Press Release
Comment on the Marriage (Same Sex Couples) Bill’s second reading in the House of Lords
The House of Lords has spent two days debating the Marriage (Same Sex Couples) Bill. On Tuesday, 4 June, the House rejected an amendment tabled by Lord Dear, a crossbench peer and former West Midlands chief constable, opposing the Bill – 390 votes to 148.
A spokesman for the Catholic Bishops’ Conference of England and Wales said:
“The Church’s principled objection to the legal re-definition of marriage is consistently and clearly set out.
“Following the Bill’s second reading in the House of Lords, the Church’s aim is to ensure the Bill, as it goes to committee stage, is amended so that it effectively delivers the protections that the Government promised to provide for schools, religious organisations and individuals.”
1 CommentBefore the voting yesterday Andrew Brown had written at Cif belief The rump church opposition to gay marriage is naked patriarchy with the strapline:
It’s not the bill but evangelical opposition to it that weakens the status of the church and diminishes Christianity’s role in society
Andrew concludes this way:
…The fiasco over gay marriage is part of a general defeat for conservative Christians right now. The other wing, often involving the same people, is the collapse of resistance to women bishops in the Church of England. When I read that Conservative evangelicals are outraged at the prospect of admitting that women are lawfully bishops and their superiors and feel that they will have to lie or leave the church, as a recent press release stated, I want to break out the world’s smallest violin and play a jig on it.
All of their arguments have broken down into naked patriarchy, and that really isn’t an attractive sight, as the story of Noah makes clear.
There will always be conservative Christians, of course; and there will always be silly liberal policies which they are right to resist. But for the foreseeable future there won’t be any credible conservative Christian organisations to voice their fears.
And Paul Johnson had written on his ECHR Sexual Orientation Blog about UK Marriage (Same Sex Couples) Bill and the ECHR:
…At the heart of legal arguments made by religious opponents of the Bill is the now regularly expressed fear that the rights of religious organizations are being trampled on by homosexuals in Strasbourg. Yet the reality is the opposite of this and the Court has repeatedly held that, in the sphere of relationship rights, it is for the member state to determine its own legal landscape. In this respect it is worth recalling the opinion of David Thór Björgvinsson (judge for Iceland, a member state that permits same-sex marriage) in Burden v the United Kingdom which, in reflecting on the development of civil partnership legislation in the UK, stated:
…it is important to have in mind that each and every step taken in this direction, positive as it may seem to be from the point of view of equal rights, potentially has important and far reaching consequences for the social structure of society, as well as legal consequences […] It is precisely for this reason that it is not the role of this Court to take the initiative in this matter and impose upon the Member States a duty further to extend the applicability of these rules with no clear view of the consequences that it may have in the different Member States. In my view it must fall within the margin of appreciation of the respondent State to decide when and to what extent this will be done.
After the vote, there were some positive religious responses;
Some other comment articles:
Savi Hensman at Ekklesia has written Christians divided as Lords back equal marriage Bill.
Damian Thompson wrote at the Telegraph Gay marriage is not a faith issue, says Archbishop of Canterbury. That sounds like a pretty big concession to me.
Stephen Hough writes in the Telegraph Equal marriage: could Justin Welby’s support save the Church of England?
4 CommentsThe vote in the House of Lords on Lord Dear’s fatal amendment was 148 in favour of the amendment, i.e. to deny the bill a Second Reading, and 390 against the amendment. Accordingly, the bill was approved on Second Reading by a voice vote.
There were 14 Church of England bishops present and voting, of whom 9 supported the Dear amendment and 5 abstained. We will publish the names of the bishops as soon as they are available.
Bishops who supported the Dear amendment:
Birmingham
Bristol
Canterbury
Chester
Coventry
Exeter
Hereford
London
Winchester
Bishops who abstained:
Derby
Guildford
Leicester
Norwich
St.Edmundsbury & Ipswich
The Hansard record of the second day of debate begins here. An index of Tuesday’s speakers is here (scroll down to 3.06 pm). The Division occurred at 6.24 p.m.
The official analysis of the voting can be found here:
33 CommentsContents: 148 | Not Contents: 390 | Result: N/A
Contents Total: 148
Bishops 9
Conservative 66
Crossbench 46
Labour 16
Liberal Democrat 2
Other 9Not Contents Total: 390
Conservative 80
Crossbench 68
Labour 160
Liberal Democrat 73
Other 9
The Church of England issued this briefing note to members of the House of Lords in preparation for the Second Reading of the Marriage (Same Sex Couples) Bill. It includes a Q and A section which goes into a number of details.
