Thinking Anglicans

OFSTED criticises Religious Education in English schools

The Office for Standards in Education, Children’s Services and Skills (OFSTED) has issued a report on Religious Education in English schools.

You can find the full report text, and a summary, on this page. OFSTED itself says:

Religious education (RE) makes a significant contribution to pupils’ academic and personal development. It also plays a key role in promoting social cohesion and the virtues of respect and empathy, which are important in our diverse society. However, the potential of RE was not being realised fully in the majority of the schools surveyed for this report.

The report identifies barriers to better RE and suggests ways in which the subject might be improved. The report is written for all those who teach RE, for those who lead the subject, and for headteachers of primary and secondary schools.

The key findings of the report are copied in full below the fold.

The Church of England issued this statement:

The Revd Jan Ainsworth, the Church of England’s Chief Education officer has issued a statement in response to today’s publication from Ofsted Religious education: realising the potential which says that schools and the government have failed to focus effectively on religious education.

“It is no comfort to us that Ofsted’s detailed report on the state of Religious Education in this country’s schools confirms all the messages we have been giving the Secretary of State over the last two years. The Report places the blame for poor standards squarely on government policy. In particular the removal of support and squeeze on places for training RE teachers is a scandal and will take years to reverse. RE is still core curriculum in Church schools and we repeat our offer to the Mr Gove to work with him and the whole RE community to improve commitment and competence in this essential part of every child’s education.”

Media coverage is extensive:

Telegraph Ofsted: Christianity sidelined in poor quality RE lessons

Independent Ofsted says religious education teaching ‘not good enough’

BBC Over half of schools failing in religious education, says Ofsted

Observer Church of England attacks Michael Gove over state of religious education

Mail on Sunday The pupils who are so badly taught they don’t even know who Jesus was

Express Schools failing pupils on RE

The BBC Radio 4 programme Sunday also covered it at length, starting about 30 minutes in.

(more…)

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Anglican Church of Southern Africa considers Pastoral Response to Civil Unions

The Republic of South Africa passed its Civil Union Act in 2006. This permits same-sex relationships to be registered as either civil partnerships or as marriages.

The Anglican Church of Southern Africa (a province which encompasses Angola, Lesotho, Swaziland, Mozambique, Namibia, South Africa and the island of St Helena) issued this press release (among others) on Friday: Anglican Church of Southern Africa considers Pastoral Response to Civil Unions

The Anglican Church of Southern Africa has urged its bishops to provide guidelines for giving pastoral care to same-sex couples who have entered civil unions under South African law.

The Church’s ruling Provincial Synod, currently meeting in Benoni, South Africa, on Friday adopted a resolution urging its Synod of Bishops to finalise guidelines “as soon as possible”.

The Church neither marries same-sex couples, nor ordains or licenses priests or deacons who live in same-sex unions. This is in line with the practice of the worldwide Anglican Communion.

However, in the words of the Right Revd Martin Breytenbach, Bishop of St Mark the Evangelist, during a debate at the Synod, “civil unions are a reality, whether we like it or not.”

Proposing the resolution, Bishop Breytenbach acknowledged he was on the “conservative” side of the debate. But, he continued, all God’s people needed pastoral care and “we have people in our church who are same-gender couples who regard themselves as married, even though I find it difficult to accept.”

The Right Revd Garth Counsell of Table Bay – from the diocese of Cape Town, which is seen as more open to recognising same-sex marriage – said the resolution was “not talking about same sex- marriage or whether we will do that or not.” It was rather about “confronting legal reality”…

The full text of the resolution is included in the release and is copied below the fold.

(more…)

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GAFCON 2013 goes ahead in Nairobi

Despite the recent violence in Nairobi, the second GAFCON conference is going ahead there, see GAFCON II is a go.

Anglican Mainstream has published the following: Why GAFCON 2013 and What is FCA? Full text copied below the fold.

Some other articles related to this:

Vinay Samuel An Overview of the Anglican Communion Today – From communion to coalition.

