columns this weekend
John Wilkins a former editor of the Tablet writes in The Times about the former editor of America in Full symphony of voices needs to be heard
Over at the Telegraph regular columnist Christopher Howse writes about FD Maurice in Moonshine and Spitzfindigkeit (another article occasioned by this same biography was in the Church Times recently)
In the Tablet Isabel de Bertodano interviews Cardinal Rodríguez of Honduras in Africa’s Latin champion
Both the Church Times and the Tablet have editorial opinions on the French vote against the European constitutional treaty:
Church Times Why the French voted no
Tablet Europe must go back to basics
and for good measure Giles Fraser added ‘Non’ also to Anglican bureaucracy in his op-ed column in the Church Times
0 Commentslast week in the Church Times
Robin Gill wrote about human embryo cloning in Knowing the facts of life. He is Michael Ramsey Professor of Modern Theology at the University of Kent.
Another feature article was Understanding Akinola by Canon Dr Stephen Fagbemi who is Honorary Curate of Murston with Bapchild and Tonge, in the diocese of Canterbury.
Addendum: The Nigerian Vision Statement mentioned is here (hat tip to KB)
Theo Hobson’s new book ANARCHY, CHURCH AND UTOPIA: Rowan Williams on church was reviewed by David Martin.
And edited extracts of the recent Fulcrum talks by Tom Wright and Jane Williams were printed. Full versions still available here
6 CommentsBrazil and the Panel
3 weeks now since we were told that we would learn more about the Panel of Reference “next week”. The CEN has some information though in its report New ‘Panel of Reference’ role to be limited:
The 12-member panel will be “representative of the Anglican Communion by geography, gender and order” Dr. Carnley noted, with the laity “very likely to be canon lawyers”.
As of May 31, nine of its twelve members had been chosen, The Church of England Newspaper has learned. Several Primates, bishops and church leaders approached by Lambeth Palace had declined to join, citing the pressure of other work.
Another case where an appeal is being made to the Panel of Reference is the Diocese of Recife, Brazil. At least the Province of Brazil will be represented and able to speak at Nottingham, unlike its North American counterparts.
Meetings in London and Cheshire last week gave publicity to the situation in Brazil, where an entire conservative diocese is seeking episcopal oversight from “any orthodox province” instead of from the Igreja Episcopal Anglicana do Brasil. The remarks prepared for these events were published by Anglican Mainstream as
Remarks from a conflict – “What is right & fair?”.
A further note about this then appeared on the Living Church website as
Brazilian Archdeacon Meets with Lambeth Palace
(This note also reported that the Panel membership would be announced on 31 May.)
Civil Partnerships: CofE statement
Updated Friday 10 June
According to the Church of England Newspaper a spokesman for the CofE said this week:
“The Church of England’s position on same-sex relationships has not changed and is not about to change in the light of the Civil Partnerships (sic) Act, that comes into effect in December. It is set out in the General Synod motion of 1987 and the House of Bishops’ statement, Issues in Human Sexuality.
“The Church’s approach to civil partnerships will reflect the fact that they will not be marriages, nor based on the presumption of sexual relations between the two people making the legal agreement.
“A working party of the House of Bishops has been drafting a Pastoral Statement in response to the Act. This was discussed at the House of Bishops meetings in January and May. The House has agreed its broad approach and the statement is being amended to take account of those discussions. It will be published in the course of the summer.”
The report is headlined Bishops decide clergy can register gay partnerships
(Graham James is the bishop of Norwich not Norfolk).
The Norwich Evening News carries this further report: Bishop’s role in new gay guidelines
The Living Church carries a version of this story at Civil Partnerships for British Clergy Clarified
Update The Church Times carried Same same-sex policy
21 CommentsARCIC Seattle Statement
The full text of the Seattle Statement, Mary: Grace and Hope in Christ is now available on the web in several places:
Vatican copy
Canadian copy or in French
As yet it has not appeared on the ACO website, but this page contains an address by Nicholas Sagovsky delivered in the Jerusalem Chamber at Westminster Abbey on 19 May, and a homily by Cardinal Walter Kasper preached at Vespers in All Saints Anglican Church in Rome on 22 May.
The most balanced Anglican analysis so far is the Fulcrum response to the statement which is here.
A Vatican commentary on the document can be found here.
Earlier TA items can be found here and here.