For convenience of comparison, here is a link to what was issued at the time of the Report/Third Reading in the House of Commons.
6 CommentsUpdated Tuesday lunchtime
The Hansard report of the first day of debate is now available starting here at 3.10 pm, and continuing at 6.01 pm, after a half hour interruption for other urgent business, over here. The debate adjourned at 10.46 pm. It will resume today at around 3 pm.
A full index of speeches by speaker is here (scroll down).
Links to speeches by bishops and former bishops:
The Archbishop of Canterbury’s own record of his own speech can be found on his own website.
In his speech Hansard says he said that:
…Although the majority of Bishops who voted during the passage of the Civil Partnership Act through your Lordships’ House were in favour of civil partnerships a few years ago, it is also absolutely true that the church has often not served the LGBT communities in the way it should…
Whereas in his own transcript he says that he said:
Although the majority of Bishops who voted during the whole passage of the Civil Partnerships Act through your Lordships’ House were in favour of civil partnerships a few years ago, it is also absolutely true that the church has often not served the LGBT communities in the way it should. [emphasis added]
Update Hansard has been modified, and the word “whole” has been [re-]inserted in the sentence in the official record. Those who have studied the analysis linked below will see why the inclusion of this word is so significant.
TA readers will recall that back in June 2012 we published this detailed analysis of how the bishops spoke and voted on this matter, prepared by Richard Chapman: The Lords Spiritual and Civil Partnerships Legislation.
14 CommentsBishop Alan Wilson has published an analysis of the constitutional implications of bishops supporting Lord Dear’s fatal amendment under the title Perils of the Aristocracy: A Political Scientist Writes…
The political scientist in question is Dr Iain McLean, Professor of Politics at Oxford University, Fellow of Nuffield College, and Vice President for Public Policy of the British Academy.
His analysis is reproduced in full below the fold.
Meanwhile, the parliamentary advisers to the bishops who tweet at @churchstate have denied that any advice to abstain etc. has been issued to bishops as described by John Bingham in the Telegraph.
9 CommentsOliver Wright in the Independent has an interview with Labour peer Lord Alli: Lord Alli: ‘I was called sinful and dirty. And that was in a Lords debate’. It includes the following comments on the bishops:
5 Comments…He divides the opponents of gay marriage into two distinct categories. “There are those who have deeply held religious views and then there is a second group who oppose now but will probably repent later.
“They were the type of people who voted against the equalisation of consent and regretted it. They are the people who voted against civil partnerships and regretted it. And I’ll believe they’ll vote against gay marriage and they’ll regret it in five years’ time.
“I telephone them, I write to them I text them I try and make them turn up. I try and discuss the issues that worry them. It’s all the things you would expect me to do.”
But he is also attempting to persuade the Bishops – 26 of whom have seats in the Lords – not to present a unified front against gay marriage and to recognise that they do not speak for the whole Church when they oppose it.
To this end he recently had a meeting with the new Archbishop of Canterbury, Justin Welby, that led to a rather remarkable public letter from the Bishop of Salisbury that challenged Church of England orthodoxy.
“I said that I knew there were people in the Church – such as the Bishop of Salisbury – who were supportive of gay marriage and I asked him [that] if I went to see him and asked him to do a piece would he have your blessing? He said ‘Absolutely. And that goes for any bishop.’”
So that’s what Alli did; leading to a 1,200-word letter from the Bishop, now being sent to every peer, in which he explains why he does not agree with the current orthodoxy.
Alli thinks there are more who share the view of the Bishop of Salisbury but for political reasons find it harder to speak out. “You go to a meeting and they give their position and their eyes almost roll as they are leaving the room,” he says.
“Some of them don’t fundamentally believe their own position on this.”
He also points out the inherent contradiction in the Church of England’s position – that while they are protected from having to conduct gay marriages they don’t want to give other groups the freedom to do so.
“They argue religious freedom except where they don’t like it. They don’t want gay marriage – so that means the Quakers can’t have it or the liberal Jews can’t have it. They’re in a pretty hypocritical place.”
John Bingham reports in the Telegraph Bishops under pressure to abstain in gay marriage vote.
Despite vocal opposition from the Church to the Government’s plans to allow same-sex couples to marry, it is understood that senior officials have personally urged bishops to stay away from this week’s vote.