Bob Bettson ANALYSIS: Anglican Communion faces troubled waters

Sue Careless Reviving Communion

Archbishop Eliud Wabukala Chairman’s September Pastoral Letter

And for a different perspective, see Bosco Peters GAFCON.

Our previous reports on GAFCON related items were:

(more…)

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Update on Peshawar casualties

Titus Presler has published this Peshawar All Saints’ update: bomb casualty toll; funds appeal; other bombings.

In a conversation from Peshawar today, Bishop Humphrey Sarfaraz Peters of the Diocese of Peshawar said that the confirmed death toll from the bombing at All Saints’ Church on Sept. 22 in the old section of the city stands at 127, with 170 injured.

“It has been just devastating,” he said. “Quite a few children are paralyzed, and others are orphaned. This is a terrible time for the Christian community.” Financial assistance is urgently needed to support the families of the dead and injured, he said.

Government officials, including the Governor of Khyber Pakhtunkwa, the Chief Minister of Khyber Pakhtunkhwa, and federal ministers, have visited in order to express concern and condolence. The bishop has met with them either at All Saints’, where he has been based over the week, or at his home on the grounds of St. John’s Cathedral.

Yesterday’s car bomb in Qissa Khawani bazaar was detonated nearby while the All Saints’ congregation was again at worship on the first week’s anniversary of the Sept. 22 bomb. “People were in a panic, and there was such a rush,” Bp. Humphrey said, “but after about 25 minutes we were able to get them settled and resume the service.” The bomb killed 40 people and was reported to have exploded about 300 yards from All Saints’, near a mosque and a police station. On Friday, 19 people died when a bomb planted on a bus carrying government employees exploded in the outskirts of Peshawar.

Today’s confirmed count of 127 dead and 170 wounded from the Sept. 22 bomb is lower than the initial reports of 150 dead and 200 wounded, but it is considerably higher than the figure of 85 dead that is being circulated by global news media. Peshawar’s overall death toll from bomb blasts for the week is 176…

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Assessing the evidence on faith schools

Updated Wednesday

Theos has published a report: More than an Educated Guess: Assessing the evidence on faith schools.

The Bishop of Oxford has welcomed the report: Bishop of Oxford welcomes report by think-tank Theos on faith schools.

The full text of the report can be downloaded as a PDF from here.

Theos says:

The Church pioneered mass education in Britain but over the last ten years, as the ‘church school´ sector has morphed into ‘faith schools’, the role of religious groups and institutions within the education sector has become highly contentious.

Much of the debate is by nature ideological, revolving around the relative rights and responsibilities of parents, schools and government in a liberal and plural society. Invariably, however, ideological positions draw on evidence pertaining to the actual experience and impact of ‘faith schools’. Questions like – Are‘faith schools’ socially divisive? Are they exclusive and/or elitist? Is there a special faith school effect on pupils? Is there anything distinct about the educational experience offered by faith schools? – become key to the debate.

Unfortunately, this significance is not always matched by subtlety, with the answers given and conclusions drawn frequently going beyond what the evidence actually says. More than an Educated Guess attempts to give an honest and accurate picture of what the evidence does say. Drawing on an extensive range of studies on faith schools in England, the report shows that, while there is evidence about their social and educational impact, it is rarely simple or straightforward, and that conclusions drawn from it should be tentative – certainly, more tentative than they have been of late. Ultimately, the authors argue, we need to be more honest about what the evidence says, and should avoid treating faith schools as a proxy debate for the wider question of faith and secularism in public life.

More than an Educated Guess will be an essential contribution to a major public conversation, which will make uncomfortable reading for participants on each side of the debate.

John Bingham at the Telegraph has written: Faith schools protests dragging children into ideological ‘battleground’ – bishop. He quotes Andrew Copson of the BHA as saying:

“Although the report masquerades as a new, impartial, survey of evidence surrounding faith schools, it is in fact mere apologetics in favour of such schools.

“The report omits evidence, misrepresents evidence and even makes basic errors about types of school and types of data that totally undermine any attempt to take it seriously…”

Updates

The British Humanist Association has now published a detailed criticism of the report, which can be read in full as a PDF here, or see this article: Worse than an educated guess: BHA responds to Theos report on ‘faith’ schools.

