Thinking Anglicans

Windsor report: Church Times coverage continued

In the issue of 29 October, there was a further news report:
Windsor report: more views.

The following articles appeared:
The Windsor report is not enough to hold Anglicans together
by Peter Jensen Archbishop of Sydney
How to quench the Spirit
by Marilyn Adams
‘But I have a lot of gay friends’
by Giles Fraser

Further letters to the editor appeared.

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Windsor report: Church Times analysis

Since our earlier reports of news coverage, a number of comment articles that were published in the Church Times have become available online without subscription.

First, in the issue of 22 October, these appeared an additional news report: Frank talk with Josiah
There is a full transcript of the event reported here on the Pew Forum website.

There was also a Lambeth Commission: main points summary of the report, and the text of the draft anglican covenant.

The Church Times editorial is That the world may believe

There is also a series of analyses:
Has Robin Eames done it again? by Peter Lee, Bishop of Virginia
A chance for relationships by Njongonkulu Ndungane Primate of the Church of the Province of Southern Africa
Counting the cost of unity by Giles Fraser
Two cheers for ECUSA by David Edwards
It’s not enough for healing by Robert Duncan Bishop of Pitsburgh
You don’t need to call in the law by John Rees
We can all celebrate diversity by Tom Wright Bishop of Durham
The paper also reprinted an extract from Rowan Williams’s address to the1998 Lambeth Conference, When Christians disagree.

There are First responses from our readers to the Windsor report and in his Press column Andrew Brown discusses the initial newspaper reports.

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church press on Rochester

Church of England Newspaper
Church report gives options to allow women bishops

The Rochester Report: Dean Vivianne Faull
The Rochester Report: the Rev Geoffrey Kirk
The Rochester Report: the Rev Dr Harriet Harris

Church Times
Women bishops not before 2010, C of E warned
It’s a tough one, says Rochester report
‘MPs may oppose Option I’

Plus three comment articles, not yet available online except to paid subscribers, by Stephen Trott, Jane Shaw and Jonathan Baker.

And the editorial column A solution must be found

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more on Rochester report

The Guardian’s Stephen Bates reports that Church may have woman bishops in 2009

Addition: The Guardian also carried two more articles:
Men are not closer to God than women by Jane Shaw
Unity of the church is at risk by David Houlding

In the Telegraph Jonathan Petre says that Church may split to clear way for female bishops
and a sidebar notes that Protagonists cite Bible as evidence
The newspaper has a leader column Anglicans’ third way?

In The Times Ruth Gledhill has a different timescale: Women set to be bishops within next seven years
and the newspaper also has a leader entitled A broader church
The longer timescale assumes that Parliamentary approval of what General Synod decides could take an additional full year and that the Crown Nominations Commission (here erroneously referred to by its old title) could then take a year to actually make its first female nomination.

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Preliminary comment on the Rochester report

The report does not contain any recommendations. It merely sets out all the possible options and lists the pros and cons of each, so that General Synod can decide what if anything to do.

The report will be discussed initially at the 14-18 February 2005 meeting of General Synod in London. No decisions will be made until the 08-12 July 2005 General Synod in York, at which a decision in principle whether to proceed or not will be made.

There will then be an election, and the new General Synod will first meet on 14-16 November 2005. This would be the earliest date at which legislation could be introduced. William Fittall, Secretary General of the General Synod and the Archbishops’ Council, said today that the minimum time to complete the legislative process would be four years, so that 2009 would be the earliest date at which any woman could be chosen as a bishop in the Church of England. The main reason given for the four year period was the need for the legislation, once approved by General Synod, to then be considered by each of the 44 diocesan synods. This part of the process was thought to require 18 months. A majority of the 44 (i.e. at least 23) diocesan synods must approve the legislation (they cannot amend it) by a simple majority of both Clergy and Laity. In the General Synod itself, the Final Approval stage requires a two-thirds majority in each of its three houses.

The main lobbying groups are at this stage arguing for the extreme options from those listed: those in favour of women bishops are pressing for single clause legislation. Those opposed are pressing for a third province approach. The problem about the single clause legislation is that Parliament might well not approve it without provisions for financial compensation for those conscientiously opposed. Concerning the third province approach, the Rochester report lists a large number of practical issues as well as theological difficulties. A detailed draft proposal by FiF for a third province is contained within the recently published book Consecrated Women?