They fear that a large bloc of clerics turning up to vote down the bill could rebound on the Church, reopening questions over the right of bishops to sit in the Lords and even raise the prospect of disestablishment.
They have also told bishops privately that they are convinced the bill, which includes legal “locks” to prevent clergy being forced to carry out same-sex weddings against their beliefs, is the “best” they could hope to achieve…
And this:
12 Comments…In a letter to be handed in to Lambeth Palace this morning, 30 leaders of independent churches, including a string of so-called “black majority” churches, warn that the church of England faces a “defining point” over the issue of same-sex marriage.
It is understood that the Archbishop intends both to speak and vote against the bill. But officials are anxious not to be seen to be taking on the Government over the issue. Last night Lambeth Palace confirmed that Archbishop Welby would attend but declined to comment on how he would vote.
A recent Church of England briefing note to MPs warmly praised the Government for introducing legal protections for clerics.
A total of 26 bishops are entitled to sit in the Lords – although the bishops’ bench is currently reduced with the Archbishop of York, Dr John Sentamu, recovering from a cancer operation, and the see of Durham left vacant by Archbishop Welby’s promotion to Canterbury.
But under current convention they take turns to sit in the Lords, with usually only two bishops in attendance for most debates.
Officials in Church House are said to have urged bishops to limit their numbers to around six at the most for the controversial debate. It is thought that up to 10 of them could defy the advice and vote against the bill.
The officials are said to be afraid that were the bill to be defeated by a handful of votes, the bishops would be singled out for blame.
One senior source said that officials in the Church had begun to “call the shots more and more” during the last 10 years, under the tenure of the previous Archbishop of Canterbury, Lord Williams.
“What they are scared of is that this goes down by a few votes and then the bishops are seen as having swung the vote,” said one…
Civitas has published a set of essays from a very wide range of viewpoints. See Gay marriage: the debate for an explanation.
With the row over gay marriage set to reach the House of Lords on Monday, Civitas today publishes a wide-ranging collection of essays from the leading figures on both sides of this most polarised of debates.
The Meaning of Matrimony: Debating Same-Sex Marriage is edited by our deputy director Anastasia de Waal who, while herself strongly in favour of the reform, has sought to bring under one roof all of the arguments – for and against – to provide a definitive guide to the debate.
Most striking is the vehemence of opinion among so many intelligent, rational people with such different – often diametrically opposing – views…
The essays are in this PDF file: The Meaning of Matrimony.
Also, Andrew Goddard has written Misrepresenting same-sex marriage: The Bishop of Salisbury.
On the other hand, the Chief Executive of Barnardo’s is urging peers in the House of Lords to support the Marriage (Same Sex Couple) Bill and says “equal marriage will have a positive effect for children growing up in a gay household.” See this article by Anne Marie Carrie.
Update
There is a commentary on one of the Civitas articles in this piece at Ekklesia by Savi Hensman Carey’s scaremongering on equal marriage, polygamy and incest.
15 CommentsDr Alan Wilson, the Bishop of Buckingham, has written this Letter to a Saloon Bar Moralist.
7 CommentsThank you for your letter. The more people apply their first principles to this question, the closer we will come to a way forward so thank you for trying. I am sure many people, especially those of a certain age will share it instinctively, driven by a primal feeling of disgust about gay sex.
What I am finding also, however, is that your views appear anything but natural to vast numbers of people who simply see gay people as people, not defined by their sexual practices. The opposite answer is as clear to them, as yours is to you and the minority of my correspondents your letter represents…
Updated again Sunday afternoon
The Second Reading of the Marriage (Same Sex Couples Bill) in the House of Lords will now be scheduled over two days, Monday and Tuesday, 3 and 4 June.
Updated The list of those who have asked to speak in the debate now stands at 90, about two-thirds of whom will speak on Monday, see list here. Only three active bishops (Leicester, Chester, Exeter) are listed, along with two retired bishops (Carey, Harries). There are however reports elsewhere that the Archbishop of Canterbury intends to speak.
