Thinking Anglicans

Executive Council reports

The Episcopal Church’s Executive Council met last week in Portland, Oregon. Unlike the Archbishops’ Council, its proceedings are conducted largely in public view.

It issued this Letter to the Church.

Further ENS reports of its actions are Executive Council approves 2007 budget, adopts resolutions on mission, ministry and Executive Council letter affirms Episcopal Church’s welcome to all people.

Living Church reports are Council Considers Proposals to Address Anticipated $3.8 Million Deficit , Development and Marketing Plan Presented to Council, and Task Forces to Study Anglican Communion Concerns .
Addition Also Executive Council Seeks to Reassure Homosexual Episcopalians

The sermon delivered by Presiding Bishop Katharine Jefferts Schori yesterday can be found here. ENS news article here.

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GS: some follow-up items

Jonathan Petre has blogged some reflections at Dust settling on the Synod.

Bishop Nazir-Ali of Rochester wrote this article for the Sunday Telegraph: I believe in Trident, and using it if necessary.

Anglican Mainstream published the text of the intervention by Chris Sugden in the debate on the Gilbert motion. AM had this comment on the debate:

The danger is that this can be taken to mean that lesbian and gay Christians are welcome as full members of the church, whatever their behaviour and practice.

AM also reported on the scripture reading used at synod on Thursday morning, saying rather oddly: “the following scripture, chosen some time beforehand, was read at the opening Morning Worship” when in fact it came from the authorized Weekday Lectionary of the Church of England, so “chosen” by the General Synod itself.

As previously noted, AM published the text of Paul Perkin’s remarks on Wednesday afternoon.

The Observer carried this leader comment yesterday on the media debate.

Additions
Two items from Sunday’s radio programme Sunday now available:

Trident

“Morally unacceptable” said the Archbishop of Canterbury at Synod this week, talking of the Trident nuclear weapons system the Government wants to buy. “Morally acceptable” said one of his Bishops, Michael Nazir Ali of Rochester, in the Sunday Telegraph. And he said a preemptive strike against Iran could also be justified.
Bishop Michael was unavailable for comment. The Bishop of Reading, Stephen Cottrell, who on Friday is going to celebrate Holy Communion outside Faslane Naval base to protest Trident, spoke to Sunday.
Related link: The ethics of Just Wars
Listen (5m 8s)

Synod and sex in entertainment

The Synod of the Church of England voted unanimously to express concerns over TV standards and warned that shows like Big Brother and Little Britain can “exploit the humiliation of human beings for public entertainment”.
The Synod also heard claims that the British Board of Film Classification was “making pornography easier to access by giving hardcore material 18 certificates”.
The former President of the Board, Andreas Whittam Smith, who passed two of the most sexually explicit and violent films, is a Synod member.
Listen (4m 2s)

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Saturday newspapers

Artistic genius has nothing to do with faith – it’s down to God’s profligacy says Stephen Hough in The Times.

The Times also prints an extract from A Heart in My Head: A Biography of Richard Harries by John S. Peart-Binns under the title Inside track on the road to Anglican schism.

Alex Wright writes about images of God in the Guardian’s Face to Faith column.

In the Telegraph Christopher Howse writes about the history of the church in Leicester Square, in Delivered from the Prince of Wales.

This week’s Church Times column by Giles Fraser is What’s right with risk.

In the Tablet, Terry Prendergast writes about marriage, in The best chance to grow.

Over at Comment is free Theo Hobson wrote Mass Exodus in reply to last week’s column by David Self.

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equality law: two developments

First, Andrew McClintock lost his Employment Tribunal case.

Sheffield Star Gay adoption row magistrate ‘was wrong’
BBC Magistrate in gay adoption defeat

Second, the Joint Committee on Human Rights of the UK Parliament published a report: Legislative Scrutiny: Sexual Orientation Regulations which is available on the web starting here. A PDF version of the document is here.

From the committee’s press release:

Regulations under Part 3 of the Equality Act prohibiting discrimination and harassment on grounds of sexual orientation are expected to be made soon for Great Britain. In light of the consultation held last year by the Government on these regulations, and the equivalent Northern Ireland Regulations which have already come into effect, the Committee in this “post-legislative scrutiny” Report sets out the human rights issues likely to arise in relation to the Great Britain regulations.