2 CommentsNottingham meeting details published
Information about the Anglican Consultative Council meeting in June is now available:
Anglican Consultative Council ACC-13 Meeting
Programme of Events
List of Attendees
Some additional useful links:
The ACC constitution
A briefing paper by James Behrens, from Anglican Mainstream which discusses the relationship between the ACC and the other instruments of unity
The Jubilee Campus of the University of Nottingham
Civil Partnerships and the CofE
In view of the forthcoming Pastoral Statement on Civil Partnerships it may be of interest to read what the Church of England said formally to the UK Government back in 2003 when the government was holding a public consultation on this matter.
The document is on the CofE website in Word format though its location here is not very obvious. An accessible copy of it is available here.
The government document to which this was responding is this one (very large – 1.5 Mb – pdf file). The report on this consultation is another similar sized document. One item from it is this:
2.13 Of those representing nationally-based religious groups:
- For example, the Church of England, the Catholic Bishops Conference, the Salvation Army, the Methodist Church and others
- 53% (9 responses) supported the principle of a civil partnership scheme
- 47% (8 responses) opposed, or did not offer an opinion on, the principle of a civil partnership scheme
2.14 Of those representing individual religious groups and congregations:
- These were largely Baptist, Evangelical, Free and Congregational churches
- 85% (17 responses) opposed the principle of a civil partnership scheme
- 15% (3 responses) supported the principle of a civil partnership scheme
The legislation that was then drafted and subsequently passed differs from what was in the consultation document in various ways, so the CofE comments should not be interpreted as applying to the legislation as it now stands.
9 CommentsThe Panel and the Connecticut Six
It’s now 18 days since we were told (on 11 May) that the other participants in the Panel of Reference would be named “next week”.
Meanwhile these developments in the Connecticut case:
A Statement by the Connecticut Six was issued on 27 May, in response to the diocesan statement of 19 May. This starts out:
A recent statement by the Bishop of Connecticut (issued through his spokesperson, Karen Hamilton), which has been masquerading as a piece of journalism, includes distortions of fact and blatant misrepresentations; it is proof positive of the need for immediate intervention here in Connecticut. There are two major issues that must be addressed: Bishop Smith’s abandonment of orthodox Anglican faith and order and his continued harassment of faithful clergy and congregations in Connecticut.
Unfortunately, the article fails to substantiate this criticism by listing any specific “distortions” or “misrepresentations” in the diocesan article, but after addressing the other two issues mentioned, it concludes:
Everyone in the Episcopal Church concerned with the preservation of the Anglican Communion and the imperatives of simple Christian charity, should call on the Presiding Bishop of the Episcopal Church and the Archbishop of Canterbury to employ the Panel of Reference to intervene immediately, so that adequate episcopal oversight can become a reality for faithful Episcopalians of Connecticut. No further adversarial action, or threats of such action, should be countenanced.
There has been one attempt to suggest a way forward in this dispute, in earlier (April) blog posts by Leander Harding, which I had missed at the time: Observations On CT Clergy Meeting Today and Thoughts On The CT Six. These suggestions do not seem to have had any effect on the dispute.
Also, last week, David Anderson issued An Open Letter to the Anglican Communion from the AAC President
While this does not mention Connecticut, it is an extended criticism of the remarks already reported from Archbishop Peter Carnley about the Panel.
If the Panel of Reference is a serious effort by the Primates and the Archbishop of Canterbury’s office to address the needs of those who otherwise would seek succor from global Anglican Provinces, and if there is serious intent to implement this Panel so that it fills this need, major change including the choice of the chairman will be necessary for this to be acceptable and useful. If it is designed to be unacceptable or useless, the bother of assembling the Panel can be dispensed with.
One might have thought that this subject should be placed firmly on the agenda of the forthcoming Anglican Consultative Council meeting in Nottingham, where other provinces could express their views face-to-face to ECUSA representatives. However, since the ECUSA delegation was asked by the Primates meeting (and has agreed) not to participate in that meeting, that’s now not possible. What a pity.
3 CommentsCivil partnerships and the clergy
Update Tuesday
Here is a good critique of this newspaper report: Get a Clue
According to Christopher Morgan of the Sunday Times the Church of England will respond to the issue of clergy who wish to enter into a Civil Partnership in the following manner:
Church to let gay clergy ‘marry’ but they must stay celibate
HOMOSEXUAL priests in the Church of England will be allowed to “marry” their boyfriends under a proposal drawn up by senior bishops, led by Rowan Williams, the Archbishop of Canterbury.
