Thinking Anglicans

columns for the holiday weekend

In The Times Stephen Plant asks How can there can be forgiveness without remorse?

Glynn Cardy writes in the Guardian about the model of the church as a ship in Face to Faith.

The surprise of thatched churches is discussed in the Daily Telegraph by Christopher Howse.

A double dose of Giles Fraser:
The bishops really need to talk from last week’s Church Times and this week When the US Right was not so religious.

And another article from last week’s Church Times: Robin Gill writes about the state of the Anglican Communion: Keeping it in the family.

This week’s Tablet has an interview by Theo Hobson of Metropolitan John D. Zizioulas. Read An eye for the other.

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Journey to Lambeth via Virginia?

Updated Friday afternoon

The Church Times has a report by Pat Ashworth headed Software suggests Minns rewrote Akinola’s letter.

A BISHOP in the United States has been revealed as the principal author of a seminal letter to the Church of Nigeria from its Archbishop, the Most Revd Peter Akinola, which was published on Sunday.

The letter includes a suggestion that the Archbishop of Canterbury’s status as a focus of unity is “highly questionable”. It also refers to a “moment of decision” for the Anglican Communion, which is on the “brink of destruction”.

The document, “A Most Agonising Journey towards Lambeth 2008”, appears to express to Nigerian synods the personal anguish of Archbishop Akinola over his attendance at the Lambeth Conference.

But computer tracking software suggests that the letter was extensively edited and revised over a four-day period by the Rt Revd Martyn Minns, who was consecrated last year by Archbishop Akinola to lead the secessionist Convocation of Anglicans in North America (CANA) (News, 11 August 2006). Bishop Minns, along with the Rt Revd Gene Robinson, has not been invited to Lambeth (News, 25 May).

Close examination of the document, tracing the authorship, editing history, and timing of changes, reveals about 600 insertions made by Bishop Minns, including whole new sections amounting to two-thirds of the final text. There is also a sprinkling of minor amendments made by Canon Chris Sugden of the conservative group Anglican Mainstream…

Read it all here.

This picture and its caption seems an appropriate summary.

Tunde Popoola has published a press release on the official Church of Nigeria website: PRESS RELEASE– Re: Church Times on Abp. Akinola’s letter (and the same material also appears in the comments below).

It is very insulting and racist to infer that the Primate of All Nigeria is being dictated to. Is this in continuation of the ‘jamming’ of people opposing the agenda?

I would have believed the ‘computer software’ story were it not for the allegation of ‘minor amendments’ by the Canon Chris Sugden who had nothing to do with the document.

Abp. Akinola informed his senior staff and the Episcopal Secretary the need to highlight efforts at maintaining unity and the intransigence of the revisionists so that the Nigerian community is left in no doubt about who is ‘walking apart’

Along with his PA in Abuja, work started on the gathering of materials and relevant documents on 6th August, 2007. We used in addition to existing statements and my internet searches, Nigerian Episcopal meeting documents and TECUSA resolutions supplied respectively by our Episcopal Secretary, the Rt. Rev. Friday Imaekhia and a CANA priest, the Rev. Canon David Anderson. The draft of the statement was ready for correction by the primate on 9th August, 2007 who was however unable to correct it as he was about to travel.

Abp. Akinola was in the US and Bahamas between 10th and 22nd August 2007. I sent the draft to him through the Rt. Rev Minns with a request for assistance in getting some online references which I could not easily locate.

I fail to see any issue if amendments are then made on Bp. Minns’ computer. Apart from the fact that they were together during the period of the amendment, the Archbishop like many effective leaders who spend little time glued to a desk often phones me and other staffs to write certain things. Such remain his idea and anyone who knows Abp. Peter Akinola knows you can not make him say what he does not mean.

The publication doubting authenticity is another attempt to divert attention away from the carefully researched document which shows that the revisionists are directly responsible for problems confronting the Communion. Instead of chasing shadows, concerned Anglicans should consider the indisputable scenario highlighted in the document and pray for ways to save our beleaguered Communion.

