The Ozanne Foundation has today announced this:
The 2018 Faith & Sexuality Survey is designed to explore the impact of religious belief on people’s understanding and development of their sexual orientation and identity. It is as such not designed to understand in any depth people’s gender identity.
It is open to all individuals living in the UK who are over 16 and should take about 10 – 15 minutes to complete. Please be assured that your responses will be treated in the strictest of confidence.
To take the survey go here.
The research project is being managed by the Ozanne Foundation and is being overseen by an Advisory Board that consists of:
Dr Jamie Harrison, Chair of the House of Laity, Church of England
Rabbi Laura Janner-Klausner, Senior Rabbi to Reform Judaism
Martin Pollecoff, Chair of UK Council of Pyschotherapists
Teddy Prout, Director of Community Services Humanists UK
Khakan Qureshi, Founder of Birmingham South Asian LGBT+ – Finding a Voice
Professor Sir Bernard Silverman, Former President of the Royal Statistical Society
Rt Revd Dr David Walker, Bishop of Manchester
The survey will run until December 31st 2018 and the results will be presented at a fringe meeting of the General Synod of the Church of England in February 2019.
The December 9th 2018 Press Release is available here.
For more information please contact survey@ozanne.foundation.
23 CommentsModern Church has published an interview in which Professor Linda Woodhead interviews Professor Gillian Evans:
A PDF of the full text of the interview is also available via a link at the end of the above article.
Prof G.R. Evans is Emeritus Professor of Medieval Theology and Intellectual History in the University of Cambridge. She is author of The University of Oxford: a new history and writes regularly on higher education policy issues. She co-authored Managing the church?: Order and organization in a secular age with Martyn Percy in 2000. She lives in Oxford.
Linda Woodhead MBE is Professor of the Sociology or Religion at Lancaster University. She has been President of Modern Church since 2014. She is author with Andrew Brown of That Was the Church That Was: How the Church of England Lost the English People. She is currently a Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University, USA.
The Bishop of Portsmouth has announced that the next Dean of Portsmouth will be Canon Dr Anthony Cane, currently Chancellor at Chichester Cathedral.
The diocesan website carries more information: Bishop announces new Dean of Portsmouth.
The cathedral website has Chichester Cathedral Cleric Is New Dean Of Portsmouth.
Chichester has this: Cathedral Chancellor is new Dean of Portsmouth and Chichester Cathedral Chancellor to be new Dean of Portsmouth.
4 CommentsUpdated Monday afternoon
There have been several media reports in recent weeks about the actions taken by the Governing Body of Christ Church in relation to a complaint against its Dean, Martyn Percy.
The Bishop of Oxford has issued this statement: Diocesan Synod statement concerning the Dean of Oxford.
Saturday 17 November 2018: The Bishop of Oxford gave a statement to the meeting of the Oxford Diocesan Synod. The full text of the statement can be read below. Following media enquiries over the weekend the College confirmed that Martyn Percy has been suspended from his duties pending the tribunal’s outcome. Bishop Steven said; “As always in such circumstances, suspension is a neutral act and does not imply that the complaint will be upheld.”
The Very Revd. Professor Martyn Percy
You may be aware that a formal complaint has been made against the Dean of Christ Church, Martyn Percy.
Christ Church is a complex institution and, uniquely in the Church of England, the Dean is also Head of an Oxford College. The Governing Body and Chapter have now requested that the complaint against Martyn, which relates to a governance matter, be properly reviewed by an independently chaired internal tribunal.
Martyn is a close colleague, widely respected across the Church and his absence is keenly felt. The tribunal must now conduct an impartial, thorough and fair review of the complaint that has been made.
I remain in close contact with Martyn and Emma and with the Subdean and Chapter and the wider college through this difficult period. I am monitoring the situation closely. I also want to see that any allegations of bullying are properly investigated. Meanwhile the Cathedral’s core work of prayer and the worship of God continues, albeit in very testing circumstances.
