The Commission on Religious Education has published its final report.
The Final Report of the Commission on Religious Education, Religion and Worldviews: the way forward. A national plan for RE, has been published. It sets out a National Plan for RE comprising of 11 recommendations, and calls on the Government to consider and adopt it.
The National Plan is built around a National Entitlement which sets out what all pupils up to the end of Year 11, in all publicly funded schools, should be entitled to be taught. The National Entitlement reflects a new and inclusive vision for the subject, fully embracing the diversity and richness of religious and non-religious worldviews. It will ensure a strong academic basis for the subject in all schools. The National Plan provides for flexibility of approach in the translation of the National Entitlement into programmes of study in schools, ensuring that Headteachers are able to choose the approach that is most appropriate for their pupils.
There is a lengthy Press Release which gives all the background information.
There is both the Full Report and an Executive Summary.
The Church of England has responded with a press release.
The Church Times reports: Commission calls for overhaul of Religious Education in final report
Other media reports include:
Observer: Call for atheism to be included in religious education
BBC: ‘Teach religion and worldviews instead of RE’
TES: Call to change RE to ‘religion and world views’
The National Secular Society has given it only a qualified welcome: Replace RE with ‘religion and worldviews’, says commission. Humanists UK were much more generous: Humanists UK welcomes landmark Commission on RE recommending new subject ‘Religion and Worldviews’.
0 CommentsMartin Sewell has written another article at Archbishop Cranmer entitled It is pointless pouring the new wine of safeguarding into the old wineskins of arcane ecclesiology.
The Church of England media report on Monday told us that “a senior church figure” had been invited by the police to discuss an alleged failure to report a serious sexual offence. Following the case of Sir Cliff Richard, official police hesitance and revised guidelines apparently prevented further identification of who was involved and that ought to be respected, even though this particular genie was well out of the bottle. The controversy is a longstanding one, pre-dating the Cliff Richard case, and many know what this is all about, but let us do what Lord Carlile suggested when he reviewed the mistakes made in the case of Bishop George Bell.
Interestingly, the Church of England originally immediately repudiated that Carlile recommendation, yet in Monday’s media announcement they coyly adopted the police reticence and applied the principle in this case, though whether this is an official embracing of the wisdom of Carlile’s proposition or a ‘one off’ exception is unclear. This matters.
We need a debate on the principles of these cases in the abstract, because tainted by excessive sympathy or disapprobation of any individual or set of circumstances may well lead us astray.
While following this aspect of the debate amongst colleagues with a special interest in Safeguarding policy, a simple question arose: ‘Do the same rules apply to the most junior of deacons as to an archbishop?’ Essentially: ‘Is there equality under the law within the ecclesiastical community?’
It seems to me that the answer to that question may not be quite as simple as one may think, and we need to grapple with the complexity of the debate without being bogged down by unique contexts and individual circumstances…
The whole article is well worth reading.
Stephen Parsons has published an article, containing a huge amount of detail on the case which underlies the arguments made above, titled The Matt Ineson story continued. There is even more information in the comments to that article.
The Telegraph news report mentioned is here (registration required): Bishop of Oxford to face police questioning over allegations of sex abuse cover-up. The Oxford Mail report of the diocesan response is here: Abuse claims were not ignored insists Oxford Diocese.
6 CommentsUpdated to include further letter from Bishop Love
The Albany Times-Union reported earlier this week, following extended interviews with Bishop William Love and other members of the Albany diocese: Facing a schism: A bishop, gay marriage and the Episcopal diocese of Albany.
… this past July, the General Convention of the Episcopal Church issued Resolution B012, a compromise aimed at allowing gay couples to marry at their home churches in the eight dissenting dioceses across the country – Albany among them – where gay marriage remained forbidden. In response, Albany Bishop William Love issued a soberly worded letter calling the resolution “problematic and potentially damaging,” adding, “The vast majority of the clergy and people of the Diocese, to include myself, are greatly troubled by it.”
