The Church of Ireland’s Select Committee on Human Sexuality in the Context of Christian Belief has published a major document.
The Select Committee’s remit is to enable the listening, dialogue and learning process on all issues concerning human sexuality in the context of Christian belief to continue. The Guide to the Conversation and the Executive Summary document are initial publications to support this objective.
Guide to the Conversation on Human Sexuality in the Context of Christian Belief
There is also an Executive Summary (oddly this is a much larger PDF file than the report itself).
There is also a press release: Remarks at the Launch of the Guide to the Conversation.
Changing Attitude Ireland has published this:
Launch of ‘Guide to the Conversation on Human Sexuality in the Context of Christian Belief’.
Updated
The LGBTI Mission has issued a press release:
Christians unite to campaign for lesbian, gay, bisexual and transgender equality in Church of England
A group of Christians have come together to form the LGBTI Mission, which will campaign for the full acceptance and affirmation of lesbian, gay, bisexual, transgender and intersex people within the Church of England.
The group, which is made up of LGBTI people and straight allies, including both clergy and lay people, will seek to remove all barriers to full participation for LGBTI people within the church. It launches during LGBT History Month, which this year is focused on the theme of Religion, Belief and Philosophy.
The priorities of the LGBTI Mission are centred on three key pillars:
- Living: the belief that all LGBTI people, heterosexual friends and family, should be welcomed and affirmed by the Church of England…
- Loving: the belief that God is love, and that life-long, faithful, stable same-sex relationships, and the relationships of those who undergo gender transition, should be celebrated by the Church of England
- Serving: the belief that God calls LGBTI people to serve the world through the Church of England, and their ministries should be recognised and authorised..
Within these pillars, the Group has nine concrete objectives that it will be working to achieve, which will deliver positive outcomes for LGBTI people within the Church of England.
For more information go to the website.
The full manifesto is contained in a 16 page booklet which can be downloaded as a PDF from here.
Updates
There is some press coverage of this:
Church Times Madeleine Davies Mission targets C of E barriers to gay clergy
Telegraph John Bingham Gender transition services and same-sex weddings call for Church of England
Christian Today Mark Woods New Anglican pressure group will campaign for ‘full participation’ of gay people in Church
Ekklesia Christians unite to campaign for LGBTI equality in Church of England
22 CommentsUpdated again Sunday morning
Harriet Sherwood has published in the Guardian a report headlined Church of England members back same-sex marriage.
Attitudes to same-sex marriage within the pews of the Church of England are sharply at odds with the stance of its leadership, as for the first time more Anglicans are in favour of gay and lesbian couples marrying than oppose it, according to a poll.
Support for same-sex marriage among church members has significantly increased over the past three years despite the leadership’s insistence that marriage can only be between a man and a woman, and its refusal to conduct church weddings for gay couples or allow gay priests to marry…
…A poll conducted in the aftermath of the Canterbury meeting found 45% of people who define themselves as Church of England approve of same-sex marriage, compared with 37% who believe it is wrong. A similar survey three years ago found almost the reverse: 38% of Anglicans in favour and 47% opposed.
The lowest levels of support for same-sex marriage – 24% – were found among Anglican men over the age of 55, a group that dominates the church leadership. Jayne Ozanne, a leading gay activist within the C of E, who commissioned the poll from YouGov, said this finding was “deeply worrying”. “Unfortunately, this is exactly the profile of those in the senior positions of power and influence within the church,” she said.
The poll’s findings, released to the Guardian, are likely to amplify calls within the church for a change in its stance. Gay and lesbian activists say the church’s insistence on a traditional interpretation of scriptures alienates and excludes LGBT Christians, and further marginalises the church in wider society.
The survey found a clear generational difference among Church of England members, with almost three-quarters (72%) of under-35s in favour. There was a majority supporting same-sex marriage in all age groups under 55, but the figure dropped to fewer than one in three older Anglicans. More women than men believe same-sex marriage is right.
Support was largely consistent across different regions of England, contradicting assumptions that people living in London and other major cities are more liberal than others. There was also minimal variation across social class.
