Readers will recall the letter that William Nye sent to The Episcopal Church recently.
Three bishops of The Episcopal Church have made a legislative proposal for the forthcoming General Convention to consider, which attempts to find a solution to the issue. See this ENS report by Mary Frances Schjonberg: Bishops propose solution for full access to same-sex marriage rites.
Long Island Bishop Lawrence Provenzano, Pittsburgh Bishop Dorsey McConnell and Rhode Island Bishop Nicholas Knisely said in a news release late on June 28 that their Resolution B012 is “an attempt to move the church forward in an atmosphere of mutual respect, reconciliation and the love of Jesus Christ.”
The resolution continues to authorize the two trial-use marriage rites first approved by the 2015 meeting of General Convention without time limit and without seeking a revision of the 1979 Book of Common Prayer.
“Given our particular time in history, this resolution provides a way forward for the whole church without the possible disruption of ministry that might be caused by the proposed revision of the Book of Common Prayer,” the three bishops said.
The news release from the bishops is here: “Marriage for the Whole Church”, Resolution B012, Proposed for General Convention.
…This resolution re-authorizes the two Trial Use marriage rites first authorized in 2015, but with modified terms. Resolution 2015-A054 stated that bishops exercising ecclesiastical authority “will make provision” for all couples to have access to these liturgies, while also providing that trial use in a diocese requires the permission of the diocesan bishop.
By contrast, this resolution proposes that access to these trial use liturgies now be provided for in all dioceses, without requiring the permission of the diocesan bishop.
Additionally, this resolution proposes to authorize Trial Use versions of “The Blessing of a Civil Marriage” and “An Order for Marriage,” suitable for use by all couples. These services were not authorized in 2015.
Finally, this resolution calls for a Task Force on Communion Across Difference, tasked with finding a lasting path forward for all Episcopalians in one church, without going back on General Convention’s clear decision to extend marriage to all couples, and its firm commitment to provide access to all couples seeking to be married in this church…
This proposal has been given qualified approval by another group of seven bishops, who are opposed to same-sex marriage, see this statement by the Communion Partners of the Episcopal Church: The Vocation of Anglican Communion.
54 Comments…While we cannot endorse every aspect of this proposal, we will be grateful should it help us all to continue contending with one another for the truth in love within one body. It preserves the Book of Common Prayer as established by our church, and it preserves our dioceses for the exercising of the “historic episcopate, locally adapted” (Chicago-Lambeth Quadrilateral). If our church chooses not to preserve these two institutions — the historic Prayer Book, and the historic episcopate with jurisdiction in dioceses — we would no longer have a place in this church. With the protection of the prayer book and episcopate, we can carry on as loyal Episcopalians and Anglicans, in charity with our sisters and brothers in Christ.
The inclusion of a Task Force on Communion across Difference is of utmost importance. Parity requires that if congregations in our dioceses must be granted delegated episcopal pastoral oversight at their request, this should be reciprocated throughout the church for Communion Partner congregations. For them, it is not simply a matter of whether or not a conflictual relationship exists with their bishop, but instead whether the bishop whose spiritual care guides their common life is one that they understand as in full communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer. These and other matters need to be worked out carefully and coherently for a lasting truce of God, one that will allow all of us to re-focus our energies on mission and proclaiming the Gospel to all people, as our Presiding Bishop calls us to do…
Updated to correct first sentence
The UK Supreme Court has ruled that restricting civil partnerships to same-sex couples is discriminatory.
The court’s own press release is here, and the full text of the judgement is over here.
UK Human Rights Blog published this beforehand: The ‘straight civil partnership’ challenge: All you need to know before the Supreme Court Judgment.
As yet it’s quite unknown how the UK government will respond to this decision. It had earlier embarked on a consultation, to which the Church of England has already responded. See our earlier article: Church of England opposes end to civil partnerships.
Some earlier articles on what the Church of England thought at the time:
18 Comments
The House of Bishops of the Church of England has published a paper titled Church Planting and the Mission of the Church.
