Thinking Anglicans

Bishop of Durham on the BNP

Several press reports from North-East England about this:

Northern Echo Bishop’s warning over threat of BNP

Newcastle Journal Bishop joins fight against nationalists

Sunderland Echo Bishop warns people ‘giving up hope’ by voting BNP

Northumberland Gazette BNP voters disaffected with main parties – Bishop

Here is the full text of the email that Tom Wright sent to his clergy:

13 April 2008
Subject: Local elections and BNP from Bishop Tom

Dear Friends

With local elections coming up, we face again the unwelcome news of the BNP making potential inroads in our region. Splendid work has been done to counter this by several clergy working with local community leaders, for instance in distributing the pamphlet, ‘Hope Not Hate’. I want to urge all of you to get involved in this effort in whatever local sphere you can.

However, we should also be aware that the reason the BNP can even gain a foothold in people’s affections is because many people in our region feel so disaffected after the last thirty years of national politics that they are in danger of giving up hope in our regular main parties. This isn’t anybody’s fault in particular. But when a party like the BNP seems to be gaining ground we should all ask the question, Why is there a vacuum there that the other parties aren’t filling? What frustrations are there that the BNP are exploiting, and what are the wise ways of reacting to, or even meeting, those needs?

It is one thing to point out, as many have already done, the neo-Nazi tendencies of the BNP, and to warn with a shudder against our society even taking a small step in any such direction. It is another to say, How can we drain the swamp so that this kind of ideology won’t breed again?

None of us (in other words) can be complacent. Opposing the BNP isn’t simply a matter of saying ‘the status quo is working fine, so please reject these idiots’. It should be a matter of saying, What does a healthy society look like and how can we make it clear to our whole population that we are working in the best ways towards that goal? Part of the calling of the churches, following Jesus in his work of bringing God’s kingdom, must be to help communities ask that question and to work with them towards finding robust and positive answers.

Warm greetings and good wishes,
Bishop Tom

The Bishop of Durham, Auckland Castle.

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Parish bullies

The BBC Radio 4 Sunday programme carried an item with this title.

Parish bullies
Earlier this week the Rev Tom Ambrose, Vicar of St Mary and St Michael Church at Trumpington, was ordered to leave his post by the Bishop of Ely. The Bishop wrote “I am astonished and dismayed that there are two recorded occasions on which it is said that Dr Ambrose spat at parishioners, allegations which were not challenged in cross examination”.

But, according to the General Secretary of the trade union Unite, Rachel Maskell, it is often clergy who are being victimised by their parishioners, and she claims that the church, its structures and its Bishops don’t help their priests. Rachel Maskell joined Sunday along with one of those Bishops, John Packer, Bishop of Leeds and Ripon, who chairs the committee of the Archbishops’ Council which deals with clergy conditions of service.

Listen (7m 29s)

See also these media reports:

BBC Clergy ‘bullied by parishioners’

Religious Intelligence Trade Union claims parishioners are bullying clergy

Independent Union accuses bishops of failing to help bullied vicars and a leading article: Unholy rows

Cambridge Evening News Vicar backs attack on ‘disloyal’ bishops

Here are some links to earlier articles on this topic:

December 2006 Ruth Gledhill Evil-minded parishioners making life hell for clergy

February 2007 Rachel Harden What price priesthood?

May 2007 Ruth Gledhill The parishioners who won’t spend a penny

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Fulcrum conference talks

Updated Tuesday afternoon

The talks given on Saturday by the Bishop of Durham and by Andrew Goddard are published in full:

Conflict and Covenant in the Bible by Tom Wright

Conflict and Covenant in the Communion by Andrew Goddard

Episcopal Café and Pluralist have drawn attention to one point made by Bishop Tom. See What is Bishop Wright talking about? and Repressive Letters Go Out.

Update Monday morning

The Advent Letter can be found in full here. The relevant passage appears to be:

I have underlined in my letter of invitation that acceptance of the invitation must be taken as implying willingness to work with those aspects of the Conference’s agenda that relate to implementing the recommendations of Windsor, including the development of a Covenant. The Conference needs of course to be a place where diversity of opinion can be expressed, and there is no intention to foreclose the discussion – for example – of what sort of Covenant document is needed. But I believe we need to be able to take for granted a certain level of willingness to follow through the question of how we avoid the present degree of damaging and draining tension arising again. I intend to be in direct contact with those who have expressed unease about this, so as to try and clarify how deep their difficulties go with accepting or adopting the Conference’s agenda.