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A Most Agonising Journey

Updated

The Church of Nigeria (Anglican Communion) has published a document with this title. It is described thus:

Archbishop Peter Akinola writes to Nigerian Synods on the Journey towards Lambeth 2008

You can read the original copy here.

There were a number of formatting problems with that copy and so I have made another copy here. This copy now includes the paragraphs that were previously omitted by mistake from the original. For convenience of those who read the earlier version, I have placed the additions in italics.

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Nigeria and Uganda: further reports

Updated Wednesday

Changing Attitude has two further reports

This update on the Nigerian situation: Further news about the arrest of 18 gay men in Bauchi, Nigeria

This report on Uganda: Kampala Homosexuals Speak Out. The original of this is on allAfrica here.

Wednesday
And a further report: CAN members witness court appearance in Bauchi.

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weekend columns

In the Church Times Andrew Linzey writes about animal cruelty in First hit the pets, then the people.

And last week, in the Church Times Harriet Baber wrote about gun control in How to survive in a violent world.

Andrew Clitherow writes the Guardian’s Face to Faith column about the cul-de-sac of formal religion.

Luis Rodriguez writes in The Times that We must work to discover the meaning of suffering.

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Canterbury visit to US: first stories

Both the Living Church and the Church of England Newspaper have stories previewing the next American House of Bishops meeting, 20-25 September in New Orleans. The Archbishop of Canterbury will attend the first two days.

Living Church U.S. Bishops Ask Archbishop of Canterbury for Clarity by Steve Waring

Bishops who have made a public commitment to support the Windsor Report have asked the Archbishop of Canterbury to be clear and articulate in explaining what the consequences will be if the House of Bishops fails to give the assurances sought by the primates.

Seventeen diocesan bishops and one bishop suffragan from The Episcopal Church received an extensive briefing on the primates’ communiqué from the Rev. Canon Gregory Cameron, and shared with him their hopes for the meeting in September between the Archbishop of Canterbury and the House of Bishops during a conference held Aug. 9-10 at Camp Allen near Houston…

Church of England Newspaper Williams ’set to be manipulated’ by George Conger

THE ARCHBISHOP of Canterbury’s Sept 20-21 meeting with members of the US House of Bishops in New Orleans will seek to manipulate Dr Williams into giving the Episcopal Church a clean bill of health so as to preserve its place in the Communion.

Conservative American leaders claim the Episcopal Church will seek to resurrect a report presented to the February Primates’ Meeting prepared by a small group within the Joint Primates-ACC Standing Committee that said the Episcopal Church had met two of the three requests of the Windsor Report and deserve a reprieve.

The meeting will be used to “manipulate” Dr Williams, the Bishop of Fort Worth, the Rt Rev Jack Iker said on July 31. The leaders of the American House of Bishops believe “If we can talk to Rowan, face to face, we can convince him of the rightness of our position and that he will stand with us,” he said…

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Virginia: two more news reports

From the Richmond Times-Dispatch
Ruling reversed in church dispute
Update and another version of this on Saturday, Judge reverses ruling to dismiss church lawsuits.

From the Falls Church News-Press
1st Court Ruling After Defections Favors Continuing Episcopalians

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Wycliffe Hall: two press releases

This week, Wycliffe Hall issued two documents: both are available here as PDF files:

The Guardian’s news article (11th August 2007) concerning Wycliffe Hall contains material inaccuracy. The report both distorts the University of Oxford’s Review of Permanent Private Halls (PPHs) and repeats previously unsubstantiated material derived from anonymous documents circulated to the media. It attributes comments to the Principal he simply did not say.

The Press Office of the University has issued a statement which states that, “the article implies that a report about PPHs generally is directed specifically at Wycliffe Hall. This is incorrect.”

The excellence of the academic standards at Wycliffe Hall are amply demonstrated by the first place achieved by the Hall in the 2007 Norrington Tables for PPHs, results which when compared to the other colleges, gave Wycliffe a higher score than several well known names such as Corpus Christi, Oriel, Exeter, St Hugh’s and St Catherine’s.