The decision ensures that gay and lesbian clergy who wish to register relationships under the new “civil partnerships” law — giving them many of the tax and inheritance advantages of married couples — will not lose their licences to be priests.
They will, however, have to give an assurance to their diocesan bishop that they will abstain from sex. The bishops are trying to uphold the church doctrine of forbidding clergy from sex except in a full marriage. They accept, however, that the new law leaves them little choice but to accept the right of gay clergy to have civil partners.
The decision is likely to reopen the row over homosexuality that has split the worldwide Anglican communion. It may also overshadow an international meeting of senior bishops next month designed to heal rifts between liberals and conservatives over the issue.
The Lesbian and Gay Christian Movement estimates that within five years 1,500 homosexual Anglican clergy will have registered under the new law, which comes into force on December 5.
The Church of England proposal is contained in a draft Pastoral Statement on Civil Partnerships, drawn up by Graham James, the Bishop of Norwich. It was discussed at length and provisionally agreed at a meeting last week at a hotel in Market Bosworth, Leicestershire.
A final draft with some amendments will be produced for approval by the House of Bishops, the upper house of the church’s General Synod.
Under the proposal, a priest intending to register a civil partnership would inform his or her bishop in a face-to-face meeting. The priest would then give an undertaking to uphold the teaching of the Church of England, outlined in the 1991 document Issues in Human Sexuality. This paper prohibits sex for gay clergy.
Although no sanctions are included in the new proposal, it is expected that a breach of the rules may lead to disciplinary action or the possible suspension of clergy.
Some bishops, however, are uncomfortable about subjecting their priests to the proposed interviews.
One said this weekend: “We all have clergy in gay partnerships in our dioceses and there is a genuine reluctance on the part of a number of us to make their lives more difficult.”
…The bishops have also agreed to a government request to change ecclesiastical law to favour civil partners. A change to the Pluralities Act of 1838, for example, will enable gay partners to occupy vicarages for up to two months after the death of a priest.
This matter was the subject of questions at the General Synod in February, and the answers were published exclusively on TA here. The Civil Partnership Act can be read in full here.
The government is also proposing to amend the Employment Equality (Sexual Orientation) Regulations 2003. Clause 3 (defines the meaning of discrimination on grounds of sexual orientation) and Clause 25 (benefits dependent on marital status) are the sections affected. The purpose of the first of these amendments, which would add a new sub-clause 3.3, is explained thus:
Purpose and effect
1. The purpose of this new provision is to make it clear that, for the purposes of the Employment Equality (Sexual Orientation) Regulations 2003, the status of a civil partner is comparable to the status of a spouse. The effect is to enable a civil partner who is treated less favourably than a married person in similar circumstances to bring a claim for sexual orientation discrimination under the Sexual Orientation Regulations. New paragraph 3(3) prevents the discriminator from being able to say, by way of defence, that being married is a material difference to being a civil partner. The discriminator would have to show that the married person and the civil partner were not in a comparable position for some other reason, for example, that they were doing different jobs.
2. An employer etc would not be able to justify less favourable treatment of a civil partner as compared to a spouse in similar circumstances unless he could show that being heterosexual was a genuine occupational requirement (GOR) of the job within the meaning of reg 7(2). The additional GOR exception in reg 7(3) for employment for purposes of an organised religion permits an employer to apply a requirement “related to sexual orientation” (rather than to be a particular sexual orientation). It may therefore permit a narrow range of employers, such as religious organisations, to require that an employee be married (rather than a civil partner) but only where such a requirement is necessary to comply with the doctrines of the religion, or because of the nature and context of the job, to avoid conflicting with the strongly held religious convictions of a significant number of the religion’s followers. It is likely that these defences will only be available in a very limited number of circumstances.
The proposed wording of the clause is as follows (the consultation is now closed and this might change when the proposal is formally published for parliamentary approval):
15 CommentsNew regulation 3(3)
3. Discrimination on grounds of sexual orientation
“(3) For the purposes of paragraph (2), in a comparison of B’s case with that of another person the fact that one of the persons (whether or not B) is a civil partner while the other is married shall not be treated as a material difference between their respective circumstances.”
opinions for a holiday weekend
Last weekend, Trinity Sunday, Geoffrey Rowell wrote for The Times
Divine love may prosper in our daily chores
During the week, AKM Adam, who teaches at Seabury-Western Theological Seminary near Chicago, wrote this:
Truth, Error, and Varieties of Dissent
Subtitled Is it even possible to err, theologically? How would we know?, it has provoked interesting comments, both on his own blog and at titusonenine
Some earlier posts by AKMA on current Anglican disputes are also of interest:
Things To Come and a follow-up Still Working On It
More recently, Power and Powerlessness of Stories
In another vein completely, Jonny Baker recently wrote is it possible to get a church of england diocese to change? which discusses change in the Diocese of Lichfield.
