In his not-quite-so-recent letter to TEC, William Nye wrote:
… we [i.e. the Church of England] were nevertheless broadly able to accept, some dozen years ago, the Government’s proposals for Civil Partnerships for same-sex couples, which conferred all the legal rights and responsibilities of marriage, but did not treat sexual activity as intrinsic to the relationship…
It may be instructive to look at the documents from the period 2003 to 2007 to see if that is really how it was at the time.
When Mr Nye’s previous letter addressed to Andy Lines of GAFCON was published in November 2016, Professor Iain McLean commented here (scroll down from link) to correct him then:
The legislative history is more complicated than Mr Nye makes it sound. I may need more than one post to explain.
First, 2004 and civil partnerships. I re-post something I wrote for the Guardian which has been posted here before:
“The main Lords debate on the civil partnership bill took place in June 2004. Richard Harries, then bishop of Oxford, did indeed signal Church of England support for civil partnerships. But his efforts were contradicted by the five conservative bishops who spoke on the other side. Going by the bishops’ contributions to debate, the score is 5/3 against. Going by the bishops’ votes, it is 6/1 against. Six bishops voted for a successful wrecking amendment in the name of Lady O’Cathain, which made the bill unworkable. Only the Commons’ insistence on rejecting the O’Cathain amendment made it possible to enact civil partnerships”
It is true, as posted in a later comment on that thread, that the bishops voted against the O’Cathain wrecking amendment when offered a second time. But if the Commons had not done what they did, there would have been no civil partnership act – not then anyhow.
The history of the CofE’s dealings with the government over civil partnerships is admirably summarised in a paper prepared on behalf of the House of Bishops for a General Synod debate in February 2007. As this document along with thousands of other archived items disappeared some months ago from the Church of England website, it is possible that Mr Nye wasn’t able to review it while preparing his letter. Fortunately I have found another source for it, and it is available here.
The occasion for its preparation was a synod private member’s motion, from a member who was clearly not supportive of Civil Partnerships- A pastoral statement from the House of Bishops of the Church of England that the bishops had issued in 2005. Here is a copy of the briefing paper he prepared (again from another archive).
The ensuing debate and its outcome was reported here at the time: GS: Civil Partnerships. The original wording of the PMM was roundly rejected but the bishops were unable to persuade the synod to vote to “recognise the House of Bishops’ Pastoral Statement as a balanced and sensitive attempt faithfully to apply the Church’s teaching to civil partnerships”.
8 CommentsUpdated Monday morning
For the original letter from William Nye, see here.
The response from OneBodyOneFaith was reported here.
In today’s Church Times there are three separate letters to the editor:
Jayne Ozanne has published a response on the ViaMedia site, titled Letters to America – Is the End Nye?
The letter which is embedded in this article is also available for public signatures: Letter from Church of England members to TEC on same-sex marriage rites.
Update Monday morning
The letter has been signed by over 300 people, and is being sent to TEC today. See press release here.
17 CommentsIICSA issued an interim report yesterday.
There is an excellent summary of the points relevant to churches at Law & Religion UK titled IICSA Interim Report: Main points.
The Church of England also issued a press release.
The Church Times has a report: ‘A dog collar is like a key to everyone’s front room in the parish’.
Christian Today has this: Abuse victims can feel ‘abandoned or punished by a god’, IICSA interim abuse report says.
0 CommentsTwo announcements from the Scottish Episcopal Church this afternoon:
Four candidates short-listed in vacancy for new Bishop of Brechin
The candidates are:
The Very Rev Dr Francis Bridger, Rector, St Mary’s Church, Broughty Ferry and Priest in Charge St Martin’s Church, Dundee and Dean of the Diocese of Brechin
The Rev Markus Dünzkofer, Rector, St John the Evangelist Church, Edinburgh
The Very Rev Jeffrey John, Dean of St Albans
The Very Rev Andrew Swift, Rector, Holy Trinity Church, Dunoon and St Paul’s Church, Rothesay and Dean of the Diocese of Argyll and The Isles
Three candidates short-listed in vacancy for new Bishop of St Andrews, Dunkeld & Dunblane
21 CommentsThe candidates are:
The Rev Canon Dr Charlotte Methuen, Professor of Church History at the University of Glasgow and Honorary Assistant Priest, St Margaret’s Church, Newlands
The Rev Christopher Newlands, Vicar of Lancaster
The Rev Canon Ian Paton, Rector, Old St Paul’s Church, Edinburgh
Updated Friday
During the recent IICSA hearings, much was made of the way personal files of Church of England clergy were handled in the past. But what about the present?