The report’s own Summary is here.

The Lawyers Christian Fellowship is upset over both these developments. Anglican Mainstream has their material, here, and here.

The Evangelical Alliance is also upset about Mr McClintock.

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Nigeria: CA challenges Martyn Minns

Changing Attitude has published this press release: Changing Attitude England challenges Primate of All Nigeria to protect Davis Mac-Iyalla. It says in part:

…Changing Attitude England and Nigeria challenge the Primate of All Nigeria, the Most Revd Peter Akinola, and the CANA bishop in the USA, the Rt Revd Martyn Minns, to issue a statement denouncing those church members who are threatening violence. We ask both the Archbishop and Bishop to unreservedly demand protection for Mr Mac-Iyalla and confirm the sanctity of all human life, whatever a person’s sexual orientation, in conformity with the Lambeth Conference 1998 Resolution 1.10 and paragraph 146 of the Windsor report which states that ‘any demonising of homosexual persons, or their ill treatment, is totally against Christian charity and basic principles of pastoral care.’

The Revd Colin Coward, Director of Changing Attitude England, said:

“Ii is intolerable that no Nigerian Bishop or Archbishop has issued a statement condemning the threats of violence and intimidation against Mr Mac-Iyalla. By their silence, they are tacitly showing approval for those members of the Church of Nigeria who believe they have the blessing of their church to abuse another Anglican and threaten to commit murder by drenching him in acid.”

“Both Archbishop Akinola and Bishop Martyn Minns are now implicated in the deep and destructive prejudice shown towards lesbian and gay people in Nigeria, characterised by the threats against Davis Mac-Iyalla and the Church of Nigeria‘s support for the proposed anti-gay legislation.“

“In Dar Es Salaam, in front of Canon David Anderson and Canon Chris Sugden, I asked Bishop Minns to contact Canon Akintunde Popoola and tell him to cease issuing lies and false statements about Davis. These statements have encouraged Nigerian church members to visit Mr Mac-Iyalla and threaten him with death. I have not yet received confirmation from Bishop Minns that he has done this, nor that such assurances have been given.”

“Time is now urgent. Mr Mac-Iyalla has been forced into hiding yet again. The Primatial and Episcopal leaders of the Church of Nigeria are acting with blind disregard for the safety of one of their own church members. They are deliberately supporting a bill which contravenes basic human rights and justice and renders the listening process impossible in Nigeria.”

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Affirming Catholicism on General Synod

Press release 1 March 2007

Anglo-catholics affirm dignity of difference

Members of Affirming Catholicism made a series of influential contributions to the Church of England General Synod this week, helping the body move in a more progressive direction without alienating conservative sensitivities.
In an agenda which included key debates on the replacement of Trident (the UK nuclear deterrent), lesbian and gay Christians and criminal justice, speakers prompted Synod to consider the plight of those who were marginalised in the Church or society.

Mr John Ward, a lay member of Synod, spoke movingly on the place of lesbian and gay people in the Church during a debate sparked by a motion from fellow Affirming Catholic, the Rev’d Mary Gilbert. His speech, which focussed on his own experience as a gay Christian in the Church, received sustained applause from Synod members who eventually passed an amended motion affirming the integrity of divergent views on the issue in the Church, and committing the Church to keep dialogue going.

Speaking of the debate, Mr Ward said:

Being an Anglican means learning to live respectfully with difference. I feel encouraged by the affirmation many have given to me as a gay man this week, and I am hopeful that continued gracious dialogue will allow Church members ultimately to reconcile their differences.

In a debate on the criminal justice system Synod members backed a report urging the Government to invest more resources in preventing crime and rehabilitating offenders, many of whom suffer from social disadvantage or mental health problems. Mary Johnston, a lay member of Synod and a Trustee of Affirming Catholicism, spoke of her own recent experience as a victim of crime and called on the Church to consider especially the terrible impact of violent crime for the families and friends of both victims and offenders.

