From Mamba Online:
30 African Theologians & Scholars Back Gay Equality
More than 30 African scholars, theologians, faith leaders, activists and students have issued a powerful declaration in support of LGBT equality on the continent.
The leaders from nine African countries gathered in Pietermaritzburg, KwaZulu Natal, South Africa, between 28 to 31 August.
They met for an “historic consultation on human sexuality, religion and equality,” wrote Dr Michael Adee, Director of the Global Faith & Justice Project.
The event was organised by Adee, who is also an elder in the US Presbyterian Church, and Kapya Kaoma, a Zambian Anglican priest, from Political Research Associates.
The countries represented included Cameroon, Lesotho, Kenya, Malawi, Nigeria, South Africa, Uganda, Zambia and Zimbabwe…
The full text of the KwaZulu Natal Statement is copied below the fold.
4 CommentsUpdated
Church of England press release: Reflections on shared conversations process ahead of College of Bishops
15 September 2014
In a podcast interview Canon David Porter, the Archbishop of Canterbury’s Director of Reconciliation, and the Revd Malcolm Brown, Director of Mission and Public Affairs, talk about the process of shared conversations that has flowed [from] the Pilling report as the College of Bishops of the Church of England gathers for its annual residential meeting in Leicestershire.The College will conduct shared conversations for the next two days in small groups with the discussions remaining confidential, mirroring the wider proposed process.
In an interview recorded ahead of the meeting of the College David Porter and Malcolm Brown recognised that whilst a uniform view on the issues was highly unlikely, the potential for the Church to model a different and more Christ like way of disagreement would be crucial.
Malcolm Brown said: “There’s a lot of anxiety around about what may lie behind these conversations about hidden agendas. I hope that we’ve unpacked that sufficiently in the light of Pilling indeed to show that that isn’t the case. There’s a lot of reassurance that says this is what it says on the tin and it’s not something hidden.”
David Porter added: “For me the ideal outcome will be that people will be able to articulate with a measure of empathy the views of others that they don’t agree with.….And that we develop that rapport, that capacity to disagree well, that means that when we get to the process which is beyond the shared conversations when decision will have to be made, the way we approach the making of those decisions is done in a way that honours the fact that we are brothers and sisters of Christ. And that even though we disagree, we are going to do that in a way that reflects that reality as much as the reality of our convictions on these issues.” He adds that he hopes people will see the way the conversations are being held and say: “Look at how these Christians love one another because of the way they disagree well.”
Listen to the interview here:
https://soundcloud.com/the-church-of-england/shared-conversations-discussion
The interview is 11 minutes long.
The Pilling report is here:
Update
The Church Times has a report of this by Madeleine Davies headlined ‘No hidden agenda’ behind sexuality conversations
THERE is no “hidden agenda” behind the shared conversations on sexuality that begin this week, the Church of England’s Director of Mission and Public Affairs said on Monday.
In a recording published on the Church of England website, Dr Malcolm Brown spoke of a desire to ensure that “some of the fears that are not certainly intended to be substantiated are dispelled. There’s a lot of anxiety around about what may lie behind these conversations, about hidden agendas and things like that. I hope we have unpacked that sufficiently . . . to show that isn’t the case.”
Canon David Porter, the Archbishop of Canterbury’s Director for Reconciliation, charged with overseeing the conversations, said: “It is what it says on the tin. It’s a process of shared conversation. It’s about creating space that they can feel a certain amount of confidence because someone is there helping hold the ring, so that all voices will be heard; that people will be able to engage with each other in a respectful way, to come and talk about the change that we see in the culture around us in relation to questions of human sexuality, and the diversity that exists within the Church, about how we should respond as people of faith to that…
This article also repeats the remarks from the Bishop of Willesden that we reported on earlier here.
21 CommentsToday’s Church Times contains two items relating to the legal action taken by Jeremy Pemberton.
News report: Madeleine Davies Pemberton mounts a legal challenge over lost NHS job
and (same link, scroll down) Rob Clucas The Bishop’s ruling: a legal opinion.
From the news report:
…On Tuesday, a spokesman for the diocese of Southwell & Nottingham said: “We have received notification of legal action by Canon Jeremy Pemberton, and at this stage we have no further comment to make.” No comment has been received from the Archbishop of York.
Once an employment-tribunal claim is received by an employer, he or she is usually required to respond within 28 days. One of the uncertainties of this case is whether or not the Bishops can be defined as employers.
On Tuesday, Dr Russell Sandberg, senior lecturer in law at Cardiff University, said: “It depends upon the facts of the case – there is now no presumption that ministers of religion are not employees.
“Furthermore, the definition of employee for discrimination-law purposes is wider than [it is] for unfair dismissal.”
