Updated again Thursday morning
The Church of England House of Bishops issued a statement earlier today: Bishops revise and produce further guidance. The text is copied below.
The House of Bishops today discussed a range of issues around COVID-19 and approved further advice on funerals, the celebration of Holy Communion and ordinations.
The guidance advises that funerals may be carried out in church buildings from June 15.
It has been issued in light of the easing of restrictions on individual private prayer in places of worship, the reduction in death rates linked to Covid-19 and the pastoral needs of those who have been bereaved. It is in line with guidance from Public Health England.
In keeping with the Church of England’s wider approach to a phased reopening of places of worship, it will be up to each diocesan bishop and senior team how they use the guidance to support churches and cathedrals depending on their local context.
The House noted that this guidance is permissive and not prescriptive. If a building could not open because staff were ill or shielding or could not be easily cleaned, for example, it would be a local decision by those with authority over the building as to whether the permission was used or not.
The funeral may take place at a local crematorium or cemetery if the decision is taken not to open the church as is the case now.
The Bishop of London, Sarah Mullally, who chairs the Church of England’s Recovery Group, said: “While the restrictions on everyday life necessary to help reduce the spread of the coronavirus pandemic have been difficult for us all, I’m only too aware that those who have lost loved ones have suffered most of all. I know that the grieving process has been even more difficult because of the limitations on funerals themselves.
“There are now least some signs of hope of an improvement with a fall both in the number of new infections and the death rate, but there will still, sadly, have to be significant limitations on how we mark funerals for some time to come.
“Nevertheless the House of Bishops has agreed that in light of the changing circumstances it is time to review our advice so that it will soon be possible for funeral services to be conducted inside church buildings following Government guidelines.
“At the same time we are actively planning for a wider phased reopening of places of worship when it is safe and practical to do so and look forward to the time when we can meet and worship together again in our buildings which mean so much to so many.”
Separate funeral and bereavement resources for clergy and officiants for funerals can be found on our website.
Funerals: the most recent COVID-19 Advice for Conducting Funerals version 2.2 dated 3 June is here.
Ordinations: see COVID-19 Advice on Ordinations
On Holy Communion, see COVID-19 Advice on the Administration of Holy Communion
Updated risk assessment document for opening church buildings (version 2 dated 9 June). It carries this warning
THIS IS A PLANNING DOCUMENT ONLY. IT WILL BE UPDATED AND CONTENT MAY CHANGE ONCE GOVERNMENT GUIDANCE ON REOPENING PLACES OF WORSHIP HAS BEEN PUBLISHED. We are awaiting clarification from government on the extent and nature of what ‘supervised individual prayer’ means and what exactly will be required. We will update this document as further information becomes available. SUPERSEDED by version 3 at 17.15 Friday
This COVID-19: update from the Church of England on reopening church buildings by Becky Clark via Law & Religion UK is also very helpful.
Surviving Church has published a lengthy analysis of the recently reported development involving the National Safeguarding Team of the Church of England: The Martyn Percy affair … a proper case for official Church involvement?
Here’s an extract (but do read the whole article):
…But more disturbingly, I have heard on good authority and am aware that others have also heard, that at a recent Governing Board of the college, one of the senior college figures boasted to the Trustees “the wily Censors have made sure they complained to the right part of the National Safeguarding Team”. If true, both ends of that statement are extraordinary. I don’t know if the NST are aware of this. I don’t imagine so. There would be an outcry across the Church if the NST had been complicit in their own ugly appropriation. It would raise questions about who is controlling different bits of this structure, and in particular who is pulling the strings of the “right part” of the National Safeguarding Team. I suspect Synod members would throw their hands up in horror and ask: how the hell does one rescue a Church’s national safeguarding so far down a road of ethical dysfunctionality?
But this core group sets an interesting precedent. Quite a few Church of England Bishops have been accused of safeguarding failings, cover up, poor response or no response towards survivors, gaslighting, blanking and fogging, dishonesty – yet how many have had core groups convened about them by the National Safeguarding Team? It would now seem that a complaint from a single source against a senior church officer is no longer time-limited, but will result in the formation of a core group on which the complainant can be personally represented. The person under investigation will presumably be asked to step aside from safeguarding responsibilities during the investigation. Although the circumstances in which this has come about are ugly and point to church officialdom targeting a well-known critic – the situation has unexpected potential for survivors. There are a significant number of survivors who have credible and legitimate claims that serving bishops have mishandled disclosures of abuse or have been dishonest in their response. We might welcome the opportunity to have core groups established, and to have complaints acted upon at last. I suspect the number of bishops who could feasibly be asked to stand down through such action might be surprising…
And then there’s another weird development, reported exclusively (so far) by Archbishop Cranmer: Christ Church dons launch new attack on the McDonald Centre for Theology, Ethics and Public Life.
Again, you need to read the whole article, but here’s a taster
…a few weeks ago Professor Biggar received a letter from the College’s lawyers on behalf of the Governing Body, demanding that the McDonald Centre remove all references to Christ Church from its website, including the Centre’s logo, which has the appearance of the famous Tom Tower. The request was effectively to sever all association between the McDonald Centre and Christ Church.
It is curious, after more than a decade of harmonious scholarship and manifest fraternal accord, that that the Governing Body or ‘Censors’ of Christ Church would seek suddenly to censor this academic relationship. Curious, that is, until you consider that Nigel Biggar has been vocal and very public in his defence of Dean Martyn Percy, who is currently being bullied out of his job by a faction of Censors. Having failed to tarnish him with “conduct of an immoral, scandalous or disgraceful nature“, they have now turned for assistance to the Church of England to try and oust him for “a consistent lack of moral compass“…
Update 11 June
The Telegraph now also has a report on this, Row escalates between Christ Church Dean and dons as Oxford college tries to distance itself from McDonald Centre.