Summing up the week, the Rev’d Jonathan Clark, acting Chair of Affirming Catholics in Synod, said:

A Catholic vision of the gospel emphasises the dignity of humanity. I’m delighted that Affirming Catholics have played an important part in helping Synod reconcile its own differences as well as focus on the need to welcome and support those whom society has traditionally excluded.

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InclusiveChurch on General Synod and on Nigeria

Press Release 2 March 2007
A good day for the Church of England. A bad time for the Church of Nigeria

Members of the General Synod are to be congratulated on the tone and quality of the debates on Wednesday 28th February. In the first substantial debates on issues around human sexuality since the infamous “Higton debate” in 1987, contributions from all positions were characterised by honesty, charity and generosity.

InclusiveChurch hopes that the debates reflect a new understanding and respect for differing theological positions about lesbian and gay people within and outside the Church. We hope too that this new understanding will bring about a greater sense of cohesion between different parts of the Church so that we can now better preach and show the gospel of Christ’s love to those we serve.

John Ward, a member of General Synod and chair of the General Synod Human Sexuality Group, said ‘There are no winners or losers. I am delighted that we can now be in dialogue without fear and that lesbian and gay Christians are affirmed as full members of the Church. I believe that through prayer and communication something changed yesterday in Synod’

As a Church we are once again called to “to engage in an open, full and Godly dialogue about human sexuality…and acknowledge the importance of lesbian and gay members of the Church of England participating in the listening process as full members of the Church.” We hope that process of dialogue will include prayer, together, by people with differing understandings of the issues. Those of us who support a more inclusive position do this with deep respect and love for the word of God in the Bible. That love must be at the heart of the listening process so that all sides can engage with trust and confidence.

The motion on Civil Partnerships was amended to “note the intention of the House [of Bishops] to keep their Pastoral Statement under review”. Clearly the present arrangements are not working. We hope that a review of the Pastoral Statement will begin soon.

We view with concern the demands placed on the Episcopal Church by the Primates, especially as we are very aware that there are lesbian or gay clergy at all levels of the hierarchy of the Church of England, some of whom have entered into Civil Partnerships.

In the context of Synod’s debates we deeply regret the continuing support of the Church of Nigeria for legislation to criminalise lesbian and gay people. This appears to be a breach of Lambeth 1.10 which restates the need to resist homophobia in all its forms. We encourage all who have contact with the Church of Nigeria to make their concerns clear. The Anglican Communion does deep damage to its mission if it is seen to be supporting legislation which is in clear breach of the United Nations Convention on Human Rights. A letter on this from 250 American faith leaders can be found at http://hrw.org/english/docs/2007/02/27/nigeri15425.htm

Giles Goddard, Chair, IC

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GS: Church Times reports

Today’s Church Times has full coverage of the synod (up to the end of Wednesday) available on the website.

Summary:
Synod divided over homosexuality by Paul Handley

Presidential Address in context:
Anglican game is worth the candle, says Williams

Leader Comment Building trust in a broken Church

Synod signals its opposition to a Trident upgrade

Synod detailed coverage:

Civil-partners policy gets a drubbing
Update In relation to this report see also the letter published on 9 March
From Miss Jacqueline Humphreys
Resembling, but not undermining, marriage

Bishops promote qualified support for gays and lesbians

Marriage Measure: a path too wide — or too narrow?

Anti-Trident motion sharpened up

Synod airs hope and fear on clergy terms

Synod votes to tweak defined-benefits plan

No messing with mission

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GS: Thursday

Updated Saturday

Thursday Morning: official report here.

Thursday Afternoon: official report here.

Church Times for Thursday.

Press reports on Friday morning:

Guardian TV contests humiliate losers, say synod speakers
Telegraph Blame TV for moral decline, says Synod
The Times Church censures rating-chasing TV shows for humiliation factor

And a very detailed report in the Evening Standard Film sex and violence ‘fatally eroding’ society

And a further Guardian organ grinder blog comment that I missed earlier: Who dares to attack TV’s lack of morality?

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Faith Leaders condemn Nigerian legislation

No, not those faith leaders.

Matt Thompson reports here on this letter, Faith Leaders Condemn Repressive Nigerian Legislation and this HRW press release, Christian Leaders in US Condemn Nigeria’s Anti-Gay Bill.