We wish Martyn a speedy recovery to full health following a period of sickness in recent weeks and commend all those involved in this difficult situation to the prayers of the diocese.
+Steven Oxford
The most recent media reports are these:
Observer: Bullying claims at Oxford ‘medieval fiefdom’ take toll on reformist dean
Mail on Sunday: Corrections and clarifications which relates to this article, two weeks ago: Modernising Oxford University dean is taken ill after alleged ‘hellish bullying campaign by dons to oust him’
Earlier reports include: Church Times: Dean of Oxford, Martyn Percy, faces removal from office and this week the Church Times opinion columnist Angela Tilby wrote: A reforming dean may be unpopular.
Local Oxford coverage has included:
Oxford Mail: Dean of Christ Church in Oxford faces tribunal
Oxford Student: Christ Church Dean In Tribunal Over Pay
Cherwell Online: Christ Church dean faces coup
A fundraising site has been established here, which contains a summary of some of the points at issue in this case:
It appears therefore that Martyn’s position is a uniquely powerless one. It takes just seven complainants under the statutes of the college to request a tribunal to remove the Dean of Christ Church. Three strange steps appear to have led to this position.
First, the Dean was offered no proper investigation, at which evidence from both sides could be heard, read and weighed.
Second, there was no disciplinary hearing in which he could defend any allegations made against him.
Third, to avoid unnecessary conflict, processes of genuine mediation should always happen. Such mediation is entered into in good faith by both parties – rather than being used as a means to coerce and expedite a virtually immediate resignation, which is increasingly common in workplaces today.
In any normal place of work, a Tribunal would be the very final stage: and only if the investigation, disciplinary procedures and mediation had all failed. In Martyn’s case, the first three stages did not fail: it seems they were not really attempted.
Under the college statutes, the Dean has no grievance procedure available to him either, so he can’t complain about the treatment give[n] him. Consequently, he can do nothing about the bullying and harassment he has received. Under natural justice any person should have rights. But [the] Martyn doesn’t.
Finally, the Dean seems to have no right to free speech. To defend himself, he has to find his own legal costs. His speech is not free. If you think this is unjust, then please help the support fund.
Updates
Archbishop Cranmer: The harrowing of Martyn Percy: Oxford University denies natural justice to the Dean of Christ Church
Surviving Church: Oxford Bullying and the Church of England
22 CommentsArchbishop Donald Tamihere and Archbishop Philip Richardson of the Anglican Church in Aotearoa, New Zealand and Polynesia have replied, on behalf of the ACANZP General Synod Standing Committee, to the proposal made by the Archbishop of Sydney, Glenn Davies, in August.
Like it or not, to be Anglican in Aotearoa New Zealand means facing into 200 years of a unique, shared and difficult history between Maori and Pakeha – and acknowledging the pillars of that shared history.
These pou include Anglicans bringing the gospel to these shores in 1814; the foundational and church-brokered Treaty of Waitangi of 1840 – and, after 150 years of struggle by Maori Anglicans, the adoption of Te Pouhere, the Three Tikanga Constitution of The Anglican Church of Aotearoa, New Zealand and Polynesia.
So, a proposal advanced by the Archbishop of Sydney, Dr Glenn Davies, that there should be two Anglican Churches in New Zealand, both linked by heritage – but the new one not recognising “the laws, promises, and solemn commitments” that bind The Anglican Church of Aotearoa, New Zealand and Polynesia, and which grew out of that painful shared history, does not work.
That is the view of the General Synod Standing Committee – and that view has been expressed in an open letter signed by its co-chairs, Archbishops Don Tamihere and Philip Richardson, and sent to Archbishop Davies today.
The letter concludes: “We cannot recognise a Church as Anglican which does not encapsulate this 200 years of relationship and history.”
Anglican Communion News Service reports: New Zealand Church leaders reject Sydney proposal for overlapping Anglican jurisdiction.
Archbishop Davies’ proposal was contained in this document. The proposal was described in Sydney as: Archbishop presents proposal for NZ Anglican future. We reported it in August as Archbishop of Sydney proposes ‘Distinctive Co-existence’ for ACANZP.
