The text of the Archbishop of Canterbury’s Easter Sermon is below.
Canterbury Cathedral 11 April 2004
A good few years ago, I heard a distinguished American scholar of ancient history commenting on the proclamation of the resurrection as it would have been heard in the classical world. ‘If an educated Greek or Roman had been told that someone had been raised from the dead’, he said, ‘his first question would have been “How do you get him back into his grave again?”’. The point was that most of those who first heard the Easter gospel would have found it grotesque or even frightening. Resurrection was not a joyful sign of hope but an alarming oddity, something potentially very dangerous. The dead, if they survived at all, lived in their own world – a shadowy place, where they were condemned to a sort of half-life of yearning and sadness. So Vergil at least represents it in his great epic, unforgettably portraying the dead as ‘stretching out their hands in longing for the other side of the river’. But for them to return would have been terrifying and unnatural; the boundaries between worlds had to be preserved and protected.
1 CommentThe Church of England recently announced the appointment of a new Director of Communications for the Archbishops’ Council and General Synod. The Church Times duly interviewed Peter Crumpler:
…Mr Crumpler described himself as “passionate” about the Church, which he described as “a superb institution that is not given the value it should be in society”. He will take up the post in May. The post was vacated by the Revd Dr Bill Beaver in 2002, and was frozen while a review of the national communications strategy was conducted on behalf of the Archbishops’ Council. Mr Crumpler… said he had studied the Phillis report into government communication strategies, which stressed the need for positive presentation, openness, and no “spin”.
Some information about these two reports may be useful.
First, the Independent Review of Government Communications, a 40-page report which can be downloaded from here, deals with UK government communications strategy. It was originally set up in the wake of the Jo Moore/Stephen Byers fiasco but later it also responded to the departure of Alistair Campbell.
Bob Phillis, who is the chief executive of the Guardian Media Trust and a former TV executive (with both the BBC and commercial TV companies) chaired a group of media professionals, many of whose recommendations for restoring public confidence in the government are in my view equally applicable to the Church of England. Just try substituting “church” for “government” etc. For example:
R.10 A new approach to briefing the media – We found that the lobby system is no longer working effectively for either the government or the media. We recommend that all major government media briefings should be on the record, live on television and radio and with full transcripts available promptly online. Ministers should deliver announcements and briefings relevant to their department at the daily lobby briefings, which should also be televised, and respond to questions of the day on behalf of the government.
or this
Greater emphasis on regional communication – Research told us the public want information that is more relevant to them and where they live. We recommend that more investment should be made in communicating at a local and regional level and more communication activity should be devolved into relevant regional government or public service units…
and on websites:
R.10.3 Government websites should make all relevant background material available to anyone who wants it.
R.11 Customer-driven online communication
… We recommend that the central government website should be redesigned to meet the needs and perceptions of users, with individual departments only becoming “visible” when this makes sense to the users. Information on local public services should be prominent and easily found. There should be increased investment in websites to reflect the increasing importance of this method of communication.
Turning now to the Review of the National Communications of the Church of England which was undertaken by Mr David Kenning of Bell Pottinger Ltd, this has not been published, but a 35 page summary was posted on the CofE website in Microsoft Word format. That can be downloaded from here. A more concise 8 page version was issued last November to all General Synod members, diocesan secretaries and others, and is reproduced as a web page here. This is worth reading in full. Synod members were told that:
The Council has accepted the general analysis and overall prescription in Mr Kenning’s report.
…The Council agreed that the new Director would need some flexibility over the detailed recommendations in the report. They noted that decisions about the resources devoted to the Communications Unit would need to be considered in the budget round next spring in the usual way.
Translating into plain English, the specific recommendations of Kenning would require a huge increase in the staff and budget of the department. So that’s not going to happen any time soon. The new Director will have to fight for his slice of the cake like everyone else. But that’s not necessarily a bad thing, as Kenning’s emphasis on traditional media seems rather odd anyway. Kenning said:
The Communications Unit should invest in two additional professional journalists – one from the national press (preferably with tabloid experience) and one from national broadcasting (preferably also with national journalistic experience). This would increase the number of press officers from two to four…… revitalising Church relationships with key national journalists, columnists and journalists on a one-to-one basis. These (personal) relationships can only be improved where they are manifestly based on trust and openness. This should be done in the form of a weekly lobby – preferably held away from Church premises. … Hold a separate Thursday lobby for the Sunday press.