The guidelines for bishops and their staff about the handling of clergy personal files are very clearly set out in a document dated April 2013, Personal Files relating to Clergy – Guidance for bishops and their staff which is available online here.
This document reflects the data protection legislation in force at the time it was written. New legislation on this subject comes into force on 25 May 2018, so the document will need to be updated soon, if it has not already happened. But the current guidelines are quite clearly stated and updating to the latest requirements will not be difficult.
However, it’s not at all clear that they are being consistently implemented across all dioceses. The evidence for this assertion is contained in a recently published article by Colin Coward: Clergy Blue Files and the illegal behaviour of bishops and their chaplains. This reports on recent email exchanges between a small number of chaplains to diocesan bishops.
Emails between four bishops’ chaplains asking questions about whether priests can be shown their Clergy Current Status Letter (CCSL) have been sent to me. Clergy Current Status Letters are sent by the bishop of the diocese from where a priest is moving to the bishop of the diocese to which they are moving. The emails show that some bishops and their chaplains have not read or do not understand the “Guidance for bishops and their staff Approved by the House of Bishops on 13th March 2013” concerning “Personal Files Relating to Clergy”…
Update
Colin has posted a follow-up article: The Church of England’s systemically abusive culture which includes a letter he has written to the archbishops about all this, as well as discussing several other recent events.
11 CommentsAndrew Chandler, the biographer of Bishop George Bell, gave the address at a service of fellowship and encouragement for all those who have been affected by false allegations of abuse which was held on Saturday 17th March 2018, at St James’s Church Piccadilly.
The full text can be read here.
First published on the FACTUK.org website and published here with kind permission of Andrew Chandler & FACT.
FACT is a UK based, voluntary, not for profit organisation, founded more than 16 years ago, whose work is focused on providing support to those who have been accused of abuse who maintain their innocence and who have never carried out similar offences or pleaded guilty to such offences. More detail here.
5 CommentsOneBody says “not in our name”: our open letter to William Nye
OneBodyOneFaith has sent a strongly-worded letter to William Nye after the emergence late last week of a letter he wrote last October to The Episcopal Church, on behalf of the Archbishops’ Council. Whilst acknowledging that he wrote only on behalf of members of the Council, of which he’s Secretary General, the wider membership of the Church of England will inevitably be associated by implication with his words – words which again more treat loving, committed same-sex couples as a ‘problem’ or an ‘issue’, not real people, created in the image of God.
OneBody wants to send a clear message to Mr Nye, and the wider Communion: not in our name…
You can download a copy of the letter here. And it is copied here below the fold.
7 CommentsThere are numerous reports in the media about this.
Olivia Rudgard in the Telegraph has Bishop George Bell investigation dropped by Sussex Police
Chichester Observer Police drop sex abuse investigation into Bishop Bell
Church Times Police drop latest investigation into George Bell
12 Comments…The statement makes it clear that the police have no current safeguarding concerns, and that, therefore, no further investigation is necessary.
A spokeswoman for the Church of England’s national safeguarding team said that they had been conducting their own separate investigation since the new information was received in January. “We cannot make any further comment until the investigation is completed,” she said…
Updated again Thursday
Madeleine Davies has a report in the Church Times: Nye letter warns about same-sex marriage rites
PROPOSALS to incorporate marriage rites used by same-sex couples into the Book of Common Prayer (BCP) of the Episcopal Church in the United States will increase pressure in the Church of England to “dissociate” itself, the secretary general of the Archbishops’ Council, William Nye, has warned.
In a letter to the Episcopal Church’s Task Force on the Study of Marriage, which has produced the proposals, Mr Nye writes that, if the rites — written to be used by same-sex or opposite-sex couples — are incorporated into the BCP as the only marriage rite, “the pressure to dissociate the Church of England from TEC [the Episcopal Church], in all manner of ways, would increase”. Such a move would also be “potentially damaging” to work in the C of E to create a new teaching document on sexuality (News, 30 June), he writes….
The 8-page letter is contained in a file of responses from other Anglican Communion churches to a consultation request from The Episcopal Church for comments. This forms part of the materials prepared for the forthcoming General Convention in July.
The response from William Nye is now available separately here.
The response from the Scottish Episcopal Church is here.
There is also a response from the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO).
And there are ecumenical responses too.