Andrew Sullivan writes The Anglicans Out-Sharia Muslims.

An open letter to the Archbishop of Canterbury from LGCM about this is here.

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GS: Wednesday and ensuing press reports

Updated again Friday evening

The official reports on today’s business, with links to audio recordings, are here: Morning and Afternoon.

Our own accounts of the two private members’ motions are in the preceding two items.

Telegraph Synod rejects church’s gay ‘marriage’ advice and Synod rejects gay clergy policy
Associated Press Anglicans Vote on Gay and Lesbian Issues
Christian Today Church of England Synod Passes Compromise Resolution on Homosexuality
Evening Standard Church tones down motion on gays
Reuters Anglicans lock horns over gays as rift deepens
Guardian Synod disarray over civil partnerships
Times has only a nib here (scroll down)

And the Living Church has reported on the Presidential Address of Monday, in Goodwill and Patience Needed, Archbishop Says.

The Church Times report of Wednesday is now here.

Update Anybody who wants the full text of Paul Perkin’s opening speech in the afternoon debate can find it here.

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PB webcast

Presiding Bishop Katharine Jefferts Schori conducted a live webcast this morning. You can view a recording of this at varying levels of video quality or in audio only, here.

A transcript of the first part of the broadcast is here.

An ENS news report on this: Presiding Bishop engages in a live ‘Conversation with the Church.

There is also Presiding Bishop’s webcast gets reviews from participants, viewers

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GS: Wednesday press reports

Telegraph Bishops raiding funds to spend on homes
and
Church could relax rules on wedding venues
The Times Bishops raid funds to pay for palaces
Guardian Church plans cuts to pay for bishops’ homes
ekklesia Mission budgets may be cut to fund C of E bishop’s palaces

The Church of England sought to rebut the above reports with this press release:
Statement on the Church Commissioners’ expenditure on mission

Associated Press Anglicans to vote on issues regarding gays and lesbians

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Homophobia in Nigeria continued

Updated and republished Tuesday evening

While the General Synod meets, Political Spaghetti continues to report on the progress of the legislation that is officially supported by the Church of Nigeria (Anglican Communion).

daily episcopalian reports the latest development affecting gay Anglicans in Nigeria here:
Pray for Davis, and write to Lambeth.

In a later report, Matt Thompson tells us that:

The Catholic Bishop Conference of Nigeria (CBCN) just announced their public support of Peter Akinola in a press conference in Abuja, condemning any group that might wish to make same-sex marriage lawful in Nigeria.

And in an even more recent posting, he reports that

The Nigerian Senate is expected to vote on the legislation this Thursday (less than 48 hours from now). The Nigerian House is ready to vote as well.

and provides a long list of contacts in Nigeria, the USA, and the UK (including Lambeth Palace) for those who wish to express their concern.

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GS: Tuesday

This morning’s business is reported officially here.

This afternoon’s business is here.

Church Times Synod report: Tuesday.

For an explanation of what happened, or rather didn’t happen yet, in the debate on the draft Church of England Marriage Measure read Alastair Cutting’s report here. He had better internet access than the press this afternoon. He also has some pictures.

For another view of Questions yesterday, see Synodical goings-on.

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more on the "Windsor" statistics

Updated

Lionel Deimel, Joan Gunderson, and Christopher Wilkins have published a detailed analysis of the statistics previously discussed here.

A Modest Analysis of NACDAP’s “Anglicans in the United States”.

Here is part of it:

…We now turn to the Coalition numbers. It is virtually impossible to verify the 48,000 number of “Network Parishes in Non-Network Dioceses.” The 194,312 number of members for “Network Dioceses” is consistent with the declared Network dioceses and their numbers shown in TEC statistics. This is an over count, however. There is opposition to the Network in all Network dioceses, and, in most of them, the opposition is highly organized. Moreover, the Network is not equally strong in all Network dioceses. In Pittsburgh, the 13 parishes that have formally declined membership in the Network have 6,200 members, including the 2nd and 3rd largest parishes in the diocese. This is just over 30% of the diocese. Pittsburgh’s diocesan dynamic is by no means unique. Typically, at least 25% of the Network diocese membership shown actually opposes the Network, and many more parishioners find the entire conflict distracting and would prefer a system that minimized diocesan division instead of exacerbating it. Some parishes are quite divided, and in almost every parish will have some parishioners that disagree with its stance (whatever that is), but 25% dissenter seems a fair guess, accounting for all the intermixing of partisans of anti-Network sentiment in the typical Network diocese. Applying this analysis would mean that reducing the 194,312 number shown for Network dioceses to 145,734 would be realistic.