The BBC has this news report: Late night votes on gay marriage could be a headache for Cameron which was written before the announcement relating to continuation on Tuesday. In his more recent post, Mark D’Arcy writes:
…Then the main business is the Marriage (Same Sex Couple[s]) Bill – with 86 peers now listed to speak. The Coalition business managers have responded to pressure from all sides (see earlier post) to rejig the debate to avoid sitting beyond midnight – and the vote will now be taken on Tuesday. Some peers may not like that, so watch out for complaints that this isn’t quite cricket…..Overshadowing proceedings is the rarity of a motion to decline to give the bill a second reading, from the Crossbencher, Lord Dear…
See this earlier article for links to the bill text and explanatory notes as it left the House of Commons.
There is a House of Lords Library Note about the bill, see here.
Read the transcript in Today’s Lords debates three hours after the debate.
2 CommentsChurch Society has issued a press release: Church Society calls on House of Lords to put the brakes on Same Sex Marriage Bill. The full text is copied below the fold.
more about Church Society here.
10 CommentsDiocese of Salisbury press release: Bishop restates gay marriage is an endorsement of the institution of marriage and “a matter of justice” which begins thus:
The Bishop of Salisbury writes today that “The possibility of ‘gay marriage’ does not detract from heterosexual marriage unless we think that homosexuality is a choice rather than the given identity of a minority of people. Indeed the development of marriage for same sex couples is a very strong endorsement of the institution of marriage.”
In a letter delivered to Lord Alli at the House of Lords, Bishop Holtam believes that civil partnerships have been a natural precursor of gay marriage being recognised in law: “Open recognition and public support have increased in civil partnerships those very qualities of life for which marriage itself is so highly celebrated. It is not surprising this now needs recognition in law.”
Replying to a letter from Lord Alli of Norbury who requested that Bishop Holtam clarify his position on the issue as a member of the House of Bishops for members of the Upper House, Bishop Holtam stresses that this issue is about justice: “In the current debates it is striking that within the Anglican Communion one of the strongest supporters of same sex marriage is Archbishop Desmond Tutu. From his experience of the racism of Apartheid he sees same sex marriage as primarily a matter of justice.”
Bishop Holtam states: “there are a variety of views within the Church of England where we are experiencing rapid change similar to that in the wider society. This is complex to express, partly because there are those who see this issue as fundamental to the structure of Christian faith.”
In his letter the Bishop of Salisbury also observes that the church has adapted its approach to marriage in light of social change including the widespread availability of contraceptives so that couples may choose to have children; the acceptance of divorce and possibility of marriage in church after divorce so that not all marriages are lifelong, and the acceptance of couples living together before marriage by a Church that still teaches sexual relationships are properly confined to marriage…
The full text of the letter from the Bishop of Salisbury to Lord Alli is available below the fold. It is also on the Diocese of Salisbury website (link in press release), and on the Daily Telegraph website.
Press reports:
Telegraph Edward Malnick Opponents of gay marriage like supporters of apartheid, says senior bishop
17 CommentsThe European Court of Human Rights has today announced that it has rejected the applicants’ request in Eweida and Others v the United Kingdom for referral to the Grand Chamber. This means that the Chamber judgement is now final.
5 CommentsLord Mackay of Clashfern who was Lord Chancellor, 1987-1997, delivered the Richard O’Sullivan Memorial Lecture, on behalf of Theos and Law and Justice: the Christian Law Review, on 9 May.
The text of the lecture has been published by Theos, and can be found here: Does Establishment have a Future?
The same page has links to recordings of the lecture itself, and the following Q&A session.
Last week, The Tablet carried an (unsigned) editorial comment about the impact of the Marriage (Same Sex Couples) Bill on the establishment of the Church of England. The full text of this article is, with the express permission of the Editor of The Tablet, reproduced below the fold.
12 CommentsWhile we await the House of Lords second reading a week tomorrow, on 3 June, here are some articles that have recently appeared.
Channel 4 News had two items:
Adam Wagner wrote in the New Statesman on Myths and realities about Equal Marriage
Robert Watts wrote in the Telegraph about the forthcoming debate: Peers plot gay marriage revolt
…Peers expect the Upper’s House [sic] debate over same sex weddings will go through the night or even into a second day, with a key vote that could scupper the policy regarded as “too close to call”.
The former head of the British army Lord Dannatt and Lord Lothian, a former Conservative Party chairman better known as Michael Ancram, are amongst those set to criticise the draft legislation in next Monday’s session.
Other opponents will include Lord Waddington, a former Home Secretary, Lord Luce, who served as a minister in Baroness Thatcher’s government, and Lord Singh of Wimbledon, a respected figure in the Sikh community.