20 CommentsThe Chelmsford Diocesan Synod recently considered plans put forward to “achieve financial resilience”. The papers are published on the diocesan website, and may well be of wider interest as other dioceses consider the same issues.
The overall plan is contained in this document: Towards Financial Resilience.
One aspect of that plan is to accelerate the reduction of stipendiary incumbent posts, so as to achieve in 2021 what was previously the target for 2025, i.e. from 275 (as at 31 March 2020) to 215 in the next 18 months. Surprisingly, 48.5 of these posts are already vacant. The detailed plan is described here: An approach to reducing stipendiary numbers.
To understand the background the Summarised Financial Statements for the year ended 31 December 2019 and the Parish Share and Budget 2021 Proposal may be helpful.
49 CommentsUpdated to add links to risk assessment template, and to add more media reports
The UK Government made an announcement, which was reported in the media (see below) late on Saturday evening, 6 June.
The full text of this, dated Sunday 7 June, can be found here: Places of worship to re-open for individual prayer.
The Church of England issued this on Saturday evening: Statement on individual prayer in churches.
On Friday morning, 5 June, the Church of England had issued updated guidance on a number of aspects of worship in church buildings, all of which can be found here. That included COVID-19 Advice on Individual Prayer by Members of the public in Church Buildings (dated 3 June) and also this parish risk assessment template (Version 1.6 dated 22 May, Word file, four pages, here is a PDF version of the template). NB this is now superseded, see 9 June article.
Initial media reports:
BBC Coronavirus: Places of worship to reopen for private prayer and later Coronavirus: Calls for places of worship to reopen in Wales
Guardian Limited re-opening of places of worship in England planned for 15 June (original headline’s erroneous reference to UK now corrected)
and later Religious leaders split over reopening places of worship in England
Church Times Churches may open for private individual prayer from 15 June
36 CommentsUpdated again Friday
Update: the Church Times has a news article today, Dean Percy faces further challenges at Christ Church, Oxford. This omits reference to the letter to the Charity Commission copied below. Concerning the National Safeguarding Team aspect of this story, it says this:
…In 2018, the Dean cited past safeguarding concerns reported to him as evidence that the college’s procedures were inadequate. Earlier this year, the Church of England’s National Safeguarding Team set up a core group to examine the Dean’s handling of those concerns.
The latest issue of Private Eye reports that two members of that core group are complainants from the college, including the Senior Censor, Professor Geraldine Johnson. A C of E spokesperson said on Wednesday: “As at any core group, safeguarding leads from relevant bodies or institutions were invited to share information to work out a way forward; in this case from the Cathedral, the College, the Cathedral school, and the diocese.”
The Dean is not formally represented on the core group, though he has been sent its terms of reference.
The spokesperson emphasised: “The core group has never asked the Dean to stand down — he was asked to abide by certain conditions.”
Archbishop Cranmer has a comprehensive report on the latest horrific developments at Christ Church, Oxford here:
The harrowing of Martyn Percy (part ii): Church of England colludes in bullying
The article above links to many of the sources quoted, particularly those likely to be behind a paywall of some kind. Nevertheless here for completeness are some more:
Private Eye Christ Church at war
Telegraph Oxford Dean row reignites as trustees calling for his removal say he has ‘lack of moral compass’
Two letters in the Telegraph (scroll down to “Row over Oxford dean”) from Brian Martin and Jimmy James
Another letter in The Times which you can read here.
Update
A letter to Baroness Stowell, Chair of the Charity Commission, signed by 60 persons, has been released. See the PDF copy for the list of signatories (full disclosure: I am one). The text of the letter is copied below.
42 CommentsDear Lady Stowell
You recently received a letter from some individual trustees of Christ Church Oxford making a series of allegations against their Dean, the Very Revd Professor Martyn Percy.
We wish to express our confidence in Martyn Percy. We know him in our various capacities, as a man of consistently good character, an exceptional scholar, a respected public servant, and an outstanding Christian leader.
We do not speculate on the reasons why some members of the Governing Body of Christ Church wish to go to such extreme lengths to destroy the reputation of their Dean and to break his spirit. But we do know that :
- The recent letter is the latest episode in a sustained campaign against the Dean led by senior members of the college Governing Body since his appointment.
- The specific allegations against Martyn Percy have changed over time, but each allegation has been disproved. In August of last year Dean Percy was wholly exonerated after an extensive investigation by Sir Andrew Smith, a retired High Court judge.
- The signatories of the letter are far from objective. Several of them were revealed by Sir Andrew to have employed devious methods and offensive language in their efforts to break his resolve, and some will be parties to an Employment Tribunal tobe heard next year.
- The grievances in the letter are a set of untested and gratuitous assertions for which no evidence is provided.
- The insinuation that Dean Percy personally represents a safeguarding risk is abhorrent and wholly unjustified.
- The suggestion that he “lacks a moral compass” is so far from the truth as to be laughable, were it not so insulting.
We believe that Martyn Percy is a victim of gross injustice and malice. We wish to see this damaging business resolved justly, and with the minimum delay, so that he can continue to exercise his gifts in leading Christ Church.
Respectfully yours,
Updated again Thursday afternoon
There has been widespread media coverage of the interventions made by numerous Church of England bishops in the story about Dominic Cummings. Here is a sample:
And there have been several blog articles discussing them:
Mark Strange, the Primus of the Scottish Episcopal Church has published the letter he sent to the Prime Minister. You can read that here.