Church members in England are still lagging behind the general public, among whom a clear majority – 56% – support same-sex marriage, while 27% say they oppose it…
For more detail about this survey see press release here.
In particular, scroll down to pages 4 and 5 of the PDF for some graphics showing very clearly the shift in opinion over the past three years.
For more numbers:
For full results of 2016 poll amongst all Anglicans living in England go here.
For full results of 2016 poll amongst all respondents living within Great Britain go here.
The 2013 detailed results are on pages 13 and 14 of this rather large file.
Updates
There is extensive criticism of this poll at Psephizo The YouGov poll on same-sex marriage
But then again there is discussion of who is a member of the Church of England by Archdruid Eileen Are You Really Church of England?
45 CommentsENS reports Majority of primates call for temporary Episcopal Church sanctions.
There is a good deal of additional information in this lengthy article. Worth reading carefully right through. Here is what Michael Curry said:
34 Comments…Before the Jan. 14 vote, Episcopal Church Presiding Bishop Michael B. Curry told the primates gathering Jan. 11-15 in Canterbury, England, that the statement calling for the sanctions would be painful for many in the Episcopal Church to receive.
“Many of us have committed ourselves and our church to being ‘a house of prayer for all people,’ as the Bible says, when all are truly welcome,” Curry said in remarks he later made available to Episcopal News Service.“Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all. While I understand that many disagree with us, our decision regarding marriage is based on the belief that the words of the Apostle Paul to the Galatians are true for the church today: All who have been baptized into Christ have put on Christ. There is no longer Jew or Gentile, slave or free, male or female, for all are one in Christ.
“For so many who are committed to following Jesus in the way of love and being a church that lives that love, this decision will bring real pain,” he said. “For fellow disciples of Jesus in our church who are gay or lesbian, this will bring more pain. For many who have felt and been rejected by the church because of who they are, for many who have felt and been rejected by families and communities, our church opening itself in love was a sign of hope. And this will add pain on top of pain.”
Curry told the primates that he was in no sense comparing his own pain to theirs, but “I stand before you as your brother. I stand before you as a descendant of African slaves, stolen from their native land, enslaved in a bitter bondage, and then even after emancipation, segregated and excluded in church and society. And this conjures that up again, and brings pain.
“The pain for many will be real. But God is greater than anything. I love Jesus and I love the church. I am a Christian in the Anglican way. And like you, as we have said in this meeting, I am committed to ‘walking together’ with you as fellow primates in the Anglican family…”
GAFCON statement on the 2016 primates Gathering
currently available only here
Now also available here.
The Anglican Communion is our spiritual home and the GAFCON Primates traveled to England in the hope that godly faith and order could be restored through renewed obedience to the Bible.
We are pleased that Archbishop Foley Beach of the Anglican Church in North America has played a full part in the Canterbury meeting of Primates and that sanctions have been applied to the Episcopal Church of the United States, (TEC) recognising the need for mutual accountability on matters of doctrine within the family of the Communion.
However, this action must not be seen as an end, but as a beginning. There is much that causes us concern, especially the failure to recognise the fact that the Anglican Church of Canada (ACoC) has also rejected the collegial mind of the Communion by unilaterally permitting the blessing of same-sex unions and the ordination of those in active homosexual relationships. We fear that other provinces will do the same.
Since the beginning of the crisis in the Communion brought about by the actions of both TEC and the ACoC, the Anglican instruments of unity have been unable to guard biblical truth and restore godly order. There must therefore be doubt about the effectiveness of the sanctions that have been agreed.
In particular, it must be recognised that the continuing brokenness of the Communion is not the result simply of failed relationships, but is caused by the persistent rejection of biblical and apostolic faith as set out in Lambeth Resolution 1.10. We are therefore disappointed that the Primates’ statement makes no reference to the need for repentance.
The need for the GAFCON movement is being recognised by an ever increasing number of people and we are encouraged in our conviction that God has called us to work for an Anglican Communion which is a truly global family of Churches. We long to see a united, confident and courageous witness to God who by the death and resurrection of his Son Jesus Christ has given us an unshakeable hope and assures us of his unfailing love.