Theos has responded to this, with More than an Educated Guess: a Response to the British Humanist Association or there is a fuller document available as a PDF here.

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Scottish religious census results

Release 2A from the 2011 Census results for Scotland includes data on Religion. The Census press release on this contains the following:

Religion

  • Over half (54 per cent) of the population of Scotland stated their religion as Christian – a decrease of 11 percentage points since 2001- whilst 37 per cent of people stated that they had no religion – an increase of nine percentage points since 2001.
  • In terms of the Christian denominations, 32 per cent of the population (1.7 million) stated they belonged to the Church of Scotland – a decrease of 10 percentage points since 2001 – whilst the proportion of people who stated they were Roman Catholic remained the same as in 2001 at 16 per cent (0.8 million).
  • Over one per cent (1.4 per cent or 77,000 people) reported that they were Muslim – an increase of 0.6 percentage points since 2001.
  • The numbers of Buddhists, Hindus and Sikhs together accounted for 0.7 per cent of the population in 2011 and all saw increases between 2001 and 2011.
  • The number of Jewish people has declined slightly to just under 6,000.

BRIN has a very much more detailed discussion at Scottish Religious Census, 2011.

One of the surprising things is that many people in Scotland identify themselves as Church of England or Anglican, rather than as Episcopalian, or belonging to the Scottish Episcopal Church. The figures contained in this table are (updated Monday morning):

Church of England 66,717
Episcopalian 21,289
Anglican 4.490
Scottish Episcopal Church 8,048
Church of Ireland 2,020
Church in Wales 453

BRIN includes links to responses made by many denominational leaders. The Primus of the SEC made this statement.

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Archbishop of Canterbury welcomes marriage tax change

Updated Monday

Lambeth Palace issued this press statement:

Archbishop’s statement on marriage tax breaks

Saturday 28th September 2013

In response to the Prime Minister’s announcement today that some married couples and civil partners will receive a transferable tax allowance from 2015, the Archbishop has said the church welcomes all support for family life.

In a statement, the Archbishop said: “We welcome all support for family life and we’re pleased that this initiative includes both married couples and those in civil partnerships.”

Press coverage of this government announcement:

Telegraph Married couples to receive £1,000 tax break

Guardian Tories woo married couples with tax break

BBC David Cameron unveils marriage tax breaks plan

Channel 4 News David Cameron’s cash for married couples – who gets it?

David Cameron proposes rewarding marriage with a tax cut – worth £200 a year to four million couples. But it won’t go to everyone. Who gets the £3.85 a week marriage bonus?

…The married couples tax break will favour “one earner” couples, where one partner is either not working or earning very little. Very high-earners won’t get it either. It will be restricted to basic rate tax payers – a band which includes people on salaries of up to £41,450 a year.

The marriage tax break has been on the Conservative agenda since 2010, but the bill will be sped up this year and brought in for 2015, Cameron promises.

The tax break will go to couples where one partner has an income of under £41,450 and the second is not working or earning a low salary.

In order for the couple to benefit, the low-earning partner will have to be earning under £9,440 – the current tax-free allowance for 2013/14…

Further media comment:

Spectator David Cameron unveils £1,000 marriage tax allowance

New Statesman Five problems with the Tories’ marriage tax allowance

Guardian This Tory tax allowance is just a marriage of convenience

10 Comments

Consecration of the Bishops of Ebbsfleet and Tewkesbury

The Lambeth Palace website reports on the consecration of two suffragan bishops yesterday. See Archbishop ordains and consecrates Bishops of Ebbsfleet and Tewkesbury.

Somewhat unusually, the article contains both a transcript, and links to an audio recording, of the sermon, which was delivered by Lord Williams of Oystermouth.

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Archbishop of Canterbury speaks about Peshawar

Yesterday, the Archbishop of Canterbury, Justin Welby was interviewed on the BBC Radio 4 World at One lunchtime news programme.

You can hear the interview with Martha Kearney here.