0 Commentsrecent items from the Church Times
Last week there was a major feature on FD Maurice ‘He was an inspiration for social witness’ by Jeremy Morris.
There was also this substantial extract from Mary:Grace and hope in Christ and this article Why there’s nothing to fear about Mary by Nicholas Sagovsky. (He also wrote that week on the same topic in the Tablet).
The previous week, there was a major article by Nicholas Holtam Vicar of St Martin-in-the-Fields, London about his parish church: Looking beyond the church. (This was an edited extract from this year’s Eric Abbott memorial lecture.)
Another feature that week concerned the cleaning of St Paul’s Cathedral: St Paul’s — how clean is this house?
0 CommentsCanada announces Nottingham team
The names of those who will make the requested presentation from the Anglican Church of Canada at the Nottingham meeting of the Anglican Consultative Council have been published. Unlike the American case, the information comes from an official press release:
Anglican Church announces ‘presenters’ to Anglican Consultative Council
4 CommentsAs well as the four presenters, Archbishop Andrew Hutchison, Primate of the Anglican Church of Canada, has announced that he will attend at least part of the meeting of the Consultative Council in Nottingham, Eng., the week of June 19…
The Canadian presenters to this special hearing will be:
- The Very Rev. Peter Elliott, Dean of Christ Church Cathedral in Vancouver and prolocutor of General Synod.
- Canon Robert Falby, Chancellor and lay canon of the Diocese of Toronto and a member of General Synod;
- The Rev. Dr. Stephen Andrews, President and Vice-Chancellor of Thorneloe University, member of General Synod for the Diocese of Algoma and a member of the Primate’s Theological Commission;
- Ms. Maria Jane Highway, a member of the Anglican Council of Indigenous Peoples, Indigenous partner to General Synod from the Diocese of Brandon and a member of the Faith, Worship and Ministry Committee of General Synod.
Opinions on Mary
This weekend, there is no shortage of columns expressing Anglican views on the recently published ARCIC statement:
Peter Carnley preached this sermon in Seattle at the launch of the statement
Harriet Harris, chaplain of Wadham College, Oxford wrote this analysis in the Church of England Newspaper
Nicholas Sagovsky, Canon of Westminster, and commission member wrote this article in the Tablet
And the Church Times opinion was expressed in this leader
From the Roman Catholic side:
John Allen of the National Catholic Reporter interviewed Archbishop Brunett
Sarah Jane Boss of the University of Wales, Lampeter, wrote this article in the Tablet
And the editorial opinion of the Tablet is here
ECUSA team for Nottingham is named
Update
The Living Church has published a further report on this subject: Presiding Bishop: ACC Presentation will Invite Dialogue
The Episcopal Church’s presentation will “fall into three sections,” the Presiding Bishop noted. The seven-member team will address issues “scriptural and theological; the reality of homosexuality in the life and experience of faithful persons and families; and a witness to the fact that divergent points of view on issues of sexuality need not be church dividing, and that those who stand in different places can make common cause together in the service of Christ’s mission.”
While the Anglican Consultative Council will “pay for three persons to represent us” in Nottingham, Bishop Griswold wrote, he added that “I feel that we are best served by sending six, in addition to myself, and I have every confidence that these six persons will represent the Episcopal Church with faithfulness and grace.”
The Episcopal Church and the Anglican Church of Canada will each have an hour and a half to respond to the primates’ Feb. 24 communiqué. “This will include time for queries, clarifications and conversation with the members of ACC, as our presentation needs to be put forward in a gracious and open-ended way that invites dialogue and conversation,” Bishop Griswold wrote.