19 CommentsStatement from Primates 2016
14 Jan 2016
Today the Primates agreed how they would walk together in the grace and love of Christ. This agreement acknowledges the significant distance that remains but confirms their unanimous commitment to walk together.
The Primates regret that it appears that this document has been leaked in advance of their communiqué tomorrow. In order to avoid speculation the document is being released in full. This agreement demonstrates the commitment of all the Primates to continue the life of the Communion with neither victor nor vanquished.
Questions and further comments will be responded to at a press conference tomorrow at 1500. Full details are available here.
The full text is as follows:
1. We gathered as Anglican Primates to pray and consider how we may preserve our unity in Christ given the ongoing deep differences that exist among us concerning our understanding of marriage.
2. Recent developments in The Episcopal Church with respect to a change in their Canon on marriage represent a fundamental departure from the faith and teaching held by the majority of our Provinces on the doctrine of marriage. Possible developments in other Provinces could further exacerbate this situation.
3. All of us acknowledge that these developments have caused further deep pain throughout our Communion.
4. The traditional doctrine of the church in view of the teaching of Scripture, upholds marriage as between a man and a woman in faithful, lifelong union. The majority of those gathered reaffirm this teaching.
5. In keeping with the consistent position of previous Primates’ meetings such unilateral actions on a matter of doctrine without Catholic unity is considered by many of us as a departure from the mutual accountability and interdependence implied through being in relationship with each other in the Anglican Communion.
6. Such actions further impair our communion and create a deeper mistrust between us. This results in significant distance between us and places huge strains on the functioning of the Instruments of Communion and the ways in which we express our historic and ongoing relationships.
7. It is our unanimous desire to walk together. However given the seriousness of these matters we formally acknowledge this distance by requiring that for a period of three years The Episcopal Church no longer represent us on ecumenical and interfaith bodies, should not be appointed or elected to an internal standing committee and that while participating in the internal bodies of the Anglican Communion, they will not take part in decision making on any issues pertaining to doctrine or polity.
8. We have asked the Archbishop of Canterbury to appoint a Task Group to maintain conversation among ourselves with the intention of restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace of Christ.
53 CommentsUpdated again 4.30 pm
Some news has finally emerged…
George Conger Partial sanctions for TEC [revision of earlier article]
Update from Kevin 1:30 Canterbury Time. Several sources have told me and/or confirmed the following. Please know this is the fog of war and that first reports are usually not precise and subject to change.
My Primate sources tell me their cell phones were confiscated before each session.
TEC will be sanctioned for three years. I don’t have any information about what those sanctions are.
Canada is not going to be sanctioned.
The sanctions expire after period of three years and TEC does not need to do anything to be unsanctioned.
The sanctions are not discipline. What?
Based on statements going into this meeting this would be a huge loss for GAFCON.
Based on reaction from TEC loyalist this is a huge loss for them.
In reality this is a huge loss for the un-repaired communion.I will task George with another full report tonight.
Ruth Gledhill US Episcopal Church could face sanctions for appointing gay bishops
However the use of the word “sanctions” has been questioned by Arun Arora who tweeted:
“Acting within the love&grace of Jesus Not about sanctions but consequences in context of unanimous commitment to walk together”
and ” In context of Primates agreeing to walk together, it’s about consequences not discipline; all governed by love & grace of Jesus.”
The Church of Uganda has issued this: Archbishop Stanley Ntagali’s Update on the Primates Gathering in Canterbury
…On the second day of the gathering, I moved a resolution that asked the Episcopal Church USA and the Anglican Church of Canada to voluntarily withdraw from the meeting and other Anglican Communion activities until they repented of their decisions that have torn the fabric of the Anglican Communion at its deepest level. They would not agree to this request nor did it appear that the Archbishop of Canterbury and his facilitators would ensure that this matter be substantively addressed in a timely manner.
Sadly, after two long days of discussions, I was concerned that the process set up for this meeting would not permit us to address the unfinished business from the 2007 Primates Meeting in Dar es Salaam.