He called for a special meeting of clergy – scheduled for Thursday at the Christ the King Spiritual Life Center in Greenwich. What may come of it, no one knows – not clergy, not laypeople, not Love himself, who sat for a two-hour-and-15-minute interview one Friday morning in August. From his standpoint he’s the one now trapped in canonical limbo, “where our diocesan canons state one thing, and the General Convention says something else. And we have to figure out how to deal with that tension.”
But no matter what their role in the church or where they stand on the issue of gay marriage, nearly all of the 19 people who commented for this story by phone or email described a diocese in the thick of complex, ongoing and difficult change. Love was blunt in his own assessment: “We’re in the midst of a major schism.”
Before the meeting yesterday, Leander Harding wrote an article for Covenant, titled Being Disarmed in which he said:
Bishop Bill Love and the clergy of the Diocese of Albany will meet today (Sep. 6) to discuss our response to the actions of the latest General Convention. The choices seem rather straightforward to me. Either we make our peace with serving in a church that endorses same-sex marriage as part of its normative teaching, and we make an accommodation for those parishes in favor of such rites. Or we leave individually or in some corporate sense, as has been the case with Fort Worth, Pittsburgh, Quincy, San Joaquin, and South Carolina.
In the time I have been in the diocese I have never heard the bishop or any of the leading clergy counsel secession. Anything like that would in my view be an institutional disaster. We are a diocese primarily made up of struggling small-town churches. We are part of the Rust Belt, and the economic turnaround has yet to appear in most of our communities. The major regional export is young people. A healthy dose of bitter controversy would be just the thing to sink our little fleet of ships already struggling to stay afloat.
Overall, I think our diocese is strong in faith and spiritual vitality, but institutionally we are fragile and weak. We don’t have many people, we don’t have much money, our missionary context is a combination of dying rural communities and the see city, which ranks as one of the most secular in the country. The theological convictions of the bishop and a majority of the clergy in the diocese are vastly out of sync with the majority of the Episcopal Church in theology, ethos, and style…
So far there is no substantive report of the meeting, though a press release is promised soon. The Albany Times-Union had only this: Albany Episcopal Diocese discusses resolution on same-sex marriages.
…Albany Bishop William Love, who spoke with The Times Union following the meeting, said the time was used to pray, worship and converse in private.
“Today was a chance for us to come together and for me to be able to hear from the clergy of the diocese and for them to be able to hear from me,” Love said. “It gave us an opportunity to come together as brothers and sisters of Christ and just say, ‘OK, this is what was put before us,’ and to figure out how best to be faithful to the lord and work through these issues.”
Love said the meeting was held in an executive session but a press release on the generalities of the discussion will be put out soon…
Update
Episcopal Café has published the full text of a letter from Bishop Love: Albany clergy meet… no defined path forward yet.
32 Comments…As I mentioned in my letter of invitation to the clergy, the purpose of the meeting was NOT for me to issue a proclamation at that time on how B012 will be carried out in the Diocese of Albany, but rather for me to share with them some of my thoughts regarding B012; to clarify my understanding of what it does and doesn’t say; and to give me a chance to listen to the thoughts and concerns of the clergy.
Ultimately, as the Bishop, I will make a decision regarding my response to B012 and how it will be dealt with in the Diocese of Albany. That decision will be made thoughtfully and prayerfully and will be openly shared with the whole Diocese prior to December 2 nd .
While, I know there are some who would like me to simply say today what I am going to do, it is not simply a matter of being for or against same-sex marriage. As a result of the complexity of B012, there are a multitude of implications not only for same-sex couples wishing to be married in their home parish, but also for the clergy and parishes involved; for my role and ministry as Bishop; for the Diocese of Albany and its relationship with the wider Anglican Communion and body of Christ.
Whatever decision I and or the rest of the Church make regarding B012, there will be consequences. There is no escaping that. My ultimate desire as your Bishop, is to be faithful and obedient to our Lord Jesus Christ, discerning not my will, but His will in knowing how best to lead the Diocese of Albany in such a way that He will be glorified and His Church and people be blessed. Please keep me and our Diocese in your prayers.