And what Bishop Wright said was:

…After a summer and autumn of various tangled and unsatisfactory events, the Archbishop then wrote an Advent pastoral letter in which he reiterated the terms of his initial invitation and declared that he would be writing to those bishops who might be thought particularly unsympathetic to Windsor and the Covenant to ask them whether they were really prepared to build on this dual foundation. Those letters, I understand, are in the post as we speak…

Emphasis added in both quotes.

Tuesday afternoon update

Ruth Gledhill has been talking to Lambeth Palace and to Tom Wright and she reports all that here.

Update Wed And now also here.

Some other bloggers who have written about this are listed in the comments below.

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Parish of Trumpington

The Cambridge Evening News reported this week:

Vicar of Trumpington ordered to leave parish and

I’ll see you in court, axed vicar tells bishop and

Opponents of ‘spitting vicar’ glad he’s going.

The Diocese of Ely published the following items:

Press Release 9 April The Parish of Trumpington

Report of the Tribunal (PDF) December 2007

Reasons for the Decision of the Bishop (PDF) April 2008

In June 2007 the Bishop of Ely had made this statement to the Diocesan Synod.

And this press release was issued in January 2008: Trumpington Tribunal.

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Perth to have female bishop

Updated Sunday morning

The Diocese of Perth, in Western Australia, will have the first woman bishop in Australia.
See the announcement from the diocese (PDF) KAY GOLDSWORTHY APPOINTED AUSTRALIA’S FIRST WOMAN BISHOP and also Archbishop Roger Herft’s Statement… on the appointment of Australia’s first woman bishop.

There is a nice background piece about Kay Goldsworthy in the local newspaper, Bishop Kay Goldsworthy – up close and personal.

And the Sydney Morning Herald has Mum of twins becomes first female bishop.

The Age in Melbourne has From epiphany to bishop.

And the ABC interviews Bishop Rob Forsyth from Sydney who explains why he does not agree with the idea.

Sunday update

There is some more background in the ENS report by Matthew Davies.

The Perth newspaper West Australian has a further report of some opposition, here.

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from the newspaper columns

Geoffrey Rowell writes in The Times that We need faith, and reality points us to a belief in God.

Christopher Howse writes in the Daily Telegraph about The burial of the heart.

Sunny Hundal writes about meaningless rituals in the Guardian’s Face to Faith column.

Giles Fraser writes in the Church Times about Why faith always asks questions.

The TLS carried this review of Rowan Williams’s Wrestling with Angels recently: Inside the mind of the Archbishop of Canterbury by David Bentley Hart. (h/t KH)

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update on open letter to GAFCON

Changing Attitude reports on blogosphere attacks made against it following its recent press release and letter. That was reported, along with numerous earlier follow-ups here.

See Changing Attitude urges GAFCON leaders to repudiate violence.

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Affirming Catholicism on the Welsh vote on women bishops

Affirming Catholicism has issued this press release:

10/04/08 – for immediate release

Vote on women bishops in Church in Wales exposes a key issue for the Church of England too.

Affirming Catholicism shares the disappointment of most members of the Church in Wales that the move to ordain women as bishops did not receive a large enough majority to be passed. We regret that the God-given gifts that women have to offer as bishops for the Church in Wales continue to be refused.

Hendrik Haye, convenor of Affirming Catholicism South Wales, said: ‘Although we are saddened by the result, we are glad that there was no compromise on the principle that women bishops must be accepted on exactly the same terms as men’.

Rev’d Jonathan Clark, a member of the General Synod of the Church of England and of Affirming Catholicism’s Board, said: ‘We believe that the church can and should include, as it does now, people who disagree about this issue. But the debate in the Church in Wales has highlighted the problem also facing the Church of England: some members don’t believe their own church has the right to make decisions about who will be ordained. The issue was fudged when women were ordained as priests: now it has come out into the open.’

The Church of England’s General Synod is expected to debate the ordination of women as bishops at its meeting in July.

• Affirming Catholicism is ‘a movement of inspiration and hope in the Anglican Communion, seeking to bring together and strengthen lay and ordained people who recognize the positive, inclusive and joyful currents in the Catholic tradition of Christianity.’