Whereas concerning the CofE website, Kenning said:
The Official Website requires full-time dedicated professional support with a recruited or outsourced full-time professional webmaster. Much more use could be made of an improved website (establishing an intranet) for more direct communications between the Unit and the dioceses and parishes…
A careful balance needs to be maintained between the effort devoted respectively to the press and electronic media. The recommendations for the staffing requirements above reflect the optimum balance for each. The Internet has made enormous strides into the national consciousness over the past five years and the next decade could well see it overtaking the established media as a source of information. However, the conventional press and media must remain a priority for the foreseeable future. There is no reason, however, why Church Advocates should not be able to post their views on the internet via webcams [sic] and, on occasions, invite an interactive communication with the nation such as is often conducted by television networks.
Compare this with what Phillis said about the lobby system, emphasising regional media, and using websites. Try looking at the Bell Pottinger website 🙂
On the other hand, Kenning accurately portrays the magnitude of the task facing the new director when he lists as a major issue:
A culture of inclusivity and openness – The fortress mentality in the NCIs needs to be dismantled – An entire strategy and programme needs to be put in place to improve and monitor relationships with the national press and broadcast media.
The Church must set about dismantling (the perception of) the “fortress” mentality at Church House in particular, and to a lesser extent at Lambeth. The first and most important area to begin with is within the Communications Unit itself.
This will require a change of culture.
Yes, and this is not a task which a Communications Director can do alone. Kenning also said:
The configuration of the Communications Panel holds the key both to enabling the communications strategy to work and to empower national Church communications as a whole. To date this Panel has been too remote, underpowered and insufficiently representative to do the job properly. It must draw together representatives from the major institutions and key individuals involved in communications.
… I recommend a new, re-configured Panel should include the following:
– Chaired by a media-literate senior bishop representing the House of Bishops with experience of national Church communications and who has a direct link to the Archbishops
– A maximum of two lay members (communications experts) to be elected by Synod
– One person elected from Diocesan Communicators’ Panel
– Director of Communications
– Senior Lambeth communications advisor
– Senior Bishopthorpe communications advisor ??
But the Synod was told that the Archbishops’ Council in its wisdom had:
– created a small task force to support and oversee the work of the Director over the next two years as he or she draws up and delivers a detailed implementation plan for the Review. The need for a Communications Panel will be considered further towards the end of the period. The task force will be chaired by the Bishop of Manchester. The three other members are Andreas Whittam Smith, Jayne Ozanne and Anne Sloman.
So no elected representatives of any kind on that task force, then. And the Panel recommendation has been sidetracked for at least two years. I don’t find that at all encouraging, and don’t suppose many synod members will either.
But, like many others, I do look forward to Peter’s arrival at Church House in May with joyful anticipation.
0 CommentsRichard Thomas, the Oxford Diocese Director of Communication writes about the new venture:
One of the defining features of our culture is the desire to self-resource. And the internet is probably the ultimate expression of that self-resourcing. I seek the resources I need for my holiday, my banking, and my insurance on-line. I even buy my books and my wine that way. This change has affected the way that many of us think about our belonging. No longer do we belong to an organisation or an institution in order to serve that organisation or institution. We look to it to serve us. Instead of being contributors to our communities, we are consumers of them. This may be a key distinction between Grace Davie’s ‘believers’, and her ‘belongers’. It may well be that participant members of Churches remain participants, regardless of the difficulties of participation, because they have a well developed sense of the importance of the institution for the maintenance and transmission of the faith. And it may be that the increasing failure to participate is a direct result of a loss of faith in such institutions as places that are effective in their key tasks, and that make demands on us that do not contribute either to mission or personal growth.
This is not necessarily a good thing. It may not be a healthy thing. But it is happening, and if the Christian Church is to be truly incarnational, it cannot simply decry what is, and become fruitlessly self-absorbed in what might be.