Subsequent media coverage:

BBC Pakistan church bombing victims ‘martyrs’, archbishop says

Telegraph Christians now suffering mass martyrdom, says Archbishop of Canterbury

Express “Christians are being attacked just because of their faith”, says Archbishop of Canterbury

Star Archbishop of Canterbury says pray for Kenya mall killers

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First females elected to attend House of Bishops

See earlier TA articles here, and then here. And our own copy of the election rules here.

Church of England press release:

First Female Representatives to House of Bishops Elected
26 September 2013
The results of the first elections for female representatives to attend the House of Bishops have been announced. At its meeting of 7 February 2013 the House of Bishops decided that eight senior women clergy, elected regionally, will participate in all meetings of the House until such time as there are six female Bishops who will sit as of right.

The representatives will take up their roles on 1st December.

  • South West region – Ven Nicola Sullivan, Archdeacon of Wells
  • North East region – Very Revd Vivienne Faull, Dean of York
  • South East region – Ven Rachel Treweek, Archdeacon of Hackney

ENDS

Notes
The results for the elections in the 5 other regions are expected to be announced over the next two weeks.

The rules relating to the election of the regional representatives can be found here:
http://www.churchofengland.org/media/1784044/2013%20rules%20under%20so12.pdf

More information on the role and work of the House of Bishops can be found here: http://www.churchofengland.org/about-us/structure/general-synod/about-general-synod/house-of-bishops.aspx

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Reform Ireland criticises appointment of new Bishop of Meath and Kildare

Reform Ireland has published this:

Appointment of the new Bishop of Meath

The Church of Ireland, in common with the Anglican Communion worldwide, has always prized doing things ‘decently and in order’ (1Corinthians 14:40). With the appointment of the first woman bishop in Britain and Ireland, it has furthered the disorder in God’s church that it originally initiated with the decision to appoint women as presbyters and bishops by an act of Synod in 1990.

God’s order for the family and for his church is male headship, a loving, Christ-like, self-sacrificing leadership for the purpose of leading others into maturity and fellowship in Christ. This ordering, initiated by God at the creation of man and woman, is not based upon or designed to produce any inferiority or inequality of woman to man. Rather, it is based upon the very nature and purpose of relationships within the Trinity itself.

As God’s Word makes clear, the Father, Son, and Holy Spirit are co-equal persons of the eternal Trinity, ‘One God world without end.’ Yet, the Son is eternally submissive to the Father (1Cor.11:3), who is described as his ‘head’, and similarly the Holy Spirit’s role in the economy of God is to serve the Father and the Son. Such headship of the Father does not imply the inferiority of the Son or the Spirit. Rather, the submissiveness of the Son within the Trinity is for the purpose of a perfect loving fellowship where there is mutual glorification of the other.

In 1 Corinthians 11, the NT teaches that the principle of male headship in the family and the church is modelled upon the relationship of the Father and the Son. Male and female are equal in status (Galatians 3:28) but woman is called to be submissive to God’s design for male headship in the church. This voluntary acceptance by a co-equal of her role in the church is her Christ-like service of God, and like Christ does not imply any inferiority or inequality. On the contrary, like the voluntary submissive relationships within the Trinity, the purpose of the woman and the man in playing such complimentary roles is for the purpose of mutual glorification of the other in Christ.

This complementarian approach is creational, biblical and crucial for our sanctification in Christ. To ignore God’s design for man and woman is to bring disharmony and disorder into Christ’s body. The Church of Ireland, by its recent appointment of a woman to be Bishop, has not only brought more disharmony and disorder into God’s church, but it has also side-lined Christ in his own church. If God’s Word does not rule his body, the church, then Christ is a mere figure-head and not the captain of his people.

By ignoring God’s equality agenda and role for man and woman and substituting it with a ‘spirit-of-the-age’ equality agenda, the Church of Ireland has in effect discriminated against those who hold to a biblical position. This decision will not only prevent those who believe in God’s agenda for man and woman being able to serve in Meath diocese, but also impair fellowship throughout the Church of Ireland. The appointment to Meath is therefore a sad day for many in the Church of Ireland because it is one more indication that the Church of Ireland is no longer listening to God’s purposes for his church.