The Living Church has published a news story Delegation named for June 21 ACC Meeting
The list of names is:
The Rt. Rev. J. Neil Alexander, Bishop of Atlanta; the Rev. Michael Battle, associate dean of academic affairs and vice president of Virginia Theological Seminary; the Rt. Rev. Charles Jenkins, Bishop of Louisiana; the Rt. Rev. Catherine Roskam, suffragan bishop of New York; the Rev. Susan Russell, President of Integrity; and Mrs. Jane Tully of Clergy Families and Friends of Lesbians and Gays (C-FLAG) will join the Presiding Bishop and a delegation from the Anglican Church of Canada in addressing the ACC on June 21.
This report also confirms the date for this session as 21 June, and says of the names listed:
26 CommentsThe delegation chosen by the Presiding Bishop represents a diverse slice of the Church. Bishop Jenkins voted against affirming the election of Bishop Gene Robinson at the 74th General Convention, while Bishop Alexander voted in favor. Bishop Roskam participated in Bishop Robinson’s consecration. The Rev. Susan Russell is president of the Church’s largest gay and lesbian advocacy group, and Mrs. Tully, wife of the rector of St. Bartholomew’s Church in New York City, is a leader of C-FLAG.
Duncan claims network is the legitimate church
An earlier item reported a major interview with Robert Duncan in the Living Church. A further segment of this interview appeared later in the magazine, and is reproduced below the fold.
13 CommentsViews on the ACC
Last week’s Church Times had a fascinating though lengthy letter from a Canadian, Pamela Bird headed Canadian and US Churches and the Anglican Consultative Council.
The whole letter should be read, but after reciting the history of the ACC’s constitution, based on her personal involvement at every stage, she writes this:
…It cannot, any more than Lambeth Conferences or Meetings of Primates, legislate for the Anglican Communion, but, because it consists of bishops, clergy and laity, duly appointed by their national synods, it does represent the whole weight of the whole body of Anglicanism. It cannot impinge on the autonomy of individual provinces any more than can Lambeth Conferences or Primates’ Meetings, but can make strong recommendations for their consideration.
This preliminary history is necessary to make it clear that the Anglican Consultative Council is not a “club” from which members may be expelled. It is meant more as a forum in which just such issues as sex orientation may be discussed, and a way forward may be discovered and developed.
There have been issues before this latest where solutions have been sought in love and understanding. The ordination of women was one such at its very first meeting, as was also grave misgiving in South Africa over some World Council actions and Anglican participation. The Communion didn’t fall apart, nor suggest that some of its members should withdraw. I should like to stress the word “members”, not “delegates”.
It beggars belief that the Anglican Church of Canada and the Episcopal Church in the United States — two of the three prime architects of gatherings and fellowship in the Communion —should be invited to depart or should themselves consider it; or that others of the original member provinces should concur.
The 1978 Lambeth Conference was more cautious than the 1968 one, and back-pedalled furiously. What had been spawned? Bishops seemingly were afraid for their “authority”, and were precipitate in suggesting that the Primates should meet as often, though not necessarily at the same time, as the ACC. This was an episcopal decision only: it did not come from the General Synods or national governing bodies of the provinces, though presumably they were expected to finance the meetings.
Some of the provinces whose archbishops are so vociferous on a certain issue were not in existence when the Anglican Consultative Council was proposed and constituted, largely at the instigation of Canadians in the Anglican Church; the Canadian Church has been foremost in its support of Communion affairs, of MRI, especially in Africa, and the dismantling of apartheid.
Lambeth Conferences of bishops are attended by invitation of the Archbishop of Canterbury; Primates call themselves together; but the Anglican Consultative Council has a constitution, and exists by the will of the whole of Anglicanism. It must not be conned into thinking that other gatherings can ask its members to withdraw.
Having been so deeply involved in the formation and early history of the Anglican Consultative Council, and being both English and Canadian, I have very serious concern for the continuance of the Anglican Communion. It is unique in its philosophy of unity in diversity, and, through this, it has been able to reconcile many thorny questions. But if the African Primates in question persist in their current paths of thinking, I greatly fear a break-up is probable. In any case, it should be a matter for the ACC — including the Canadian Church and ECUSA — to ponder, until reconciliation is reached.
Anglican Mainstream has published the reply they sent, which is also in today’s Church Times.
13 Commentsmore on DEPO and Connecticut
Nine days later, there is no further news of who else will serve on the Panel of Reference. However, via the Living Church we do know something more about how Peter Carnley sees it working: Archbishop Carnley: Panel will aid Mediation Process.