There is a press release (copied below) to explain it: Bishops set out principles for church planting. The paper itself can be downloaded from here.
The House of Bishops has published a paper on church planting and the mission of the Church.
Church planting is one among a variety of ways by which the Church of England seeks to share in the apostolic mission by proclaiming the gospel of Jesus Christ.
The paper gives a set of principles for church planting and also offers practical suggestions and theological grounding for this work.
The Bishop of Chelmsford, Stephen Cottrell, said: “A few years ago there was a wonderful series on the radio called ‘Things we forgot to remember.’
“It explored various ideas and movements through human history that simply got forgotten.
“If the church were to construct such a list, then church planting would be near the top. It only feels like something new, because we forgot to remember it. Every church was planted once.
“Every church had a beginning.
“This beginning arose out of a response to God and the desire to reach out to a community of people who did not yet know Christ.
“Forming a new Christian community was the best way to serve these people and share the gospel. In our own day we are beginning to remember how to plant churches. This is a great movement of the Spirit and a huge blessing to the nation we are called to serve.
“This brief report gathers together some insights from our recent experience and offers guidelines for parishes and dioceses encouraging us all to put church planting at the centre of the missionary agenda.”
The Bishop of Islington, the lead bishop for church planting, explained why this paper has been published now.
He said: “In every generation, and with every tradition, the Church of England has planted new churches to reach new people in new places in new ways.
“Most recently, a number of dioceses have now committed to planting over 2,400 churches of all shapes and sizes by 2030. There is a real desire to see this work grow and gather momentum.
“This paper brings together learning from recent experience and the theology of church planting in order to provide guidance for everyone and everywhere in the Church of England.”
The bishops hope that this can also be a helpful tool for dioceses, deaneries and parishes, in thinking about establishing a new church plant or working with others who are in the process of church planting in their area.
The Bishop of Aston, Anne Hollinghurst, said: “This House of Bishops paper is very timely as interest in church planting as an important aspect of mission grows across the Church of England.
“In Birmingham we are conscious of how important a great wave of earlier church planting was in the mission of our diocese.
“In the last century many new Christian communities were established throughout our city and region in response to a rapidly growing, changing urban population and new industrial developments.
“Today dioceses, deaneries and parishes find themselves seeking to respond to many new changes in society and the context in which they are set.
“We hope they will all be encouraged by this short paper which gathers together principles based on good practice which will be invaluable to those considering planting a new church as well as those working with neighbouring church plants.
“We hope these principles will inspire confidence to explore opportunities for establishing new Christian communities in different contexts and across the diverse traditions of the church.”
There has been extensive media coverage of this, following its publication last Friday.
This morning’s Sunday programme on BBC Radio 4 carried a 9 minute segment including interviews with David Greenwood and Bishop Peter Hancock. You can listen to that in full here.
The Church of England disregarded dozens of allegations in its inquiry into child sexual abuse and then downplayed the issue to protect its reputation, a critical report has found.
A report by former Barnardo’s chief executive Sir Roger Singleton found that close to 100 cases were whittled down to just a handful for a review released in 2010…
BBC Church of England ‘needs to review’ abuse inquiry in seven dioceses
Times (£) Church of England inquiry missed abusers, review finds
ITV Church of England’s 2010 review of sex abuse was ‘botched’ and ‘flawed’
Christian Today Church review of abuse cases failed to show full picture
Press Association via Guardian C of E ordered investigation after ‘botched’ 2010 abuse inquiry
And there is more:
The Global Anglican Future Conference which has been meeting this week in Jerusalem has issued a communiqué. The full text is here: Letter to the Churches – Gafcon Assembly 2018. The full text of the Presidential Address by Archbishop Okoh is available: Proclaiming Christ Faithfully to the Nations God’s Gospel.
The Church Times has two reports: GAFCON participants lay claim to Anglican orthodoxy and Two thousand meet at GAFCON conference in Jerusalem.