Dr Sandberg also suggested that bishops of the established Church could be considered as holding a public office.
The case, if it is accepted by a tribunal, will also test the interpretation of the Equality Act (2010). Dr Sandberg said: “Organised religions can rely upon an exception from the normal rules forbidding discrimination on grounds of sexual orientation, either in order to comply with the doctrines of the religion, or to avoid conflicting with the strongly held convictions of a significant number of the religion’s followers.”
He warned, however, that the scope and extent of these exceptions was “largely unknown, given the lack of case law, and uncertainty which arose in parliamentary debates”.
From the opinion article:
4 Comments…But there are complicating factors. First, I understand that the post would be paid for by the NHS. In this situation, is the Church the employer, or the NHS Trust? The NHS Trust, as a public body, has specific positive duties in relation to the Equality Act and sexual orientation (and other protected characteristics), and it is not clear how these would be reconciled with the permitted discrimination under Schedule 9(2). Also, could the Church be a public body? This is at present unclear.
Second, there is a question mark about how adequately the Equality Act 2010 gives effect to the European directive that it was aiming to implement (transpose). Is the implementation of the European legislation defective in failing to require proportionality in the compliance and non-conflict principles of Schedule 9(2) of the Act? This was the view of the Joint Committee on Human Rights in its second report on the Equality Bill, concerning the amendments to the Bill that were made at committee stage in the House of Lords.
Where domestic legislation attempting to transpose the directive fails, and a case comes to court, there is a general obligation in EU law on the domestic court or tribunal to interpret the national law in a way that gives effect to European law. If the Act cannot be reinterpreted to comply with the directive, there may be a claim of direct effect, if the case is against a public body.
Whether a remedy is available to an individual will depend on the possibility of the direct effectiveness of the framework directive in the case of the Church’s (or the NHS Trust’s) being a public body in refusing to employ clergy in a same-sex marriages.
Canon Pemberton’s decision to take legal action against the Archbishop of York and the acting Bishop of Southwell & Nottingham is interesting. The law here is complex and unclear…
Updated again Monday evening
Last month Rachel Mann wrote on her blog about Shared Conversations’ and the place of LGBTI people in the C of E.
‘When are the shared conversations starting and who’s going to be involved?’
…I’ve been thinking an awful lot about this (by church standards!) imminent process in the past couple of weeks. While this fact is no doubt a symptom of my need to get out more, my rumination is also unsurprising. Like pretty much every LGBT person who has chosen to stick around within the church I am profoundly conscious of the extent to which ‘we’ have been treated as something to be talked about, as an issue. So there’s a part of me that’s intrigued by the possibility that we might be talked to. Really talked to.
And, yet, the Pilling Report was also, supposedly, part of a process of being talked to and with. As someone who conversed at length with members of the Pilling Committee I’m not especially convinced I was listened to. It would not be beyond the possibility that I might be the kind of person who was asked to participate in the upcoming conversations. (And I suspect there will be a goodly number of people who – as much out of a desire to know what this process will involve – will be keen to participate.) And yet that previous experience has made me suspicious of the whole process.
In some respects it feels like the world is changing fast. The number of ‘coming outs’ recently, including Vicky Beeching, has hopefully left some church people thinking, ‘are there actually any straight people in the church?’ (;-D). However, the treatment of Jeremy Pemberton and the patchy nature of support for LGBT people in the C of E should give pause. As someone said to me recently, ‘We live in a bubble in Manchester diocese.’ It is a place where – more or less – LGBT lay and ordained can thrive and feel supported. You don’t have to travel too far outside the bounds of the city to experience a quite different reality.
Why am I suspicious about the ‘shared conversation’ process? Partly because ‘conversations’ have been going on in one form or another since at least the Consultations of the ‘70s. And yet it’s not clear that the C of E institution qua institution has shifted that much.
However, I am more concerned about whether the conversations will truly be conversations. The notion of ‘conversation’ includes the meanings of a ‘turning together’ or a ‘changing together’ as well as a living amongst or dwelling together. It is a mesmerizing possibility, but given things like the House of Bishops’ Pastoral Statement (aka The Valentine’s Day Massacre) it’s difficult for those of us who have been traditionally excluded from welcome in the church to trust that those with power, privilege and authority will genuinely place their privilege at risk of conversion, of conversation.
I believe that, in conversation, a mutual conversion to one other is certainly possible and I guess many of us would still be willing to give it a go. But we’d better hope God is around to give all participants a reality check, a regular kick in the shins.
This week Accepting Evangelicals has published A Woman’s Courage and the House of Bishops…. This discusses the case of Vicky Beeching who is a Patron of AE. But it then goes on to discuss the meeting next week of the College of Bishops:
…Next week, the Church of England’s College of Bishops meet to talk about sexuality. They will spend 2 days together with facilitators trying to find a way to have open conversations on the issue.
