, and that this therefore means that it could not sign up to a Covenant which purported to give the primates of the Communion the ability to give ‘direction’ about the course of action that the Church of England should take.’ The same would be true in relation to delegation to any other body of the Anglican Communion. Since as a matter of law the Church of England could not submit itself to any such external power of direction, any separate possible difficulties in relation to the Royal Prerogative could not in practice arise.

There is no reference in the new report to the point raised in this Q and A.

The report indicates that the House of Bishops believes the process of adoption of the Covenant should not involve the passing of any Measure or Canon, but rather the passing of a Synod resolution which should then be formally declared to be an Act of Synod. It also considers that such a resolution would most likely be both Article 7 and Article 8 business, and thus would require referral to the dioceses.

The Church of England’s earlier response to the (then) draft Covenant can be found here. The full text is available in html here.

The Church Times reported last year’s debate: Anglican Covenant: New Covenant draft welcomed more warmly.

The voting result at that time was reported here.

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Are senior CofE bishops conservatives?

Andrew Brown thinks they are. Read his blog article, The conservatives take over the asylum, and the comments there.

The items to which this refers are:

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from the National Archives

Last week, the Church Times had a feature about theNational Archives at Kew, and the government documents that reveal the relationship between the state and the Church of England in the 20th century.

First, see Treasures buried in the archive by A.D. Harvey.

Then, read the full text of a 1960 memorandum from David Stephens, the Prime Minister’s appointments secretary, to Harold Macmillan about the filling of vacant sees.

A quiet word about the next archbishop.

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Primates to meet in Alexandria

The Anglican Communion Office has issued several notices about the forthcoming meeting in Alexandria, Egypt from 1 to 5 February. See

History of the February 2009 Primates Meeting
Media Advisory on the 2009 Primates Meeting
Press Media Accreditation

Episcopal Life Online has vastly more information at Primates to address international concerns at February meeting in Alexandria, Egypt including this:

The primates will also hear an update from the Windsor Continuation Group and receive a report the group is presenting to the Archbishop of Canterbury. The group, which last met in December 2008, is charged with addressing questions arising from the Windsor Report, such as recommended bans on same-gender blessings, cross-border interventions and the ordination of gay and lesbian people to the episcopate.

The Living Church reports in GAFCON Primates Prepare Case for New Province that:

The Rt. Rev. Robert Duncan, Bishop of the Episcopal Diocese of Pittsburgh (Anglican), is involved in “an unanticipated series of consultations with the primates who originated the call” for a new Anglican province in North America, participants in an Anglican theology conference have been told.

Bishop Duncan had been scheduled to address “North American Anglicanism After GAFCON and Lambeth” at the Mere Anglicanism conference in Charleston, S.C. Instead, the Very Rev. William McKeachie, dean of the Cathedral Church of St. Luke and St. Paul which is the conference location, read a letter from Bishop Duncan. He said that following consultations about the proposed new province between Archbishop of Canterbury Rowan Williams and members of the GAFCON primates’ steering committee in London last month, Archbishop Williams had asked that a paper be prepared setting out the situation and the hopes for a new structure. The Archbishop invited the primates to forward the case to the Anglican Consultative Council along with their comments.

Bishop Duncan said the GAFCON primates will present the paper and make the case for an alternate province during the primates’ meeting in Alexandria, Egypt, next month…

Dave Walker’s cartoon at the time of the last primates meeting can be seen here.

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columns for thought

Giles Fraser wrote in the Church Times about his visit to Ghana, see Being canny in the raw church. For a picture of this event, see the piece at the Telegraph by Jonathan Wynne-Jones Pro-gay vicar of Putney made an African canon.

George Pitcher writes in the Telegraph that Barack Obama’s faith, like Lincoln’s, is uncertain.

In the Guardian Ali Eteraz writes that The inauguration of Barack Obama will be a secular hajj for America’s collective redemption.

Nick Jowett writes in The Times about the Week of Christian Unity, see we must keep our eye on the pearl of great price.

Mark Vernon writes at Ekklesia on Making sense of Charles Darwin.

Back at the Telegraph Michael Portillo writes The British state mustn’t let go of the church.

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a woman bishop in England

Martin Beckford reports on Britain’s first woman bishop to take office this weekend.