So it should be no surprise to discover that there are some people, maybe more than a few, who want to be part of a Christian community, to commit themselves to one another in prayer, in learning, and in social action, without the hassle and clutter of participation in the local parish church. We could, of course, simply respond by saying that the Church is, above all things, a sacramental community where meeting together is of the essence of what we are.
But if that was the sum of our response, we would merely add to the number of people that we fail to reach, and increase the number of people that we alienate because we want them to be other than what they are.
6 CommentsThe BBC has a major documentary going out tonight on BBC2 television in the UK and next Sunday on World Service Radio. The programme will be broadcast on BBC Two on Thursday 26th February at 21:00 GMT. The programme can also be heard on World Service Radio on Sunday 29th February at 13:06 GMT.
Those who have seen the programme are welcome to write to TA (use the Comments below) to tell us what you thought about it.
The website for this programme is here: What the World thinks of God
As part of this the BBC has conducted a new poll which it is reporting under the headline UK among most secular nations.
A survey of people’s religious beliefs in 10 countries suggests the UK is among the most secular nations in the world.
Ten thousand people were questioned in the poll by research company ICM for The BBC programme What The World Thinks Of God.
More than a quarter of Britons thought the world would be more peaceful with nobody believing in God, but very few people in other countries agreed.
The survey found the highest levels of belief in some of the world’s poorer countries, but also in the world’s richest, America.
Some poll results are available on this page
Full poll results will be published on the programme website after the programme. They are now here in PDF format.
The Church of England has thought fit to issue a press release in advance of the TV broadcast: The Church of England questions BBC analysis of faith poll – 26/02/2004
Update 29 February This survey was discussed in detail by two experts, Grace Davie and Bernard Silverman on the BBC Radio programme Sunday. Listen to that report here with Real Audio.
1 CommentRowan Williams delivered a charge to what is now called the Lambeth Commission, during its opening service at Windsor last week. This is available from the ACO website only as a pdf file. Portions of this text are now being quoted in news reports and will no doubt appear in various blogs. Below is the full text as a web page, to show the context of these quotations.
1 CommentI wrote a news article for Anglicans Online this week.
The title is What the Church of England said about ECUSA
1 CommentAt this week’s General Synod, several questions were asked about the relationship between the Church of England and the Episcopal Church USA in the light of the consecration of Gene Robinson. The answers to these questions have received almost no press attention so far, but they are of considerable importance to ECUSA members. The Archbishop of Canterbury also made some remarks about Anglican Communion matters at the opening session of the synod, which have been widely reported and made available in full on the web, but also seriously misunderstood by some.
Here is the sermon preached at St Matthew’s Westminster on 10 February 2004. The occasion was the service arranged by inclusivechurch.net on the night before the General Synod debate on Some Issues in Human Sexuality.
The preacher was The Reverend Canon Marilyn McCord Adams, Regius Professor of Divinity, University of Oxford.
Text continues below…
8 CommentsThe Church of England Newspaper reports that
On Tuesday the lobbying group Inclusive Church, set up as a result of anger over the mishandling of the appointment of Canon Jeffrey John to Reading, handed over a petition to a member of the Archbishop’s staff. The petition, with 8,500 signatures and the support of about 100 parochial church councils, calls for the ministries of the Church to be open to all regardless of race, gender or sexual orientation.
But the Chairman of Inclusive Church, Dr Giles Fraser, spelt out the message: “The Archbishop must resist those bent on dividing the Church as an authentic response to the consecration of bishop Gene Robinson in New Hampshire.”
The Church Times carried a picture captioned thus:
Point of view: the Revd Dr Giles Fraser handing a petition from the InclusiveChurch network to Chris Smith, Dr Williams’s chief of staff, outside the Synod chamber on Tuesday. Photo Richard Watt
The BBC has a short video clip of the handover ceremony, viewable with Real Player here
The covering letter to the petition is reproduced below.
2 CommentsThe main feature of the first day of the General Synod of the Church of England was Questions. There were 85 of them. Several dealt with matters arising from the consecration of Gene Robinson as a bishop in ECUSA.