According to the CofE briefing paper, “Under the direction of the Archbishop of Canterbury’s Director for Reconciliation, Canon David Porter, a team of around 20 trained facilitators will support a process of conversations across the Church of England. They will bring the skills necessary to ensure that the process provides a safe place for all viewpoints to be expressed and to keep the conversations to the objective of seeking understanding rather than having any predetermined trajectory. The process will begin at the meeting of the College of Bishops in September where the bishops will spend two days working in small groups with facilitators.”
These shared conversations are essential for the Church of England, but they will only work if the conversations are truly open and honest. That will take courage.
There are many Bishops who support same-sex relationships but have been too afraid to say what they really think. As one diocesan Bishop said to me at General Synod, “Benny, you know what I think, but I’m chicken – I am too afraid to say it!”There is also a sizeable minority of the Bishops who are gay themselves. For many of them it is an open secret – one which is only protected by the loyalty and compassion of others which will not ‘out them’ to the world. How stressful must it be for them to continually keep quiet or deflect the conversation or sign up to statements which strike at the very heart of their being.
If the shared conversations next week are to move the Church forward, there must be a greater honesty, greater courage, and greater grace at work than ever before.
Women are renowned for their moral courage, and although there are no women Bishops in post yet, perhaps the courage of people like Vicky Beeching can inspire and challenge our Bishops to have a more open and honest conversation next week. It is certainly long overdue.
Update
The Church Times carries a news report on the forthcoming meeting, see Bishop ‘not optimistic’ on eve of shared conversations by Madeleine Davies.
This article has now been replaced by a new one reporting on the recorded interview published on 15 September, but it still contains the remarks quoted below.
44 Comments…On Tuesday, the Bishop of Willesden, the Rt Revd Pete Broadbent, said: “It won’t be an easy conversation – more difficult than that on women bishops – but we are absolutely going with this. . . It is clear that the facilitated conversations over women bishops did make a difference in terms of helping people understand each other better.”
He was, however, “not optimistic about the outcomes. Archbishop Justin has broached the concept of ‘good disagreement’. I don’t think we know what that might look like. There is a huge polarity between those who want the C of E to hold to its historic understanding of marriage – and not to change its canonical and liturgical formulae – and those who want the C of E to embrace total equal treatment, expressed in a change in relation to doctrine, marriage, and pastoral practice. Some are looking for a ‘two integrities’ approach – personally, I can’t see the Church holding together on that kind of basis.”
Press Release
3 CommentsLGBTI Anglican Coalition supports Church of England’s Shared Conversations
From 15 to 17 September, the College of Bishops of the Church of England will be meeting for two days to start the process of Shared Conversations on Sexuality, Scripture and Mission.
The LGBTI Anglican Coalition welcomes this first step and our members will be praying for a successful outcome to the meeting. Although we have reservations about the context in which this is taking place – articulated very clearly in the recent letter sent from the Trustees of Changing Attitude to all those attending the meeting – nevertheless we welcome the initiative, and hope it bears fruit.
We believe that there are two specific ways in which the College can and should signal that the meeting has been successful.
* The first is to affirm in public that some of their members are themselves gay or bisexual.
* The second is to affirm that within the College there exists a diversity of opinion about the policy issues surrounding sexuality, including both the recognition of civil partnerships and the acceptability of same-sex marriage as a legal right.
These two small steps would do much to enhance the credibility of the bishops, and to encourage LGBTI clergy and laity to participate in subsequent stages of the conversations process.
The following statement has been issued by the lawyers acting for Canon Jeremy Pemberton:
64 CommentsSTATEMENT REGARDING LEGAL ACTION TAKEN BY JEREMY PEMBERTON
“Canon Jeremy Pemberton, the first British clergyman to enter a same sex marriage, has confirmed that he has filed an Equality Act claim in the Employment Tribunal against the Archbishop of York and the acting Bishop of Southwell and Nottingham. The action is being brought because of the sanctions imposed upon him as a result of his marriage. Canon Pemberton married his long term partner Laurence Cunnington in April of this year. Shortly thereafter his permission to officiate was revoked and a licence for chaplaincy work was refused. This led to the withdrawal of a job offer from Sherwood Forest Hospitals NHS Foundation Trust.
Commenting on his decision to issue proceedings in respect of the alleged discrimination that he has suffered, Canon Pemberton said “I am deeply saddened that I have had to take this step against church authorities. However, I feel I have been left with little choice, having found myself being punished and discriminated against simply for exercising my right to marry. I will be making no further comment until these matters have been resolved through the court process.”