Episcopal News Service has a comprehensive report: Church ‘cannot, will not walk away’ from reconciling role in global conflict, Archbishop of Canterbury tells UN.
Churches are the on the front line of mediation efforts across the world, Archbishop of Canterbury Justin Welby told the United Nations Security Council on Aug. 29, in part because they are often “the only functioning institutions in a fragile or pre-conflict situation.”
He said that churches and other faith communities are “intimately present where there are conflicts; we cannot and will not walk away from them.” He cited the role of Sudanese Anglican Primate and Archbishop Justin Badi Arama in peace efforts in South Sudan.
Welby repeatedly stressed that mediation must take place within the context of reconciliation.
“Where mediation is about resolving conflict, reconciliation is the process of transforming violent conflict into non-violent co-existence where communities have come to terms with history and are learning to disagree well,” he said during a briefing that made him the first archbishop of Canterbury to address the Security Council. “Mediation by itself, however skilled, is like using a garden hose to put out a forest fire, when what you need is rain over the whole area to let new life grow and sustain itself.”
The full text of his speech is available here.
A video recording of it is over here.
11 Comments
sydneyanglicans.net reports: Archbishop presents proposal for NZ Anglican future.
Archbishop [of Sydney] Glenn Davies has addressed some of the leaders of the Anglican Church in Aotearoa, New Zealand and Polynesia (ACANZP), proposing ‘Distinctive Co-existence’ as a solution to the issues facing the Church after their Synod’s decision to allow the blessings of same gender relationships….
…The essence of the Archbishop’s proposal was what he called ‘Distinctive Co-existence’, modelled on the jurisdiction of Anglican Churches in continental Europe.
“It is interesting that within Europe there are two overlapping Anglican Churches: the Diocese of Gibraltar in Europe under the jurisdiction of the Archbishop of Canterbury and the Convocation of Episcopal Churches in Europe under the jurisdiction of the Presiding Bishop of The Episcopal Church (TEC). Each has differing constitutions and canons, yet they share the same Anglican heritage. Could not the model of continental Europe provide a new way forward for Aotearoa and Polynesia?”
The full text of the archbishop’s proposal is available here.
26 CommentsNews release
Tuesday 21st August 2018 1430
VICTIMS LAUNCH CLAIM AGAINST JOHN SMYTH CAMP LEADERS
A group of men who say they were groomed and beaten by the English barrister John Smyth have launched a legal claim against the Titus Trust, which runs the notorious Iwerne holidays network.
One victim, who did not wish to be identified, said “The abuse we suffered as a consequence of attending Iwerne camps has had a devastating effect on all of our lives. We have been compelled to take this course of action because of the unwillingness of the Titus Trust to accept any responsibility for what happened.”
Since John Smyth’s abuse came to public attention in February 2017, Titus Trust has consistently refused to speak to the men, to help identify other victims or to provide for the counselling they all need. Victims’ advocate Andrew Graystone said “I have personally written to every individual Titus Trustee more than once, pleading for them to do their duty as trustees and as Christians, and help the victims. Not one has responded. The refusal of the trustees to offer any help to Smyth’s victims has massively compounded their suffering.”
The victims have instructed Richard Scorer of Slater and Gordon Solicitors to pursue their claim against Titus Trust. Scorer has frequently represented victims of abuse In a church context. He said “No reasonable person could believe that the Titus Trust is anything other than the legal successor to the Iwerne Trust. If the current trustees of the Titus Trust persist in claiming that they bear no responsibility, we will be forced to launch additional claims against the individual surviving trustees of Iwerne, namely David Fletcher and Giles Rawlinson.”
Titus Trust is the legal successor to the Iwerne Trust, which continues to run camps under the Iwerne brand. Iwerne provides a programme of intensive Christian discipleship based around activity holidays. The programme has run continuously since 1930. The most recent Iwerne holidays were held this month.