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two more follow-ups on the embryology row

Simon Barrow wrote this article for the Wardman Wire: Flexing the Faith Muscle: Thinking Aloud. In it he looks at the style and tenor of church engagement with public life and the realm of politics – arguing that flexing the faith muscle in an overbearing way ends up being profoundly counter-productive.

Mary Warnock who among other things is a member of the Archbishop of Canterbury’s advisory group on medical ethics, wrote an article for the New Statesman which has been titled The politics of religion. In this she argues that religious belief is no basis for law-making.

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Tom Wright interviewed in New Statesman

The New Statesman carries a major article by Sholto Byrnes which has been given this title: ”Jesus will appear again as judge of the world and the dead will be raised”. The magazine introduces the article this way:

Tom Wright’s literal belief in the Resurrection makes him a hero to conservative Christians worldwide. Here he declares war on militant atheists and liberals, and explains why heaven is not the end of the world.

Accompanying this is a background article on Christianity in Britain by Stephen Bates and published under the title Fundamental change:

Both politically and theologically, conservative Christianity is now a militant and rapidly growing force, in Britain and globally.

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Virginia court ruling: constructive comment

Covenant has published The Hard Case Making Bad Law by Dale Rye. He starts out:

I have been asked to comment on the letter opinion of April 3 in the Virginia parishes case. My initial reaction: this 88-page document is probably about as well educated a discussion as we are likely to see from any of the judges dealing with the Episcopal/Anglican meltdown. My simultaneous reaction: that means we are all—liberals and conservatives alike—in a heap of trouble. My explanation may take awhile, but be patient… I will get there.

I must preface this by warning that I am not a member of the Virginia bar, and that Judge Randy Bellows’ letter opinion is expressly and exclusively based on a Virginia statute—Va. Code Sec. 57-9(A)—that has no analogue in Texas or most other states. That is, in fact, one of the most important things to remember when reading the opinion. The court honestly believes that it has put to one side all of the issues raised by the religion clauses in the U.S. and Virginia Constitutions; those are to be decided at a subsequent hearing on May 28. Other constitutional issues (including the Contracts Clause) will not be heard until the final hearing in October. Thus, the April 3 opinion has no direct application outside Virginia. Only a lawyer from that state can estimate how likely the decision is to hold up on subsequent appeals.

What I will comment on are the ways in which this decision illustrates why secular litigation was a spectacularly bad idea for all the parties to this dispute. Under the “hard cases make bad law” principle, this case (and those like it in other states) have the potential to seriously damage the constitutional rights of Christians-and all other religious practitioners-throughout this country. The problem with inviting an outsider in to clean your house is that he may throw out your treasures while trying to dispose of the trash. Ultimately, you may find yourself in possession of a place that is no longer recognizably your home…

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Brazil protests Southern Cone action

Episcopal News Service reports BRAZIL: Bishops protest Southern Cone archbishop’s unauthorized visit, violation of Windsor Report.

The bishops of the Episcopal Anglican Church of Brazil issued an open statement April 9 expressing their “strong repudiation” of a recent unauthorized visit by Southern Cone Archbishop Gregory Venables to Recife “where he took part in and celebrated at official occasions outside his Province without the knowledge and consent of the Archbishop of the Province of Brazil and this House of Bishops…”

The full text of the open statement is included there, and is reproduced here below the fold.

This is not the first complaint that Brazilian bishops have made, see for example this letter (PDF) dated October 2005 addressed directly to the Primate of the Southern Cone, and this letter (PDF) dated November 2005 addressed to the Archbishop of Canterbury.

Footnote: photos of his visit can be found here.

(more…)

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Open Letter to GAFCON leaders

Updated again Friday morning

The following letter has been sent to the Leadership Team of GAFCON. A press release from Changing Attitude LGBT Anglican leaders threatened with murder and violently attacked in Nigeria and England explains the background to the letter.

Open Letter to the Leadership Team of GAFCON

Dear friends in Christ,

You may know that there were several instances of actual physical violence and threats of violence and death enacted against lesbian, gay, bisexual and transgender (LGBT) leaders of Changing Attitude in Nigeria over the Easter Weekend 2008. The leader of a Changing Attitude group was violently beaten. Subsequently, death threats have been issued against the Directors of Changing Attitude in Nigeria and England.

The discourse taking place in the Anglican Communion about the presence of lesbian, gay, bisexual and transgender people in our churches must be conducted in the context of Christian love and mutual respect. If it is not, then people will continue to perpetrate abuse and violence against LGBT people.