Among those assisting Canon Pemberton in his claim are Helen Trotter, a specialist employment and discrimination barrister from Kings Chambers and leading ecclesiastical lawyer, the Revd Justin Gau, from Pump Court Chambers.”
8th September 2014
Press Release: Changing Attitude England writes to the College of Bishops
A week ago the Trustees of Changing Attitude England wrote to every bishop and elected senior woman in advance of the meeting of the College of Bishops from September 15-17 when they will start the process of Shared Conversations on Sexuality, Scripture and Mission.
The change in attitude and practice which the shared conversations are designed to explore has already taken place. The change is not universally acknowledged and has not been formally approved by the House of Bishops or the General Synod. Lesbian and gay clergy have married and are intending to marry. Many lesbian and gay lay couples have already married. Their families and friends and congregations welcome them and celebrate their marriages.
The attitude and practice of many bishops has already changed. Many already affirm that the Church of England is a Church which should include LGBTI people equally in ministry and relationship. Some bishops give their blessing and approval to civil partnered lesbian and gay couples without asking whether the relationship is sexually intimate.
The Reverend Colin Coward MBE, Director of Changing Attitude England, said:
“The internal divisions in the House of Bishops over the Pastoral Guidance and the policy about same-sex marriage are all too obvious. The Pastoral Guidance issued in February never had sufficient support from the whole House and was unworkable from the start.
“The change is not sudden or superficial. It has been evolving for decades as the secular movements for justice for LGBTI people and the Christian campaigns for equality have developed and matured.
“There is a noticeable increase in despair and depression among LGBTI clergy. Partnered clergy are unwilling to marry and those in civil partnership are reluctant to convert their CP to marriage fearing hostile action from their bishop. LGBTI clergy conclude that they will never be able to move to a new post if they marry and that there is effectively no future for them in the Church of England. Potential ordinands are dissuaded from pursuing a vocation.
“People are angry at what they perceive to be the hypocrisy in the incoherent practice of the House of Bishops and the failure to honour lesbian and gay clergy who marry, are in a civil partnership, known to be living with a partner or in a relationship. The teaching of the House of Bishops is now effectively that lesbian and gay clergy couples should live in an unmarried state rather than committing themselves publicly to one another in fidelity and love. Men and women in ministry no longer want to work in an environment which is deceitful and dishonest.”
Changing Attitude England urges a change of policy and practice on the House of Bishops in response to the high levels of anxiety and insecurity being felt LGBTI clergy, licensed lay ministers, and ordinands and the anger and frustration being felt by gay and straight Anglicans.
We urge the House of Bishops to review the Pastoral Guidance document:
- There are strong theological arguments for accepting and celebrating same-sex partnerships, including marriage.
- Clergy and congregations should be free to conduct services of thanksgiving and blessing for married same-sex couples.
- The threat of sanctions against clergy who marry should be removed to enable LGBTI clergy and lay ministers to participate in the mutual conversations.
The full text of the letter is copied below the fold.
5 CommentsFollowing up on the recent Milburn report, today’s Church Times has analysed the educational background of the bishops of the Church of England.
The detailed results are listed only on the website, below the text of the article appearing in the newspaper.
Read it all at Half the Bishops in the C of E were educated privately.
43 Comments…Data collected by the Church Times shows that [Welby] is not alone in being educated privately. While he is the only Etonian, 48 (exactly 50 per cent) of the 96 serving bishops whose schooling could be determined were educated in the independent sector. Thirty-five (36 per cent) attended a grammar school; just 13 per cent attended a comprehensive school.
Analysis of the bishops’ undergraduate education shows that 43 (42 per cent) took a first degree at Oxford or Cambridge. The University of Durham was, by a large margin, the third-commonest Alma Mater: 17 per cent of bishops received their first degree from the institution…
Updated Thursday morning
Madeleine Davies writes in the Church Times Welby invokes Holocaust at vigil for Middle East minorities
CHRISTIANS in the Middle East have not been treated so badly since the invasion by Genghis Khan in 1259, the Archbishop of Canterbury said on Wednesday. He later invoked the Holocaust when addressing an interfaith vigil at Westminster Abbey.
At a press conference at Lambeth Palace in the morning, the Archbishop said: “It took the barbarism of the jihadist militants to wake us up. But this . . . is a new thing. There has not been treatment of Christians in this region in this way since the invasion of Genghis Khan in 1259, 1260. . . I think we find it hard to believe that such horrors can happen.”