History will be made this weekend as the first female bishop to serve in a British church takes office.

However the Church of England continues to argue about how and when women should be introduced to the episcopate, while the Roman Catholic Church maintains that only men can serve as priests.

So it has been left to the Lutheran Church in Great Britain, which has just a few thousand worshippers, to become the first to take the radical step.

The Rev Jana Jeruma-Grinberga, whose parents were Latvian refugees but who was born in England, will be consecrated as the church’s first female bishop on Saturday at a ceremony in the City of London…

…A spokesman for the Lutherans said in a statement: “The Lutheran Church in Great Britain will consecrate its first woman bishop, the Rt Rev Jana Jeruma-Grinberga, on Saturday 17th January 2009, in the historic Wren church of St Anne & St Agnes on Gresham Street, in the City of London.

“Her predecessor, the Rt Rev Walter Jagucki, will preside at the service, and bishops and other clergy from Nordic and European Lutheran churches will participate in the consecration.”

More information about the Lutheran Church of Great Britain is here.

More information about UK-based Lutherans generally is here.

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St Albans gets a new bishop

The tenth Bishop of St Albans is to be the Rt Revd Dr Alan Smith, the Bishop of Shrewsbury, Downing Street has announced this morning.

Read the announcement on the St Albans diocesan website.

Watch the YouTube video here.

Listen to an audio recording of his opening remarks at the press conference.

Read four pages from the Diocese of Lichfield site: Prime Minister’s announcement, Tributes as Bishop of Shrewsbury prepares to move to St Albans, Bishop of Shrewsbury excited about his move to St Albans, and another copy of the St Albans press release.

The CofE also carries the press release.

And the original announcement from 10 Downing Street? Well, it has belatedly appeared here.

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Anglican angles on Obama's inauguration

Updated again Friday evening

First, there was the invitation to Pastor Rick Warren of Saddleback Church to give the formal invocation at Barack Obama’s inauguration. There was a lot of negative reaction to this, but more recently Mr Warren added his own Anglican angle, as reported by Christianity Today in Displaced Anglicans Offered Refuge on Saddleback Campus.

Wednesday evening update That article was removed, as explained here. The original text can still be found here.

Second, there is the news report that the Rev. Sharon E. Watkins of the Christian Church (Disciples of Christ) is to deliver the sermon at the national prayer service that is held the day after the inauguration. The Anglican angle is that this service is being held at the Washington National Cathedral.

Third, there is the announcement that Bishop of New Hampshire Gene Robinson is to offer prayers at the Lincoln Memorial concert two days before the inauguration. See also the ENS report: New Hampshire bishop invited to offer prayers at inaugural kickoff event. And there are many links to other reports here.

British reporting of this: Guardian, Times, Telegraph.

Wednesday morning updates

Episcopal News Service has more on the Rick Warren story, at ‘Purpose-Driven’ pastor offers space to dissident Episcopalians.

And Max Blumenthal has written about Rick Warren’s Africa Problem.

National Public Radio has a 5 minute radio interview with Bishop Robinson at Robinson ‘Delighted’ To Be Part Of Inauguration.

Wednesday evening update

A fourth Anglican angle on the inauguration can be found in the Washington Post which reports that Historic Church Will Host President-Elect on Big Day. This refers to St John’s Church Lafayette Square.

Friday evening update
More Anglican angles on the Washington Cathedral service, which will involve both the Bishop of Washington and the Presiding Bishop.

Even more detail on all the participants in that service is provided by ENS here.

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another Fort Worth update

The previous one was over a month ago.

The Presiding Bishop is due to attend a special diocesan convention in Fort Worth on 7 February. See FORT WORTH: Presiding Bishop will convene a special diocesan convention. The formal notice is here.

Bishop Jack Iker has sent a letter to the Presiding Bishop, making a public objection about this. (H/T Est Anima Legis)

Also, the Church of England Newspaper reports that Fort Worth bishop demands right to respond to ‘abandonment’ charge. See also here.

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A look back at Lambeth

Bishop Nick Baines, who authored a blog for Fulcrum during the Lambeth Conference, and has his own blog here, has written an article, The Lambeth Conference 2008, a review after six months. He says:

It is a review not of the conference itself, but of the conference as reflected in the blog I wrote during it.