23th Sep 2013

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Women as bishops: Close, but no cigar (yet)

Charles Read, Vice-Chair of WATCH, writes: “Close, but no cigar (yet)”.

…In the Church in Wales debate, the assistant bishop of Llandaff, David Wilbourne, reminded people of how he had been John Habgood’s chaplain when the latter, as Archbishop of York, had drafted the Act of Synod. Bishop Wilbourne told the Welsh Governing Body that the first flying bishops had deliberately been chosen from men nearing retirement because the Act of Synod was meant to be a transitional arrangement. As he said, “Yet here we are 20 years later.”

The Welsh church will make provision for those opposed to women bishops by means of a Code of Practice, not by enacting legislation. This has been where the Church of England has got into a tangle. The July General Synod asked for simple legislation to create women bishops precisely because making provision in law for opponents had proved unworkable and was leading to women bishops being second class bishops. If Wales and Ireland can do it, so can England.

In Wales and Ireland, the sky has not fallen in by going about it this way. Perhaps developments in these countries will give us courage to press on with legislation that does not discriminate. Meanwhile, here’s a sobering thought:

It is May 2014 and Kenny has moved from Dunboyne to live in Manchester. He is exploring a call to ordination but has only just been confirmed by bishop Pat – one of her first. However, the English DDO tells him that the Church of England does not recognise bishop Pat’s confirmation as valid because she is a woman. He needs to be confirmed again.

Can we get our house in order on matters like this? It is only going to get worse now – we have a female bishop on our doorstep and we don’t recognise her ministry. If we don’t move ahead quickly, then it won’t be Kenny the ordinand, it will be Sally and Simon the Irish priests, ordained by bishop Pat, who cannot minister in England because we don’t recognise their orders as valid – not because of them but because of her – or more specifically her gender. Theology of taint anyone? Or is it just the Church of England’s inability to welcome the ministry of ordained women – even women who are bishops. Our neighbours show us a better way. Let us walk in it.

Charles Read is a Vice-Chair of WATCH and member of General Synod

22 Comments

more media coverage of the attack on Christians in Peshawar

Updated Tuesday evening

BBC has Pakistan blasts: Burials amid anger after Peshawar church attack and Pakistanis react with ‘shock and anger’ at latest attack and also Who are Pakistan’s Christians?

Guardian Pakistani Christians mourn 85 killed in suicide bombings at Peshawar church and Peshawar church bombings show the deadly outcome of religious intolerance

Telegraph Peshawar church attack: Nawaz Sharif warns that Taliban talks could be scrapped

Independent Pakistan church blast: Christians in angry protest against attacks which killed 85 in Peshawar

Karachi News Muavia-led Punjabi Taliban behind church bombing and World leaders condemn Peshawar church attack and also Global prejudice against Christians

Update

Church Times Death toll rises after attack on Pakistan church

On Monday, the Bishop of Pontefract, the Rt Revd Tony Robinson, who chairs the Archbishop of Canterbury’s Pakistan Focus Group, said: “I think this is the worst case that we have had of an attack on a church, although for many years now this has been part of a pattern of attacks on Christians, both at worship and in their homes. We hope that the Pakistani government will try to protect Christians in that country, who are trying to live peaceful lives in that context.”

He said that it was “very difficult for the government in Pakistan to protect every church”; but the rise of terror groups “may mean they need to be more proactive than they have been”.

Anglican Communion Office Secretary General to Anglican Communion: “Please pray for Pakistan”

The Secretary General of the Anglican Communion has asked for Communion-wide prayer following the suicide attack on a church in Pakistan that left than 78 dead and more than 100 injured.

In a letter to the Anglican Communion’s Primates—its most senior bishops—Canon Kenneth Kearon wrote, “Messages of condolences have been coming in from around the Communion, and I write to ask you to consider requesting your parishes and dioceses to remember in prayer those who died or were bereaved and those who were injured or live in fear because of the tragedy…”

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Anglican church in Peshawar is attacked by terrorists

Updated twice Monday

All Saints Church, Peshawar which was attacked yesterday by suicide bombers, is a church in the Diocese of Peshawar in the Church of Pakistan.