He was speaking after a meeting and prayer service with representatives of Middle East Churches, many of whom had just come from the region. In a joint statement, read out by Archbishop Welby, they warned that the region was “in desperate danger of losing an irreplaceable part of its identity, heritage and culture”…
Lambeth Palace releases:
Channel 4 News Simon Israel Archbishop: we must counter the ‘obscene simplicity’ of IS ideology
Christian Today Ruth Gledhill Iraq: What influence does Justin Welby have in bringing British Jihadists to justice? and also Carey Lodge This evil must stop: Archbishop of Canterbury on Iraq
The Tablet Ruth Dodd Archbishop joins Christian, Muslim and Jewish leaders to pray for peace in the Middle East
Huffington Post jessica Elgot Archbishop Of Canterbury Joins Jewish And Muslim Faith Leaders To Declare #WeAreAllHuman
Updates
Guardian Ruth Gledhill Archbishop of Canterbury condemns Isis persecution of Christians
Telegraph John Bingham Prince of Wales ‘heartbroken’ for Christians in Iraq [story does also refer to the archbishop]
2 CommentsThe Archbishop of Perth, the Most Reverend Roger Herft is preaching at Southwark Cathedral on Saturday 13 September at the Anglican Catholic Future national festival Life Abundant.
Here is a talk he gave in July to the Diocese of Melbourne ministry conference, entitled Chutney and Chow mein – making disciples in a multicultural Australia. There is much food for thought here for Anglicans in other countries, including the Church of England.
(Other materials from that conference can be found here.)
3 CommentsAn announcement from Westminster Faith Debates, Clergy Polled In New Anglican Survey, reports that:
A new survey is underway, gathering information about the beliefs and values of Anglican clergy in the UK for the purpose of academic research, and to support a forthcoming debate series on the Future of the Church of England. Designed by Professor Linda Woodhead at Lancaster University, the survey is being administered by the professional market research agency YouGov among a random sample of UK clergy. It is carried out anonymously so that individuals can complete their answers and express their views with the guarantee of confidentiality.
The research is gathering opinion on different aspects of the Church of England and its future direction from the people who serve it and know it better than anyone. As well as seeking views on the operation and priorities of the Anglican Church itself, the survey also asks for responses to questions on various moral, social and political issues. Findings will be made available on the Westminster Faith Debates website in due course.
These findings will also inform a series of free debates to be held at the University Church of St. Mary the Virgin in Oxford this autumn, which will bring distinguished speakers and experts together with an open public audience to consider how the Church of England can flourish in the future. Panellists include Sir Tony Baldry MP, Vicky Beeching, Diarmaid MacCulloch and the Bishop of Oxford, and the debates will be made available online afterwards as podcasts. The events are being organised by the Westminster Faith Debates, with the support of Ripon College, Cuddesdon and the Church Times.
In addition, Professor Woodhead is inviting any Anglican clergy who are listed in Crockfords to nominate themselves to participate in a panel, which she can call upon to respond to future requests for polls of clergy opinion. Write to s.reader@lancs.ac.uk putting ‘panel’ in the subject line.
21 CommentsThe Office of National Statistics recently answered this question: How many marriages of same sex couples have been formed in England and Wales so far?
ONS looks at the first provisional statistics between 29th March and 30th June 2014.
This is the first time that ONS has published provisional statistics on marriage of same sex couples for England and Wales. These statistics cover quarters 1 and 2, 2014. The Marriages (Same Sex Couples) Act 2013 made provision for the marriage of same sex couples in England and Wales, either in a civil ceremony (in a register office or approved premise such as a hotel) or on religious premises (provided that the religious organisation agrees). The first marriages of same sex couples took place on 29 March 2014. From 10 December 2014 civil partners are expected to be able to convert their civil partnership into a marriage.
How many marriages have been formed between same sex couples?
A total of 1,409 marriages were formed between same sex couples between 29 March and 30 June 2014. Of these, 56% of marriages were to female couples (796 marriages) while 44% were to male couples (613 marriages). Over the three day period from 29 March to 31 March 2014 there were 95 marriages of same sex couples. There were 351 marriages in April, 465 in May and 498 in June (Figure 1).
And there is a lot more detail on the sex, age, etc. of the couples.
Law & Religion UK provided some further analysis and comment: Same sex marriage statistics: 2014, Q1 & Q2 which includes:
However, it could be argued that although there is now the possibility of same sex marriage in England and Wales, latest ONS data indicate that up to the end of 2012, a total of 60,454 civil partnerships had been formed, and until 10 December 2014 none of these nor those formed subsequently will be able to be converted into a same sex marriage. We therefore await the statistics for Q4 with interest.