Updates
Reports of this letter have also appeared elsewhere:
The Times (behind paywall) Anglicans threaten split over ‘gay-friendly’ marriage rites
Premier American Anglicans would face ‘consequences’ over gender neutral wedding services
Further mentions:
Christian Today Pro-LGBT Anglicans hit back at letter threatening split over US gay friendly prayer book
Episcopal Café Who answers for the Church of England when the Episcopal Church asks about marriage?
Susan Russell Simon Says: “Let’s get the truth of the situation out there”
103 CommentsThe Church Times reports: House of Laity panel upholds Synod member’s seat on Crown Nominations Commission
A REQUEST to invalidate the election of a member of the Crown Nominations Commission (CNC) has been rejected by an appeal panel, which has concluded that members are not required to declare conflicts of interest…
The full text of the decision of the panel can be found here.
At the time of writing, the final link in the Church Times report is broken, but it ought to be: Synod groupings rebut claims they are taking over the CNC
The O’Donovan report and related documents are linked in this report.
29 CommentsThe Ozanne Foundation, whose formation was announced last December, held a formal launch event on Monday.
This press release was issued: Ozanne Foundation Unveils Strategy to Combat Prejudice.
At the event, Bishop Paul Bayes, chair of the trustees, delivered this speech.
News reports of the event:
Guardian Rejection by C of E has driven LGBT people to suicide, bishop says
Christian Today Bishop and senior clergyman join calls for Church of England to lose equalities exemptions
Telegraph The Church of England should lose its exemption to discrimination laws, Dean of St Paul’s says
40 CommentsSixty bishops have joined with other faith leaders to condemn the UK government Two-child limit on Universal Credit policy.
This has been very widely reported in the media.
C of E press release Bishops call for rethink on two-child limit
Bishop Paul Butler writes: A blessing not a burden: why every child should be valued equally
End Child Poverty report: Unhappy Birthday! The Two-Child Limit at One Year Old
End Child Poverty press release
The full text of the letter and the list of signatories is copied below the fold.
48 CommentsToday the Church Times has a two page spread of articles following up on the IICSA hearings.
Leader comment: Safeguarding: the next steps
…These pages contain a range of different perspectives on how to tackle sexual abuse; and yet there is a common desire to make safeguarding comprehensive and effective. This sounds like stating the obvious. There is a danger, however, pointed out most clearly by Josephine Anne Stein, that the type of safeguarding being promoted throughout the Church is modelled on a pattern designed to protect institutions from prosecution. A Christian organisation must do better than this…
Martin Warner Safeguarding: what we got wrong, and the steps we are taking to put it right
Linda Woodhead Forget culture. It’s a new theology we need
Anonymous: Sex-offender asks: are only the righteous called to repentance?
Josephine Anne Stein: The safeguarding overhaul that’s needed
…Safeguarding in the Church of England has burgeoned into a procedural, bureaucratic, and bloated industry that does not appear to be effective either in responding to abuse or in preventing further abuse. When checked earlier this year, the C of E’s safeguarding policy posted on the National Safeguarding Team’s website consisted of 364 separate pages…
13 Comments…THERE are alternative approaches to safeguarding within the healthcare sector, grounded in the development of professional ethics, the regular assessment of fitness to practise, and professional discipline.
There are also alternatives to formal safeguarding complaints procedures that combine knowledge and experience from occupational psychology, specialist social work, and restorative justice, much of which is unfamiliar within the Church.
Furthermore, there are inexpensive and empowering ways to improve knowledge and understanding of both the causes of and responses to abuse in different constituencies within the Church — a bottom-up approach in contrast to current centralised, top-down training. If everyone in the Church is responsible for safeguarding, everyone is also responsible for ownership of safeguarding…
The Bishop of Salisbury, Nicholas Holtam, preached at the diocesan Maundy Thursday Chrism Mass.
The press release about this: A Maundy Message in the World’s Eye
The full text of his sermon is available here.
Another quote from the sermon:
…As a parish priest I always used to find that people with the most intractable problems would appear after the Sunday evening service when nowhere was open and there was no-one to whom I could refer them. For bishops the equivalent is receiving a letter late on Friday afternoon from the Archbishops about the Church of England and the Independent Inquiry on Child Sexual Abuse (IICSA) which they wanted read out or distributed at the start of Holy Week.
Please will you pray this Holy Week especially for all those involved, and for all affected by safeguarding issues.
Thank you for responding so promptly.
Janet Fife wrote a sharp but insightful Survivor’s reply to the Archbishops which is online.