In accordance with the resolution of our Provincial Assembly, it was, therefore, necessary for me to withdraw from the meeting, which I did at the end of the second day. It seemed that I was being manipulated into participating in a long meeting with the Episcopal Church USA and the Anglican Church of Canada without the necessary discipline being upheld. My conscience is at peace.
I have left the meeting in Canterbury, but I want to make it clear that we are not leaving the Anglican Communion. Together with our fellow GAFCON Provinces and others in the Global South, we are the Anglican Communion; the future is bright. The door is open for all those who seek communion on the basis of a common confession of our historic, Biblical faith for which the Ugandan Martyrs, Archbishop James Hannington, Archbishop Janani Luwum and many others around the world have died. We are part of a global movement of Anglicans who follow the God who “so loved the world that He gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16)…
George Conger again: Primates suspend Episcopal Church from full participation in the Anglican Communion
36 Comments…The primates of the Anglican Communion have suspended the Episcopal Church from full participation in the life and work of the Anglican Communion. On 14 January 2016 a motion was presented to the gathering of archbishops and moderators gathered in the crypt of Canterbury Cathedral that called for the Episcopal Church to be suspended for a period of three years.
A copy of the resolution seen by Anglican Ink calls for the Episcopal Church to lose its “vote” in meetings of pan-Anglican institutions and assemblies, but preserves its “voice”, demoting the church to observer status..
The motion asks that representatives of the Episcopal Church not be permitted to represent the Communion in interfaith and ecumenical bodies or dialogue commissions, nor serve on the Standing Committee of the Anglican Consultative Council, nor vote at meetings of the Anglican Consultative Council — whose next meeting is this summer in Lusaka. Unlike the recommendations of the Windsor Report, which called for the “voluntary withdrawal” of the Episcopal Church from the life of the Communion, today’s vote directs the archbishop to discipline the American church.
The Episcopal Church may not take part in the decision making process “on issues of doctrine or polity”, either, agreed the primates.
The motion further asked the Archbishop of Canterbury to “appoint a task group to maintain conversations among ourselves with the intention of restoration of relationship, rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of commonality, and exploring our deep differences, ensuring they are held in the love and grace of Christ.”
The archbishop’s task group will be tasked with implementing the dialogue and codifying what “this looks like” a source familiar with the deliberations told AI…
Updated again at 11 pm
So far this morning, there are no new news reports since those that appeared yesterday in mainstream UK media.
There is however a report from George Conger: Second day report — deadlock in Canterbury.
I will update this article, as I did with yesterday’s, during the day if new information emerges.
Meanwhile, in the absence of news, here are some more articles reflecting on the prospects for the meeting, from a variety of perspectives:
Jesse Zink On beyond Primates
Neil Dhingra has responded to the previous article in The Primates and the “reality” of the Anglican Communion
Independent Lucy Gorman Queer Christians like me deserve to pray without prejudice – so maybe it’s time for the Anglican Communion to split
Alan Wilson Take Your Protein Packs & Put your Helmets On
Andrew Symes Crisis in the Anglican Communion: recent history and potential outcomes.
And there are more pictures of that Monday Evensong available here.
Evening Update
Ruth Gledhill has written that Anglican Primates should ‘kick back and have fun’ because they’ll never agree on homosexuality, expert says.
John Bingham has written for the Telegraph Archbishops ‘treated like children’ in church gay crisis talks.
Some news comes in this report by Peter Ould of who came to Evensong today.
And there is further speculation on the outcome by George Conger: Handicapping the Primates sweepstake
34 CommentsUpdated again 11.00 pm
Telegraph Sally Hitchiner The schism in the Anglican Church might be a good thing
Daily Mail Steve Doughty Church split over gays not a disaster, says Welby: Archbishop makes comments ahead of meeting of senior bishops to attempt to secure a compromise
Primates 2016 Photos: Primates gather for Evensong
Vanguard (this is a Nigerian website) Primates 2016: Archbishop of Canterbury’s address
The Living Church John Martin What’s at Stake for Primates?