31 CommentsUpdated yet again Thursday evening
The Church of England has issued this:
Statement on latest Government guidance on coronavirus
The Bishop of London, Sarah Mullally, said: “We note from the Government’s COVID-19 Recovery Strategy that churches could be open from July as part of the conditional and phased plan to begin lifting the lockdown. We look forward to the time when we are able to gather again in our church buildings.
“We are examining what steps we will need to take to do so safely and are actively planning ahead in preparation. We strongly support the Government’s approach of continuing to suppress the transmission of the virus and accordingly, we recognise that at this time public worship cannot return in the interests of public health and safety.”
The Catholic Bishops’ Conference of England and Wales issued this:
Statement
The timing and the manner of the opening of churches touches profound sensitivities and spiritual needs. The Government’s document and statements fail to recognise this.
The Government’s position, established today, includes these steps aimed at opening churches as soon as possible: the establishment of a task force for places of worship, to work closely with ‘stakeholders’ in ensuring that premises are COVID-19 secure; and heeding the experience of other countries in which churches are already open for worship.
In dialogue with the Government, the Catholic Church will continue its engagement in this process and has already submitted a detailed plan, in full accordance with public health guidelines, for churches to be opened for private prayer.
The Church is ready to play its full part in the task force, understanding that this includes the possible earlier use of churches for private prayer, as a first safe step towards their use for public worship.
Will these two organisations now consult each other? The Catholic bishops took full advantage from the outset of the government regulations, to maintain livestreamed worship from inside their church buildings.
Update 1 Wednesday evening
The Government has announced that Robert Jenrick, the Secretary of State for Housing, Communities and Local Government, will chair a taskforce to develop plans for the re-opening of “places of worship, including faith, community and public buildings”. For more detail see Reopening of places of worship in England: breaking news and the government announcement is here.
Update 2 Thursday morning
The Church of England had issued this press release:
Notice from House of Bishops meeting
The House of Bishop met by Zoom today. The bishops prayed together and continued to discuss all matters relating to the COVID 19 pandemic and how they affect the church.
Several hours later, this was replaced by a revised version:
Notice from House of Bishops meeting
The House of Bishops met today (on Zoom) where the various impacts of Covid-19 on a wide range of church matters and national issues were discussed. The Bishops continued in prayer for the victims and families of those most affected.
Update 3 Thursday afternoon
The Church Times has published this report: Churches wary, as task force meets to plan reopening. This includes a full report on the views of Cardinal Nichols.
16 CommentsYesterday Bishop Stephen Cottrell had a letter published in The Times. Text available here.
The following letter from Bishop Richard Llewellin appears in The Times today, in response.
SHIFTING THE BLAME
Sir, Bishop Stephen Cottrell’s letter (May 11) misses the point. The decision to close buildings for public worship was indeed made by the government, but the instruction (and it was an instruction, not advice) that even our clergy should not enter their own churches for prayer was given by our bishops. That instruction went well beyond what the government required of its citizens, and sent a signal that the C of E was closing down completely. Resourceful clergy have been making the best of it by streaming prayer and worship from their own homes and have, of course, offered ministry alongside their parishioners in many other ways. But kitchen table is not an altar, and living room not a church. These latter are not dispensable things of convenience, but symbols of God’s presence with us and His care for us in these dangerous and difficult times.
The Right Rev Richard Llewellin
Bishop at Lambeth 1999-2004; Canterbury
Meanwhile, over at the Telegraph, Stephen Cottrell has written an article: The Church will emerge from the coronavirus crisis even stronger. For those unable to view directly, the Church of England has reproduced it in full on its Facebook page (albeit with a different headline: God is at work, even when our church buildings are closed) and also on the CofE website.
This is reported in a Telegraph news article: Clergy to start streaming services from churches this week, Archbishop designate confirms
…The guidance that churches must close completely was given on March 23 in response to the outbreak and has been reviewed “on an ongoing basis”, with the Bishops acting “within Government advice and in line with best public health practice”.
The policy attracted protests, including a letter published in The Times and signed by more than 600 clergy and laity.
Last month, The Telegraph reported that some vicars were rebelling against guidance issued by the Archbishop of Canterbury ahead of the Easter weekend, warning clergy that they could not enter churches for solo prayer nor to film a service, despite provisions for this in the Government’s lockdown rules.
The Most Rev Justin Welby used a YouTube message to echo the first Government slogan repeated during the daily ministerial press conferences on coronavirus, saying it was vital that the church “set an example” in following the guidance to stay at home, protect the NHS and save lives.
“By closing the churches, we make a powerful symbol of the need to listen to that message,” he said. Some vicars responded by saying: “Now is the time to revolt.”
Yesterday’s post links to a detailed analysis of the various previous statements from the House of Bishops, which explains why the original “advice” of the House of Bishops, which was more stringent than the government regulations require, provoked criticism.
10 CommentsWe reported the action of the CofE House of Bishops earlier this week here: Bishops discuss access to church buildings.
Before that announcement was made, Angela Tilby had written this for the Church Times: The C of E has become member-only.
…As Bishop Peter Selby suggested in an article in The Tablet last week, the result, in effect, has been to “privatise” the Church of England — achieving what the National Secular Society has failed to do in years of earnest campaigning.
How trite has been the little trope that “The Church is people, not buildings,” which totally misses the point about the public and institutional nature of the Church. We are now a domestic, members-only Church, with nothing to say to the nation about death, sacrifice, or charity, and nothing to plead before God on behalf of us all.