Covenant has some commentary from Esau McCaulley of ACNA, including Kenya Ponders Future with GAFCON. The Living Church reports: ACNA Archbishop Named GAFCON Chairman.
The Anglican Communion News Service was refused accreditation to cover this event. See Third Gafcon conference underway in Jerusalem and then also Facts, fiction and fake news.
There was also a row about this letter to the GAFCON primates from the Secretary General which led to this Response to the ACC Secretary General’s Criticism of Gafcon’s Ministry Networks.
Prior to the conference there had been the regular monthly letter from the then Chairman: Chairman’s June 2018 letter.
The Church of England has today published a report into its handling of the 2007-2009 Past Cases Review. The full text of the report can be downloaded from here.
There is a press release: Report into handling of Past Cases Review which explains the background. Sir Roger Singleton authored the report and chaired the independent scrutiny team.
…In November 2015, in his report to the Archbishops’ Council, the newly appointed National Safeguarding Adviser noted ‘growing recognition of shortcomings of PCR’; inconsistencies in the application of the House of Bishops Protocol designed to bring consistency and independence to the process, cases of abuse coming to light that should have been identified in the PCR and survivors not being engaged in the process.
Following an initial screening process by the National Safeguarding Team, Sir Roger Singleton was asked to independently review the adequacy of the Past Cases Review and makes recommendations to the Church of England.
The report sets out the findings of this independent scrutiny and makes nine recommendations. These have been accepted by both the Archbishops’ Council and House of Bishops, and action is now being taken to address both the shortcomings of the original PCR and to instigate a further review known cases and new appointments made since 2007.
Today’s report will be sent to the Independent Inquiry for Child Sexual Abuse (IICSA) to which Sir Roger Singleton gave evidence during the Chichester Case Study public hearing in March of this year…
The BBC had a report about this earlier, Church of England ‘s 2010 abuse inquiry was ‘flawed’ and ‘failed‘, which currently notes that the report is not due to be published until next month. There were items on the Radio 4 Today programme about this too, including an interview with Sir Roger Singleton.
There has also been a Press Association report published at Care Appointments, Inquiry into Church of England historic sexual abuse was ‘botched’.
25 Comments…The PCR looked at more than 40,000 case files relating to allegations of abuse dating as far back as the 1950s and concluded that just 13 cases of alleged child sexual abuse needed formal action.
After survivors complained that the report was inadequate, Sir Roger was commissioned to carry out an independent review of how it was conducted.
He told BBC Radio 4’s Today programme that it was “botched in three ways”.
“The survey wasn’t completely comprehensive,” he said. “It didn’t include some cathedrals, it didn’t include employees working with children in some parishes.
“The attempts really to make the survey absolutely complete were flawed.
“In the public statement that it issued reporting on the review, (the Church) rather failed to give a comprehensive picture of the concerns that existed.
“It narrowed down the definitions of who had actually been responsible for abuse by limiting it to just new cases and cases where the Church took formal action. This had the impact of reducing the numbers from probably nearer 100 to just two which appeared in the public statements.”
Asked whether he found that Church officials were concerned to avoid reputational damage, Sir Roger said: “I think that is one of the factors that led those who prepared the press statement to emphasise the positive points for the Church and rather to downplay the negative aspects.”
He said it appeared “extraordinary” that some survivors were denied the chance to give evidence.
“There is no doubt that some victims and survivors came forward and offered to meet with the reviewers carrying out this work and that offer was refused,” he said.
This morning, GS 2092 Report by the National Safeguarding Steering Group has been published.
For the context, see our earlier article: Safeguarding debate at General Synod.
The Church Times has a report: National register proposed for clergy to ease safeguarding concerns.
Update: The Bishop of London has published a blog article: Safeguarding – independence V responsibility? This also appears at Christian Today.
6 CommentsColin Coward has published an article titled Ten questions about the House of Bishops Teaching Document.
In this he refers to GS Misc 1158, published in June 2017, Next Steps in Human Sexuality, which was the subject of a presentation at the 2017 July General Synod sessions in York. A more up-to-date list of members of the various groups can be found here.