The diocesan website has information about the tragedy here.

Information about the historic building is here.

The Church of Pakistan is a United Church within the Anglican Communion. More information about its formation on this page. (scroll down).

And there is a blog post by an American priest who knows the church: Peshawar church bombing a condensation of horror and loss. More from Titus Presler via the Living Church here includes After church bombing Edwardes closes for 3 days and empathy abounds and College closes for 3 days in solidarity as church institution after All Saints bombing.

Media reports of the attack:

Karachi News: Twin suicide attacks in Peshawar church claim 81 lives and Peshawar church attack: Probe committee constituted, 81 dead buried. Also Nationwide protests against Peshawar church bombing and Peshawar bombing: Initial report says a warning was already issued.

Guardian: Taliban suicide attack on Pakistani church leaves dozens dead

Telegraph: Suicide bombers kill 60 Christians outside Pakistan church

Independent: Taliban claims responsibility for Peshawar church bombs that killed 78 and Pakistan’s beleaguered Christians fear Peshawar bombing will not be the last such attack

New York Times: Scores Are Killed by Suicide Bomb Attack at Historic Church in Pakistan

Reuters: Suicide bombers kill 78 Christians outside Pakistani church

Updates

Anglican Communion News Service Anglicans worldwide expresses shock, sadness over Pakistan bombings and also Sorrow over church bombings in Pakistan.

Lambeth Palace Archbishop ‘appalled’ by Pakistan church bombings

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What people really think about faith schools

Updated Sunday

Completed in June by 4,018 people, the YouGov survey for the Westminster Faith Debates offers little comfort for either those who defend or those who oppose faith schools. It shows that:

  • Of those who express an opinion, a majority of people in GB are against state funding for faith schools, but for young people the reverse is the case
  • Parents don’t choose faith schools because of religion but because of academic standards
  • Christian faith schools have more support than non-Christian faith schools, especially amongst older people and those who are more insular/less cosmopolitan in their general outlook
  • Social class, gender, and political preference make little difference to opinion

There is a great deal more information in the press release about specific questions that were asked.

The full survey results from YouGov are available here.

There was also an appendix to the press release as received by email, which is not included elsewhere but which is reproduced below the fold.

Update
BRIN has now posted on this survey and their summary of key points is:

  • Only 32% believe the Government should fund faith schools generally, 18-24s being most supportive (43%), with 45% opposed, peaking at 57% in Scotland (where the existence of Catholic schools has often been a matter of controversy), and 23% undecided
  • Government funding of any type of faith school fails to find majority support, but opposition is notably lowest for Anglican schools (38%) and greatest for Islamic schools (60%) – hostility to Hindu and Jewish schools (59% and 55% respectively) is also high, but falls to 43% for Christian schools other than Anglican
  • Only 24% would choose a faith school for their own child, the proportion not exceeding 30% in any demographic sub-group, with 59% being unlikely to do so (peaking at 77% in Scotland)
  • Academic standards (77%), location (58%), and discipline record (41%) are the major factors in choice of school – just 5% attach importance to grounding of a pupil in a faith tradition and 3% to transmission of belief about God, and no more than 23% cite ethical values
  • A plurality (49%) finds it acceptable that faith schools should have admission policies which give preference to children and families who profess or practice the religion with which the school is associated (with 38% deeming it unacceptable, ranging from 31% of women to 51% of Scots)
  • Just 23% (never exceeding 28% in any demographic sub-group) agree that all faith schools should have to admit a proportion of pupils from a different religion or none at all, while 11% think it better for faith schools to admit pupils only of the same faith and 30% that schools should determine their own admissions policies

(more…)

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Patricia Storey to be Bishop of Meath and Kildare

Church of Ireland press release: Bishops Appoint The Revd Pat Storey As New Bishop Of Meath And Kildare

The House of Bishops of the Church of Ireland meeting yesterday in Dublin appointed the Revd Pat (Patricia) Storey as the new Bishop of Meath and Kildare, to succeed The Most Revd Dr Richard Clarke, who is now Archbishop of Armagh. The appointment of the new bishop had passed to the House of Bishops as the Episcopal Electoral College which met on 28 May failed to appoint a Bishop of Meath and Kildare dioceses. The Revd Pat Storey is currently Rector of St Augustine’s Parish Church, Londonderry.