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Reporting of Rochester

First press reports, following the publication today of the report Women Bishops in the Church of England?

Anglicans consider men-only branch by Paul Majendie for Reuters

Synod must decide on women bishops
and Mixed Response to Women Bishops Report by Tim Moynihan for PA News

‘Men-only branch’ plan for Church on BBC News
together with Head to head: Women bishops and Flying bishop backs ‘third province’

Church of England moves a step closer to accepting women bishops by Nicholas Pyke in the Independent

Church considers men-only option by Jackie Dent in The Times

‘Men-only’ Church proposal in bishop’s report in the Telegraph

Press releases by lobbying groups:

WATCH WATCH welcomes Rochester report and backs option for full equality for women bishops

Forward in Faith Forward in Faith reacts to Rochester Report

Inclusive Church Yes to women bishops. No to a third province

Church Society press release not yet on their website so reproduced below the fold here.

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women bishops in England

On Tuesday the long-awaited Rochester report will be published.

During October, Forward in Faith published its own proposals concerning the establishment of a “third province”, in a book entitled Consecrated Women? And those supporting women bishops also published a book The Call for Women Bishops.

The Church Times of 15 October covered this in some detail:
Forward in Faith offers third-province Measure
FiF rejects team option
Press on with women vote
CT editorial Contemplating a new province
The CT also published an extract from the first book A case not made.

The following week, the CT published an extract from the second book Forget pork pies.
There were also letters to the editor and a report of the FiF National Assembly, Be ready for ‘holy disobedience’, FiF told.

Today’s newspapers have several articles about the issue:

Observer Gaby Hinsliff and Jamie Doward Hewitt gives backing for female bishops

Sunday Times Christopher Morgan Anglicans told to accept women bishops or leave

TRADITIONALIST Anglicans have been warned by a senior bishop that they should consider leaving the Church of England if it backs the ordination of women bishops.

David Stancliffe, Bishop of Salisbury and a supporter of change, said it would be impossible to make special arrangements to cater for members opposed to women leading dioceses. Traditionalists would have to decide whether to accept women bishops or leave the church if they could not.

…Stancliffe said: “If this (ordaining women bishops) is the mind of the church, people will be faced with a choice whether to stay or leave. The present arrangements (of no-go areas for women priests) will no longer be able to hold.”

He believes that all the legislation to allow women bishops will be in place by 2008, with the first ordinations happening soon afterwards.

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Inclusive Church, One Year On

Inclusive Church has issued a newsletter, the full text of which is below the fold.

On Thursday 2 September, there will be a seminar entitled Inclusive Church – One Year On – details of this are listed at the end of the newsletter.

update
Posters advertising the seminar can be downloaded from:
Poster as a .jpg file here (100K)
Poster as a pdf file (60K)

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Canadian wrap

This will be the last report here on the week’s synodical proceedings in Canada.

Reports in British papers:

The Church Times has this report by David Harris (the content has been updated from the version that appears in the printed paper) Canada debates same-sex unions

In the Guardian Stephen Bates has Canadian Anglicans put off gay blessings which is subtitled
Synod avoids internal split and worldwide evangelical revulsion

Jonathan Petre in the Telegraph has Anglicans delay vote on gay blessings notes the overwhelming strength of the vote in favour of adding the “sanctity” clause against the “tiny majority” for the deferral proposal.

The Press Association has Canadian Anglicans Back ‘Sanctity’ of Gay Relationships

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further Canadian developments

Today, the General Synod of the Church of Canada passed an addition to the motion approved yesterday that “affirms the integrity and sanctity of committed adult same-sex relationships.”

Meanwhile, the Archbishop of Canterbury issued a press release which welcomed the decision by the Canadian General Synod to defer a decision on the question of same sex blessings until 2007.