Wycliffe Hall has come in first place in the University of Oxford’s Norrington Table for Permanent Private Halls (PPHs) for 2007 just published

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Virginia: ADVA reacts to Friday's court hearing

The Anglican District of Virginia has at the time of posting not yet issued this press release. However the text of it does appear here instead.

Update A text has now appeared and it is not the same text. Here is the ADVA press release:Anglican District of Virginia Responds to Judge Bellows’ Decision to Dismiss Volunteers from Lawsuit

The earlier text is reproduced below the fold.

(more…)

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Nigeria: 2014 Commonwealth Games

Updated Thursday

Changing Attitude Nigeria has published this press release: Nigeria “unfit” to host 2014 Commonwealth Games.

The press release includes a link to the full text of the report presented to the Commonwealth Games Federation, which is titled Abuja’s Bid – Sins of Omission and is available here as a PDF file.

News reports on this matter:
Church Times Delegation lobbies against Nigerian venue for games
Ekklesia Campaigners say Nigeria is unfit for 2014 Commonwealth Games
Glasgow Evening Times Call for Games rivals to be axed from 2014 bid

Glasgow is the city which is competing against Abuja for the 2014 Games.

Reaction against it: Why the Bishop of Chelmsford should now step down from Changing Attitude.

Subsequent development:
BBC Gay Nigerians face Sharia death
Voice of America Nigerian Gays Charged With Sodomy, Could Face Death Penalty

Subsequent Changing Attitude press release: Eighteen gay men arrested and remanded for alleged sodomy.

Update Thursday
Yet another Changing Attitude press release: Members of Changing Attitude Nigeria Jos group among the 18 arrested in Bauchi:

…The Jos leader reports that 5 of the 18 gay men arrested at the party in Bauchi last week are members of the CAN group in Jos. The leader and members of the group had been invited to the party…

Tunde Popoola has commented below:

…If someone knows any Anglican been charged before an Islamic Sharia court for ANY offence, PLEASE let me have such a person’s details and I can assure the church’s legal officer in the concerned diocese will be mandated to ensure such an injustice is prevented.

If my friend Davis is just trying to exploit the unfortunate situation to remain relevant, he should be reminded that he claims CA to be made up of Anglicans which means they are Christians naturally exempted from being charged before Islamic courts.

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Virginia: reports of court hearing

Updated Sunday morning

Episcopal News Service reports that Court will use Church’s Constitution and Canons in deciding property disputes.

Virginia’s Fairfax Circuit Court ruled August 10 in favor of the Episcopal Church and the Diocese of Virginia in denying the claims of 11 separated congregations that the court should not consider the Church’s Constitution and Canons in deciding property disputes.

The congregations, in which a majority of members have voted to leave the Episcopal Church but continue to occupy its property, asked the court to dismiss the complaints of the Church and the diocese.

After hearing arguments by all parties, the judge overruled all but one part of the motions. The court dismissed the claims of the diocese for a judgment that the congregations had committed a trespass by holding onto the property. Such claims, the court ruled, should be pleaded separately…

And this:

Also on August 10, after hearing arguments on a motion to dismiss all the individual defendant vestry members, clergy, and trustees from the litigation, all of the parties agreed that they — together with the separated congregations — will be bound by whatever ruling the trial court makes regarding ownership of the real and personal property. Their agreement extends to any ruling on appeal.

According to the agreement, if the court rules in favor of the Episcopal Church and the diocese, an orderly transition with respect to all property would ensue. The Church and the diocese reserve the right, however, to seek an accounting of all monies spent by the departed congregations and bring the individual vestry members and clergy back into the litigation for that purpose.

There is another account of yesterday’s court session here: A Very Good Day.

A recent letter from the diocese (mentioned in the ENS report) can be found here.

Update Sunday morning:

There is still nothing yet posted on CANA or on ADVA websites about this.

The Diocese of Virginia now has this: Judge Overrules Motion to Dismiss Lawsuits:

Today in Fairfax Circuit Court, Judge Randy I. Bellows overruled a motion to dismiss lawsuits filed by The Diocese of Virginia and The Episcopal Church against 11 congregations that voted last year to leave The Episcopal Church and attempt to take Episcopal Church property.