And the same site had earlier provided an update on Civil partnership conversion to same-sex marriage: religious content which, in addition to dealing with the subject contained in the article title, includes the following observation (emphasis added):
From the legal point of view, the conversion process is essentially an interim measure directed at couples who entered into civil partnerships between its introduction in 2005 and the availability of same-sex marriage in 2014. Nevertheless, within this period a significant number of civil partnerships have been formed: latest data from ONS indicate that since the Civil Partnership Act 2004 came into force in December 2005, there were 60,454 civil partnerships up to the end of 2012, i.e. 120,908 civil partners, an order of magnitude greater than the 11,000 to 22,000 civil partners estimated in the regulatory impact assessment. The ONS is currently examining the trends in civil partnerships, how marriages to same sex couples will change the statistics, and how this might best be reported, here and here.
With regard to the conversion process, government priorities appear to be: meeting the 10 December 2014 deadline; and reflecting the responses in its 2012 consultation. The delay caused by the withdrawal of the draft statutory instrument, and the potential complications associated with the introduction of a religious element are likely to limit the changes that may be introduced at this late stage. Furthermore, the potentially large number of couples wishing to convert their civil partnerships to same sex marriages may also preclude changing the proposed procedure unless present resources are augmented2.
2 There were ~183,000 civil marriage ceremonies in 2012, ONS data.
So, to consider a possible scenario, if around 50% of all extant Civil Partnerships were converted in the six month period from December, that would be an increase from around 500 a month to around 5,000 a month. And an additional 30,000 same-sex marriages on top of (say) 90,000 heterosexual marriages. Which is quite a large temporary fluctuation.
10 CommentsLaw and Religion UK has published Case-law on religion and employment. Frank Cranmer writes:
As some readers will be aware, I am the current Secretary of the Churches’ Legislation Advisory Service; and one of my duties is to keep my members up to date with legal and policy developments which might affect them. Some considerable time ago I was asked by one of the member Churches if I could produce a note on the case-law relating to clergy employment.
I did as I was asked; and since then I’ve revised it regularly to take account of new decisions and new areas as the occasion has demanded. The current version of the paper addresses the legislation and recent case law relating to ministers of religion in the Church of England, the Church of Scotland and other religious organisations, the position of lay employees, volunteers and interns, entitlement to the National Minimum Wage, the current exceptions relating to employment by religious organisations and vicarious liability.
Employment law is in a constant state of development; and the result of regular revision is that what began as a fairly short paper is now the length of a fairly substantial journal article. Yesterday I posted the latest version on the public part of the CLAS website – and since I’m not a specialist employment lawyer I should be very grateful indeed for any comments/corrections/criticisms from anyone out there who is.
Comments of the type requested may be more helpful to Frank if posted at his website, rather than here. But the document may well be of interest to TA readers who are not employment law specialists.
0 CommentsThis announcement has been made jointly by the Global South Primatial Steering Committee and the Diocese of South Carolina led by Bishop Mark Lawrence.
Diocese of South Carolina: Global South Welcomes Diocese of South Carolina
…As you will recall the 223rd Diocesan Convention of the Diocese of South Carolina meeting at Christ Church in Mt. Pleasant on March 14-15, 2014 unanimously accepted the offer of the Global South Primates Steering Committee for Provisional Primatial Oversight.
Now this morning we receive with gratitude this letter from the Global South Primatial Steering Committee. It is their acceptance of our request for this gracious relationship. I trust you will be heartened as I have been by their welcome of us “… as an active and faithful member within the Global South of the Anglican Communion, until such time as a permanent primatial affiliation can be found.” It is my joy to share it with you…
Letter from Archbishops Anis and Ernest: Announcement regarding the Diocese of South Carolina.
Also available at Global South Anglican.
36 Comments…The Global South of the Anglican Communion welcomes the unanimous request of The Rt. Rev. Mark Lawrence, XIV Bishop of the Diocese of South Carolina, and the Convention of the Diocese of South Carolina to “accept the offer of the newly created Global South Primatial Oversight Council for pastoral oversight of our ministry as a diocese during the temporary period of our discernment of our final provincial affiliation.”
The decision of the Diocese of South Carolina was made in response to the meeting of the Global South Primates Steering Committee in Cairo, Egypt from 14-15 February 2014.1 A recommendation from that meeting stated that, “we decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.”
Recognizing the faithfulness of Bishop Mark Lawrence and the Diocese of South Carolina, and in appreciation for their contending for the faith once for all delivered to the saints, the Global South welcomes them as an active and faithful member within the Global South of the Anglican Communion, until such time as a permanent primatial affiliation can be found…
Last week Patrick Strudwick in the Independent broke the story about Vicky Beeching: Vicky Beeching, Christian rock star ‘I’m gay. God loves me just the way I am’.
Another interview by Jonathan Merritt appeared at RNS Christian rock star Vicky Beeching comes out as gay: An RNS interview.
Channel 4 News had an interview which is included in this report: ‘They made me feel like they thought I was demon-possessed’.