John Smyth QC was the chair of the Iwerne Trust from 1975 to 1982. He resigned when the trust became aware that he was using the network to recruit young men for abuse. Smyth died at his home in South Africa on 11th August, just eight days after Hampshire Police had summoned him for formal questioning in connection with the offences.
For further information contact Andrew Graystone
andrew.graystone1@btinternet.com
07772 710090
12 CommentsThe transcript for the final day, Friday, is available here.
The documents number 89 and are listed here. Individual links here. More details later.
Media reports
The transcript of Thursday’s hearing is now available. Gregor McGill, Andrew Nunn, Ros Hunt and Bishop Frank Sergeant were interviewed.
There are 50 documents as listed here. Individual links here. More details later.
Media reports
The transcript for Wednesday’s hearing is now published. Witnesses questioned were Andrew Purkis, Wayne Murdock, and Carwyn Hughes. Statements from Lady Alice Renton and Ian Beer were also read out.
There is a list of 35 documents, and the links to all of them are here. More details later.
Media reports:
The transcript of Tuesday’s hearing is now available here. The entire day was taken up with questioning Lord Carey.
There are no less than 43 documents published, see Index and full set of links Here are six of them:
Media reports:
The National Secular Society reported it too: “Establishment” helped abusive bishop evade justice, inquiry hears.
IICSA video recordings are available: Morning Afternoon 1 Afternoon 2
0 CommentsThe transcript of the first day is now available here.
Three documents have been published:
The lawyer representing the Archbishops’ Council read this opening statement.
Media reports:
IICSA video recordings:
22 Comments
In November 2017, we published an article headed Update on Episcopal Teaching Document and Pastoral Advisory Group. This listed the then current membership of the various groups. Since that time there have been some changes, and the current rosters are listed here. For convenience those lists (as of July 2018) are copied below the fold. Some corrections are noted. (more…)
5 CommentsThe Church of England’s House of Bishops Delegation Committee has approved a new Policy on Granting Permission to Officiate.
The Church Times reports: Clerics under investigation for abuse may be barred from ministering under new safeguarding rules.
PERMISSION to officiate (PTO) will be refused or withdrawn from clerics who are under police investigation over allegations of past child or vulnerable adult abuse, new guidance from the National Safeguarding Team of the Church of England states.
It also states that PTO may be withdrawn or refused by the bishop, even if the investigation of the cleric has concluded, and no conviction made.
“Where a cleric has been the subject of a criminal investigation for offences relating to children and vulnerable adults that did not result in a conviction, again the bishop must consult the diocesan safeguarding advisor and the diocesan registrar before deciding whether to grant PTO.”
Appropriate reasons for withdrawing PTO listed in the document include “following an allegation of abuse in a cleric’s past ministry pending the police investigation”.
In addition, PTO must be refused when a cleric has accepted a police caution; an allegation of abuse has been proved in court; or the cleric has been barred from working with children or vulnerable adults…
There is of course a lot more to the document, which is 47 pages long (main part 25 pages, followed by 8 annexes).
17 CommentsCharles Clarke and Linda Woodhead have published a revised version of their 2015 report: A New Settlement Revised: Religion and Belief in Schools.
Our report on the original version of this can be found here.
The Church of England has issued a response.
The Church Times has reported on it: Don’t use faith to decide who gets a school place, says new report.
The National Secular Society had this to say: Former education secretary renews call for reform of religion in schools.
0 Comments
IICSA has published this timetable for next week’s public hearings, 23 to 27 July (from 10 am daily).
Former archbishop, Lord Carey, is due to appear on Tuesday.
As during the previous hearings, TA will try to provide daily links to the transcripts and to some of the key documents.
The Guardian has this news story: Prince Charles to give evidence on bishop to child abuse inquiry.
The BBC has this: Prince Charles to give evidence at Peter Ball abuse inquiry.