I thought you might want to know,
she wrote,
how I, as a survivor, feel about your letter. And I know you’ll pay careful attention, because you’ve said you want to listen to survivors.
Since Archbishop Justin has called for an end to clericalism and deference, I’m going to call you Justin and John.
If you’re going to address us all as ‘Sisters and Brothers in Christ’, don’t finish with ‘The Most Revd and Rt Hon’. It’s just not brotherly. It looks like showing off. It certainly doesn’t look like the shame Justin said he felt.
If you want to send out something called a pastoral letter, make it pastoral…What practical steps have you taken to help survivors, for instance?
And so on.
It’s a good letter and a tough one and it’s received quite a lot of comment. She got me thinking about what we would be doing today gathered together and all dressed up at the start of the great three days that lead to Easter through betrayal, denial and the disciples running for it…
At the weekend, the Revd Canon Prof James Woodward, Principal of Sarum College, Salisbury, wrote this article: Salisbury Under Siege – What Does it Mean to be an Easter People?. An excerpt:
19 Comments… In the gospel accounts of the resurrection, there is both fear and joy. Following Jesus is not a protection from the difficulties and challenges that face us in life. Being an Easter people does not mean that any of us will not require handkerchief to mop up our tears. All of us will know deep in our hearts what our lives, our world is like, and how much of a struggle it is. As human beings we have to deal with our fears and the reality of how little control we are able to exercise over circumstances and experiences.
It is into this condition of who we are and where we are that God can touch us with Easter life and hope. Easter peace is not the obliteration of our past or present, but the re-drawing of our lives into a new way of seeing. Faith can give us the opportunity for direction, redirection, meaning and depth.
As we live with complexity and uncertainty in Salisbury we have an opportunity to take this opportunity to work together in live for what is good. However partial limited our faith may be that always lies the possibility of transformation. We can be confident but we must safeguard against a triumphalism which does not listen carefully to human experience and its sensitivities. We can nurture faith that embraces doubt and in doing so can grows through openness and honesty.
Remember Salisbury in your prayers. Consider the longer view, the enduring truth that goodness is always stronger than evil. Love will conquer. Justice will prevail.
That will mean a change for us. It will also require a much stronger sense of the relational and our readiness to move on and beyond our internal dialogues and contestations to listen more carefully to human experience. We need space and time to share our story…
Since the hearings concluded last week, there have been several further reports in addition to the letter from the archbishops and the response from Janet Fife.
The Church Times reported on both of those here: Sorry not enough, Archbishops’ letter says after IICSA, and a survivor agrees.
The BBC radio programme Sunday carried a lengthy report available to listen to here (starts at 28 minutes).
The Independent inquiry into child sexual abuse in the Anglican Church concluded three weeks of hearing this week. Phil Johnson, abuse survivor, talks to Emily Buchanan about what the hearings have meant to him. Bishop Alan Wilson, long term critic of the Church on its handling of clerical sex abuse cases, discusses the positives and negatives to have emerged. And Bishop Mark Sowerby, the deputy lead bishop for Safeguarding responds. Martin Bashir BBC Religion Correspondent provides analysis.
Martin Sewell has written at Archbishop Cranmer In Holy Week we should hold our Archbishops’ feet to the fire.
And Martyn Percy has written for Modern Church Church of England ‘no longer competent’ to manage safeguarding, says senior cleric.
The full article is available here.
14 CommentsSurviving Church has published this: Survivor’s Reply to Archbishops’ pastoral letter.
The author is Janet Fife.
Please read the whole letter.
18 CommentsFrom the York diocesan website: Independent Inquiry on Child Sexual Abuse: Archbishops’ Joint Pastoral Letter
12 CommentsThe Archbishops of York and Canterbury have written a joint Pastoral Letter for wide circulation following the end of the hearing which took place over the last three weeks as part of the Independent Inquiry on Child Sexual Abuse (IICSA).
“We are writing to you to ask for your prayers as Holy Week begins and as the Independent Inquiry on Child Sexual Abuse has finished its hearing into matters in the Diocese of Chichester. Please will you pray this Holy Week especially for all those involved, and for all affected by safeguarding issues.”
Archbishops Sentamu and Justin hope that their letter can either be read out or distributed this weekend and at the start of Holy Week.
“We take very seriously all that has been heard by the Inquiry. Archbishop Justin said when he gave evidence last week that he had learned again through listening and reading the evidence given to the Inquiry, that we must not simply say sorry, but that we must also take action that demonstrates clearly that we have learnt the lessons. It is a fact that Bishops and Archbishops are now rightly required to listen, learn and act in accordance with safeguarding legislation and good practice.”