…The Panel of Reference will be an independent body, Archbishop Carnley said. It will offer pastoral advice and mediation. It is not an adversarial processes leading to a judgment. It will work with some of the differences experienced by parishes, dioceses, and provinces. Services will be offered to a national church at the request of its Primate. Participation will be voluntary.
In cases when an alternative bishop has been requested, Archbishop Carnley prefers to think of it as “alternative episcopal ministry” rather than “alternative episcopal oversight.” The diocesan bishop still has jurisdiction, but another bishop will provide ministry to the parish, diocese, or province in question.
The Archbishop of Canterbury will refer requests to the panel. It has not been decided whether to request services through their bishop or directly to Canterbury, Archbishop Carnley stated.
Archbishop Williams will send letters of invitation soon to a short list of candidates for the other panel members. It is intended to have membership representing the geography of the entire Anglican Communion. Consideration will be given to gender and the different orders of ministry. Lay members are likely to be canon lawyers. Theological experts may be consulted, according to Archbishop Carnley, who explained that the Anglican Communion Office will probably provide a secretary and legal advisor.
The first meeting of the Panel of Reference may be held in July, although Archbishop Carnley said most work will be done electronically to save costs. Work will probably be divided among subgroups, instead of the entire panel dealing with every case. The entire panel will probably only meet together once a year or so…
We also have more from Connecticut. An ENS release,written by the director for communications and media in that diocese, says: Connecticut – Question of authority unresolved.
Whether or not six priests will acknowledge the authority of the diocesan bishop is the central issue of an ongoing dispute in Connecticut.
The “Connecticut Six,” as they have become known in the media, want to be released from their ordination vows of obedience to Diocesan Bishop Andrew D. Smith, with whom they disagree about Smith’s support of the consecration of Bishop Gene Robinson of New Hampshire in 2003. The six, all rectors of congregations, are also demanding suspension of selected canons governing financial obligations, ordination procedures, and clergy succession…
The controversy in Connecticut is widely seen as part of a strategy by the American Anglican Council (AAC), and its affiliate the Network of Anglican Communion Dioceses and Parishes, to realign the Anglican Communion by replacing the Episcopal Church USA with a network of conservative dioceses and parishes. At one point, it appeared that the six rectors and their congregations wanted to create a “mini-diocese” within Connecticut.
Last spring, in response to their request, Smith offered to work with the six conservative parishes using the DEPO model — a temporary measure of approximately two years during which Smith would delegate some of his authority for pastoral care to a conservative bishop agreeable to both sides. During that time, the parish and bishop would continue to work intensively at reconciling their differences. Smith has spoken with several conservative bishops willing to serve as a delegated bishop for the parishes…
Additionally, two letters to the editor of the Living Church from clergy in that diocese, criticise even more strongly the stance taken by the “Connecticut Six”. These are in reply to a Living Church editorial of 1 May headlined Harsh Treatment. The letters, which have not appeared on the TLC website but are circulating on many email lists, are reproduced below the fold.
0 CommentsCanadians: New Westminster responds
See earlier report on Canada here. Since then the situation in the New Westminster diocese has become clearer.
That diocese has now held a synod and voted to limit blessings within the diocese.
As explained in the official statement, this is not a moratorium, but simply a restriction on the number of authorised venues. Blessings are thus authorised to continue in the seven previously authorised parishes, and also in one additional parish, which had itself only voted to become such a place on April 3. But no new locations will now be authorised until at least 2007. There are 78 parishes in the diocese.
The diocese has also published the full text of the Diocesan Response to Windsor Report which is a 38 page document in PDF format. The press release says:
Whether to impose a complete or partial moratorium on same sex blessings made up only a small part of the report by Oakes and Leggett, but it was the only contentious item. The delegates agreed that sections of the Windsor report suggested too much centralization of power in the office of the Archbishop of Canterbury.
They also agreed that the Windsor report was wrong to state that the diocese had made no serious attempts to consult with other churches within the Anglican Communion before authorizing blessings.
Reuters report of the synod meeting: Anglicans offered compromise on same-sex unions.
5 CommentsSt Albans Pilgrimage 2005
THE ANNUAL PILGRIMAGE TO ST ALBANS
Saturday 25 June 2005
10.30 am Procession from the Roman Basilica (site of Alban’s trial) to the Abbey, and Enactment of the Martyrdom
11.30 am Solemn Concelebrated Eucharist of Saint Alban
President: The Bishop of St Albans, Christopher Herbert
Preacher: The Dean, Jeffrey John
4 pm Solemn Evensong and Procession to the Shrine
Preacher: The Bishop of Oxford, Richard Harries
- Car and coach parking available at the Verulamium Museum where the procession begins.