The New Zealand reply to it is contained in this document. It’s worth reading this in full.
The Anglican Church League in Sydney reports it as Thanks, but no thanks: New Zealand Church leaders reject Sydney proposal.
13 Comments
You are invited to the launch of a book that addresses the role of the church (past, present and future) in the criminalization of consensual same-gender intimacy across the Commonwealth. This event is scheduled for Dec. 4.
Last year Anglicans for Decriminalization, the Canadian HIV/AIDS Legal Network and our local and international partners held the “Intimate Conviction” conference in Jamaica.
This was the first-ever global event that discussed the role of the church (past, present and future) in the criminalization of private consensual same-gender intimacy. The event was live-streamed and there were presentations by international agencies and Christian leaders from all over the Commonwealth, including the Commonwealth Secretariat, the Archbishop of the West Indies and the Bishop of Buckingham.
An edited volume of some of the presentations is now ready and will be launched in London on 4 December. Attendance is free but booking is required.
Details here: Intimate Conviction Book Launch.
School of Advanced Study
Room 349 Senate House-South Block
Malet Street
London WC1E 7HU
Date: Dec. 4
Time: 6:00 to 8:00 p.m.
Refreshments will be provided.
The Ozanne Foundation is holding a one day conference on Saturday 8 December, involving some of the UK’s most senior academics from the fields of science, health and ethical issues surrounding sexuality and gender, whilst also rooted in real lived experience of well-known LGBTI Christians. Hosted by the Dean of St Paul’s, the Very Revd Dr David Ison, this confernece will offer Christians the opportunity to engage with the professionals who are at the forefront of science, sexuality and faith.
Tickets and more details of the programme can be obtained from this link.
David Ison has written about the background to this event here: Brexit, Science & Sex: Can We Challenge Fake News?
And Robert Song has written this: The science of sexuality.
2 CommentsUpdated again Tuesday morning
We reported previously on the Diocese of Albany in September: Diocese of Albany considers same-sex marriages.
Further context for this is contained in another earlier article: Communion Partner bishops issue FAQ on same-sex marriage.
Episcopal Café now reports: Albany bishop draws red line, challenges authority of GC
…Bishop Love has decided to draw a line based on his personal beliefs and understanding of his role on behalf of the entirety of the diocese of Albany; “B012 ignores God’s Word regarding marriage and thus ignores the authority of Holy Scripture.” He lays the blame for General Convention’s actions squarely on Satan and the “Gay Rights Agenda.”
“While I don’t question the sincerity or the well intentions of many in the Episcopal Church who believe the best way to love and minister to our Gay and Lesbian Brothers and Sisters in Christ is to embrace them in their sexuality and make provisions for their same-sex attractions through same-sex marriage rites, I do believe they have been deceived into believing a lie that has been planted in the Church by the “great deceiver” – Satan. In his letter to the Ephesians, Paul states: “…stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:11-13).
The Episcopal Church and Western Society have been hijacked by the “Gay Rights Agenda” which is very well organized, very strategic, very well financed, and very powerful. Satan is having a heyday bringing division into the Church over these issues and is trying to use the Church to hurt and destroy the very ones we love and care about by deceiving the leadership of the Church into creating ways for our gay and lesbians brothers and sister to embrace their sexual desires rather than to repent and seek God’s love and healing grace. B012 plays right into this.”
Read the full text of his Pastoral Letter and Pastoral Directive here.
The Albany Times-Union reports this news: Albany Episcopal Bishop outlaws same-sex marriage in his churches.
News & World Report has this: Episcopal Bishop, William Love, Bans Gay Unions on His Turf.
Tuesday Updates
Episcopal News Service Albany bishop rejects General Convention compromise on gay marriage, refuses to allow rites
Presiding Bishop’s statement on Bishop William Love’s pastoral letter and directive
And the bishop of the adjacent diocese ( Central New York) has also issued a statement available here.