Official Press Release Anglican synod ‘affirms’ integrity of same-sex relationships
Anglican Journal Synod ‘affirms’ same-sex relationships

Toronto Globe and Mail Anglicans clash again over same-sex couples
Toronto Star Anglicans affirm adult same-sex relationships

Associated Press Canadian Church Affirms Same-Sex Unions

Today’s further move by the Synod has angered many conservatives:
Orthodox Anglicans astounded at back-door approval of same-sex relationships
Statement to faithful Canadian Anglicans from Archbishop Drexel Gomez

Update Friday morning
Anglican Journal Nine bishops ‘express sorrow’ at synod’s actions

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Canadians defer decision

The Anglican Church of Canada has decided to delay a decision on same-sex blessings until 2007.

The wording of the revised motion is here. Clergy and laity voted 142-118 and bishops voted 22-12 in favour of deferral. A further debate will occur Thursday concerning an additional proposal to “affirm the integrity and sanctity of committed adult same-sex relationships.”

Press Association Canada’s Anglicans Delay Action on Gay Blessings
BBC Canadian gay union vote put off
Anglican Journal Synod defers decision on blessings – Will decide tomorrow on ‘integrity’ of gay relationships and Reaction to synod’s vote to defer a decision on same-sex blessings
Toronto Globe and Mail Anglicans put sex issue on hold and Anglicans hesitate to bless same-sex unions
Toronto Star Anglicans defer same-sex decision and Anglicans retreat from conflict
Associated Press Canadian Church Nixes Gay Marriage Issue.

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Canadian Church may revise proposals

According to Associated Press Religion Writer Richard Ostling in Canadian Church Nixes Gay Marriage Issue the Canadian General Synod will consider an alternative proposal to the one originally scheduled for a vote tonight.

A proposal authorizing Anglican Church of Canada dioceses to provide blessing ceremonies for same-sex couples was pulled Wednesday, just hours before a scheduled vote on the matter at a national church meeting.
The move reflected caution and confusion among church delegates over the impact the go-ahead would have on the Canadian church – and internationally in the 77 million-member Anglican Communion of which it’s a part.

It remained possible that liberals would try to restore the original proposal to allow “local option” on gay policies, meaning each diocese gets to decide for itself whether to allow the blessing ceremonies.
A revised proposal calls for a two-year study of whether same-sex rituals are “a matter of doctrine,” delaying action till the next national meeting in 2007. That measure appeared to be gaining momentum on Wednesday afternoon.
If the 2007 meeting decides doctrine is involved but wants to allow same-sex unions, that would require amendment of church law at two consecutive meetings – further delaying any approval until at least 2010.

But according to Oliver Moore in the Toronto Globe and Mail in Anglican activists water down same-sex motion the original proposal has not been withdrawn, but draft amendments have been submitted.

“It was actually the same people who moved the original motion,” Anglican spokeswoman Lorrie Chortyk told globeandmail.com. “A layperson from the diocese of Toronto and it was seconded by the Bishop of the diocese of Nova Scotia and Prince Edward Island.”
Ms. Chortyk denied reports that the original motion had been discarded because of its divisiveness.
“They haven’t discussed it all. It’s happening tonight from seven to nine,” she explained in a telephone interview from St. Catherines, Ont. “The original motion hasn’t even been presented yet. So nothing’s been tossed out or decided.”
Ms. Chortyk said that the 300 delegates at the meeting will have the chance Wednesday evening to vote first on whether to accept the motion as amended. If they do, it will be discussed and then voted upon.
If not, the original motion called that the issue be left to the discretion of the individual bishops.
In comments earlier Wednesday, the new head of the Canadian church had predicted that the original motion wouldn’t survive the day.
“There is a motion before the synod and discussion goes on through the day,” Primate Andrew Hutchison told CBC Newsworld early in the morning.
“But I think it’s quite unlikely that the motion will survive in its present form. It’s been subject to a number of amendments and I think, in the final analysis, we may end up voting on quite a different motion.”

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Canada approaches decision

Updated 6 pm London time
Later today the Canadian General Synod will decide what to do about same-sex blessings. (Internet live coverage here.) Official synod background paper here.
News Release: Anglican debate on same-sex blessings opens with a plea to delay decision

This event is discussed in British newspapers, two of whom have correspondents on the scene:
Telegraph Jonathan Petre New liberal primate as gay vote approaches
Guardian Stephen Bates Church faces split on gay blessings

Canadian reports:
Toronto Globe and Mail Debate shows Anglicans split on gay unions
CBC News Decision day for Anglican same-sex unions

Reuters:
Canadian Anglicans to vote on same-sex blessings
Associated Press:
Canadian Anglicans’ new leader notes complexities on eve of gay showdown

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New Canadian Primate

The Canadian General Synod has elected Andrew Hutchison as the new Primate of Canada.