Christian Today Ruth Gledhill Sin, corruption and Islam: Justin Welby on the threats facing the Anglican Communion
Two letters on the GAFCON website which were published last week:
A Pastoral Message and Call to Prayer from Archbishop Stanley Ntagali
A Letter from Archbishop Beach on the Upcoming Primates Gathering
George Conger reports: First Day report on the 2016 primates gathering in Canterbury and the text of Archbishop Welby’s address linked above, and discussed by Ruth Gledhill, is reproduced here.
Telegraph Ruth Hunt Stonewall CEO: A split in the Anglican Church could be dangerous for LGBT people – religious or not
Church Times Madeleine Davies Our divisions are an obscenity, Welby tells Primates
Guardian Harriet Sherwood Anglican church risks global schism over homosexuality
Telegraph John Bingham Anglican summit: Traditionalists’ anger over Justin Welby’s federal plan
39 CommentsUpdated again 5.30 pm
Sky News Afua Hirsch Gay Division: Talks To Save Church From Split
BBC Church split over homosexuality would be a failure – Welby
Telegraph Charles Moore This is the week the Anglican church might fall apart
Telegraph John Bingham Anglican split over sexuality ‘would not be a disaster’, says Justin Welby
Independent Paul Peachey African Anglicans may trigger formal schism of Church at Canterbury meeting
Press Association via Daily Mail Archbishop of Canterbury ‘unable to stop church leaders quitting split talks’
Reuters via Daily Mail As Anglicans meet, spiritual leader says schism would be failure
Christian Today Ruth Gledhill Justin Welby: Anglican split over homosexuality would be a failure but ‘not a disaster’
Anglican Communion News Service Archbishop Welby: Schism would be a failure, but not disaster (includes transcript of BBC Radio 4 interview)
Episcopal News Service Welby urges reconciliation, not agreement, among Anglican leaders
Church Times Madeleine Davies Welby hopes to mend relations in Anglican family as Primates meet in Canterbury
24 CommentsSome articles that attempt to analyse what is happening.
Bowman Walton High Stakes, Three Facts
Andrew Goddard The Anglican Communion: Consensus, Conundrum, Consequences, Conversation and Confession
Colin Coward The Primates’ meeting – a busted flush?
Economist Why the Anglicans’ meeting matters
BBC Caroline Wyatt Anglican communion’s ‘bitter divide’ over gay rights
4 CommentsUpdated Monday morning
There is a comprehensive set of links to media coverage of the letter over here.
Earlier items in previous article [scroll down]
BBC Sunday radio programme available here.
‘Last roll of the dice’ for the Anglican communion – item on Good Disagreement book from 18:25, item on Letter from 29:16
Also a short video report by Caroline Wyatt is here: Church ‘should repent’ over treatment of gay Anglicans
And a BBC World Service extended news report [starts about 5 minutes in] including comments from Bishop of Leeds Nick Baines, retired Bishop Michael Nazir-Ali, and Jayne Ozanne
Guardian Harriet Sherwood Senior Anglicans call for repentance over sexual discrimination
Telegraph Patrick Foster Church must repent for ‘treating gays like second-class citizens’
Michael Sadgrove Gay Anglicans and the Primates’ Meeting: the open letter
Brother Ivo Why I signed the Letter to the Archbishops
6 CommentsAn open letter has been sent to the Archbishop of Canterbury and the Archbishop of York, signed by 105 Church of England members including many senior figures.
More information, and the full list of signatories, is at this website including a press release which is also copied below the fold.
The website also provides an opportunity for anybody who wishes to do so to add their signature to the letter.
The full text of the letter is as follows.
48 CommentsThe Rt Hon and Most Revd Justin Welby
The Rt Hon and Most Revd Dr John SentamuJanuary 7th 2016
Your Graces
We the undersigned ask you, our Archbishops, to take an unequivocal message to your meeting of fellow Primates next week that the time has now come for:
- Acknowledgement that we, the Church, have failed in our duty of care to LGBTI members of the Body of Christ around the world. We have not loved them as we should, and have treated them as a problem to be solved rather than as brothers and sisters in Christ to be embraced and celebrated. We have made them feel second-class citizens in the Kingdom of God, often abandoned and alone.