Dr Philip Jeffrey (Chichester) asked the Chairman of the House of Bishops:
Q. What advice, if any, will the House of Bishops be offering in connection with any decision as to whether the Church of England is in full or impaired communion with those bishops of ECUSA who took part in the consecration of Gene Robinson and will any such advice be given in time to assist those members of the Church of England who, whilst working or travelling in the United States in the course of this summer, desire to worship in Anglican churches.
and
Revd Brian Leathers (Derby) asked:
Q. In the light of the world-wide opposition to the consecration of Gene Robinson as Bishop of New Hampshire, what consideration has the House given to formally breaking communion with the Diocese of New Hampshire and with those parts of ECUSA which endorsed his appointment?
and
Mrs Margaret Brown (Chichester) also asked:
Q. What steps has the House of Bishops taken to ensure that any bishops involved in the consecration of Bishop Gene Robinson should not be allowed to officiate at Confirmations, Ordinations and Consecrations, or to celebrate the Holy Communion in this country?
and
Revd Brian Leathers (Derby) also asked:
Q. Has the House of Bishops issued, or will it be issuing a policy or guidance for its members on the granting of licenses or permission to minister in their dioceses to those who took part in the consecration of Gene Robinson.
and
Mrs Margaret Brown (Chichester) also asked:
Q. Has the House of Bishops expressed its support for all those in ECUSA and the Canadian Church who remain faithful to traditional Biblical teaching on marriage, homosexual practice and cohabitation.
The Archbishop of Canterbury replied:
A. Chairman, with permission I will respond to the question from Dr Jeffrey and the two questions each from Mrs Brown and Mr Leathers together.
Synod has heard the remarks I made earlier concerning the Anglican Communion. As I said then, I hope we will pray for the work of the Eames Commission looking into related matters.
With regard to arrangements for visitors worshipping in the United States, this is surely a judgement for individuals and not one for the House of Bishops.
On the ministry of Gene Robinson in this country – that is not a question for the House of Bishops, but, in accordance with the Overseas and Other Clergy Measure of 1967 – for the Archbishops of Canterbury and York. I have indicated already that I would not be prepared to give my permission under that legislation for Gene Robinson to exercise episcopal functions here.
On the position of others involved in the consecration, the House of Bishops has not thought it appropriate to issue guidance.
Also, the following:
Dr Philip Jeffrey (Chichester) asked the Secretary General:
Q. In view of the fact that a number of Provinces of the Anglican Communion have declared themselves to be out of communion with, or in a state of impaired communion with, those bishops of ECUSA who took part in the consecration of Gene Robinson, what is the competent authority in the Church of England to decide whether or not the Church of England is in full or impaired communion with those bishops?
The Secretary General, Mr William Fittall replied:
A. The Church of England is in communion with Churches, and not separately with individual dioceses – still less with individual bishops – within those churches. For the purposes of the Overseas and Other Clergy (Ministry and Ordination) Measure and the Church Representation Rules, a decision by the Archbishops of Canterbury and York is conclusive in determining whether a Church – as a whole – is in communion with the Church of England.
Inclusivechurch.net hands petition to Archbishop
PRESS RELEASE – Inclusivechurch.net – 5th February 2004
The Archbishop of Canterbury is to be handed a petition signed by over 8,500 individuals and over 100 Parochial Church Councils from the Inclusivechurch network of Anglicans. The petition demonstrates the strong conviction of the majority of grassroots Anglicans that the Church of England must be an inclusive church, open to all. The handing over will take place outside Church House,Westminster on Tuesday 10th February 2004 at 1.30pm, whilst the General Synod is meeting.
‘Inclusivechurch.net is an organisation set up to campaign for an open, honest and generous spirited Anglicanism that has always been the very heart and soul of the Church of England,’ says Rev’d Dr Giles Fraser, chair. ‘It is excellent that so many people have supported the petition in such a short time, and with such little promotion.’
The message of the petition is clear: the Archbishop must resist those bent on dividing the church as an authentic response to the consecration of Bishop Gene Robinson in New Hampshire, U.S.A, and continue to work for a Church that is open to all, regardless of race, gender or sexual orientation.