Some Anglican Christians act in this way because they believe that the language of criticism articulated against LGBT people in general and the Episcopal Church in particular gives them permission to perpetrate violence and abuse against Christians who identify as lesbian, gay, bisexual and transgender. We know that is not your intention, but it is the reality as many experience it.

Changing Attitude understands that the Anglican Communion is engaged in an extended period of debate about the place of lesbian, gay, bisexual and transgender people in our churches. We are committed to engage in this debate and in the Listening Process which is integral to it and authorised by the Councils of the church.

Conservative Anglicans will want to argue against the position which Changing Attitude represents. They will continue to question the pattern of life and identity adopted by some lesbian and gay Christians. We recognise the integrity of those who hold this position at the same time as we disagree with it. We are not resistant to engaging in the debate with those who hold radically different views.

We recognise that it is extremely difficult to conduct this debate in language that does not polarise opinions or inflame tensions. Tension will grow more intense in this period immediately prior to the Lambeth Conference and the GAFCON event.

The language we use has direct consequences on the lives of LGBT Christians. Language affects us emotionally, spiritually and physically. We ask that all of us within the Anglican Communion be mindful of the words we use and the opinions we express when talking about LGBT people. We ask that all of us actively discourage any form of threatening behaviour so that we may all engage in respectful listening and conform the pattern of our lives to the pattern of love embodied by our Lord Jesus Christ.

None of us wishes to encourage or condone violence and none of us wishes to be responsible, indirectly, for murder or violence perpetrated on another person, whatever their sexual identity.

Yours in Christ,
(Signed)

Revd Canon Professor Marilyn McCord Adams
Rt Revd Michael Bourke
Rt Revd Ian Brackley, Bishop of Dorking
Rt Revd Stephen Conway, Bishop of Ramsbury
Very Revd Vivienne Faull
Rt Revd Lord Harries of Pentregarth
Rt Revd Richard Holloway
Rt Revd Stephen Lowe, Bishop of Hulme
Revd Sr Una Kroll
Rt Revd Richard Lewis
Rt Revd Jack Nicholls, Bishop of Sheffield
Rt Revd John Oliver
Rt Revd John Packer, Bishop of Ripon & Leeds
Christina Rees
Rt Revd Gene Robinson, Bishop of New Hampshire
Rt Revd John Saxbee, Bishop of Lincoln
Rt Revd Dr Peter Selby
Rt Revd Kenneth Stevenson, Bishop of Portsmouth
Revd Dr Anne Townsend
The Revd Canon Angela Weaver

Letter sent to:
Rt Rev Nicodemus Okille, Archbishop Henry Orombi, Rt Rev Wallace Benn, Rt Rev Martyn Minns, Canon Dr Chris Sugden, Archbishop Greg Venables, Archbishop Peter Akinola, Archbishop Emmanuel Kolini, Archbishop Peter Jensen, Archbishop Benjamin Nzimbi, Archbishop Justice Akrofi, Archbishop Donald Mtetemela, Rt Revd Michael Nazir Ali

Update Wednesday evening

The Archbishop of Canterbury has issued this statement:

Archbishop condemns recent violence against lesbian and gay people

Wednesday 09 April 2008

In response to reports of violence and threats towards Christians involved in the debate on human sexuality, the Archbishop has given the following statement:

“The threats recently made against the leaders of Changing Attitudes are disgraceful. The Anglican Communion has repeatedly, through the Lambeth Conference and the statements from its Primates’ Meetings, unequivocally condemned violence and the threat of violence against gay and lesbian people. I hope that this latest round of unchristian bullying will likewise be universally condemned.”

Update Thursday

Additional information from Changing Attitude at Nigerians threaten English and Nigerian Directors of Changing Attitude.

And the BBC has published Archbishop criticises gay threats.

Friday morning
The Church Times has Gay Nigerians suffer violent abuse by Pat Ashworth.

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More on the Holy Week lectures

A previous article linked to a page which linked to the transcripts of three lectures given by the Archbishop of Canterbury at Westminster Abbey.

The Lambeth Palace website has now also published transcripts of the Question and Answer sessions which followed each lecture.