The decision to overrule the motion to dismiss came at the end of a four-hour hearing in Courtroom 4-C. In addition, two-hours into the hearing, The Diocese of Virginia and The Episcopal Church agreed to allow individuals named in the lawsuits to be taken out of the suits on assurance that those individuals and their successors will be bound by the rulings of the court on diocesan and Church claims concerning property.

“Our only aim in including these individuals was to make sure the proper parties were before the court so that the relief and remedies we seek could be properly sought and obtained,” said Patrick Getlein, secretary of the Diocese. “The assurance to be bound by the rulings of the court achieves that objective.”

Those individuals whose names were removed today include the vestry and rector of each congregation. Trustees remain named in the suits only in their capacity as holders of title.

“We are pleased with today’s rulings and the agreement on removing the names of individuals from the suits. But by no means is the work here done,” said Mr. Getlein. “There are still individuals and congregations who have been dispossessed and literally locked out of their churches. Their exile continues.”

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opinions of the week

Christopher Howse visited Thornham Parva and reports, in Masterpiece in a country church.

Peter Thompson, writing the Face to Faith column in the Guardian says that Religion is not a delusion but a quest for ‘home’.

Joel Edwards writes about being an Evangelical with a capital E in the Credo column of The Times, Ever heard the one about Jesus and the good news?

In the Church Times Giles Fraser thinks that Harry Potter is a true evangelist.

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Sentamu interviewed on ABC radio

The Australian Broadcasting Corporation’s National Radio programme, The Religion Report carried this interview of the Archbishop of York, conducted by Stephen Crittenden.

There are audio links on the same page if you prefer to listen to it.

But do read it all, carefully.

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Wycliffe Hall: Oxford report comments

Updated again Saturday

Bill Bowder has a report in today’s Church Times Oxford Halls report queries Wycliffe’s liberal principles.

…Wycliffe students are not getting “an Oxford experience in its essentials”, it says. Some young people come from Christian families who are looking for an Oxford education in a Christian context. But they are mixing mainly with older ordinands, and the educational environment is not suitable for there “full intellectual development”.

Although some of those at Wycliffe Hall told the panel that the Evangelical tradition was not exclusive, and that a range of opinions exists there, the report suggests that Wycliffe Hall needs to “make a determined effort to clarify these matters to the rest of the University if it is to achieve manifest harmony with the University’s principles of education”.

In its list of 34 recommendations, the review says that the University should have greater legal control over the Halls. The University’s “licence”, under which the Halls operate, should not be seen as givinhttp://thinkinganglicans.org.uk/mt/app?__mode=view&_type=entry&id=2561&blog_id=6
Wycliffe Hall: Oxford report comments | Entries | Thinking Anglicans | Movable Type Publishing Platformg them the right to move outside “the values to which the University holds, namely the values of liberal education conducted in a spirit of free and critical enquiry and debate”. If any Hall departs from such values, its licence should be “re-examined”.

The Halls should not be allowed to override the University’s policies on equal opportunities, harassment, and the protection of freedom of opinion and speech, the report says.

“The review panel believes that there should be a considerably greater say in the running of their institutions for the stipendiary academic staff, as in other parts of the collegiate University. In addition, it is not confident that all the Halls have the appropriate structures for the consideration of matters of academic discipline or the resolution of complaints.”

At present, many of those training for Christian ministry in the Halls do not receive Oxford qualifications, but the report recommends that Halls should award only Oxford qualifications, in order to avoid damaging the University’s reputation. It also suggests that some of the current students are not not equipped academically to take such qualifications. At Wycliffe, there has been a proposal that part of a Bachelor of Ministry (BM) degree would be taught at St Paul’s Theological Centre at Holy Trinity, Brompton.

The Principal of St Stephen’s House, Canon Dr Robin Ward, said on Tuesday that he was concerned how the ordination training and the requirements of Oxford University to give only Oxford qualifications would fit together, given that the average age of Anglican ordinands was 41, and therefore they were unlikely to do more than a two-year course. Even an Oxford certificate in theology could be too demanding for some, he said…

Update Friday afternoon
The University Press Office informs me that the full report will be published online in the Oxford University Gazette but no earlier than 20 September.