93 Comments
Updated Tuesday morning (scroll down)
Media reports:
Comment:
…The Oxford bishops are committed to building a Christ-like church and have identified three values as animators of this aspiration: compassion, contemplation and courage. By pledging to listen to the experiences of LGBTIQ+ Christians and allowing such experiences to help shape the future direction of the church, alongside the acknowledgment that ‘as a Church we have continually failed our sisters and brothers in Christ’ the bishops have shown real compassion. Listening, deep listening, is of course also the very heart beat of contemplative practice. In writing this letter, in the sure and certain knowledge that there will be some very real kick-back, and through their insistence, that silence does not serve the Church well, alongside a commitment to express their own views with integrity the Oxford bishops have been courageous, for courage is worked out in the most difficult, most contentious and most potentially divisive issues.
One of the most moving responses I have seen so far to the Oxford bishops’ letter on inclusion came from someone who said that she was surprised and delighted by the way in which the bishops made her feel part of the church by their words. Usually, this kind of official pronouncement makes gay people feel slightly ‘other’, a separate order of humanity within the church, but here the respondent was grateful to feel like she was genuinely listened to and part of the same church…
Marcus goes on to discuss at some length the article by Giles Goddard on Via Media to which we linked yesterday.
…The bishops also announce in the letter that they will be setting up a chaplaincy for LGBTI+ people and their families across the diocese. We very much look forward to seeing how this latest exciting development unfolds, and hope and trust that LGBTI+ people will continue to be integral to the development, delivery and dissemination of this important and innovative work.
…We would encourage other dioceses to consider following the Oxford lead, to meet with LGBTI representatives from within each diocese to listen to their concerns, and to say explicitly that LGBTI people are welcome in their diocese, and should be welcome in each and every parish.
The LGBTI community and their allies are looking for tangible proof that the words”radical new Christian inclusion” are being taken seriously by each diocese. It is in concrete proposals, such as the provision of LGBTI chaplaincies and the creation of LGBTI reference groups, that they will begin to be reassured that a truly inclusive welcome is sincerely being offered for all…
Update
For a roundup of comment from a conservative viewpoint, see Anglican Mainstream’s post: Oxford Diocese promotes inclusion.
7 Comments
Press release from Diocese of Oxford:
31 Oct 2018 – four bishops from one of the largest dioceses in the Church of England have written to 1,500 ministers setting out the bishops’ expectations of inclusion and respect for all and announces a new LGBTI+ chaplaincy team.
Silence is both painful and damaging for LGBTI+ people in the midst of continuing debate within the Church about human sexuality, say the bishops. Their letter, sent to all clergy and LLMs in the Diocese of Oxford, sets expectations of inclusion and respect towards all and affirms LGBTI+ people called to roles of leadership and service in the church.
The Oxford letter commends five principles for welcoming and honouring LGBTI+ people and looks at work underway in the Church of England to develop new pastoral guidance and teaching resources relating to human sexuality and same sex marriage.
A new chaplaincy team for LGBTI+ people, their families and loved ones is promised too. The chaplaincy team will also provide LGBTI+ insights and advice to clergy and bishops about being church together.
The Oxford letter concludes with a commitment from the bishops to continue to listen well to LGBTI+ people from a variety of perspectives, ‘including those seeking change in the Church of England’s polity and those seeking to live faithfully within it’…
The full text of the letter can be found here: Clothe Yourselves With Love.
17 CommentsThe Church of England has today published its response (copied in full below the fold) to the UK Government’s consultation on Reform of the Gender Recognition Act 2004. You can read about that consultation, which opened in July and closes today, over here.
6 CommentsThirteen evangelical bishops of the Church of England have written a letter in response to this document: Letter to the Churches – Gafcon Assembly 2018.
Their letter is titled Remaining Faithful within the Church of England.