What we are left with is what the narrator in E. M. Forster’s A Passage to India describes as “poor little talkative Christianity”, delighted with itself for having mastered Zoom meetings, and talking excitedly about new mission opportunities, while refusing, in some cases, “for safety reasons”, even to put the church notices through the doors of those who have no access to the internet. There are many priests, of course, who have battled their way through this, still finding ways to connect with the needy and vulnerable — even, sometimes, and with a bad conscience, creeping into their churches to pray…
And Meg Warner had written: Re-visiting Aberfan: The Church of England and Covid-19
…Such a concession – the apparent lack of conviction that the Church of England has anything to offer the situation – is deeply disheartening. The Church of England’s experience of the disasters of 2017 shows it also to be wrong.
Why is it that the Church of England now appears to be content to throw away the green shoots of its new life that everybody else seems to have noticed in 2017?
The parallels between the Queen and Aberfan and the Archbishop of Canterbury and Covid-19 are not, I suggest, superficial and they are not coincidental. As valid and cogent as the five reasons articulated by the Archbishop may be, they do not paint the full picture. The Bishops’ decision, the Aberfan story suggests, is motivated, at least in part, by fear. The fear is that the Church of England has little to offer to Covid-19 society, and that if offered, it would likely be judged irrelevant, and therefore self-indulgent and dangerous.
Ironically, the Archbishop’s decision to withdraw to his palace, away from public consciousness, and to direct his bishops and priests to do likewise, just as in the case of the withdrawal of the Queen after Aberfan and the death of Diana, raises the spectre of precisely the outcome the Archbishop and the Church of England are keen to avoid. Like Oedipus and the Queen, the Archbishop, in his attempt to ‘do the right thing’, risks bringing about the very disaster of which he himself has often warned – that the churches might be empty by the end of his unexpectedly long tenure at Canterbury….
Afterwards, Richard Burridge wrote this detailed analysis of the bishops’ statements.
…However, this means that the opportunity to sit back and reflect on what is happening is denied [the bishops] – and therefore perhaps the responsibility for this falls on those of us who are retired and on the sidelines in this situation, locked down with nothing else to do but think and write (the excellent article by +Peter Selby in the Tablet last week was a superb example of this). In that spirit I offer these reflections in an attempt to “speak the truth in love” to my episcopal friends and former colleagues – and pray that they might be able to receive it, although I say hard things, in that same spirit. And I also apologise for any offence or hurt caused by the previous circulation of these reflections – that was not my intent, sorry.
This is because I find the Statement profoundly worrying in its use of language. It would have been a golden opportunity, in an admittedly extremely complex and fast-moving situation to give the nation an example of how Christians can admit to having made a mistake, change their minds (which is what ‘repentance’, metanoia, means in Greek), apologise, and seek forgiveness and a new way forward in life – as indeed I am trying to do in this amended version. Instead, I fear that its use of language, with its ‘doublethink’, is regrettably typical more of the approach being taken by leading politicians on both sides of the Atlantic, than that of teachers of the faith and shepherds of Christ’s flock…
I do recommend that you read the whole of his article, carefully.
51 CommentsChurch of England press release
House of Bishops backs phased approach to revising access to church buildings
The House of Bishops met via Zoom this afternoon, as it has done regularly throughout the current pandemic, and continued to review advice to clergy on the Church’s efforts to limit the spread of the coronavirus, to protect the vulnerable and health services.
In a discussion led by the Bishop of London, Dame Sarah Mullally, who chairs a group examining how the Church of England might proceed once the current restrictions for COVID-19 are relaxed or lifted, the House of Bishops recognised that there have been some welcome signs of improvement in the current situation, including a reduction in new cases and hospital admissions giving evidence for hope.
While church buildings remain closed for public worship, in line with Government advice, the Bishops agreed in principle to a phased approach to lifting restrictions, in time and in parallel with the Government’s approach, with three broad stages as infection levels improve:
The Bishops agreed that the decision on the timing of when to implement the revised advice on ministers or worship leaders praying and streaming from their church buildings should be made by individual Diocesan Bishops, depending on their local situation.
The Bishops were clear once again that this is guidance – not an instruction or law – and that it will be constantly reviewed depending on the national situation.
National Church of England guidance will be updated in the coming days with further advice on how the staged process could be implemented and with factors and information for dioceses to consider.
Bishop Sarah said: “We are hugely grateful for all that our churches and clergy have been doing to support the Government’s message to stay at home, to support the NHS, and to save lives.
“While it is clear there will be no imminent return to normality, the emphasis is now turning towards how and when aspects of social distancing can be eased, although we remain mindful of the potential risks of a second wave of the virus.
“Nevertheless, it now makes sense for us to start to look ahead to the potential easing of restrictions so that our clergy and churches can be prepared.”
ENDS
38 CommentsWe linked previously to the article in The Tablet, written by Bishop Peter Selby. Today, a follow-up letter has been published in The Times (scroll down, behind paywall).
Text of letter to The Times
Dear Sir,
As the Bishops of the Church of England meet to consider their next steps in response to the pandemic, we call on them to change their current policy, which prevents clergy from visiting their churches to pray or broadcast a service. Bishop Peter Selby in The Tablet last week (‘Is Anglicanism going private?’, 30th April 2020), speaks for many laity and clergy about the Church of England’s current approach. We fear, like him, that ‘this may mark a decisive point in the retreat of the Church of England from the public to the private realm’. We regard what has happened to be a failure of the Church’s responsibility to the nation, stifling our prophetic witness and defence of the poor, and ask for open discussion and accountability through the Church’s structures and other forums regarding the processes and thinking which led to these decisions.
It is widely agreed that the temporary closure of churches for public worship is necessary in the current crisis. However, the broadcast of services from a closed church is explicitly permitted by government guidelines, yet unlike almost all other Churches in these isles, the Church of England has gone beyond this advice. Without detracting from the excellent worship offered by many clergy in their homes, domestic settings cannot replace the church buildings whose architecture, symbolism and history represent the consecration of our public life. Moreover, Church of England clergy have also been prevented from ministering in schools educating the children of key workers and to the sick and dying in hospitals.