See our two articles from last year on GS Misc 1158
Our recent article about the presentations planned at York this year is here.
0 CommentsOneBodyOneFaith published this on 5 June:
We’re delighted that this film, funded by our supporters and members and featuring John Bell and Nick Bundock, has now been completed and can be viewed on our YouTube channel. As you’ll probably recall, the film arose out of John hearing about Nick’s church’s response to Lizzie Lowe’s death, and the films are a conversation between the two of them, with ideas for reflection by church groups.
Please share the films and encourage others to do so too; we want them to reach the widest possible audience because we believe they have the potential to help people move on in their journey of understanding, and to make real change. If you need more resources for study and reflection, check out some of the books in our online shop – or get in touch and we can help you identify people to talk to, speakers and other sources of support, reflecting your particular context.
Today is Lizzie’s 18th birthday. Her parents Kevin and Hilary appear briefly in the film. Notwithstanding the remarkable transformation of their church following her death, would still give anything to have their daughter back. Please remember them, and Lizzie’s siblings and many friends, today.
Part one of the film is here.
Part two is here. Do be sure to watch both parts.
And then consider this question: So – how’s the ‘radical Christian inclusion’ coming along then?
5 CommentsOn Saturday morning, 7 July, following Morning Worship and a Presidential Address by the Archbishop of York, the synod will consider the topic of Safeguarding. There will be a presentation, followed by questions, followed by a debate. However, the relevant document, GS 2092 will not be published until Friday 22 June but we do now know the wording of the motion that will be proposed. It is highly likely to attract numerous amendments.
SAFEGUARDING (GS 2092)
7 Presentation under SO 107.
Note: The Business Committee has determined under SO 107(3) that this presentation should include an opportunity for questions.
8 The Bishop of Bath and Wells to move:
That this Synod, recognising that safeguarding is at the heart of Christian mission and the urgent need for the Church of England to continue to become a safer place for all and a refuge for those who suffer abuse in any context:
(a) endorse the priorities for action outlined in the report (GS 2092); and
(b) call on the House of Bishops and the Archbishops’ Council to ensure that the plan of action is implemented as a matter of priority.
GS Misc 1192 Summary of decisions by the House of Bishops and Delegated Committees, contains brief reports of various meetings that have considered Safeguarding. The relevant extracts are copied below the fold. I have changed the order of the meetings to put them in chronological order.
7 CommentsThe Business Committee report GS 2091 contains the following:
Arrangements for the Saturday afternoon
25. The Business Committee has agreed that on Saturday afternoon the Synod will not be in session. Instead, members will be invited to attend a choice of seminars intended to update members on various important areas of work and to encourage our participation in the development of them.
26. The seminars will cover the developing work of the House of Bishops Teaching Document on Human Sexuality, the Pastoral Advisory Group, Digital Evangelism, the Evangelism Task Group and the Environmental Working Group, as well as Children and Young People. Each seminar will be 1 hour long and will take place 3 times on a rotating basis in order to allow those members who wish to attend up to three different seminars. There will also be workshops available on a number of these topics. Full details of these opportunities are set out in GS Misc 1188. This conference style session will be introduced at the end of the Saturday morning session by the Chair of the BC and some of those leading the different workstreams.
27. After due consideration, the Business Committee has come to a mind that the various PMMs and DSMs relating to the matters which are intended to be addressed by the proposed House of Bishops Teaching Document on Human Sexuality will not be scheduled for debate until that document has been published. This decision was taken on the understanding that the work on the Teaching Document will be completed by 2020. In addition, there has been an understanding that from the inception of the project there will be regular opportunities for members of the General Synod to engage with that work, as it develops at each group of sessions. This process of engagement begins with the seminars arranged for the Saturday afternoon of the July group of sessions.
The details of the arrangements for the Saturday afternoon are contained in GS Misc 1198.