Please download the Archbishops’ letter below:
The final day in this three week period of hearings has concluded and the transcript is available here.
Many documents have at last been uploaded to the IICSA website, and I will publish links to some of the more important ones in a separate article soon.
Before today’s hearing there were some comments about the hearings made yesterday, including these:
Guardian editorial: The Guardian view of abuse in the church: a truly dreadful story
Michael Sadgrove Child Sexual Abuse – what does the church do about shame?
Archbishop Cranmer Welby condemns the church’s deferential culture of clericalism and tribalism
Law & Religion UK IICSA: Archbishop Welby’s evidence session
And earlier, another article which I failed to link to previously: IICSA: Some legal views
Reports on today’s session:
Church Times Church of England would be shut down if it were a school, survivors’ lawyer tells final IICSA hearing
Christian Today Church of England made ‘conscious effort to treat survivors badly’, inquiry hears
Guardian Child abuse inquiry: ‘collusion and cover-up’ rife among C of E clergy
The Tablet Church of England ‘inappropriate’ organisation to have charge of children, inquiry hears
6 CommentsUpdated Thursday evening
The Court of Appeal has today dismissed the appeal by Jeremy Pemberton against the earlier judgement of the Employment Appeal Tribunal.
The judgement is now available online: Pemberton v Inwood [2018] EWCA Civ 564, with a printable version here.
There are numerous media reports:
Anglican Communion News Service Priest in same-sex marriage loses legal challenge to bishop’s “discriminatory” response
Guardian Gay hospital chaplain loses discrimination appeal against C of E
Christian Today Gay clergyman Jeremy Pemberton loses discrimination appeal against Church of England
Press Association via Premier Gay priest denied job after marrying partner loses discrimination appeal
BBC Gay priest Jeremy Pemberton’s discrimination appeal dismissed
Huffington Post Gay Priest Jeremy Pemberton Loses Discrimination Appeal Against The Church Of England
Newark Advertiser Jeremy Pemberton loses discrimination appeal
Nottingham Post Gay priest ‘naturally disappointed’ after his appeal over discrimination claim is dismissed
Church Times Bishop was in his rights to refuse Pemberton a licence, tribunal rules
Jeremy Pemberton has issued a press release, which is copied below the fold.
ACNS reports:
Commenting on today’s judgment, a Southwell and Nottingham diocesan spokesperson said: “We are pleased that the court has upheld the decision made with regards to the employment tribunal. We recognise that this has been a long and difficult process for many of those concerned, and we hold them in our thoughts and prayers.”
OneBodyOneFaith has issued a statement: Disappointment and gratitude as Pemberton case concludes
39 Comments“…The question now is less whether the bishop acted legally – that seems beyond doubt – but whether people want to continue to support this kind of discrimination against committed, loving couples as they seek to follow Christ. There is a real sense of the need for change, the will for change and the time for change.“
Updated Thursday morning
The transcript of the final day of taking evidence from live witnesses can be found here.
There will be no hearing tomorrow, Thursday. On Friday the final portions of some written statements will be read into the record, and that will be followed by statements from the lawyers representing various “core participants”.
Media reports:
Church Times
‘I am ashamed of the Church’, Archbishop Welby admits to IICSA
Christian Today
Archbishop of Canterbury goes before child sex abuse hearings
Justin Welby: Child sex abuse by priests will ‘destroy the Church’ if it continues
The Tablet
Archbishop Welby to give evidence at national inquiry into child sexual abuse
Archbishop Welby ‘appalled and ashamed’ of Church of England
Press Association via Daily Mail Abusers may be forgiven but can never be trusted again, Archbishop tells inquiry
The Times Abuse makes me ashamed of church, says Welby (£)
Guardian Justin Welby: sexual abusers can never be trusted again
Belfast Telegraph Archbishop tells child abuse inquiry he is ‘ashamed’ of Church
Abusers may be forgiven but can never be trusted again, Archbishop tells inquiry
Anglican Communion News Service
Archbishop of Canterbury gives evidence to Independent Inquiry into Child Sexual Abuse
Telegraph Justin Welby: I have learned to be ashamed of the Church of England
Religion News Service via Colorado Springs Gazette Archbishop of Canterbury: Church has failed to protect children from abuse
Stephen Parsons Surviving Church IICSA -reflections on Welby’s conclusions
6 Comments