As the government is talking about the hope of easing the national lockdown could the Church of England now offer similar hope to its people with this first step?
Yours faithfully,
Full list of signatories (names are still being added)
Some related articles:
On 4 April, we reported on the connections between the Titus Trust, John Smyth, and Jonathan Fletcher.
Today, a further statement has been issued on behalf of survivors:
There has been some confusion about the statement published by Titus Trust on 3rd April 2020 responding to the settlement of claims by three victims of John Smyth. I hope these facts will clarify the situation.
The settlement
John Smyth’s known victims currently number in excess of 110. The Titus Trust has settled with just three of them. The three men initiated a civil action because, after several years of being blanked and ignored by the trust, they felt that this was the only way to force the trust to confront its responsibilities.In response, the Titus Trust has spent well in excess of £100,000 in legal fees defending the civil claim. This is many times the amount that the claimants will receive in settlement. In addition, the trust has retained one of the most expensive secular Public Relations consultancies in the UK to manage their profile. The Titus Trust had an income of £1,934,000 last year, of which £1,078,000 was donations.
The statement
The three claimants were given no prior sight of the statement, which was released by the Titus Trust without warning on a Friday evening, 3rd April 2020.The Titus Trust statement, and the settlement itself, contains no admission of liability or involvement in Smyth’s abuse, no reference to the involvement of key members of the Iwerne network in arranging Smyth’s removal to Africa, no acknowledgement of his continuing abuse there over three decades, and no reference to the covering-up of Smyth’s abuse since it was disclosed in 1982. Indeed, the settlement repeats several times their assertion that the Titus Trust was not and is not responsible in any way for Smyth’s abuse. This is in spite of the fact that there is a significant continuity in activities, personnel and culture between Titus Trust and its predecessor. In terms of apology, all that the statement says is, “We are sorry that the Titus Trust’s earlier public statements were inadequate as explanations of the relevant facts and history and that some of the language the Trust has used in public statements about these matters has prompted anger on the part of some survivors and others.” They are sorry for their language.
The Titus Trust continues to maintain that the Iwerne camps network was the responsibility of the Scripture Union.
Reviews and inquiries
The Titus statement describes three “actions” that they say that have taken, or are taking, in response to the revelations of abuse by John Smyth.i) A full independent review of safeguarding practices
A review was conducted in 2018 by the reputable independent safeguarding consultancy thirtyone:eight. It examined safeguarding on camps and activities currently run by the trust. Titus Trust has not published this review. The trust is within its rights to keep such a review confidential, though in the circumstances it might have helped public confidence if it had been published.Their statement of April 2020 says that “among other things, [the review] has included receiving training in pastoral care and supporting survivors of abuse.” It is not clear what this means, since I am not aware that any survivor of abuse has received any pastoral care or support from the trust. The three men who brought the civil action against Titus Trust have received no contact from the trust at all since the abuse became public knowledge.
ii) An internal Cultural Review
The statement says that “an internal Cultural Review has been carried out that considered aspects of our traditions and practices.” No information about this review has been published. This review was not conducted by thirtyone:eight. It is not clear what aspects of culture this review covered, who conducted it, what was concluded, or what if anything has changed.iii) An independent Cultural review
The statement says that “an independent Cultural Review will begin shortly” that will “enable us to look honestly at our culture and its impact on individual behaviour.” This review has not yet taken place, and no information about it has been published. It is not clear what it will cover, what form it will take, who will conduct it, when it will take place, or whether it will be published.The statement also makes reference to “the Review into John Smyth led by Keith Makin.” This review was announced by the Church of England in August 2018, commissioned in August 2018 and begun in October 2019. The Makin Review was originally due to be completed by April 2020, but this was put back to June 2020. The current best estimate is that it may be complete by early Summer 2021.
The Makin Review is one of three inquiries currently being conducted into the abuse by John Smyth. Clearly the existence of three separate reviews is far from ideal, and causes additional suffering to the victims. It became necessary to conduct separate reviews because The Titus Trust refused to cooperate with one overall review when it was first proposed, insisting that they had no connection with John Smyth. Smyth was the chair of the Iwerne Trust, which was the predecessor of the Titus Trust.
More recently the Titus Trust has agreed to cooperate with the Makin inquiry, the civil claimants having made that a condition of the settlement of their claim. We cannot yet know what the extent of that cooperation will be. The Titus Trust is not conducting its own review into the activities of John Smyth.
In addition to the well-publicised abuse by John Smyth, there have been at least four other corroborated instances of abuse against boys and young men by members of the Iwerne network. Others are under investigation.
Victims of John Smyth continue to believe that the Titus Trust should close.
Andrew Graystone
April 2020
Also, this recent article, by Matthew Mason, may have some bearing on the matter: Where Did the Holy Spirit Go?
29 CommentsThe Revd Peter Anthony, Vicar of St Benet’s, Kentish Town in London has recorded a half-hour talk on why what we’re doing now is not a copying of the house churches of the patristic era.
View it here on You Tube. I strongly recommend this video.
45 CommentsUpdated 6 pm Thursday
With reference to the stories below about hospital chaplaincy, the bishops who signed the previous document, linked below, have published A letter regarding hospital chaplaincy. The content of this new letter is copied here below the fold.
————
The Church Times today has a comprehensive report: Churches co-ordinate their CV-19 response as figures go on rising.
The Telegraph reports:(£) Archbishop of Canterbury says Jesus is ‘quite up to date’ with technology and urges churches to stay closed. The video mentioned was published here yesterday.