12 CommentsA group of abuse survivors and their supporters are seeking £3000 to publish a dynamic collaborative book speaking to the Church of England. Contributors include survivors, academics, theologians, commentators, lawyers, leading church figures.
Funding breakdown: £1000 publishing costs, £1300 publicity, £700 Kindle & fees = £3000 Total
Any profits will go to MACSAS (Minister and Clergy Sexual Abuse Survivors). No contributor is being paid. We are offering the work in the hope of seeing meaningful and critical change in the Church of England’s pastoral, structural, and psychological response to victims and survivors of abuse.
The book will include a wide variety of themes, with some stories and interviews. It will also feature some real letters sent to Lambeth Palace, House of Bishops, and Synod during the past few years…
Follow this link for more details.
29 CommentsUpdated Saturday evening
See our earlier report here.
Yesterday, the Church Times reported that Episcopal Church in the US widens access to trial same-sex marriage rites.
The General Convention of The Episcopal Church has now approved legislation making same-sex marriage rites available to all Episcopalians without making changes to the 1979 TEC Book of Common Prayer.
The Living Church reports: Compromise Reached on Same-sex Marriage.
Episcopal News Service has reported it this way: Convention lets its ‘yes’ be ‘yes,’ agreeing to give church full access to trial-use marriage rites.
Religion News Service via the National Catholic Reporter: Episcopal convention approves a ‘pastoral solution’ on same-sex marriage.
The approved version of the resolution can be read in full here.
Update The Communion Partners have issued the Austin Statement (July 13, 2018).
The Bishop of Dallas, George Sumner, has issued a letter to his clergy. A portion of this is copied below the fold. (more…)
46 CommentsUpdated Saturday afternoon
Harriet Sherwood reports in the Guardian that the Bishop of Oxford, Steven Croft has permitted former archbishop George Carey to resume public ministry. Her report is headlined George Carey allowed church role despite part in abuse cover-up.
George Carey, the former archbishop of Canterbury who was heavily criticised in an independent report for his part in the cover-up of sexual abuse carried out by a bishop, has been allowed to resume an official role in the Church of England.
Lord Carey stepped down last year as an honorary assistant bishop at the unprecedented request of Justin Welby, the archbishop of Canterbury, after a damning report which found the church had colluded over the abuse.
But it emerged this week that Carey has been granted “permission to officiate” (PTO) by Steven Croft, the bishop of Oxford, allowing him to preach and preside at churches in the diocese. Croft is reportedly under police investigation for allegedly failing to respond properly to a separate report of clerical sexual abuse.
The decision to grant the PTO was made in February despite expectations of further revelations this month about Carey’s role in the case of Peter Ball, a former bishop of Gloucester, at the independent inquiry into child sexual abuse (IICSA)…
Statement from the Diocese of Oxford on the granting of “permission to officiate” (PTO) of the Most Rev. George Carey by the Rt. Rev. Steven Croft:
In the wake of Dame Moira Gibb’s review, Lord Carey stood down from the role of Assistant Bishop in the Diocese of Oxford in June 2017, and withdrew from public ministry for a season. Lord Carey accepted the criticisms made of him at the time and has apologised to the victims of Peter Ball.
In February 2018 Lord Carey contacted the Diocese of Oxford to request PTO (permission to officiate). This was granted by the Bishop of Oxford later the same month.
The granting of PTO enabled Lord Carey to preach and preside in the church where he worships, a church where his ministry is much valued. The granting of a PTO does not indicate a planned return to the role of Assistant Bishop.
Concerning the police investigation mentioned above, the Guardian report continues:
…Croft is one of several senior church figures, including John Sentamu, the archbishop of York, who are reportedly being investigated by South Yorkshire police over alleged failures to act on disclosures of an alleged rape of a teenage boy by a clergyman in the 1980s. The force declined to confirm or deny an investigation was under way.
Matthew Ineson claims he was raped by the Rev Trevor Devamanikkam, and in 2012 and 2013 reported the crime to senior figures in the church, including Croft. He alleges they failed to follow proper procedures and did not advise him to tell police.