The programme for the afternoon comprises
The nine seminars will each run three times during the afternoon, for an hour, at 2.30 pm, 4.15 pm and 6.00 pm.
The three workshops are described as follows:
…organised so that you can visit them at your own pace and in your own time throughout Saturday afternoon. Each workshop space will have information about aspects of the work of the Teaching Document and offer ways in which you can participate in shaping its work.
One or more members of the Co-ordinating Group for the Teaching Document will be available to respond to your questions and tell you more about the work of the group. These workshops are as much for the benefit of the Teaching Document as to inform you about the project..
There is a lot more detail in GS Misc 1188.
7 CommentsUpdated Friday
press release from the Archbishops’ Council
Lessons for the National Church Institutions following Independent Reviewer’s report on Sheffield
Following the publication of Sir Philip Mawer’s independent review into the nomination to the See of Sheffield, William Nye, Secretary General of the Archbishops’ Council, has published a ‘lessons learned’ review in response to Sir Philip’s fourth recommendation.
He said: “I would like to add my thanks to that of the Archbishops to Sir Philip for his review, and in particular for suggesting that I review the lessons to be learned for the National Church Institutions from the handling of the process after Bishop Philip North’s nomination.
“Having done this, I hope that my suggestions for a way forward will ensure that those nominated to a see, as well as the dioceses in question, will be better supported by the National Church Institutions both before and after the announcement.
“We have already put this learning into practice and have reaped the benefit of this in the announcement of the new Bishop of London last December and the new Bishop of Bristol in May.
“We will continue to learn from each nomination, keeping to our commitment to mutual flourishing in every process.”
The full text of the review is available here.
Notes
Sir Philip’s report can be found here.
The House of Bishops response to Sir Philip’s report can be found here.
Update
Forward in Faith has issued this press release: Nomination to the See of Sheffield: Lessons Learned
14 Comments…Like Mr Nye, we look forward to news of the progress of the Implementation and Dialogue Group in carrying out its task of remedying this lack of education about the Five Guiding Principles and the 2014 settlement more generally. We hope that, when the next traditional catholic is nominated to a diocesan see, the fruit of its work will be seen in much more generous responses within and beyond the diocese concerned.
The House of Bishops’ Declaration also said, ‘It will be important that senior leadership roles within dioceses continue to be filled by people from across the range of traditions.’ The non-implementation of this commitment over the last four years suggests that educational work might usefully begin within the House of Bishops itself.
The Episcopal News Service reports:
US Supreme Court refuses to hear South Carolina Episcopal Church property case
Breakaway group vows to continue legal fight
The United States Supreme Court refused June 11 a petition by a group that broke away from the Episcopal Church in South Carolina asking it to review a state court ruling that said property, assets and most of the diocese’s parishes must be returned to the Episcopal Church and its recognized diocese, The Episcopal Church in South Carolina.
The petition for a writ of certiorari from a group that broke away from the Episcopal Church in South Carolina asked the court to consider “whether the ‘neutral principles of law’ approach to resolving church property disputes requires courts to recognize a trust on church property even if the alleged trust does not comply with the state’s ordinary trust and property law.”
The breakaway group said in its Feb. 13 petition that the majority of the South Carolina Supreme Court justices did not take the “neutral” approach.
The high court justices discussed the case (17.1136) during their June 7 conference and denied the request without comment on June 11…
The (ACNA-affiliated) Diocese of South Carolina has issued this press release:
Diocese’s Petition for Cert Denied by United States Supreme Court
…The Diocese of South Carolina will now return to our state courts, where the case has been remitted to the Dorchester Courthouse where it originated. An element of TEC‘s argument for the United States Supreme Court to deny our petition was the “fractured” nature of the South Carolina Supreme Court’s ruling. Constitutional issues aside, the Diocese believes the conflicted nature of the current State Supreme Court ruling is virtually unenforceable as written. Interpretation and implementation of that ruling, given its five separate opinions, with no unified legal theory even among the plurality of the court, means there are still significant questions to resolve.