The bishops of the Church in Wales have published this guidance on the matter of livestreaming from church buildings:
…All church buildings remain closed until further notice. This means churches must not be open for public worship or solitary prayer.
Worship has been recorded and broadcast both commendably and effectively from parsonages over recent days. Whilst the Welsh Government Regulations now permit a cleric to record or broadcast a service (without a congregation) from church buildings, the desirability and advisability of doing so will vary between different contexts. Individual Bishops will advise further on this matter within their respective dioceses and any such events should be held only in strict accordance with those diocesan guidelines, or with the explicit permission of the diocesan Bishop.
The Welsh Government Regulations also permit clergy to visit their churches, and for other church officers and volunteers to visit churches only to undertake a voluntary or charitable duty, where it is not reasonably practicable to undertake that duty from home. It is therefore possible for essential and urgent site inspections to be undertaken by clerics, or by another person nominated by the Incumbent, Ministry/Mission Area Leader, Area Dean or Archdeacon. We ask that such visits are kept to an absolute minimum…
The Times has this report (£): Coronavirus: Bishop bans clergy from bedsides of the sick and dying
Members of the Church of England clergy who have volunteered their services as hospital chaplains during the crisis have been told that they will not be allowed to minister to any sick or dying patients at the bedside, even when wearing protective equipment, because of the risk of spreading the infection.
In a letter sent to all bishops and those involved in chaplaincy provision, the Right Rev Stephen Cottrell, the Bishop of Chelmsford, under whose authority the new Nightingale Hospital in east London falls, wrote of the need to maintain “extremely strict discipline regarding contact”. He said that volunteer chaplains would be banned from going on wards or near patients, including those not displaying symptoms of Covid-19…
The Church Times also covers this: Volunteers’ help for stretched hospital chaplains to be tightly restricted
CLERICS who have volunteered to become temporary chaplains in emergency field hospitals in London during the coronavirus crisis have been advised not to have any direct contact with patients, even when wearing protective equipment.
The new guidance was issued by the Bishop of Chelmsford, the Rt Revd Stephen Cottrell, this week in a letter to diocesan and area bishops and others involved in chaplaincy provision. It has been produced in consultation with the Barts Health NHS Trust, which is hosting the recently opened 4000-bed Nightingale Hospital in Newham (News, 9 April)…
Here is the full text of the letter mentioned above: NHS – Nightingale Hospitals – Barts 2020.
The Church Times report continues:
…In an article in The Times on Thursday, the Rector of St Bartholomew the Great, Smithfield, in London, the Revd Marcus Walker, wrote that other denominations had found ways of “safely recruiting and dispatching people to minister to their own faithful — and quite rightly.
“It is only the Established Church which has decided not to allow the upscaling of its presence. The two chaplains, divided (by some miracle) over five different locations, and working all hours of day and night, will have to engage in this desperately important but hugely challenging ministry by themselves.”
Last week, the lead chaplain for chaplaincy and spiritual care with bereavement services at Croydon University Hospital, the Revd Andrew Dovey, said that providing God’s grace in all situations, regardless of the risk, was “the calling that Christ gave [chaplains] and our Christian responsibility” (News, 3 April).
Fr Walker writes that the new advice goes against this calling. “Today we are banned from doing this, not by a hostile government or a suspicious health service but by our own Church.”
The Times opinion article by Marcus Walker quoted above can be found here: (£) Clergy must be free to minister to the sick in this crisis.
36 CommentsThis video has been published today by the Church of England: A message from Archbishop Justin Welby on the need to keep church buildings closed.
Transcript:
There’s been a lot of comment, both publicly and privately, about the closure of church buildings and all sorts of strange ideas about why the bishops and archbishops felt it was necessary to close the building. They range from conspiracy ideas that we’ve always really wanted to, through to comments about obsession with health and safety and all this sort of thing.
There are actually five very simple reasons, all of them pretty positive. The first is to set an example: the government has said again and again, and every public health official in the country is saying, stay at home, protect the NHS, save lives. It’s a very simple message and it’s a very ethical message – it’s about looking after those who look after us, and it’s about looking after the most vulnerable. By closing the churches we make a powerful symbol of the need to listen to that message: stay at home, protect the NHS, save lives. The second reason is that part of the church’s role is to be with people. The church building is a building, the Church is the people of God, and when we don’t go to the church building we go back to what we did in the early centuries of the Church and what churches all around the world do at present, which is we meet in homes, just family and household, we use the wonders of technology to be in touch with each other, but we recover the sense that Jesus says, “Where two or three are gathered in my name I am there with them.” And they don’t even actually to be physically gathered, virtually gathered does very well indeed. Jesus is quite up-to-date on this stuff.
And thirdly, for ministers, for priests and bishops it’s about sharing in the inconveniences, the restrictions, the isolations imposed on us. It’s about being part of the flock rather than some super special category that can go and do its own thing.
Fourthly, we need to remember that the Church of England is the Church for England. There are all kinds of arguments about being an established church but deep within our DNA, deep within our nature, in every parish, for all of us who’ve been parish priests, there is the sense you’re there for everyone. And if you’re there for everyone, it means you have to think about everyone. You have to be available in whatever way is best, and the public health message is, let me say it again, stay at home, protect the NHS, save lives. So if we’re the Church for England we pay attention to that.
And fifthly, it’s not just about us you know, the believers, it’s about everyone, it’s about being welcoming in every way we can. The online services are being accessed by vast numbers of people – they may not be everything that those of us who are regulars, lifelong churchgoers want, but they are a way of reaching out. It’s a way of saying we don’t depend on the buildings, It’s a way of saying we don’t depend on the buildings, wonderful as they are, and they are treasures. What we depend on is the presence of God,through Jesus Christ, by the Holy Spirit, who leads us into his love, into his mission, into following him.