The Sunday Telegraph has also established that the senior Tory Baroness Warsi, a practising Muslim, refused to lead the bill through the House of Lords when asked to do so by David Cameron, the Prime Minister.
Some peers believe dozens Lords who rarely attend Parliament will flock to Westminster to make their position on homosexual marriage clear…
And in today’s Observer there is an interview with Margot James MP, who has this to say about the Church of England:
“I do feel very strongly that public life should be conducted with far greater respect than it often is in the chamber. Opinions do get heated but I didn’t behave like that in business and I don’t believe that going hammer and tongs at an argument solves much.” Her anger is kept for the church: “I think the churches conducted a very disreputable campaign where they really distorted what the government intended with this bill. I think it was truly shameful, both the Church of England and the Coalition for Marriage misled people. Not impressive.”
And the Guardian published this Gay marriage: news and teaching resources round up (hat tip Anglican Mainstream who presumably disapprove of all this).
8 CommentsRevised Tuesday lunchtime
Andrew Brown has analysed the proposals for the Guardian in Church of England leaders propose female bishops by 2015.
The bishops of the Church of England have published a plan to consecrate female bishops by 2015, after the defeat of legislation last autumn. It would end 20 years of bitter struggle with a clear decision in favour of progress.
The proposals, published on Friday and backed by both archbishops, offer a nearly complete victory for the female clergy and their supporters outraged by the failure of the earlier legislation…
Tom Heneghan Reuters Church of England unveils plan for women bishops in 2015
Jonathan Petre in the Mail on Sunday reports that Church leaders may ask Queen to dissolve Synod if it continues to oppose creation of women bishops.
Senior bishops have raised the prospect of asking the Queen to dissolve the Church of England’s ‘Parliament’, the General Synod, if it continues to oppose the creation of women bishops.
The unprecedented proposal was made in a confidential meeting chaired by the Archbishop of Canterbury last week and reflects Church leaders’ frustration with the Synod for narrowly defeating legislation in November to allow women priests to become bishops…
Ed Thornton and Glyn Paflin wrote in the Church Times House of Bishops sets out next steps on women in the episcopate.
…Speaking on Friday, Bishop Stock said that “we have a choice of proceeding by grace or by law. As you go down the options, more law goes into it. It seems wise to start with maximum grace and see where that gets us; that’s where the House of Bishops would like to start.”
Bishop Stock said that small-group facilitated discussions among Synod members would take place on the Saturday of the Synod’s meeting, and warned of the danger of returning to “a zero-sum game”. “We’re hoping people will not start to take positions and sides too soon. . . This is a real attempt to see how we can begin to honour each other rather than be suspicious of each other.”
He went on: “People now really do want to look at a more positive way of being together rather than being in separate silos where you have no real contact with each other. There are various signals about that, and a new way of working.”
It would be “entirely open to anybody to produce an amendment” in the Monday debate, but “the Bishops thought this is where we ought to start.”
The first response from the Conservative Evangelical wing was published by Cranmer’s Curate on Sunday and then, after one modification, taken down. It has now appeared here: CofE Hierarchy terrified of political backlash over women bishops and part of the article is copied below the fold.
16 CommentsMichael Bourdeaux wrote for Fulcrum The Iron Lady and the Dissident.
Andrew Brown wrote at Cif belief Why the Church of England is in decline.
The church has failed to capitalise on its tally of advantages, and people are now cynical about the organisation.
And he has also written Why we’ll never have total religious freedom.
The US State Department report on religious freedom highlights much that is bad, but to dream of tolerant rationality is unrealistic.
Hadley Freeman wrote in the Guardian about From ‘swivel-eyed loons’ to lesbian queens: what fresh hell for the Tories?
And Tom Chivers wrote in the Telegraph A response to Lord Tebbit, on the subject of gay marriage and lesbian queens.
Savi Hensman wrote at Ekklesia Responding rationally to the Woolwich murder.
Simon Barrow wrote there too: Church ‘issues’ are about people, not abstract ideas.
The Economist has an article about the Church of Scotland: A gay Rubicon.
And finally, Archdruid Eileen wrote Contemporary Christianity Exam.
2 CommentsThe Church of England has published this press release: New legislative proposals to enable women to become bishops published. The full text is copied below.
The proposals are contained in this document (PDF): Women In the Episcopate – New Legislative Proposals (GS 1886).
The report of the Working Group established by the House of Bishops is at the Annex of the document.