Announcing the appointment of the Revd Pat Storey, The Most Revd Dr Richard Clarke, Archbishop of Armagh and Primate of All Ireland, said: ‘Having known Pat Storey since she was an undergraduate and I was Chaplain at Trinity College, Dublin, I very much welcome her as a new bishop. She is a person of great warmth, intelligence and spiritual depth and I am certain that her ministry in the Dioceses of Meath and Kildare and the wider Church will be a blessing to many. We remember her and her family in our prayers.’

Responding, the Revd Pat Storey said: ‘I am both excited and daunted by this new adventure in our lives. I have had an extraordinarily happy experience in St Augustine’s and in this wonderful city which I will be sad to leave. However, I count it an enormous privilege to begin a new phase of my ministry with the people of Meath and Kildare, and I look forward to working with the team of clergy who are already there. I would sincerely ask for your prayers for myself and my family, who are the best family in the world!’

The Revd Pat Storey (53) has been Rector of St Augustine’s, Londonderry (Derry and Raphoe) since 2004. She is married to the Revd Earl Storey and has two adult children, Carolyn and Luke, and a son–in–law Peter. Having grown up in Belfast and studied French and English at Trinity College, Dublin, she trained at the Church of Ireland Theological College (now Institute) and was ordained deacon in 1997 and priest in 1998. She served a Curacy in Ballymena (Connor) and was a Team Vicar in Glenavy (Connor) and a part–time Youth Worker Co–ordinator with the Church of Ireland Youth Department. Among Central Church participation, she is a member of the Standing Committee of the General Synod. The Revd Pat Storey becomes the first woman to be appointed a bishop in the Church of Ireland.

The consecration of the new bishop will take place in due course, followed by enthronement in the diocesan cathedrals thereafter.

Another press release: Archbishop Of Dublin Welcomes Appointment Of The Revd Pat Storey As New Bishop Of Meath And Kildare

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Archbishop of Canterbury appoints Director of Communications

Lambeth Palace has issued this press release:

The Archbishop of Canterbury, Justin Welby, is delighted to announce the appointment of Ailsa Anderson LVO as Director of Communications at Lambeth Palace. Mrs Anderson is currently the Communications and Press Secretary to The Queen.

Mrs Anderson will be the primary spokesperson for the Archbishop, and a member of his senior team at Lambeth Palace.

She will manage the Lambeth Palace communications team, overseeing day to day contact with the media as well as driving and developing strategic communications. The role has responsibility not only to oversee how the Archbishop is represented to the press, but also to provide him with regular advice and guidance where the media are concerned.

A former newspaper journalist, Mrs Anderson brings extensive experience of public relations. She was appointed Communications and Press Secretary to The Queen in October 2010, having been Deputy Press Secretary to Her Majesty and Head of News at Buckingham Palace since June 2007. From May 2001 to June 2007, she was Assistant Press Secretary to The Queen. Mrs Anderson has also acted as Press Secretary to two ministers of state and a cabinet minister.

Mrs Anderson will take up the role in December. The exact date is yet to be finalised.

Speaking about the appointment, Archbishop Justin said: “Ailsa Anderson is an experienced and distinguished communications director with an exceptional record of service. I am absolutely delighted and honoured that she has chosen to use her great skills and experience in the service of the Church, and greatly look forward to working with her.”

4 Comments

BRIN comments on the British Social Attitudes Survey

We reported previously on this major survey here.

British Religion in Numbers has now published its analysis at British Social Attitudes Survey, 2012.