Faith and Science Questions & Answers Session

Faith & Politics Questions & Answers Session

Faith and History Questions & Answers Session

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an invitation from Canterbury Press

Canterbury Press cordially invite friends and supporters of Thinking Anglicans to ‘An Evening with Bishop Gene Robinson’

To celebrate publication of: ‘IN THE EYE OF THE STORM’ By Gene Robinson, Bishop of New Hampshire

on Tuesday 29th April 2008 at 7 p.m. prompt
at: St Mary’s Church, Putney High Street, London SW15 1SN
(next to the river at the southern end of Putney Bridge)

RSVP by Wednesday 16th April 2008 to
Michael Addison, Canterbury Press: Michael@scm-canterburypress.co.uk
Telephone 0207 776 7551.

Please note: If you wish to attend this reception it is essential that you reply so that your name may be placed on the guest list. Admission will be restricted to named individuals on the list.

Copies of the book will be on sale on the night and there will be an opportunity for signing.

If you are unable to attend, the book is available from all good bookshops or direct from the publisher on 01603 612914 or visit www.canterburypress.co.uk priced £12.99.

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another embyrology article

The Tablet has published an excellent article by Mary Seller who happens to be both a geneticist and an Anglican priest.

Legislators are trying to keep up with scientists who have found a way to make animal-human hybrid embryos for use in medical research. But is such use of animal and human material ethical? Here a leading geneticist and priest explains why she thinks scientists should indeed play God

Read Slipping on the slope of progress.

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opinions this weekend

Are religions becoming more extreme? Riazat Butt comments in the Guardian. A transcript of the lecture by Tony Blair to which she refers can be found here (pdf).

Earlier in the week, Riazat wrote about the issue of whether the British educational system is failing Muslim pupils, see Wanted: faith in the future.

Face to Faith this week is by John Newbury and is about religious broadcasting.

Christopher Howse writes in the Daily Telegraph about Thomas Tallis and The Spectator.

Jonathan Sacks writes in The Times that Genesis tells us we have a duty to protect the planet.

In the Church Times Giles Fraser writes about Earth Hour in Let there be dark.

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Virginia court ruling: Saturday reports

Earlier reports in previous article.

New York Times Neela Banerjee Virginia Judge Allows Case on Episcopal Property to Proceed

Washington Post Michelle Boorstein and Jacqueline L. Salmon Court Ruling Boosts Breakaway Churches

Time David Van Biema The Episcopal Property War

Washington Times Julia Duin Va. judge sides with breakaway Episcopal parishes

Institute on Religion and Democracy Court Rules in Favor of Departing Virginia Churches

Church of Nigeria CANA magnanimous in victory

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Virginia court ruling issued

Updated again Friday night and republished

The long-awaited Virginia court ruling has arrived. It is favourable to the breakaway congregations.

The PDF file containing the full text of it is here (4.5MB).

Episcopal Café has this summary of the situation, Judge rules: Advantage CANA.

Julia Duin has Breakaway Episcopal parishes awarded property, assets in the Washington Times.

No doubt other reports will follow. The full report is 88 pages. To give the flavour, two excerpts are reproduced below the fold.

Lunchtime additions

Diocese of Virginia press release

Anglican District of Virginia press release and CANA press release.

Evening additions

Associated Press Matthew Barakat Fairfax judge rules in favor of breakaway congregations

Reuters Michael Conlon US judge rules for Episcopal Church secessionists

Washington Post Michelle Boorstein Judge’s Initial Decision Favors Breakaway Churches

Ruth Gledhill has this blog article, Judge rules for Virginia ‘orthodox’.

Friday night additions

Episcopal News Service Office of the Presiding Bishop, Diocese of Virginia respond to preliminary court ruling
and also Mary Frances Schjonberg Virginia judge issues preliminary ruling on application of state statute

Fairfax Times Gregg MacDonald Fairfax judge rules against Episcopal Church

Letter from the Bishop of Virginia

Letter from the Reverend John Yates

(more…)

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follow-up on right to kill old people

TA reported earlier on this dispute between a journalist and a bishop, here.

Tom Wright has now responded to David Aaronovitch here in The Times under the headline Euthanasia – a murky moral world.

As noted in an earlier comment, the full text of the original Wright quote which was under attack was this:

The irony is that this secular utopianism is based on a belief in an unstoppable human ability to make a better world, while at the same time it believes that we (it’s interesting to ask who ‘we’ might be at this point) have the right to kill unborn children and surplus old people, and to play games with the humanity of those in between.

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