Devamanikkam was later charged with indecent assault and buggery without consent, but killed himself in 2017 before coming to trial.
A spokesperson for the diocese of Oxford said: “Written records and notes taken at the time give a different picture to the one Mr Ineson is presenting about how his case has been handled.”
An independent review had been commissioned by the C of E’s national safeguarding team, the spokesperson said…
Updates
Earlier, another report on this subject had appeared in Private Eye. This article is now on the web: Cover-up of a cover-up.
There is now also a report in the Telegraph: Former Archbishop of Canterbury George Carey given permission to preach by the Church of England.
The BBC has reported (5.5 minutes in…) that Lambeth Palace was consulted by the diocese before this action was taken.
Premier Radio has this: Former Archbishop of Canterbury Lord Carey allowed to preach his church again.
The Daily Mail has: Former Archbishop of Canterbury George Carey is allowed to preach again just weeks before child sex inquiry looks into allegations that he ‘covered up’ abuse.
43 CommentsAhead of the General Synod debate on Saturday (see our earlier articles first here, and then here) Martin Sewell has written a detailed analysis of the current situation regarding safeguarding in the Church of England, which has been published at the Archbishop Cranmer blog:
It is time for General Synod to protest: victims of sexual abuse deserve better than ‘adequate’
Martin refers also to the Singleton report, whose publication we reported here, and then again over here. Martin incorporates into his article (scroll down some way) a further analysis of Singleton prepared by ‘Gilo’.
Although this is long, it is worth a very careful read.
As @His_Grace has tweeted
By giving no prior debate, so little time to digest the material, so little briefing material, and no alternative, the Bishops and senior ranks of the
@ChurchofEngland are treating their General@Synod colleagues and victims of abuse with some disdain”
I don’t often say this, but the below-the-line comments on that article are also worth reading.
2 Comments
The UK Government yesterday published an LGBT Action Plan. This is 32 pages long and includes 75 action points. The government press release is over here.
One of these action points has attracted a lot of media attention. It’s on page 15 in the category of Safety. It reads:
We will bring forward proposals to end the practice of conversion therapy in the UK. These activities are wrong, and we are not willing to let them continue. Led by the Government Equalities Office, we will fully consider all legislative and non-legislative options to prohibit promoting, offering or conducting conversion therapy. Our intent is protect people who are vulnerable to harm or violence, whether that occurs in a medical, commercial or faith-based context. We are not trying to prevent LGBT people from seeking legitimate medical support or spiritual support from their faith leader in the exploration of their sexual orientation or gender identity.
The Church of England responded with this press release: Government pledge to eradicate conversion therapy
Following the publication of the Government’s LGBT Action Plan, a spokesperson for the Church of England said:
“We warmly welcome the Government commitment to eradicate gay conversion therapy in this country.
“As a motion endorsed overwhelmingly by the Church of England’s General Synod last summer concludes, the practice is unethical, potentially harmful and has no place in the modern world.
“Since then the Church of England has pressed the Government to consider outlawing the practice and the Second Church Estates Commissioner Dame Caroline Spelman has held a number of meetings with ministers to that end.
“As we await the detail of any proposals, we also welcome the recognition that any steps taken should not have the unintended consequence of preventing people seeking spiritual support from their faith leader in the exploration of their sexual orientation or gender identity.”
The General Synod motion mentioned was the subject of a church press release at the time. The detailed tally of the voting on this motion last July can be found here. In summary the voting was:
House of Bishops 36 in favour, 1 against, 0 abstentions
House of Clergy 135 in favour, 25 against, 13 abstentions
House of Laity 127 in favour, 48 against, 13 abstentions
Further analysis was reported here.
Religion-based promoters of such practices have also issued press releases:
Christian Concern Ten Good Reasons not to restrict therapy for unwanted same-sex attraction.
Core Issues Trust Statement on Proposed Restrictions on Therapy for Unwanted Same-Sex Attractions
6 Comments