The Inclusivechurch petition contrasts dramatically with the petition handed to the Archbishop last month by evangelicals opposed to a fully inclusive church for gay people. It claimed to include millions of Anglicans but turned out to have been signed by fewer individuals than this new petition from Inclusivechurch. ‘The point is that dioceses and parishes do not operate like unions, with block votes,’ says Fraser. ‘Rather, dioceses and parishes are made up of individuals.’
The vast majority of Inclusivechurch’s signatories belong to the Church of England. In addition to individual Anglicans who have signed the petition over 100 parishes have signed up too, each having passed motions of support through their PCCs. ‘It is important to note that many signatories come from parishes belonging to organisations like Reform,’ adds Fraser. ‘We have also received emails from individuals keen to protest against the actions of their local clergy who make gays or women clergy feel unwelcome, for example in places like Fort Worth or Pittsburgh in the USA, where dioceses have declared themselves to be conservative, non-inclusive zones.’
Inclusivechurch believes that this petition is part of the groundswell of Anglican opinion that is opposed to the sort of intolerance and bigotry that has been threatening the church. ‘The true diversity of Anglicanism is beginning to come through, for all that well-organised, well-funded conservative forces would have it otherwise,’ continues Fraser. ‘We are here to celebrate the true spirit of Anglicanism which is strongest when it is diverse and inclusive.’
0 CommentsThe Primate of Southern Africa, Archbishop Njongonkulu Ndungane preached a sermon at the annual convention (synod) in Washington DC of the Diocese of Washington last weekend. The full text of this sermon is available here. An extract follows.
As was clear from our epistle reading, the rich abundance of God’s love finds expression in creative diversity. We are each formed unique, with different gifts. In this way we complement one another as we contribute to the life of the Church, the one body of Christ and to God’s mission in the world.
Created diversity should not surprise us. We are created in the image of the Triune God, Father, Son and Holy Spirit. Three persons, each distinct, yet united in communion with one another and united in purpose. This is God’s pattern for God’s people. ‘The body is one unit, though it is made of many parts.’ (1 Cor 12:12)
Recognizing that God creates us for unity in diversity has important consequences for how we construe difference, especially within the body of Christ. We should expect it, and see it as a generous gift from the overflowing love of God. This creative complementarity is at the heart of the life of the Godhead and at the heart of the life of the Church. It gives immeasurable godly potential to the partnership we have between Washington Diocese and the Church of the Province of Southern Africa. The same is true at every level: within congregations, in Diocese and Provinces, across the whole Anglican Communion, and in all our ecumenical relations.
These are fine words, but I am not so spiritually minded that I fail to see that they are a tough challenge to us – especially in the life of the Anglican Communion today.
In January, the Church Times carried a two-part feature article by Theo Hobson which is now online.
Part 1: Don’t call us evangelicals
Part 2: When the world is our parish . . .
These articles make interesting reading in conjunction with the book, Mission Shaped Church which is to be the basis for a General Synod debate next week.
Theo Hobson talked to a wide range of people including Nicky Gumbel, Mark Oakley, Grace Davie, Rob Gillion, Dave Tomlinson, and Si Jones.
10 CommentsThe latest newsletter of inclusivechurch.net is now online.
Note that the day of action is Tuesday 10 February:
1.30 pm – Handing of petition to Archbishop
Our petition, signed by 8,500 individuals and 100 PCCs, will be received by Chris Smith, chief of staff at Lambeth Palace, on behalf of the Archbishop. Assemble outside Church House, Great Smith Street, Westminster from 1.15 pm. We are looking for a professional photographer to record the event – please contact mvernon@dircon.co.uk if you can help.
7.30 pm – Eucharist
On the eve of the General Synod’s Sexuality debate at St Matthew’s Church, Great Peter Street, Westminster. The celebrant will be Rev’d Dr Giles Fraser, chair of inclusivechurch.net. The preacher will be Revd Canon Dr Marilyn McCord Adams, Regius Professor of Divinity at Oxford University and Canon of Christ Church.
The General Synod of the Church of England meets in London from 9 to 13 February 2004. This is the first synod session since Thinking Anglicans began.