Update Saturday morning
The Guardian also has a report on this by Stephen Bates Oxford gives warning to theological college.

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Nigerian chaplaincy revisited

Thinking Anglicans first wrote about this topic back on 16 August 2006. Since then, I have written further to various CANA officials but I have never had any response from anyone.
The “About CANA” page has moved since last year, and is now to be found here. The second link to “Archbishop Peter Akinola himself says this elsewhere on the site” has now moved here.

Mark Harris returned to the subject yesterday in CANA and inventive storytelling. He writes:

I was surprised to read the following on the Convocation of Anglicans in North America website, on the page titled, “What is CANA”:

“ECUSA proved over and over again that it was unwilling to respect the faith of Anglican Nigerians by its divisive actions. One of these actions was that ECUSA unilaterally sacked the former Nigerian chaplain appointed to care for Anglican Nigerians in this country, the Rev. Canon Gordon Okunsanya. So, we can really say that ECUSA itself made the creation of CANA necessary. Necessity is truly the mother of invention.”

Necessity is actually the mother of inventive storytelling. I had thought that Thinking Anglican’s [sic] rather complete review of the matter might have caused CANA to change this bit of the story of their beginnings, particularly since CANA went to some trouble to revamp their web presence, but I guess not. Nothing has been done.

The idea that ECUSA made the creation of CANA necessary, on any basis having to do with the appointment of Canon Okunsanya, is rot.

Mark Harris also draws attention to the misinformation contained on the Frequently Asked Questions page of the CANA website:

Now CANA asks and then answers, in the Frequently Asked Questions section of its web site, “Is such an international connection unusual? (The connection is between CANA and Nigeria and their work in the US)

Not really. For more than 160 years (1607–1776), the first Anglicans in this country existed as a missionary outpost under the Bishop of London, England. After the American Revolution, the Church of Scotland [sic] consecrated Samuel Seabury in 1789 as the first bishop of the fledgling Episcopal Church. Most of the Anglican provinces in existence today started as the result of a similar missionary initiative. More recent provinces have had similar international sponsorship.”

Once again CANA needs to clean up its act: Minor points are overlooked… the Anglicans were not “a missionary outpost,” perhaps the clergy sent here by the missionary societies were missionaries. And, let’s see…oh yes, the Episcopal Church of Scotland [sic] did consecrate Samuel Seabury, but he was sent off to England and then went to Scotland having been elected by at least somebody in the US to some particular venue (Connecticut) where there was NO bishop in place. He was not a missionary from Scotland.

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Colorado Springs: church court verdict

Updated again Monday

From the Colorado Springs Gazette Church court: Armstrong guilty:

An ecclesiastical court on Wednesday convicted the Rev. Donald Armstrong of stealing nearly $400,000 from his Colorado Springs parish, though it cannot legally punish the breakaway pastor.

The court of the Episcopal Diocese of Colorado will decide in about a month, however, whether to recommend that Bishop Robert O’Neill defrock Armstrong, a largely symbolic action that would end all ties between the church and him.

From Episcopal News Service Former rector Don Armstrong found guilty of financial misconduct:

The Rev. Don Armstrong, former rector of Grace and St. Stephen’s Episcopal Church in Colorado Springs, has been found guilty on all counts of financial misconduct presented to an Ecclesiastical Court of the Diocese of Colorado that has been reviewing the evidence since July 31.

The preliminary judgment was made public August 8 by the five members of the Ecclesiastical Court who unanimously found Armstrong guilty of diverting $392,409 from the parish’s operating fund and committing tax fraud by not reporting $548,000 in non-salary income and benefits to state and federal tax authorities.

On other counts of misconduct, Armstrong has been found guilty of receiving illegal loans totaling $122,479.16 in violation of Diocesan Canons; unauthorized encumbrance and alienation of Grace Church’s real property; violation of the temporary inhibition placed on Armstrong; the improper use of clergy discretionary funds; and failure to maintain proper books of account.