Official press release: Archbishop Andrew Hutchison of Montreal elected 12th Primate of Anglican Church of Canada

Anglican Journal:
Synod elects Montreal archbishop as primate
Reaction to the election of Archbishop Andrew Hutchison as primate
New primate’s interest in peacemaking runs deep

Associated Press via the Guardian: Canada’s Anglicans Pick Liberal Leader

Toronto Globe and Mail: Anglicans pick trailblazer to lead flock

Toronto Star: Anglicans pick liberal as leader

CBC News: Anglicans choose leader who supports same-sex unions

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Canadian General Synod

The 2004 General Synod of the Anglican Church of Canada is meeting now. Their convention website gives detailed coverage including webcasts, and the Anglican Journal reports from the convention are posted here. The webcasts all are in .wmv format (Microsoft Media Player).

There are news reports today in two British newspapers:
In the Guardian Stephen Bates reports Canada’s Anglicans debate blessing of gay unions.
In the Telegraph Jonathan Petre says Williams envoy hopes to turn gay marriage vote.

Both these stories report the speech made to the synod by Gregory Cameron, who is secretary to the Lambeth Commission.
This speech can be seen and heard on a recorded webcast downloadable here, but as this is a 7.5M download, a full transcript also appears below.
Also below that is a copy of the relevant portion of the Presidential Address (full webcast is 13.7 Mb, downloadable here) to which reference is made several times in Gregory Cameron’s remarks.

Update 11 June Official version of this speech is now on ACO website here.

Some Canadian news reports:
Toronto Star
Anglican schism feared over same-sex blessings
Anglicans clear way for vote on leader
Montreal Gazette
Gay Anglican priest elected to high post at synod
Vancouver Sun
Anglicans elect gay B.C. priest to Synod

And an internet naming angle reported in the Anglican Journal:
Who owns the name ‘Anglican’?

(more…)

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The Reformation Continued

University Sermon 2nd May 2004 preached by Revd Dr Giles Fraser
University Church, Oxford

In the years leading up to 1519, Martin Luther experienced what might be described as both mental breakdown and theological breakthrough:

“I did not love God” he said “I hated the just God” and was indignant towards Him, if not in wicked revolt, at least in silent blasphemy.”

Martin Luther’s admission that he had come to hate the God in whom he believed sparked a theological revolution that was to transform the political geography of Europe. What was it that he hated? For Luther, service to a God who demanded human beings earn His love had become service to a heartless despot, impossible to please. Consequently, the confessional had become a private hell of never being good enough, of never earning enough merit to satisfy the unattainable demands required for salvation. This was the shadow-side of the Pelagian’s breezy moral optimism. Luther’s deep sense of the extent of human inadequacy made him appreciate that a God who dealt with human beings strictly on the basis of merit, strictly on the basis of what they deserved, was always going to be a God of punishment. Rowan Williams writes: “this experience was an experience of hell, a condition of moral and spiritual hopelessness. The God who presides over this appalling world is a God who asks the impossible and punishes savagely if it is not realised”. In the years leading up to 1519, Luther came to see his former understanding of Christianity as inherently abusive, and the psychology of the confessional as a destructive cycle whereby the abused child constantly returns to the abusive heavenly father for comfort.

In exposing this cycle of abuse Luther blew apart the theological establishment. Parallels with arguments that are now transforming the political geography of Anglicanism are remarkable. For the debate about homosexuality is a great deal more than a debate about sex. It’s a debate about the nature of God’s love for human beings that has much in common with debates that drove the Reformation. For the message the Church has given to gay Christians is the message Luther came to see as inherently abusive: God does not love you as you are – you need to be completely and fundamentally – and perhaps even impossibly – different before He will love you.