We want to stimulate discussion here about some of the major topics to be debated: these are summarised for example in the Church Times Heavy agenda and serious issues facing General Synod
“RADICAL DEBATES on the future of the Church, the shape of dioceses, and how best to spend the Church Commissioners’ money will be on the agenda for the General Synod when it meets next month. The Synod meets at Church House, Westminster, from 9-13 February.
There will also be debates on human sexuality, the Doctrine Commission’s report on “time, power, sex and money”, cohabitation, HIV/AIDS (when Synod will be addressed by the Secretary of State for Overseas Development, Hilary Benn), asylum-seekers, and ARCIC conversations with the Roman Catholic Church.
The new Common Worship Ordinal will be before the Synod for the first time, as well as other liturgy, and a large amount of routine legislation. Such a heavy agenda is the result of the Synod deciding to have only two sessions a year instead of the former three, said the secretary general, William Fittall, on Monday.”
Peter Owen has listed all the documents that have been issued in preparation for the session, with links to quite a number that are now available online. Also, I have listed all the news stories available online from the British press about the forthcoming session, and during the synod I will continue to list them daily.
Please join in.
0 Commentsjust thinking…
The potentially global reach of the internet is still quite limited in practice. In November 2003, less than 11% of the world’s population had internet access. 62% of North Americans and 28% of Europeans (58% in the UK) were internet users, while in Africa only 1% of the population had access. In two major African countries with significant Anglican populations, Nigeria and Uganda, the figures were only 0.1% and 0.2%. Within Latin America and the Caribbean the average was 7%, in Asia 6%, Oceania 2%, and in the Middle East 5%, although there were very wide variations between individual countries. The UK had the fifth highest number (34 million) of internet users in the world, after the USA (185 million), China, Japan, and Germany.
The reduction of this global “digital divide” is a major challenge which the United Nations and the International Telecommunications Union is trying to meet. Seven of the ten countries with the largest Christian populations, i.e. Brazil, Mexico, China, Russia, The Philippines, India and Nigeria have low figures for internet use.
Christian usage of the internet reflects the restricted geography of internet users. North American Christians currently dominate, with other English-speaking countries coming second, non-anglophone Western Europeans third, and the Global South is scarcely represented as yet. This balance will not change much over the next decade unless the global “digital divide” is significantly closed. It is not surprising therefore that so far the major Christian voices on the internet use the English language and reflect the theological balance of American Christianity, with strong representation of protestant and often conservative viewpoints. Thinking Anglicans is a small effort to redress this imbalance.
The most detailed survey so far of religious internet use is a 2001 survey of North Americans (see CyberFaith: How Americans Pursue Religion Online for details) which found that 3 million people a day (and in total 28 million Americans) had used the internet to get religious and spiritual information. This was a quarter of all American users and interestingly that was more people than had used internet dating services. 91% of them were Christians, compared to 71% of the American population.
Religious internet users appear to differ from many secular communities in that they do not use the internet much to find a new religious organisation to join, but rather to connect better with the one to which they already belong. Their most popular uses of the internet were to discover more information about their own faith, or about social issues, to email prayer requests, to download religious music, or to buy books or other religious materials. Nearly one-third subscribed to one or more electronic mailing lists of a religious kind. A majority had a favourite website affiliated with their own religious denominational group.
There are huge opportunities for Christians to promote the Kingdom of God via the internet. Thus far only a small proportion of Christian internet effort has been directed to evangelism: spreading the Good News of Jesus Christ to those who have never heard it. Much energy goes to nurture existing Christians in their faith, which is valuable. But far too much internet time is wasted in disedifying wrangles between Christians. This does nothing to further the Gospel, and leaves the potential of the internet for Christianity unfulfilled.
2 CommentsThe Washington Post has revealed details of the plot by the American Anglican Council for the Network of Anglican Communion Dioceses and Parishes to supplant ECUSA as the globally-recognised Anglican jurisdiction in the USA.
Plan to Supplant Episcopal Church USA Is Revealed
Episcopalians who oppose the consecration of a gay bishop are preparing to engage in widespread disobedience to church law in 2004, according to a confidential document outlining their strategy.