The Diocese remains confident that the law and the facts of this case favor our congregations. We plan to continue to press both to their logical conclusion, even if that requires a second appearance before the South Carolina Supreme Court.
Statement by the Rt. Rev. Mark J. Lawrence, Diocesan Bishop: “While, obviously, we are disappointed that the Court did not review this case, our hope remains steadfast in our Heavenly Father. There are many unresolved legal questions which remain before the State Court as well as matters for prayerful discernment as we seek to carry out the mission to which we are called in Jesus Christ. We shall seek his guidance for both.”
The Episcopal Church in South Carolina issued this:
US Supreme Court Decision
… Today’s decision does not cause an immediate change in the physical control of the properties, according to Thomas S. Tisdale Jr., Chancellor of TECSC. It is now up to the state’s 1st Circuit Court of Common Pleas to execute the lower court’s decision.
TECSC and The Episcopal Church on May 8 asked the state court to place diocesan property and assets under control of TECSC‘s trustees, hand over ownership of property of the 28 affected parishes to The Episcopal Church and TECSC, and appoint a Special Master to oversee the transition.
The Episcopal Church has been hoping to engage with leaders of the breakaway group since the state Supreme Court ruling in August. Bishop Adams and other diocesan leaders have been seeking direct contact with people in the affected parishes, offering a “Frequently Asked Questions” publication and arranging individual meetings to work with those who want to remain in their home churches as Episcopalians.
Direct talks are even more important now that the Supreme Court has ruled, the Bishop said. “We invite people in each of the parishes affected by this decision to read the FAQ document and get in touch with me directly, so we can discover how best to work together for the good of the parish, the diocese and the whole Church,” Bishop Adams said…
The FAQ document mentioned above can be found here.
40 CommentsUpdated again Tuesday afternoon
The reply from the Bishop of Maidstone to the Diocese of Lichfield ad clerum continues to get coverage.
We first reported this in our roundup of 6 June, which included a link to Colin Coward’s Open Letter to Archbishops Justin and Sentamu re: +Maidstone.
Since then:
Savi Hensman wrote about this at Ekklesia Bishop’s call to deny communion defies church on LGBTI welcome.
David Ison wrote about this at ViaMedia News Welcome, Disorder & Hypocrisy in the Church of England.
The Church Times reported David Ison’s article: Dean of St Paul’s enters debate on Lichfield’s ‘inclusion’ letter.
The Times (£) reported Gays and unmarried lovers should repent, bishop insists.
The Sunday Times (£) reported Gay Christians ‘being forced out’ by evangelical churches.
And Colin Coward has written a second article: A bishop authorised to discriminate against LGBTI people.
Updates
catholicity and covenant How +Maidstone gets ‘worthy reception’ wrong
Colin Coward has written The Archbishop of York refers matters to the Pastoral Advisory Group.
25 CommentsWe linked previously to the resources published by the Liturgical Commission of the Church of England, Towards a Safer Church.
Today the Church Times has a news report: Survivors of clerical abuse object to C of E safeguarding liturgy guide.
SURVIVORS of clerical sex abuse have criticised the Liturgical Commission of the Church of England, saying that the safeguarding liturgy guide that it published last week had not been informed or approved by survivors, as had been claimed (News, 1 June).
The liturgy guide, Towards a Safer Church: Some liturgical resources, states that, while most of the Bible readings, prayers, hymns, and set liturgy were already in general use, the texts had been supplemented by new material, including prayers suggested by survivors.
An accompanying blog written by the Bishop of Stockport, the Rt Revd Libby Lane, said that the content had been “chosen in consultation with survivors”…
The article then refers to a letter, which can – and should – be read in full here, from eight survivors (scroll down to fourth item).
Sir, — We are survivors of physical and sexual abuse by office-holders in the Church. Our abusers include bishops, a dean, an archdeacon, several parish clergy, and at least one Reader. We are just a few of the scores of victim survivors who are forced to struggle for justice against the deaf and intransigent hierarchy of the Church.