Consider the Bishop of Chester, Dr Peter Forster’s advice to gay Christians that they should find a way of being cured of their homosexuality. Having investigated allegations, the Crown Prosecution Service decided his comments did not amount to a prosecutable offensive – the Public Order Act of 1986 only applies to the incitement to racial hatred. Nonetheless, his remarks deserve the deepest theological censure. For gay Christians who have tried to become acceptable to God by subjecting themselves to electric shock therapy, or by being bombarded with pornography – thus to “cure” themselves of homosexuality – have been forced into precisely the sort of private hell Luther experienced in the confessional. The Bishop of Chester’s theology serves only to describe a cruel and abusive God who cares little for the emotional or spiritual welfare of His children.

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Inclusive Church Sunday

inclusivechurch.net has announced plans to observe 20 June 2004 as Inclusive Church Sunday. Details of the plans can be found here.

The arrangements include an order of service for a liturgy are built into Common Worship Order One, with Eucharistic Prayer G.

There are also sermon notes prepared for inclusivechurch by Canon Jeffrey John.

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Dean stories

Only the Telegraph could sustain the St Albans story into another Sunday.
Evangelicals threaten to ‘ruin’ C of E over gay canon which begins:

Evangelical Anglican churches are threatening the Church of England with financial ruin in protest at the appointment of Canon Jeffrey John, a homosexual, as the Dean of St Albans Cathedral.

The BBC’s Sunday radio programme took a broader view, with:
Deans
Several cathedral Deans have been lively characters with a national profile. And colourful deans aren’t just the stuff of church history: as Christopher Landau has been finding out, even in Anthony Trollope’s fictional town of Barchester, controversy surrounded a dean’s appointment.
Listen (5m 31s – Real Audio)

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new evo sexuality campaign

Anglican Mainstream the conservative evangelical campaign organisation has changed its mind about the acceptability of Jeffrey John’s appointment as a cathedral dean. (Earlier it had issued this statement.)

Yesterday, it issued a Press Release and a Full Text of Response.
Other extreme evangelical groups have also issued statements:
Church of England Evangelical Council
Reform
Church Society (Note: this is a pdf file; an html copy for TA readers is here.
Church Society has also issued a more detailed document, also as a pdf file, but similarly archived here.

As this campaign appears to be based on what was said in St Albans on Monday, here are the detailed links to transcripts of the event:

Statements made at press conference, Monday April 19th
Extracts from press conference: ‘gay marriages’

And for completeness, here is the letter sent by the Bishop of St Albans to all his clergy (including David Phillips) and the diocesan announcement of responses to the appointment from diocesan officials and others.

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Dean of St Albans roundup

Since last Tuesday there have been further reports in the local St Albans papers, and in the church press, all listed below. Coverage of the story outside the UK has been very limited, consisting mainly of copies of the AP story linked earlier.

Also, we failed to list the Guardian’s leader comment from Tuesday, Evangelical veto which concludes with this:

The subdued reaction to Dr John’s appointment suggests that a sobering shame has descended on his opponents after the excitements of last year. That is welcome, if surprising: they had seemed shameless in the heat of the campaign against him. But it does not undo the damage done last year, when it was established that the Church of England is in the last analysis controlled by the large evangelical churches which consider themselves its paymasters.
No one can now be appointed a bishop against their veto, backed up by the threat of financial sanctions. Deans are immune to this kind of pressure. Their salaries are centrally paid and their appointment is made directly from arcane committees. Curiously, this is an argument in favour of the Church’s establishment, which is a mechanism for preserving diversity. The more democratic and congregational the Church becomes, the less tolerant it is likely to be. American churches, operating in a free religious market, tend to hold narrow and exclusive views, whether liberal or conservative. It is the civil war over homosexuality in the US church which is driving the break-up of Anglicanism. In the end, it may be the absurdity of a church which can take so seriously a job like bishop of Reading or dean of St Albans, which preserves it as an oasis of tolerance in a world where religion is increasingly important, and dangerous.

However, yesterday, “Anglican Mainstream” launched a new campaign against Jeffrey John’s appointment (see later report for details) which was reflected in two newspapers today:
Guardian Campaign begins against gay dean
Telegraph Evangelical backlash over gay dean

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