- Repentance for accepting and promoting discrimination on the grounds of sexuality, and for the pain and rejection that this has caused. We, the Church, need to apologise for our part in perpetuating rather than challenging ill-informed beliefs about LGBTI people, such as the slanderous view that homosexuals have a predisposition to prey on the young.
We understand that the Primates come from a variety of contexts with differing ways of interpreting the Scriptures, but we urge you to be prophetic in your action and Christ-like in your love towards our LGBTI sisters and brothers who have been ignored and even vilified for too long.
Please be assured of our prayers for you at this time, and that the world will know by our words and actions that everyone who is baptised into the faith is of equal value in our Lord Jesus Christ.
Yours sincerely
Updated Saturday evening
See previous articles:
Martyn Percy calls on Archbishop Welby to issue an apology and follow up.
GAFCON prepares for the gathering of Primates
Two more articles about the primates gathering (updated earlier today)
The official website of the meeting is here.
Here is some more coverage that has recently appeared. No doubt there is a lot more to follow…
The Church Times has:
From Canada the Anglican Journal has Hiltz calls for spirit of openness at Primates’ Meeting.
UK national media coverage:
Telegraph
John Bingham
Justin Welby summit to tackle Anglican break up
‘Dire’ split looms as Anglican rivals use separate rooms at summit
Guardian
Harriet Sherwood Church of England fears gay rights talks could end global Anglican communion
and also How issue of gay rights has racked Anglican churches for decades
Andrew Brown The Anglican schism over sexuality marks the end of a global church
Economist
Resurrection?
Rowing, not rowing
Update
Mail on Sunday Jonathan Petre Senior Church liberals pile pressure on Archbishop to stop the ‘vilification’ of gay Christians
Ruth Gledhill Church must repent of “second class” treatment of gays, Anglican leaders warn Primates
For further details of this letter see next article.
And there is this article at Christianity Today written by David Ison Dean of St Paul’s: Anglicans need each other despite deep split over homosexuality.
7 CommentsUpdated Saturday
First an article at ABC Religion and Ethics by Christopher Craig Brittain:
The Primates’s Dilemma: Game Theory and the Anglican Communion
…For a “Game of Mitres” is unfolding within and among the churches of the Communion. It is a contest over power and influence and over the future course of the international family of churches. It will determine who has the legitimacy to define the very nature of the Anglican tradition.
In essence, this is not a dispute over homosexuality, the authority of Scripture, or the uniqueness of Christ: it has become a power struggle over how the Communion is to be governed….
Second, another article by Martyn Percy:
Sexuality and the citizenship of Heaven
…But the problem we now face, as an Anglican Communion, is the eliding of ‘lazy’ labels that no longer do justice to the complexity of the issues and debates. ‘Inclusive’ has come to mean ‘liberal’ and ‘progressive’; ‘exclusive’ has come to mean ‘conservative’ and ‘traditionalist’; and ‘orthodoxy’ now claimed by all. So there is no escaping the need for some serious theological work in moving the Communion forward.
It simply won’t do to try and re-organise the Communion on an ‘Orthodox’ model, in the hope that this will somehow give Anglican Provinces more space to continue to be un-resolved and un-reconciled. Such a proposal may be politically expedient in the short term. But the longer term consequences – planting churches in one another’s Provinces to promote ‘traditionalist’ or ‘progressive’ causes, for example – would spell the end for worldwide Anglicanism in all but name. Episcopal oversight – to be authentically catholic – needs to be local and provincial for the care and cure of souls. We cannot have Archbishops presiding over congregations several continents away, planting at will. It would result in an ecclesial and legal catastrophe.
In some respects, the current proposals being touted – namely loosening our ‘bonds of Communion’ – are a collapse of confidence in the internationalism of Anglicanism. The so-called ‘Orthodox’ model of polity being propositioned for the Communion represents a failure of theological vision, ecclesial comprehension and moral leadership. Adopting the proposed ‘Orthodox’ model would be a disaster of epic proportions for the church.