Last week, one more example was added. The Liturgical Commission published a set of resources (“Safeguarding liturgy for survivors is published”, News, 31 May), which, it said, had been “chosen in consultation with survivors”. This was not true, as the compilers presumably knew.
One of our number, Graham Wilmer, who reviewed the collection, is very unhappy that his comments about it have been taken out of context and used without his permission in the launch material. No other survivors appear to have been consulted. MACSAS, the organisation for Minister and Clergy Sexual Abuse Survivors, was not approached; nor was the collection seen or approved by those survivors who sit on the National Safeguarding Panel — the only national Church of England body with representative victims of abuse…
In the news report, the Bishop of Hereford, vice-chair of the Liturgical Commission, responds:
…“We apologise if survivors on the National Safeguarding Panel feel that they were not adequately consulted,” he said.
“The resources were referenced at the April meeting, and one survivor representative on the group — along with survivors from other parts of Church life — had been consulted in depth, and he commended them at that meeting.
“Our prayer is that they will be used by all those involved in safeguarding as part of our commitment to make our churches a safer place for all. As a commission, we are committed to reviewing and supplementing these resources as their use becomes more widespread.”
One of the survivors, Janet Fife has written two articles at Surviving Church which analyse the perceived failings of these resources in much more detail.
‘Towards a Safer Church’ Part 1 by Janet Fife
Towards a Safer Church A Critique Part 2 by Janet Fife
9 CommentsUpdated
The annual lecture organised by Inclusive Church will this year be delivered by Ruth Hunt, Chief Executive of Stonewall.
The lecture title is: Faith and LGBT: Building Bridges in a Polarised World.
The lecture will be in Leicester Cathedral on the evening of 25 July, and will follow a short AGM. The proceedings begin at 6.45 p.m.
Full details and booking (needed for catering purposes) can be found here.
Everyone is invited.
0 CommentsUpdated Tuesday morning
Savi Hensman reports at Ekklesia:
Brazilian Anglicans’ ‘yes’ to marrying same-sex couples
The Episcopal Anglican Church of Brazil has decided to open up church marriage to same-sex couples. On 1 June 2018 its synod voted by a huge majority – 57 in favour, three against and two abstentions – to amend the rules (canons) on who could marry.
“I felt the decision was a result of the Holy Spirit’s presence and work. This widens our boundaries, allowing us to be more welcoming to the diversity of people in our country”, said the Primate (most senior bishop), Francisco de Assis da Silva.
This follows decades of discussion on sexuality, with more intensive debate in recent years. A handful of churches in the Anglican Communion (and certain other denominations) already allow clergy to marry same-sex couples, though Brazil is the first in the South to say ‘yes’…
Update
The Anglican Communion News Service now has this comprehensive report: Brazil’s Anglican Church changes its canons to permit same-sex marriage. This article includes comment from the Secretary General of the Anglican Communion, and lists the state of play on this topic in other provinces which have taken, or are contemplating, similar action.
As of 2 pm Monday, there is no other report on this in English elsewhere, except for the press release copied below the fold, which has appeared at Anglican Ink.
Updated see below the fold
Following on from a Facebook discussion initiated yesterday by Robin Ward and a blog article at Archbishop Cranmer there have been several mainstream media reports of the guidance issued by the Diocese of Canterbury relating to this topic.
The original guidance which was published in 2015, so not a new development, can be found here. The relevant section is on page 33.
The contentious wording is this:
Any priest hearing a confession, regularly or otherwise, must say prior to hearing that confession the following statement of confidentiality and safeguarding:
“If you touch on any matter in your confession that raises a concern about the wellbeing or safeguarding of another person or yourself, I am duty bound to pass that information on to the relevant agencies, which means that I am unable to keep such information confidential.”
The diocese issued a clarification yesterday in response to media queries: Confession & safeguarding.