Press release from the Diocese of Colorado here (PDF).

Updates

Associated Press Episcopal Court Issues Tentative Verdict

Rocky Mountain News Episcopal court finds pastor guilty of theft

Living Church Guilty Verdict in Colorado Misconduct Case

Friday
Colorado Springs Gazette Springs police looking into possible embezzlement at Grace Church and, later, Police look into Grace funds.

Monday update
Denver Post Cops investigate theft report (Saturday article)

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General Synod: elections

The results of elections just held among General Synod members to fill various posts are as follows. (Stage numbers refer to the process of election by the method of Single Transferable Vote.)

Three clergy places on the Crown Nominations Commission:

  • The Very Revd Colin Slee (Deans) (Stage 4)
  • The Revd Canon Peter Spiers (Liverpool) (Stage 5)
  • The Revd Canon Glyn Webster (York) (Stage 6)

Three laity places on the Crown Nominations Commission:

  • Mr Aiden Hargreaves-Smith (London) (Stage 10)
  • Professor Glynn Harrison (Bristol) (Stage 10)
  • Mrs Mary Johnston (London) (Stage 6)

One clergy place on the Ministry Council:

  • The Very Revd Michael Sadgrove (Deans) (stage 9)

In addition to these the Revd Prebendary David Houlding has been elected to fill a casual vacancy on the Archbishops’ Council.

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Arora rebukes Anderson

The Archbishop of York’s Adviser on Communications, Arun Arora has responded to an article in the Church of England Newspaper, written by The Rev. Canon David C. Anderson, who is President, American Anglican Council and Secretary of the Anglican Communion Network.

Arun Arora’s response can be found on the archbishop’s website: Why Canon Anderson Got it Wrong.

Anglican Mainstream has linked to this response with the headline: York Diocesan website posts swingeing rebuttal of Anderson, Phillips.

Here are the links to the articles by David Phillips which are also mentioned:
Telegraph reports Sentamu saying sexual ethics are not core issues
Archbishop Sentamu on Unity

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Mark Lawrence re-elected

Episcopal News Service reports that South Carolina re-elects Mark Lawrence as bishop.

The Very Rev. Mark Lawrence was re-elected as bishop of the Episcopal Diocese of South Carolina August 4 at a special electing convention held at St. James Church on St. James Island, South Carolina. Lawrence was the only candidate in the election since no petitions to add other names to the slate were received by the July 11 deadline…

The diocesan website announcement is here:

The Diocese re-elected the Very Rev. Mark J. Lawrence as the 14th Bishop of the Diocese of South Carolina, August 4, at a special called election at St. James Church, James Island. Mark, had been previously elected by the diocese in September of 2006, but that election was declared null and void by the Presiding Bishop in March of 2007.

Prior to the election, a service of Holy Eucharist, Rite I, was celebrated. The Rev. Steve Wood, Rector of St. Andrew’s Mt. Pleasant, challenged those present to engage the culture with the gospel, and not stand apart from it.

Fifty eight congregations were represented with 201 lay delegates and 82 priests. In a vote by orders, 78 clergy voted for Mark Lawrence, with two abstentions. Missions cast seven yes votes, with one half deputation divided. Among congregations, forty-three yes votes were received, with three congregations voting no and one abstention.

Once the vote, re-electing Lawrence was announced the congregation voiced their pleasure with applause.

And here is an eyewitness account of the event from the Living Church, No Surprises, Much Rejoicing.

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columns of opinion

Giles Fraser writes in the Church Times about being on holiday: How can happiness be so elusive?

Also in the Church Times Paul Vallely asks Is it right to limit the mega-mosque?

The Guardian has Tom Horwood writing that “Faith leaders could learn a lot from managers in the secular working world” in Face to faith.

Christopher Howse writes in the Daily Telegraph about a new film production in Michael Gambon in Brideshead Revisited.

Jonathan Sacks writes that Harry Potter could teach adults how to grow up, too in The Times.

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