The document makes clear that despite their public denials of any plan to break away from the 2.3 million-member Episcopal Church USA, leaders of the traditionalist camp intend to severely challenge the authority of Episcopal bishops, and expect that both civil lawsuits and ecclesiastical charges against dissenting priests will result.
The full text of the strategy document described in the article can be found here.
Update: for follow-up press coverage on this, and other regular reports of Anglican news, go here
1 CommentPaul Vallely, associate editor of the Independent, has a major interview in today’s paper with Tom Wright, Bishop of Durham.
Tom Wright: It’s not a question of left and right, says the combative priest who opposes the war in Iraq and gay bishops is there until it disappears into the paid archive.
There is also a front page (broadsheet edition at least) news story to lead readers to the interview Bishop attacks Blair as ‘white vigilante’ which concentrates on one aspect of the interview only.
There is also an editorial about the bishop and his views, which is unfortunately available only to paid subscribers. This also deals mainly with the UK political aspects, but not entirely. Here are some extracts.
Support for the Church of England came today from an unexpected quarter: the editorial column of The Observer newspaper. In Faith values the leader writer refers to the major feature story by Rachel Cooke on the cover page of the Review section, The sleek shall inherit the Church which reviews the current state of the CofE.
Part of the editorial:
2 CommentsSome three million people will file into the pews of the Church of England at some stage this Christmas – three times as many as on a normal Sunday. It may be only 5 per cent of the population, but in a secular age in which Christian faith appears so out of fashion it is remarkable how well the numbers hold up every year. Christmas remains a time when the story of birth and redemption retains a remarkable hold on our collective imagination.
…People do not have to accept every canon of the Church’s creed to be impressed by its core spirit of radical toleration – a continuing gift to our national culture. Some of the millions in church this weekend will not be attending because they are regular practising Christians. Rather they come because they feel the spiritual dimension of Christmas should be acknowledged and they know this radically tolerant church will welcome them, even if they don’t turn up again until next Christmas.
Such tolerance, though, is under siege. It is even attacked by evangelists within the Church who see it as too accommodating to what they portray as amoral trends in civil society, such as homosexuality. It is regrettable for both believer and non-believer that such trends tend more towards the Old Testament age of retribution, revenge and intolerance that threatens our modern plural and largely secular society.
… If we all could subscribe to greater tolerance, it’s hard to dispute that the world would be a better place. If Christmas can help that message alone, it is more than worth its keep.
Two weeks ago, the Church Times paper edition’s web page contained an article by Sarah Meyrick, about various new web-based British church organizations, which mentioned Thinking Anglicans. This is now on the CT website.
To read the whole article, follow this link and scroll down to Partaking or plotting?
The portion about Thinking Anglicans is reproduced below.
As Sarah concludes:
All these websites give people at the grassroots a chance to track events as they unfold, and to explore tricky issues with an audience far wider than could have been dreamt of in pre-web days. For the movers and shakers, they are a means of taking the temperature of the Anglican Church at a time of turmoil.
At its best, the internet provides a way of fostering community and broadening the horizons of its users; at its worst, it allows people to become narrower in outlook and to plot damage. I suspect the outcome in this case lies in how much – if at all – the different networks communicate with each other.
So here are links to the other sites she mentions:
www.inclusivechurch.net
www.anglican-mainstream.net
www.fulcrum-anglican.org.uk
www.biblicalliberal.com
Two weeks ago, Paul Vallely the associate editor of the Independent newspaper and regular contributor to the Church Times published this comment piece: A suitable case for treatment? in which he considers the benefits to society of reorientating Christians.
2 CommentsI would not set myself up as a medical specialist on the subject – to borrow a phrase from the Bishop of Chester – but it is clear that some people who feel themselves to be religious can, with psychiatric help, reorientate themselves. Being a Christian is now a curable condition.
There are those deluded folk who assume that Christianity is not a lifestyle choice, but a gift from the Almighty. I want to help them on this. Modern mental-health care has a number of techniques, including aversion therapy, which can significantly reduce religious cravings, or, at least, stop people acting on them in a way that is unnatural.