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columns after Epiphany

Michael Symmons Roberts writes in The Times: dream songs of faith, doubt and the God of rescue.

Barry Courtier writes in the Guardian that Metaphors can provide a useful way of forming an understanding of God.

George Pitcher wrote for the Telegraph that The Horsham Crucifix isn’t ‘horrific’.

Giles Fraser wrote in the Church Times about Being there to pray for the debtors.

Mark Vernon wrote at Comment is free about Darwin’s year.

Simon Barrow wrote at Ekklesia: On not being left eyeless in Gaza.

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women bishops update

Updated Saturday

Today, the Church Times reports: Women drafts impress supporters, but not FiF by Pat Ashworth.

DRAFT legislation for women bishops has drawn cautious responses since its publication last week (News, 2 January). There is a prevailing desire not to question what the proposed Code of Practice could do before the General Synod examines it in detail in February.

The response of the traditionalist Catholic body Forward in Faith has been the most uncompromising. While it welcomed publication of the further report and associated documents, the organisation opposes in principle the Code that is at the heart of the proposals.
“We have consistently argued that a Code of Practice (with no transfer of jurisdiction) will not provide the security which tens of thousands of faithful and loyal Anglicans need in order to live with integrity in the Church of England after the ordina tion of women to the episcopate. Nothing in these documents changes that situation,” a terse statement on its website said last week…

The Forward in Faith statement is here.

And there is a Leader: Manchester’s plan.

…Taking the two sides in turn, supporters of women bishops have nothing to fear. This is a big, grown-up world, where every woman priest lives with the knowledge that her orders are questioned by a neighbouring priest or parish. After all, every C of E priest works (or should work) closely with Roman Catholics who cannot official recognise his or her orders; every Christian works (or should work) with people of other faiths who take issue with many of his or her central beliefs. In 21st-century Britain, any Christian — bishop, priest, or lay person — who is surrounded solely by affirming, unchallenging supporters needs to get out more. If women are confident that opposition will dwindle naturally over the years, then they need do nothing but wait.
One might be similarly robust with traditionalists. If they believe in the rightness of their position, it will thrive in the C of E whether hedged about by legal structures or not. The Manchester proposals contain firmer provisions for opponents of women bishops than had been thought, and it is conceivable that agreement might be reached on this basis. But there is a stumbling block. The 15 years since the passing of the Act of Synod have furnished traditionalists with a wealth of tales of pressure and shenanigans in some dioceses. These have brought them to the point where they simply do not trust bishops, or future bishops, to uphold the code of conduct…

Last week, The Times had It’s time to appoint Britain’s first woman bishop, says Canon Jane Hedges by Ruth Gledhill.

And Ruth’s blog asked: Women bishops: what’s the answer?

Update
Jonathan Wynne-Jones wrote It’s time for a truce in battle over women bishops.

Notes of a meeting of Church of England bishops held at Lambeth Palace have been passed to me…

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Pittsburgh: moves to claim assets

Updated again Monday evening

The Diocese of Pittsburgh has issued this press release: Diocese Asks Court For Access To Funds.

Request Made In Case Which Defined “Episcopal Diocese”

Pittsburgh, PA – Today, January 8, 2009, the Episcopal Diocese of Pittsburgh asked a court for control of church assets still held by former diocesan leaders who have left the Episcopal Church.

The request was made in the context of an existing court order which stipulated that local Episcopal property must stay in the control of a diocese that is part of the Episcopal Church of the United States.

“We’re not asking for anything the court has not already addressed, or for anything former leaders have not already agreed to,” said the Rev. Dr. James Simons, President of the diocesan Standing Committee, the group currently leading the Pittsburgh Episcopal Diocese.

The original court order was issued in October 2005 as a result of a lawsuit filed by Calvary Episcopal Church in East Liberty. The order prohibits any group that separates itself from the Episcopal Church from continuing to use or control Diocesan property. The order specifically defines the Episcopal Diocese of Pittsburgh as being part of “the Episcopal Church of the United States of America.” In negotiations leading to the 2005 Order, former Pittsburgh Bishop Robert Duncan and his attorneys agreed this stipulation would apply regardless of the circumstances surrounding any separation, even if every parish were to leave…

…Approximately 27 congregations, or about 40% of the Pittsburgh Diocese prior to the October separation, remain active in the life of the Episcopal Church.