The signatories are:
Donald Allister, Bishop of Peterborough
Pete Broadbent, Bishop of Willesden
Paul Butler, Bishop of Durham
Tim Dakin, Bishop of Winchester
Richard Jackson, Bishop of Lewes
Julian Henderson, Bishop of Blackburn
Alistair Magowan, Bishop of Ludlow
Nick McKinnel, Bishop of Plymouth
James Newcome, Bishop of Carlisle
Mark Rylands, Assistant Bishop in the Diocese of Exeter
Andrew Watson, Bishop of Guildford
David Williams, Bishop of Basingstoke
Paul Williams, Bishop of Southwell & Nottingham
Readers who do not keep up with GAFCON statements may also be interested in:
Rev Dr Stephen Noll’s Commentary on the ‘Letter to the Churches’
Chairman’s Letter – October 2018
Nigerians join Ugandans not attending Lambeth 2020
32 CommentsUpdated again Thursday
The Church Times has reported on the letter published on Monday, see Evangelical bishops hint at split if marriage teaching is changed. This mentions that the Bishop of Liverpool tweeted:
“It’s good to talk. Letters like this contribute to the conversation, but they will not and should not replace or pre-empt the process by which the Church of England as a whole expresses the radical new Christian inclusion to which we’re called.”
To date the letter remains unreported in the secular media.
There have been several articles written in response. Two of these are written by bishops:
Other responses include:
Stephen Parsons Eleven English Bishops teaching about Sex and Marriage
Andrew Lightbown Talking of the evangelical bishops letter
Marcus Green a never failing stream
Two campaigning groups have also issued statements:
Updated 13.00 Monday
Christian Today has a report this morning, headlined as: EXCLUSIVE: Evangelical bishops issue blunt warning to Church of England on sexuality which says that :
Anglican evangelical bishops have warned of ‘major problems’ and the danger of division if the Church of England changes its stance on sexuality.
Eleven leading evangelical bishops have issued a joint letter in which they say that the traditional Christian view of sex as being for heterosexual marriage alone ‘is the teaching of Scripture’ and ‘therefore expresses the character and will of God’…
…The letter has been signed by the Bishops of Carlisle, Shrewsbury, Durham, Ludlow, Birkenhead, Willesden, Peterborough, Plymouth, Blackburn, Maidstone and Lancaster…
Four of the above are diocesans (Carlisle, Durham, Blackburn, Peterborough), the others are all suffragans, and the See of Shrewsbury is currently vacant.
The article also reports that the full text of the letter can be found at the website of the Church of England Evangelical Council. At the time of writing (noon on Monday) what can be found there is only the following:
A letter from evangelical bishops to the ‘Living in Faith and Love’ coordinating group
Bishop Julian Henderson, President of CEEC, writes : ‘In response to repeated requests from around the country, a number of evangelical bishops have produced a letter which they are sending to Bishop Christopher Cocksworth and the Living in Love and Faith (LLF) Coordinating Group. It asks that the LLF work takes seriously the biblical evidence and the church’s traditional understanding of it regarding identity, marriage and relationships, hears the voice of the Anglican Communion and understands that for many evangelicals, change in the Church of England’s teaching and practice has serious consequences. We are aware that a position of no change equally has serious consequences for others and our letter therefore assures the LLF Coordinating Group of our prayers as they wrestle to know the mind of Christ.’
Update
The full text of the letter is now linked, and can be found here.
78 CommentsUpdated Sunday evening
When we reported on this case in 2015 we used the headline: Ashers Bakery judgement generates controversy.
This week the UK Supreme Court issued its judgment. The full text is available here.
The Church of Ireland has published: Statement on Ashers bakery case judgment.
The Rt Revd Dr Kenneth Kearon, Chair of the Church of Ireland’s Church and Society Commission, made the following statement regarding the UK Supreme Court’s judgment in the case involving Ashers bakery on Wednesday, 10th October.
‘We welcome the affirmation of religious freedom and expression in this particular case. This is a complex issue which does involve the balancing of rights. The decision by the Supreme Court in this case affirms the rights of the business and does not significantly impact on the freedom of choice for the customer.’