May God bless and keep you in this difficult period.
44 CommentsYesterday the Telegraph published an article with the highly misleading headline,
Vicars told they can ignore guidelines banning them from their own churches ahead of Easter service
And this strapline: The Bishop of London, has written to her clergy telling them they can conduct church services, contradicting Archbishop of Canterbury
Today the London College of Bishops have published a new Ad Clerum which you can read in full here. Or alternatively here. The text is also copied below.
19 CommentsThis paper, dated 31 March, has been circulated to at least some clergy by their diocesan bishops. The authors are listed as
Rt Revd Dr Michael Beasley
Revd Prof Gina Radford
Revd Dr Brendan McCarthy
COVID_19_Scientific_and Medical_Background_Briefing_Paper
5 CommentsThe Titus Trust published this statement yesterday:
John Smyth: statement on settlement
The Trustees of The Titus Trust wish to make this statement now that a settlement has been reached with three men who have suffered for many years because of the appalling abuse of John Smyth.
We are devastated that lives have been blighted by a man who abused a position of trust and influence to inflict appalling behaviour on others, and we have written to those concerned to express our profound regret at what happened and also to apologise for any additional distress that has been caused by the way The Titus Trust has responded to this matter.
The emergence of details about the abuse by John Smyth and Jonathan Fletcher has caused us to reflect deeply on our current culture and the historic influences upon us. Although the culture of the camps that The Titus Trust runs today has changed significantly from the Scripture Union camps of the late 70s and early 80s we still want to look hard at our traditions and practices and to invite feedback from those currently involved and also those who are no longer involved.
This reflection includes a number of elements and has led, or is leading to, the following actions:
- A full independent review of our safeguarding practices took place in 2018 by thirtyone:eight and the recommendations have been implemented in 2019 to ensure that we operate best practice across all our camps to protect the children and adults involved in our activities. Among other things, this has included receiving training in pastoral care and supporting survivors of abuse.
- An internal Cultural Review has been carried out that considered aspects of our traditions and practices and identified risks to and ways of building healthy cultures across our leaders teams.
- An independent Cultural Review will begin shortly which will include inviting feedback from a wide range of individuals and organisations to enable us to look honestly at our culture and its impact on individual behaviour.
The Trustees regret that we have not been able to speak out while the legal situation has been ongoing and want to take the opportunity now to listen well to people’s experiences of our camps to inform our future planning. We would therefore invite anyone who would like to share their experience to email safeguarding@titustrust.org. If anyone wishes to contribute to the forthcoming Cultural Review, we invite them to be in touch too, so we can pass their details to the review team once their work gets underway.
We are sorry that the Titus Trust’s earlier public statements were inadequate as explanations of the relevant facts and history and that some of the language the Trust has used in public statements about these matters has prompted anger on the part of some survivors and others. We recognise the impact that this guarded use of language has caused, and apologise if this has contributed in any way to the anguish experienced by the survivors and their families.
The Titus Trust is co-operating fully with the Review into John Smyth led by Keith Makin. Extensive documentation has been provided to the Reviewers and the Trust has met with them and expects to do so again to further assist in the Review.
3/4/20
Today, the following statement has been issued in response:
27 CommentsStatement from victims of the Titus Trust and John Smyth QC
4th April 2020We call for the Titus Trust to cease its activities immediately, and to disband.
Yesterday the Titus Trust issued a statement following the settlement of three civil claims in respect of abuse by John Smyth QC. The statement comes no less than eight years after a victim of Smyth bravely came forward to inform the trust of the appalling legacy of abuse upon which their organisation is built. It is an astonishing 38 years since the leaders of the Iwerne network were first made aware of the criminal nature of this horrific abuse.
When the abuse came to light, the trustees of the Titus Trust, who now run the Iwerne network, did everything they could to protect their own interests. They did not offer care and support to the victims. They refused to cooperate with an independent inquiry. If the Titus Trust had been open and transparent with what they knew years ago, John Smyth could have been brought to justice. Instead they repeatedly blanked the victims, refusing to speak with us and denying any responsibility. Perhaps we should not have expected them to act with care or candour, since some of most senior members of the network had been complicit in concealing the abuse for 38 years.
In the face of this intransigence we felt compelled to take action against the Titus Trust, so that they would be forced to confront their responsibilities. Even so, the trust has spent eye-watering sums of money fighting our claims – many times the amount they have offered us in settlement. We are pleased that they have finally issued a limited apology for their recent behaviour, but we note that none of those responsible has resigned. They have not acknowledged the historic cover-up. There is no evidence that the culture of moral superiority, exclusivity and secrecy that has pervaded the network for decades has changed in any way.
Those of us who suffered as victims of John Smyth through our contacts with the Iwerne network simply want to uncover the truth. We want an accurate narrative of the abuse and its cover-up, not just for our own sakes, but for the sake of scores of victims of Smyth in Africa, and for the sake of those young people who even today come under the toxic influence of this network. John Smyth is only one of several abusers known to us who have been closely associated with the Iwerne camps network over many years. Events of recent years lead us to believe that there are still some within the Titus network who value their own reputations more than they care about the children they work with. Shockingly, some of those are ordained clergy in the Church of England. Such attitudes should have no place in any organisation working with children.
The Titus Trust has consistently said that they were not prepared to take part in the Church of England’s Makin Review into John Smyth whilst litigation was outstanding. Now that this settlement has been reached, that excuse is gone, and we urge the trustees and all those involved in the Iwerne network to cooperate fully with the Makin Review, and the other reviews being held into abuse by John Smyth and Jonathan Fletcher.