The Southern Cone-affiliated body has also issued a press release: New Diocese Attempts to Join Lawsuit

In an expected, but disappointing decision, the newly forming Episcopal Church diocese in southwestern Pennsylvania announced today that it intends to move forward with legal action against The Episcopal Diocese of Pittsburgh (Anglican) by attempting to claim all diocesan property.

“The document filed today in the Calvary litigation by Calvary and the new diocese created after the Episcopal Diocese of Pittsburgh withdrew from The Episcopal Church is both procedurally and substantively improper. Moreover, it is regrettable that these groups have chosen to pursue more litigation rather than agree to equitable division of the assets.” said the Rev. Peter Frank, diocesan spokesman.

Initial press reports:

Pittsburgh Post-Gazette Claim filed to control local Episcopal Church assets

Associated Press Pa. Episcopal church sues parishes for $20 million

Friday press reports

Associated Press Diocese seeks $20M from breakaway Episcopalians

Pittsburgh Post-Gazette Episcopal Diocese claims $20 million in schism fight by Paula Reed Ward

Pittsburgh Tribune-Review Episcopal groups battle over assets by Craig Smith

Episcopal News Service PITTSBURGH: Diocesan leaders ask court for access to assets by Mary Frances Schjonberg

Monday update

There is an excellent summary by Joan R. Gundersen of recent events in Pittsburgh in this post: A Pittsburgh timeline.

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Colorado Springs fraud case

The Colorado Gazette reports Grace raid affidavit details claims that Armstrong misused church funds:

The Rev. Donald Armstrong funneled money earmarked for “single, unmarried seminarians” from a Grace Church trust fund to pay for his two children’s college tuition, according to Colorado Springs police investigators.

That accusation was contained in a affidavit supporting a search warrant used by police in a November raid on Grace Church and St. Stephen’s and its offices in a next door Victorian home known as the McWilliams House at 601 N. Tejon St.

The affidavit, returned by detective Michael Flynn to the court Tuesday, outlines the 18-month police investigation from May 2007 – when they were notified by the Episcopal Church, Diocese of Colorado that it suspected financial wrongdoing by Armstrong – and Nov. 25, when a judge signed the warrant authorizing the search…

Once again, there is an exhaustive set of links to earlier reports on this story already available at Episcopal Café.

The previous TA article on this case can be found here.

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California court rules on church property cases

Episcopal News Service reports:

In a landmark ruling that could have national implications, the California Supreme Court on January 5 upheld an earlier court decision that buildings and property do not belong to dissident congregations but to the Diocese of Los Angeles and the general Episcopal Church…

See California Supreme Court rules disputed property belongs to general church by Pat McCaughan.

The full text of the opinion is a PDF file available here.

There are many more links to related stories at Episcopal Café both here, and also here.

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Gregory Cameron goes to St Asaph

The Diocese of St Asaph has elected a new bishop.

See the official Church in Wales press release.

A senior adviser to the Archbishop of Canterbury was today elected as the next Bishop of St Asaph.

The Rev Canon Gregory Cameron, 49, who is Deputy Secretary General of the Anglican Communion Office in London, was chosen by members of the Electoral College of the Church in Wales meeting at St Asaph Cathedral.

The announcement was made by the Archbishop of Wales, Dr Barry Morgan, at the west door of the cathedral on the first day of the meeting.

Canon Gregory Cameron will be the 76th Bishop of St Asaph, an area covering the north-east corner of Wales – the counties of Conwy and Flintshire, Wrexham county borough, the eastern part of Merioneth in Gwynedd and part of northern Powys. His election follows the retirement in December of the Rt Rev John Davies who served as Bishop of the diocese from 1999.

A Welshman who was ordained in the Diocese of Monmouth, Mr Cameron has been involved in the ecumenical relations of the Anglican Communion at global level for the past five years. Previously, he served as Chaplain to the Archbishop of Wales, then Dr Rowan Williams.

Married to Clare, the couple have three sons, aged 11, nine and six…

The first press report is here.

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