The case is analysed in various places, including:
Disagreement with the decision has been expressed here:
Agreement with it came from:
Update
Many more links here.
The Bell Society, which seeks to restore the reputation of Bishop George Bell, held a second Rebuilding Bridges conference on 5 October. See here for more information about the first conference, held in February. Note that this organisation is distinct from the George Bell Group.
One of the speakers on 5 October was Lord Carey. The full text of his remarks has been published by Archbishop Cranmer. He also discusses the separate case of Bishop Peter Ball.
55 CommentsThis week, the Church Times has a major feature on Brexit, with articles from a range of experts, spread over ten pages.
The following (related) items have been published on the website in advance:
The whole set is now published. The Church Times has a leader: Second thoughts on Brexit.
And Dave Walker has this Brexit cartoon.
Ten further articles are currently linked from this page.
26 CommentsWe reported previously on developments within TEC concerning the implementation of resolution B012:
TEC adopts compromise solution on same-sex marriage
Diocese of Albany considers same-sex marriages
There was an earlier ENS report which we missed: Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies.
Now, Communion Partners has issued this:
This includes a comparison between the position of Communion Partners and The Society.
1 CommentThe Bishops of the Church in Wales have been given the go-ahead to explore formal provision for same-sex couples in church.
Members of the Church’s Governing Body agreed with the bishops that the current situation of no formal provision was “pastorally unsustainable”. They voted with a clear majority in favour of the bishops looking at new approaches which could be brought back to the Governing Body for approval at a later date.
The private ballot followed a presentation to the meeting from the Primus of the Scottish Episcopal Church, Bishop Mark Strange, on the process that church went through before it decided to accept same-sex marriage. There was then a question session with Bishop Mark and an open discussion on the bishops’ request.
The Archbishop of Wales, John Davies, said, “The bishops are united in the belief that it is pastorally unsustainable and unjust for the Church to continue to make no formal provision for those in committed same-sex relationships. Although today’s outcome does not change the present doctrine or practice of the Church in Wales on marriage, I am pleased that it provides an important steer to the bishops in exercising our ministry of pastoral care and spiritual leadership.”
Background paper signed by the Archbishop of Wales
An extract from this: (more…)
15 CommentsPress release from Church of England
Bishops adopt international definition of antisemitism
During the annual residential meeting of the College of Bishops, which is taking place in Oxford, they agreed a joint statement endorsing the IHRA definition of antisemitism – including all of its examples – on behalf of the Church.
They also issued a call to everyone in public life to reject any language or actions which could cause “prejudice, stigma or hatred towards people on the grounds of their religion, culture, origins, identity or beliefs”.
The Church of England’s interfaith team and national advisers already use the IHRA’s definition of antisemitism as the benchmark in their work and ministry.
However, the bishops noted the “necessity of making explicit” the Church’s adoption of and adherence to the definition without qualification or exemption.
Last week the Archbishop of Canterbury, Justin Welby, also spoke of the need for the Church of England to adopt the definition formally.
The Bishop of Manchester, David Walker, said: “The Jewish community, among whom I live in Salford, carry with them the vivid memory and scars of the Holocaust; they know all too well that antisemitism is never far below the surface of our society.
“Today’s statement from the Church of England bishops assures them that we will continue to reject such prejudice and bigotry firmly, in line with our practice over 75 years.
“At the same time we will continue to speak out critically when governments here and elsewhere act in ways that our faith calls us to challenge.”
The full statement adopted by the College of Bishops reads:
“In the context of 75 years of friendship marked by the establishment of the Council of Christians and Jews, the Church of England’s College of Bishops now notes the necessity of making explicit its adoption of and adherence to the International Holocaust Remembrance Alliance’s (IHRA) working definition of antisemitism, including all examples, without qualification or exemption.
“We urge anyone involved in our political, spiritual and national life to reject all language and activity that leads to prejudice, stigma or hatred towards people on the grounds of their religion, culture, origins, identity or beliefs.”
11 Comments