A culture that has resisted reform in the face of overwhelming evidence of damage over many years is beyond reform. It is our wholehearted belief that in the light of these events the Titus Trust and its work should cease immediately.
To those within and beyond the Titus/Iwerne network who have come to understand that they too are victims of abuse, we urge you to take courage and seek help outside the network.
Issued on behalf of victims of the Titus Trust and John Smyth QC
For more information, contact Andrew Graystone
07772 710090
andrew.graystone1@btinternet.com
The London College of Bishops has published this excellent article: The Eucharist in a time of Physical Distancing. It is reproduced in full below. The current advice mentioned therein can be found here.
The Eucharist in a time of Physical Distancing
A paper from the London College of Bishops:
Since the earliest days of the Church, Christians have gathered together to bless, break and share bread and to bless and share a cup of wine in obedience to the Lord’s command, given on the night before He died, to ‘do this in remembrance of me.’ The Church of England which emerged from the upheavals of the sixteenth and seventeenth centuries, has maintained in its ‘historic formularies’ the centrality of the Eucharist in its account of Christian living. Along with Baptism, the Lord’s Supper, or Holy Communion, is a ‘Sacrament ordained of Christ’ (Article 25) and ‘a sacrament of our redemption by Christ’s death.’ (Article 28).
The Canons of the Church of England teach the importance and centrality of the Eucharist. Canon B14 requires the celebration of the Holy Communion in at least one church in every benefice on all Sundays and principal Feast days, as well as on Ash Wednesday and Maundy Thursday. Canon B15 teaches that it is the duty of all who have been confirmed to receive the Holy Communion regularly, and especially at Christmas, Easter and Pentecost.
What, however, of the present circumstances in which, however desirous they might be of attending Holy Communion, the faithful are prevented by the strictures of lawful authorities both secular and ecclesiastical from doing so?
Rubrics at the end of the BCP Communion office plainly declare that ‘there shall be no celebration of the Lord’s Supper except there be a convenient number to communicate,’ a number which is further defined in a parish of twenty persons or less to be ‘three at the least.’
This reflects a ‘rule,’ which is both desirable and to be enjoined in all normal circumstances, that there should be communicants other than the minister at every celebration of Holy Communion. In teaching and holding this position, the Church of England does so in common with Christian tradition back to apostolic times. The Eucharist is intended, normatively, to be a corporate, not a private act, because it is given to offer the people spiritual nourishment (to “feed on the banquet of that most heavenly food“) [Exhortations in the BCP service of Holy Communion] build up the body of Christ in love and fellowship (Christ ordained the sacrament to move and stir all men to friendship, love and concord“) [Thomas Cranmer’s Treatise on the Lord’ Supper (1550)] and to “strengthen and confirm our faith in him.” [Article 25]
In Anglican understanding, sacraments are signs that both point to and embody the things they refer to. They are both “sure witnesses, and effectual signs of grace” (Article 25). They both direct our attention to the ascended body of Christ, yet they also make the ‘benefits of his passion’ available to us here and now. There are therefore two aspects of sacraments as signs – they both point to and embody the reality to which they refer – the benefits and presence of Christ given to us and received by faith.
In our current circumstances, to the extent that they embody and offer the spiritual food of the body and blood of Christ, not being able to partake of the sacrament physically is an occasion for sadness and lament, as we are denied the opportunity of this particular aspect of this ‘holy communion’. At the same time, to the extent that they signify the promises of God and the gift of Christ, they can still benefit those who observe but cannot partake.
There is a benefit to be had for those who are ‘present’ at a celebration of Holy Communion, yet unable physically to partake of the elements. Because the sacrament is “given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner” (Article 28), even if a person cannot physically receive, their faith and love can still be strengthened by seeing, even if not tasting or feeling the gifts of bread and wine that signify the body and blood of Christ. As an example, the rubrics at the end of the order for the Visitation of the Sick in the 1662 Prayer Book envisage a situation in which someone might be in such grave or advanced sickness that they are unable to receive the Sacrament at a bed-side celebration of the Holy Communion. In such circumstances (and for a number of other causes), the sick person may, by associating him or herself with the benefits of the Sacrament which is not being physically received, nevertheless receive the gifts and graces which it brings.
Consistent with this position, we offer several options for parishes as long as the current physical distancing restrictions apply:
In granting permission, exceptionally, for the clergy to celebrate Holy Communion in this way, our prayer must be that this time will be short. We pray too that God will give us a hunger and a thirst for that time when once again we can gather together to lift up our hearts in praise and adoration, to be nourished by the bodily reception of this sacrament which the Lord instituted on the night before he died and which he commanded us to continue ‘until he comes again’, to do again, indeed, all that is ‘meet, right and our bounden duty’ so to do.
The London College of Bishops
22 CommentsUpdated 5.45 pm Tuesday
The Archdeacon of Hastings, Edward Dowler, has written for the Church Times: Let the clergy pray in their churches. Do read the whole article, but here are some key points (emphasis added):
And the archdeacon concludes:
ONE aspect of the current situation is that guidance is constantly changing as new challenges become clear. My hope is that the Archbishops may see fit to change their guidance also.
Rather than mothball the parish churches, my plea is that clergy might actually be encouraged to visit their parish churches regularly; to pray in them for their parishioners and ring the bell to signify that they are doing so; to live-stream or record services from them as much as possible, given the current restrictions; and to use key features of the churches as teaching aids for those who are currently unable to gather inside them.
Do read the entire article.
Update: The prolocutors of Canterbury and York have issued a letter in support of the bishops. The text is copied below. (more…)
81 Comments