New legislative proposals to enable women to become bishops published
24 May 2013
The Church of England has published, today, new legislative proposals to enable women to become bishops which will be debated by the General Synod in July.
This will be the first occasion that Synod members have met since November 2012, when the previous legislation narrowly failed to secure the requisite majority in all three Houses, despite a 73% majority overall.
The proposals from the House of Bishops accompany the publication of a report of a Working Group which it had established in December. The Working Group’s report sets out four possible options for the shape of the new legislation. Of these the House of Bishops has recommended “the simplest possible legislation” (option one) which reads:
“A measure and amending canon that made it lawful for women to become bishops; and
“The repeal of the statutory rights to pass Resolutions A and B under the 1993 Measure, plus the rescinding of the Episcopal Ministry Act of Synod.”
In addition, option one involves arrangements for those who, as a matter of theological conviction, are unable to receive the ministry of women bishops or priests being set out either in a declaration from the House of Bishops or in a new Act of Synod.
The short report from the Archbishops on behalf of the House sets out the text of a motion which invites the Synod to reaffirm its commitment to admitting women to the episcopate as a matter of urgency, require the legislative process to begin in November so that it can be concluded in 2015 and specify that the legislation should be in the simplest possible form.
The Business Committee of the General Synod met earlier this week and has scheduled the debate for the morning of Monday, 8 July in York. In addition, Synod members will spend a substantial amount of time in York on the Saturday in facilitated conversations, in which the various options can be explored further.
The Chair of the Working Group, the Rt Revd Nigel Stock, Bishop of St Edmundsbury and Ipswich, said on behalf of the Group:
“The mandate given to the Working Group in December reflected the House of Bishops’ view that new proposals would need both greater simplicity and a clear embodiment of the principle articulated by the 1998 Lambeth Conference that ‘those who dissent from, as well as those who assent to, the ordination of women to the priesthood and episcopate are both loyal Anglicans’.
“This mandate did not simply reflect the House of Bishops’ assessment of what was achievable, it also reflected its view of what was desirable – namely that the Church of England should retain its defining characteristic of being a broad Church, capable of accommodating a wide range of theological conviction.”
Bishop Nigel continued:
“Given this range of views it is essential to be clear on whether the Church of England is still willing to leave space for those who dissent from its decision. We have approached our task on the basis that the Church of England is so willing.
“To expect unanimity on where the limits of diversity should be drawn may be unrealistic, given the variety of strongly held views which exist and are maintained with integrity. Nevertheless it is necessary to see whether there might be an approach which could command a sufficiently wide measure of assent to enable progress to be made.
“We are perhaps at a moment when the only way forward is one which makes it difficult for anyone to claim outright victory.”
Concluding his statement, Bishop Nigel said:
“The Synod, guided by the recommendation that the House of Bishops has now made, needs in July to come to a clear decision about the proposals and options laid before it and give a mandate for the introduction of a draft measure and amending canon in November.
“That decision-making process will be greatly assisted by all Synod members having first the opportunity in York for facilitated listening and engagement of the kind that the group has found so helpful in producing this report. To that end, we are grateful to the Business Committee for making space for this to take place on the Saturday of our July meeting.”
12 CommentsThe Church Times has this news article: Gay-marriage Bill passes from the Commons despite rebels which reports on what may happen in the House of Lords:
7 Comments…Lord Dear, a crossbencher who is expected to lead the opposition to the Bill in the House of Lords, told The Times that he might table a “fatal motion” to kill it off.
On Wednesday, the Bishop of Leicester, the Rt Revd Tim Stevens, who has led the bishops in the House of Lords on the issue, said: ”We clearly cannot support the Bill because it is contrary to the Church’s historic teaching on the nature of marriage.”
He said, however, that he would want to recognise “that the Government has done a great deal to accommodate some of the Church’s concerns, and to make it clear that individual clergy cannot be proceeded against by anybody”. “Hard work” had been done “to ensure that the Canons of the Church of England will not contravene the civil law of England”.
Bishop Stevens said that he intended to seek more concessions from the Government: further guarantees for teachers in church schools “to teach a traditional view of marriage”, and a “freedom-of-speech amendment to ensure those who argue for a traditional view of marriage are not treated as if they are in contempt of the law or behaving prejudicially”.
The Bill will receive its Second Reading in the House of Lords on 3 June. Bishop Stevens said that the House did not traditionally take a vote at this stage, but that this might happen. Individual bishops would then have to decide how to vote…