The BBC Radio 4 Sunday interviewed her in the last ten minutes of this episode.
Comments on the matter from others have included:
Eddie Green Outwards and Upwards
Accepting Evangelicals have issued a press release: Evangelical support for Vicky Beeching.
Symon Hill at Ekklesia Vicky Beeching and the EA: Who represents evangelicals?
Peter Ormerod at Comment is free Why Vicky Beeching coming out matters.
48 CommentsUpdated Tuesday
The Equality and Human Rights Commission has launched a major call for evidence from individuals and organisations about how their religion or belief, or that of other people, may have affected their experiences in the workplace and in using the services and facilities they need in everyday life. People can give their feedback at www.equalityhumanrights.com/religion.
The Commission wants to gather as much information as possible from members of the public, employers, providers of services, legal advisors and religion or belief organisations. This will be used to assess how employers and service providers are taking religion or belief into account and the impact this has on individuals. The work covers all faiths and beliefs and experiences in England, Scotland and Wales. We want to hear about the issues people face and how they find solutions. The Commission will also use the evidence as part of its work looking at how effective the current legislation is proving in practice.
Despite a number of high profile legal cases involving the manifestation of religion or belief, very little is known about how frequently these issues occur in practice…
More background on the policy objective Shared understandings: a new EHRC strategy to strengthen understanding of religion or belief in public life.
Some further detail is below the fold.
Update
Andrew Brown has written about this consultation: This attempt to redefine religious bias marks a shift from hard secularism
5 CommentsThe Equality and Human Rights Commission (EHRC) has launched a consultation on whether it is handling religious equality appropriately. This marks a significant unease with the way in which equality law has dealt with Christians, in particular since 2010. The central question is whether there is anything more to Christian discontent than whingeing about the progress of gay rights…
…So the Evangelical Alliance, which claims to represent 2 million Christians, is asking its followers to write to the EHRC about their concerns. Given the strength of evangelical feeling against homosexuality, this could result in a lot of letters. The difficulty is that most of the alliance’s cases appear to the outside world to be Christians claiming that unless they can discriminate against gay people, they are themselves the victims of discrimination. This is not a view with wide appeal…
Last Friday, the Uganda Anti-Homosexuality Act, 2014 was declared invalid by a Ugandan constitutional court, because it had been passed by Parliament without a proper quorum.
See reports of this, such as Uganda Anti-Gay Law Struck Down by Court in the New York Times or Uganda anti-gay law declared ‘null and void’ by constitutional court in the Guardian.
There are now reports that Archbishop Stanley Ntagali, Primate of Uganda, has called for its prompt re-introduction:
Religion News Service Uganda’s Anglican leader doubles down on anti-gay law
Uganda’s top Anglican leader criticized the constitutional court for striking down the country’s controversial anti-gay law on a technicality, saying the law is still needed to protect children and families from Western-imported homosexuality…
Episcopal News Service Uganda’s Anglican leader says anti-gay law still needed
37 Comments…Anglican Archbishop Stanley Ntagali called the decision a disappointment for the Church of Uganda, religious leaders and many Ugandans.
“The ‘court of public opinion’ has clearly indicated its support for the Act, and we urge Parliament to consider voting again on the Bill with the proper quorum in place,” Ntagali said on Aug. 4.
Uganda’s religious leaders had widely supported the law, but opposed an earlier clause threatening the death penalty for some homosexual acts. Most Ugandan church leaders say homosexuality is against God’s order and African cultures. Such a law was needed to protect families, children and youth, the leaders stressed.
“I appeal to all God-fearing people and all Ugandans to remain committed to the support against homosexuality,” said Ntagali, whose church cut ties with the Episcopal Church, the United States-based branch of Anglicanism, after the election of an openly gay bishop in 2003…
Updated again Monday evening
Our previous reports on this were Discussions in the House of Lords on same-sex marriage and Update on clergy entering same-sex marriages although the subject is also touched on here.
Today, the BBC reports that Gay wedding canon Jeremy Pemberton has NHS job offer withdrawn and there is an audio file of the interview that lies behind this report over here.
The first gay British clergyman to marry a same-sex partner has had an NHS job offer withdrawn because a bishop will not give the licence needed.
Jeremy Pemberton currently works as an NHS chaplain in Lincolnshire, but has been blocked from taking a new job with the NHS in Nottinghamshire…
Other media are now picking up on this story, see for example, the Independent Married gay clergyman has NHS job offer withdrawn after bishop blocks licence .
Updates
The Church Times asked its readers a question about Bishop Richard Inwood’s action last week:
Is Bishop Inwood right to withhold Canon Pemberton’s licence? Total: 571 Yes: 21.5% No: 78.5%
Andrew Brown at the Guardian has written: Church faces legal challenge after blocking job offer to married gay priest.