- All are encouraged to process from the Basilica, but for those who can’t make the 10.30 start, it will also be possible to join the procession at the cathedral
- All priests are invited to robe (alb & red stole), process and concelebrate.
- To register and receive further details, write to the Dean’s secretary, St Alban’s Cathedral, AL1 1BY; or phone 01727 890202; or e mail deansec@stalbanscathedral.org.uk.
- There is no charge.
For more details of the day,including a map, see the cathedral website.
This event will also be attended by the Friends of St Albans Abbey, by the Society of Catholic Priests and is included in the new Diary section of InclusiveChurch.net.
7 CommentsConnecticut and DEPO
I have reported earlier on the situation in the Diocese of Connecticut.
Recent developments this week include:
The Day 900 Show To Support Embattled Clergymen
Bristol Press ‘Connecticut Six’ rally at State Capitol
Some 900 people, including nine bishops from other states, attended a church service, and then 120 people including at least one bishop, from Pittsburgh, attended an outdoors rally. Those bishops who were expected to attend the service are listed here and a raft of press coverage is linked from here.
Update This report in the Hartford Courant Episcopal Clergy At Capitol Denounce Church On Gay Issue contains more details:
During the hourlong rally, speaker after speaker railed against the Episcopal Church and its leaders…
Bishop Robert Duncan of the diocese of Pittsburgh and head of the Anglican Communion Network said, “We are here to warn the people of this nation that there is a counterfeit abroad in the land that looks and sounds like the real thing but has no currency when you try to spend it.”
Duncan called on the supporters to “oppose the false message of unity for the sake of unity,” uphold what he called the historic faith and order of the church and “choose to uphold the sanctity of marriage, and chastity outside of marriage.”
Other visiting bishops included Bishop Donald Harvey of Newfoundland, the leader of the Anglican Communion Network in Canada; Bishop Jack Iaker of Fort Worth, Texas; Bishop James Adams of Western Kansas; retired Bishop Fitzsimmons Allison of South Carolina; retired Bishop Andrew Fairfield of North Dakota; and Bishop Samuel Chukuka of Nigeria.
Elsewhere I have been criticised for not understanding the supposed shortcomings of the American DEPO plan.
The following noteworthy people, among others on the Lambeth Commission,
- Archbishop Drexel Gomez, Primate of the West Indies
- Archbishop Josiah Iduwo-Fearon, Archbishop of Kaduna, the Anglican Church of Nigeria
- Archbishop Bernard Malango, Primate of Central Africa
- Bishop James Terom, Moderator, the Church of North India
- Bishop N Thomas Wright, Bishop of Durham, the Church of England.
said this about DEPO (my emphasis added):
In this regard, we commend the proposals for delegated episcopal pastoral oversight set out by the House of Bishops of the Episcopal Church (USA) in 2004. We believe that these proposals are entirely reasonable, if they are approached and implemented reasonably by everyone concerned. We particularly commend the appeal structures set out in the House of Bishops policy statement, and consider that these provide a very significant degree of security. We see no reason why such delegated pastoral and sacramental oversight should not be provided by retired bishops from within the province in question, and recommend that a province making provision in this manner should maintain a list of bishops who would be suitable and acceptable to undertake such a ministry. In principle, we see no difficulty in bishops from other provinces of the Communion becoming involved with the life of particular parishes under the terms of these arrangements in appropriate cases.
It was NACDAP that issued “A Statement of Acceptance of and Submission to the Windsor Report 2004” , now signed by some 30 bishops. The Bishop of South Carolina said:
“The response of the House of Bishops did not rise to the level expected by the Communion. We heard a call for submission, and we who are unequivocally prepared to submit have responded accordingly.”
But that “statement of submission” omits any reference to this part of the Windsor Report.
The Diocese of Connecticut has published a note explaining exactly how DEPO would work in that diocese. It is in PDF format, but an accessible copy is now here.
The subject will no doubt be reviewed by the newly appointed Panel of Reference. This move was welcomed earlier in the week by Frank Griswold, see Presiding Bishop welcomes appointment of Panel of Reference chair.
Update for a counter-argument against all this, from Kendall Harmon, see On the Inadequacy of DEPO.
14 Comments