Most questionable is the 201,501 figure shown for “Non-Network Windsor Dioceses.” PEP has been unable to verify this figure. It does not correspond to the number of members in various dioceses whose bishops attended the Camp Allen meetings, and there seems to be some confusion about just who is or is not a “Windsor bishop.” Among the bishops who attended the first meeting were two who retired (Salmon and Herlong) and were thus no longer diocesans. Another bishop (MacDonald, of Alaska) left his TEC see for Canada. The diocese of a fourth (Wolf, of Rhode Island) has steadfastly refused to endorse any resolutions supportive of the Windsor Report. A fifth bishop is on medical leave from his diocese (Lipscomb), and his successor, who has already been chosen, has not joined this group. Five bishops did not return for the second meeting at Camp Allen in January. Four new bishops attended that meeting (Jenkins, Gray, Jacobus, and Parsley). Bishop Parsley has been adamant that those in his diocese should not join the Network!

Mark Harris has posted Numbers, we’ve got numbers, we’ve got lots and lots of numbers. and more recently More on the Moderator’s Numbers.

epiScope has useful links to the sources of statistical data used.

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GS: Tuesday press reports

Updated
Church Times Synod report: Monday
Ekklesia C of E strengthens opposition to Trident

Reuters Anglicans appear “obsessed with sex”
Telegraph Williams: Church appears ‘obsessed with sex’
Guardian Public view us as sex obsessed, archbishop tells Anglican synod
The Times People think we are sex-obsessed, says Archbishop
Somerset County Gazette Bishop slams Government’s Trident renewal plans

Three reports from Monday:
BBC Church seeks unity on gay rights
Telegraph Anglicans to review stance on gay clergy
Yorkshire Post Michael Brown: A tale of two archbishops as a Church is torn apart

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GS: Question Time

The full list of Questions can be found here.

A few of the prepared written Answers are below. The full audio, including the supplementary questions and their answers, can be found here. We will transcribe more written answers, and a few of those supplementaries later on, when time permits.

The Archbishop of Canterbury to reply as Joint President of the Archbishops’ Council:

Mr Andrew Presland (Peterborough) to ask the Presidents of the Archbishops’ Council:

Q17. Does the Council regard the transitional period proposed to be given by the Government for the Roman Catholic adoption agencies “to adapt” to the requirements of the Sexual Orientation Regulations as:
1. a time in which faith groups are expected to rewrite their teachings so as to conform with the Government’s own agenda;
2. time to fall in line with the idea that the Government has reversed the long-standing principle that it should not be illegal for someone to act in accordance with his or her conscience; or
3. something else?

Mrs Alison Wynne (Blackburn) to ask the Presidents of the Archbishops’ Council:

Q18. In the light of fears that the introduction of the proposed Sexual Orientation Regulations for England, Wales and Scotland will severely hinder freedom of conscience, what representations has the Archbishops’ Council made, or will it now make, to the Government concerning those regulations?

Mrs Sarah Finch (London) to ask the Presidents of the Archbishops’ Council:
Q19. In view of the threat to freedom of conscience posed by the introduction of Sexual Orientation Regulations, is the Archbishops’ Council pressing for urgent further consultations with the Government, in order to preserve one of the most precious freedoms we enjoy in this country?

Mrs Sarah Finch (London) to ask the Presidents of the Archbishops’ Council:
Q20. What consultations is the Archbishops’ Council having with other faith groups in the United Kingdom, with a view to joint discussion with the Government to preserve our freedom of conscience?

Answer
With permission I shall answer this with questions 18, 19, and 20.