The first priest to marry his same-sex partner is to issue a legal challenge to the Church of England after his offer of a job as an NHS chaplain was withdrawn when his bishop refused the necessary permission.
The Rev Jeremy Pemberton, who married Laurence Cunnington in April, was informed on Friday that Sherwood Forest Hospitals NHS trust had withdrawn its offer of a job after Bishop Richard Inwood had refused him the official licence in the diocese of Southwell and Nottingham.
“It this is not challenged,” Pemberton said on Sunday, “it will send a message to all chaplains of whom a considerable number are gay and lesbian. This is an area of law that has not been tested and needs to be.”
Anglican clergy are allowed to enter civil partnerships, but the House of Bishops has forbidden them to marry their same-sex partners, at least until a two-year discussion process within the church has been completed.
But the legal process for disciplining clergy who do so is unclear and has not been tested. Supporters of gay marriage claim it is a doctrinal issue, which is cumbersome and difficult for the church to prosecute. Opponents claim it is merely a matter of conduct, for which a simpler legal process exists.
Pemberton’s case suggests that some bishops hope to deal with the matter by ensuring that no one who marries their same-sex partner will ever find another job.
“It is tragic and disappointing that bishops think they can get away with this,” Pemberton said. “I have not been through any disciplinary process…”
The BBC has a further report which quotes a spokesperson for the Archbishops’ Council: Church of England shuns gay wedding canon Jeremy Pemberton row
67 CommentsThe Church of England has said it will not intervene in the case of the first gay British clergyman to marry.
Following the ceremony in April, Jeremy Pemberton had his permission to work as a priest in Nottinghamshire revoked.
This led to the offer of a chaplaincy with the NHS being withdrawn – although he is still holds a licence and has a similar job in Lincolnshire.
The church, which does not accept gay marriage, said each diocese was responsible for its own decisions…
… a spokesperson for the Archbishops’ Council said it would not comment on individual decisions made by diocese.
They added: “The Church of England is made up of 42 dioceses.
“Each diocese is autonomous with the diocesan bishop overseeing and taking a lead in its ministry and mission.”
The Observer reports: Bishops urge David Cameron to grant asylum to Iraqi Christians
The Church of England has demanded that the British government offers sanctuary to thousands of Christians fleeing jihadists in northern Iraq, warning that ignoring their plight would constitute a “betrayal of Britain’s moral and historical obligations”.
A number of bishops have revealed their frustration over David Cameron’s intransigence on the issue, arguing the UK has a responsibility to grant immediate asylum to Iraqi Christian communities recently forced to flee the northern city of Mosul after militants from the Islamic State in Iraq and the Levant (Isis) threatened them with execution, a religious tax or forced conversion.
On Monday, France responded to the so-called religious cleansing by publicly granting asylum to Christians driven from Mosul. The Anglican Church argues the UK has an even greater responsibility to intervene, citing its central role in the 2003 allied invasion, which experts say triggered the destabilisation and sectarian violence that shaped the context for Isis to seize control of much of northern Iraq.
The bishop of Manchester, the Right Rev David Walker, told the Observer: “We would be failing to fulfil our obligations were we not to offer sanctuary. Having intervened so recently and extensively in Iraq, we have, even more than other countries, a moral duty in the UK.
“Given the vast amounts of money that we spent on the war in Iraq, the tiny cost of bringing some people fleeing for their lives to this country and allowing them to settle – and who, in due course, would be an asset to our society – would seem to be minuscule.”…
The story goes on to quote the bishops of Worcester and West Yorkshire and the Dales as well.
On Wednesday, the Archbishop of Canterbury had requested that his homepage photo be changed to the Arabic letter for “N” in solidarity with persecuted Christians suffering in Iraq. See Stand with the Archbishop in solidarity with Iraq’s Christians.
A list of the Christian organisations in Mosul that have been affected by this persecution can be found here: All 45 Christian Institutions in Mosul Destroyed or Occupied By ISIS.
6 CommentsLambeth Palace has published this Statement from Archbishop Justin on Gaza.
Archbishop of Canterbury calls on leaders in Israel and Gaza to immediately end the violence, and urges Anglican churches both to pray and offer support to all victims of the conflict.
Following a recent update from staff at the Al-Ahli Arab hospital in Gaza, a ministry of the Episcopal Diocese of Jerusalem, the Archbishop of Canterbury has spoken publicly (after many private contacts) of his concern for the deteriorating situation in Gaza….
Follow the link above to read the full statement.
At the end, there is also a link to the Emergency appeal from the Diocese of Jerusalem for the Al-Ahli Hospital in Gaza. This page contains numerous further links including to pages which give details about how to donate.
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