“Safeguarding children and vulnerable adults must be our highest priority and is at the heart of all our responsibilities,” said Julian Hills, Diocesan Secretary. “While there have been only a tiny number of criminal cases in which the seal of the confession has been in issue, it is unclear whether a criminal court would favour the responsibility to protect someone from abuse or the requirement of a priest to maintain confidentiality. The decision to issue this guidance arose out of a genuine situation where, during confession, a penitent shared with a priest information about ongoing abuse. In this case, the legal and moral position of the priest was called into question. It was therefore felt by the Diocesan Safeguarding Management Group that clergy must have clear guidance on how to manage situations where the seal of confession may be brought into conflict with their safeguarding responsibilities.
“This guidance has not – as some have claimed – ‘abolished the Seal of the Confessional.’ Rather, it is intended to advise the penitent not to divulge in confession something which would legally compromise the position of the priest – and therefore require that priest to choose between their responsibility to protect someone from harm and the usual requirement of confidentiality.
“The guidance was drafted in early 2015, after seeking independent legal advice and in consultation with the then Acting Head of Delivery for the National Safeguarding Team. We understand that this issue is being considered nationally and that it is due to be discussed by the House of Bishops in December.”
Media reports:
Archbishop Cranmer CofE: ‘Come and confess your sins, but we might have to report you to the police’
Church Times Our confessional guidance is not uncanonical, Canterbury diocese says
Christian Today Church accused of breaking canon law by ordering priests to report abuse heard in confession box
The Times (£) Don’t report abuse during confession, Church warns
This topic has been discussed extensively on Thinking Anglicans in recent years. Here are links to our previous articles:
The Diocese of Truro has published this report:
A case review concerning Jeremy Dowling, his selection and employment within the Diocese of Truro
…The key findings of the review are:
- The diocese failed to instigate an independent investigation upon people within the diocese becoming aware of allegations of child abuse made against Jeremy Dowling.
- There was an unacceptable reliance within the diocese on, and probably misunderstanding of, the decision by the Director of Public Prosecutions not to proceed with a prosecution.
- There was ongoing knowledge of the situation among senior figures in the diocese well into the 1980s.
- In line with national policy and requirements the diocese has developed child protection and safeguarding policies. This has progressed and developed through the decades to the current situation overseen by the Diocesan Safeguarding Advisory Panel which has significant external membership.
- Current processes are robust and well thought-out but need continual monitoring and promotion. Senior post-holders in the diocese understand their roles and responsibilities and know how to respond to any allegation of abuse they receive.
The report makes six recommendations, all of which have been accepted by the Diocesan Safeguarding Advisory Panel. The panel also made a further recommendation of its own which has been accepted by the Bishop’s Diocesan Council (See Appendix 3 of the report).
The full text of the report is available here.
There has been some media coverage:
BBC Bishops ‘ignored’ Jeremy Dowling child sex abuse
Guardian Four bishops failed to act over abuse by synod member, review finds
Cornwall Live Church knew about allegations before Cornish preacher went on to abuse boys, investigation reveals
There has also been a critical analysis by a survivor of sexual abuse: A review of the Dowling Review by Gilo which includes this:
1 Comment…But there is another much more glaring omission. There is no mention of any survivors. They are invisible. Presumably they experienced the cover-ups and failure of appropriate response. Some may have tried to raise awareness as they watched Dowling rise up the diocesan ladder. But their experience and any insights on how the diocese responded to them – is totally absent. This omission is disturbing. It suggests a remit very purposefully constructed to withhold information whilst giving out carefully selected information. I imagine Dr Thompson cannot be blamed. But perhaps he should have asked Nigel Druce of the Diocesan Safeguarding Panel why such a wafer-thin remit. Why are the primary voices, the voices of survivors, not being invited to offer any insights to this diocese? Dr Andy Thompson is a leading lay figure in the diocese and on the Bishop’s Council in the diocese. I can’t help thinking a more independent and experienced reviewer would have spotted this obvious hole immediately…
The Business Committee of General Synod has today published the agenda for the July Group of Sessions in York.
The published information can be read here and is copied in full below the fold.
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