As such, it is has some equivalence to the Munich Agreement of 1938, where Neville Chamberlain secured an armistice, with his famous piece of paper. But this was a ‘peace at any price’ – and the fee, ultimately, too costly. Chamberlain’s championing of his ‘concord’ transpired to be a weak political fix, born out of fear. It did nothing to challenge the cruelty and coercion that stalked Europe. Chamberlain’s ‘fix’ just gave the oppressors and aggressors further licence to act with impunity…
Updates
There have been several criticisms of Martyn Percy’s writings from conservatives, including
Andrew Symes Martyn Percy on sex and the Anglican Communion: 20 holes in his argument.
Ian Paul Martyn Percy’s non-sense poetry on sexuality
Martin Davie I wouldn’t start from here – a response to Martyn Percy
Martyn has written a response to Martin Davie’s criticisms and you can read that here, below the fold.
94 CommentsJonathan Petre reports in the Mail on Sunday: Repent or we quit say bishops in gays feud: Anglican church could split in challenge to Welby’s authority
Church leaders from Africa and Asia are threatening to walk out of a crucial meeting chaired by the Archbishop of Canterbury unless American bishops drop their support for gay marriage.
Archbishop Justin Welby last year invited the leaders of the worldwide Anglican Church to the summit in Canterbury next week in a ‘make or break’ effort to avert a permanent split over homosexuality.
The row has torn the Church apart for a decade – with conservatives accusing liberals of abandoning the word of God by backing openly gay bishops and marriages for gay couples – and the Archbishop wants to broker a deal to allow both sides to co-exist peacefully.
But insiders said a hardcore of eight to 12 conservative archbishops from Africa and Asia are preparing to quit the meeting on the first morning unless the liberal Americans ‘repent’ or the Archbishop throws them out…
The GAFCON website has been very active in the past few weeks, see the following links:
And Anglican Mainstream has links to further items at Canterbury Primates’ Meeting – news and commentary
74 CommentsThe Crown Prosecution Service has released a number of letters written years ago in support of Bishop Peter Ball. This is because of a Freedom of Information request by the Telegraph newspaper.
The released documents are here.
The Telegraph news report is here: Establishment figures who helped disgraced bishop avoid prosecution for sex abuse revealed
Another news report by the BBC is here: Letters of support for sex offender ex-bishop Peter Ball released
And the Guardian has this: Archbishop and MPs wrote in support of bishop later convicted of sexual offences
There is a press release from the Church of England which is available here: Statement on Peter Ball letters released under FOI
29 CommentsIn response to the reported agreement between the Church of England and the Church of Scotland, David Chillingworth, Bishop of St Andrews, Dunkeld and Dunblane, and Primus of the Scottish Episcopal Church, has written two articles, which need to be read together:
The Columba Declaration – ecumenical relationships in Scotland
…But the aspect of the Columba Declaration which will cause most concern to the Scottish Episcopal Church is the potential involvement of the Church of England in the ecclesiastical life of Scotland. The Church of England is not a Scottish Church nor does it have any jurisdiction in Scotland. The Anglican way is to recognise the territorial integrity of each province – they are autonomous but inter-dependent, The important question is whether, within that understanding of the relationship between provinces of the Anglican Communion, it is proper for the Church of England to enter into this agreement about ministry and ecclesiastical order in Scotland.. That is a matter which will have to be explored in future dialogue between the Scottish Episcopal Church and both the Church of Scotland and the Church of England.
Columba Declaration – time for a rethink
34 Comments…The question here is not whether the development of ecumenical relationships is desirable – for of course it is. The question is about whether that development can take place respectfully and in good order. The Scottish Episcopal Church now seems to be faced with the possibility that Church of England clergy will minister in Scotland under the authorisation of the Church of Scotland and without reference to the Scottish Episcopal Church. Yet the Church of England and the Scottish Episcopal Church are partner members of the Anglican Communion. The Anglican Communion in Scotland is expressed in the life of the Scottish Episcopal Church.
The Church of Scotland and the Church of England seem to have decided that their commonality as National Churches justifies them in setting aside other ecumenical relationships and etiquette. What would really help this situation – mitigating the damage already done to long-established relationships and avoiding further damage – would be for the two churches to decide to delay publication of the full document to allow time for consultation.