Last June the Archbishops Council submitted a carefully argued response to the Government’s consultation paper on the proposed regulations. The Government had already accepted the principle that some special provisions were needed to safeguard the manifesting of religious convictions. The issue at stake was how widely those provisions should be drafted to reflect a proper balancing of conflicting rights. Since then, Archbishops’ Council staff have stayed in close touch with the representatives of other churches and religious organisations. There has also been a series of exchanges with Government ministers and advisers.

The Regulations for Great Britain have yet to be published and will in some respects be different from those already approved by Parliament for Northern Ireland. It remains to be seen therefore, precisely what the impact will be on churches and religious organisations generally. But the decision already announced in relation to Roman Catholic adoption agencies has rightly caused concern about the State’s willingness to impose requirements on voluntary organisations that are in conflict with the religious convictions and consciences that are the inspiration for their work. Whatever view is taken of the Roman Catholic policy on adoption, there are deeper issues here about the rights, liberties and dignities of independent bodies in relation to the State. To use the law to make it impossible, after a transitional period, for a religious organisation to carry on doing work that is manifestly for the common good is a new and troubling development.

(more…)

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GS: Monday

The February General Synod was opened, and Rowan Williams delivered this Presidential Address.
Audio of this here.

Church of England official page for all this. Go there for more audio links.

The outcome of THE FUTURE OF TRIDENT debate was that the following motion was carried by 206 votes to 38:

‘That this Synod recognising the fundamental responsibility of Her Majesty’s Government to provide for the security of the country:

1. welcome the response from the Mission and Public Affairs Council to the House of Commons Defence Select Committee’s inquiry expressing serious questions about the proposed renewal of the UK’s minimum deterrent;

2. call on Christian people to make an informed contribution to the issues raised in The Future of Trident in the light of Christian teaching about Just War; and

3. suggest to Her Majesty’s Government that the proposed upgrading of Trident is contrary to the spirit of the United Kingdom’s obligations in international law and the ethical principles underpinning them.’

Some key items from Questions will be reported in a separate article here shortly.

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who are the Windsor bishops?

See earlier report of statistics used by Bishop Duncan, referred to by the Bishop of Winchester (“something over a quarter of its bishops and dioceses”) and mentioned by the Archbishop of Canterbury (“perhaps amounting to nearly one quarter of the Bishops”).

Who are these bishops? And do they each speak with the authority of their diocesan conventions, or only as individuals? Does having a “Windsor bishop” automatically create a “Windsor diocese”? And if so what is the extent in each diocese of dissent from that position?

Let’s start with the simplest question, the numbers of bishops.

As best I can tell, and I welcome corrections and comments on this:

All ten Network bishops are to be included in this list. OK, right now South Carolina doesn’t have a diocesan bishop in office, but it’s safe to assert that the bishop-elect should be included.

Outside the NACDAP, the following fourteen bishops appear to be candidates:

The Rt. Rev. Jim Adams, Bishop of Western Kansas
The Rt. Rev. Duncan Gray Diocese of Mississippi
The Rt. Rev. Samuel Johnson Howard, Bishop of Florida
The Rt. Rev. Russ Jacobus Diocese of Fond du Lac
The Rt. Rev. Charles Jenkins Diocese of Louisiana
The Rt. Rev. Gary Lillibridge, Bishop of West Texas
The Rt. Rev. John Lipscomb, Bishop of Southwest Florida
The Rt. Rev. Edward Little, Bishop of Northern Indiana
The Rt. Rev. D. Bruce MacPherson, Bishop of Western Louisiana
The Rt. Rev. C. Wallis Ohl, Jr., Bishop of Northwest Texas
The Rt. Rev. Henry Parsley Diocese of Alabama
The Rt. Rev. Michael G. Smith, Bishop of North Dakota
The Rt. Rev. Don A. Wimberly, Bishop of Texas
The Rt. Rev. Geralyn Wolf, Bishop of Rhode Island

I omit:
The Rt. Rev. Mark L. MacDonald, of Alaska, because he has subsequently accepted a post in the Anglican Church of Canada.

So we have a total at present of 24 (including South Carolina).
There are I believe 109 established posts in ECUSA for bishops with jurisdiction, and a quarter of that number would be 27+.

More on this later.

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