In addition to discussion of the specifically religious questions asked, BRIN notes that

responses to all questions in the survey can be quickly analysed by religion, through the BSA Information System website at http://www.britsocat.com (prior registration is required)

And BRIN reports the following example analysis, taken from the chapter on personal relationships in the survey report:

  • All religious groups apart from non-Christians have become more accepting of premarital sex over the past three decades, the number of Anglicans and Catholics describing it as always or mostly wrong now being reduced to one in ten (much the same as in the population as a whole), compared with almost one in three in 1983. Most tolerant of all are people of no religion, only 2% of whom in 2012 considered premarital sex to be wrong (11% in 1983). Frequency of attending religious services also has an impact; whereas 71% of non-attenders said in 2012 that premarital sex is not at all wrong, this was true of only 23% of weekly attenders at worship.
  • Despite a similar process of liberalization of attitudes over time, people of faith are still appreciably more disapproving of homosexuality than society at large. Indeed, the gap between the religious and non-religious on this issue is now far wider than in the past. Overall, 28% of Britons in 2012 deemed sexual relations between two adults of the same sex to be always or mostly wrong, but the proportion fell to 16% among the irreligious and climbed to 61% of non-Christians (with 35% for Catholics and 40% for Anglicans).
  • Religion continues to be closely associated with attitudes to abortion. Catholics are the least accepting, with only 39% supporting a woman’s right to terminate a pregnancy if she wishes to, against 56% of Anglicans. Those professing no religion are most supportive of all (73%, compared with 62% of all Britons). However, acceptance of abortion has increased among all faith communities since 1983; in the case of Anglicans, for example, just 34% endorsed abortion in these circumstances thirty years ago.
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Church in Wales – Statement by Forward in Faith

THE CHURCH IN WALESDECISION ON WOMEN BISHOPS: STATEMENT BY FORWARD IN FAITH

Forward in Faith regrets the decision of the Governing Body of the Church in Wales to authorize the ordination of women as bishops without first agreeing arrangements for those who, for theological reasons, will not be able to receive episcopal ministry from them.

We cannot see how a female bishop could be what a diocesan bishop should be – a Father in God and a focus of unity for all within his diocese. This vote therefore makes the question of the provision of episcopal ministry for those who continue to uphold catholic faith and order in the Church in Wales even more pressing.

Experience in Wales and elsewhere does not give us confidence that the promised ‘code of practice’ could offer the level of assurance that would encourage growth and flourishing – so sorely needed in Wales – or the degree of certainty that would remove the possibility of damaging and distracting disputes.

Our brothers and sisters in Credo Cymru will seek to enter into dialogue with the Welsh bishops. We can only hope that their representations will be met with the generosity of spirit that ought to be the hallmark of Christian episcopacy. Meanwhile, we continue to pray for and with our Welsh sisters and brothers, encouraging them to follow St David in being joyful and keeping the faith.

+JONATHAN FULHAM
The Rt Revd Jonathan Baker, Bishop of Fulham
Chairman
13 September 2013

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WATCH: Church in Wales says ‘Yes’ to women bishops

Women and the Church has issued this press release:

WATCH is delighted at the result of the vote on allowing women to become bishops passed by the Governing Body of the Church in Wales. In the end the vote was a straightforward one, either yes or no to allowing women to join the episcopate. The House of Laity voted For, 57, Against, 14, Abstentions, 2, in the House of Clergy For, 37, Against, 10 and Abstentions, 0 and in the House of Bishops For 6, Against, 0 and Abstentions, 0. The Archbishop of Wales, the Most Revd Dr Barry Morgan said before the vote that if it was a yes vote, the Bishops would consult widely on a code of practice and that there would be discussions about it at the Governing Body in April 2014.

The vote in Wales provides much encouragement to those praying and campaigning to see women take their rightful place alongside men at every level , including the episcopate, in the Church of England.

The Reverend Rachel Weir, Chair of WATCH said “This is fantastic news and we are delighted that the Church in Wales has opted for simple legislation enabling women to become bishops. The vote will provide a welcome boost to the morale of female clergy well beyond the welsh borders and help to set a positive context for our own ongoing legislative process in the Church of England”

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