I appeal to them to do so…
It is reported, see here and also here, that the following letter has been sent to each member of the clergy by their diocesan bishop:
Pastoral Letter to the Clergy of the Church of Ireland from their bishops on same-sex marriage
29 Dec 2015SOME FREQUENTLY ASKED QUESTIONS AND RESPONSES CONCERNING SAME SEX MARRIAGE
l am writing to you in the light of the Marriage Equality Referendum in the Republic of Ireland and the subsequent legislation. It is recognised that in the Church of Ireland there are differing opinions and responses to the outcome of the referendum itself. Together with my episcopal colleagues, I seek to encourage a spirit of mutual respect and attentiveness to one another as we move forward together in a context of new civic realities and possibilities in the Republic of Ireland. There will be many new situations of pastoral sensitivity arising.
Hitherto the Church and the State in both jurisdictions have substantially overlapped in their definition of marriage. This is no longer the case in the Republic of Ireland.
We also need to understand that under current legislation, involvement of a member of the clergy of the Church of Ireland as a solemniser (Republic of Ireland) or an officiant (Northern Ireland) in a wedding is an expressly legal function.
The following are some questions that have already been raised:
Q. Will a member of the clergy who is on the Register of Solemnisers (Republic of Ireland) now be able to conduct a same-sex marriage?
R. This will not be possible while the Canons of the Church of Ireland stand as they are. The powers of conducting a marriage as delegated to an ordained minister in the Church of Ireland require that the marriage be conducted according to the rites and ceremonies of the Church of Ireland, and therefore the doctrine as reflected in those rites and ceremonies. The Church of Ireland does not have a liturgy of same-sex marriage.
Q. Are clergy permitted to conduct a blessing of a same-sex marriage?
R. There is no provision in the Book of Common Prayer or other authorized liturgies of the church for the blessing of a same sex marriage. In addition the service known as A Form of Prayer and Dedication after a Civil Marriage (pages 431 ff) presupposes the civil marriage of a man and a woman as husband and wife and cannot be used in this context.
Q. If two people who enter a same-sex civil marriage ask a member of the clergy to say prayers with them, how am I to reply and what am I to do?
R. It is not possible to proscribe the saying of prayers in personal and pastoral situations, nor would one wish to do so. In fact, in situations of rejoicing and crisis, such prayers often are at the heart of ministry. Any such prayers should remain consonant with the spirit and teaching of the Church of lreland.
Q. If I am asked to attend a same-sex marriage, should I go?
R. The decision lies with the individual who will bring to this decision criteria of friendship and conscience, following personal prayer and reflection.
Q. What is the situation if I, as a member of the clergy serving in the Church of Ireland decide to enter a same-sex marriage?
R. All are free to exercise their democratic entitlements once they are enshrined in legislation. However, members of the clergy, are further bound by the Ordinal and by the authority of the General Synod of the Church of Ireland. It ls essential that any member of the clergy seeking to explore entering into a same sex marriage should think carefully about the response of others, not only in the immediate locality. This is an extension of the reflection, often requiring restraint in a range of matters, expected of clergy who are both public and private people at the same time.
The bishops of the Church of Ireland, acting corporately and individually, are well aware that, in the eyes of many, for an ordained member of the clergy to enter publicly into a civil marriage would be regarded as divisive. The backdrop to this is that such a situation is contrary to what the Church of Ireland currently practices within its own framework of regulation. The situation is that State provision in the Republic of Ireland now differs significantly from that in the Church of Ireland. It is for this reason that we encourage a restraint for the sake of unity that is respectful of the principles of others in the mixed flock to whom clergy offer service and leadership in the things of God.
There has been a strongly worded criticism of this statement by Reform Ireland. You can read that response here.
20 CommentsHarriet Sherwood has another major article today. In The Guardian Saturday interview she writes about Married gay priest Jeremy Davies: ‘The bishops say we’re not modelling teachings of the church. Yes we are’.
This is a long article, but do read all of it.
59 Comments