Thinking Anglicans

CofE publishes “Men and Women in Marriage”

Updated to include Notes

Church of England press release

“Men and Women in Marriage” – new document from Faith and Order Commission

The Church of England’s view of the long-established meaning of marriage has been outlined in a new report – “Men and Women in Marriage” – published this week by the Church’s Faith and Order Commission.

The publication (attached) includes a foreword from the Archbishops of Canterbury and York which commends the document for study. The report sets out the continued importance and rationale for the Church’s understanding of marriage as reflected in the 1,000 marriage services conducted by the Church of England every week.

The document also seeks to provide “a more positive background on how Christians have understood and valued marriage” arguing that marriage “continues to provide the best context for the raising of children”.

The report takes as its starting point the Church’s basic premise that “marriage is a creation ordinance, a gift of God in creation and means of His grace”. The document also seeks to enlarge the understanding of marriage defined as “a faithful, com mitted, permanent and legally sanctioned relations hip between a man and a woman, central to the stability and health of human society.”

Recognising the ongoing debate around marriage in society the report acknowledges that marriage “like most important undertakings in life, can be lived more successfully or less successfully. Mistakes are made, by couples, by their friends and relatives, and sometime by pastors and institutions of the church… Lack of clear understanding of marriage can only multiply disappointments and frustrations. Public discussion at this juncture needs a clear view of why Christians believe and act in relation to marriage as they do and this document is offered as a resource for that.”

The Bishop of Coventry Dr Christopher Cocksworth, Chair of the Commission said: “The Church has a long track record in conducting and supporting marriage, drawing from the deep wells of wisdom which inform centuries of shared religious and cultural understandings of marriage. There is a danger in the current debate of picking apart the institution of marriage which is part of the social fabric of human society.

“This report seeks to celebrate all that is good about marriage in its ability to bring together biological difference and the generative power of marriage to bring forth life. It also recognises that there are forms of human relationships which fall short of marriage in the form the God has given us.

“This report also underlines the role of the Church in seeking to provide care, prayer and compassion for those who for whatever reason are unable to receive the gift of marriage in the form that the Church has understood it and continues to uphold. Whilst it is right that priests and church communities continue to seek to provide and devise pastoral care accommodation for those in such situations, the document is clear that public forms of blessing belong to marriage alone.”

A PDF copy of the report which is numbered as GS Misc 1046 is available here.

(more…)

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WATCH meeting: Preparing for Elections

WATCH (London) Invitation

Preparing for Elections

Everyone is welcome to St James’s Church Piccadilly (nearest underground Piccadilly Station, Piccadilly Line or Green Park Station, Victoria and Jubilee Lines) on Wednesday 17 April 2013 from 6.45pm – 9.15pm

This event will provide an opportunity for us to prepare for the forthcoming elections to Deanery Synods now and in 2014 at which members vote for those standing for General Synod.

It is crucial we are prepared for this as soon as possible so that the expressed wishes of those in the Church who support Women Bishops can be properly represented.

Revd Lucy Winkett, Rector of St James’s, Piccadilly will give a key-note address.

The Revd Stephen France, Rector of Christ Church Brondesbury in the London Diocese will take us step by step through the synodical processes to secure a General Synod lay membership which represents far more accurately than the present House of Laity the overwhelming desire of church people to welcome women as bishops.

Pamphlets giving clear guidance will be provided at the meeting for distribution in your parishes. Individuals who have been closely involved in Synod’s various efforts to achieve women in the episcopate, members of General Synod past and present and from the National WATCH committee will be on hand to hear your views and experiences.

There will be time for questions and comments. We will end with Compline.

Light refreshments will be available.

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Desmond Tutu awarded Templeton Prize

The Church Times reports: Tutu wins £1.1m Templeton Prize.

ARCHBISHOP Desmond Tutu was awarded the Templeton Prize on Thursday for “advancing spiritual principles such as love and forgiveness”.

The award, which is now worth £1.1 million, was established 40 years ago by the late global investor and philanthropist Sir John Templeton, to reward a person “who has made an exceptional contribution to affirming life’s spiritual dimension, whether through insight, discovery, or practical works”.

Dr Tutu will receive the prize at a ceremony at the Guildhall in London on 21 May. A celebration will be held next Thursday at St George’s Cathedral, Capetown…

The full text of the press release from the Templeton Foundation is currently here. Other background information is also available.

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News items from around the Anglican Communion

The Anglican Communion Office has published three reports of the business recently transacted by the Standing Committee, which met in late March. In case you’ve forgotten, the committee’s structure is explained here.

The reports of the 2013 meeting:

There have been several reports of the recent election of a primate for the Anglican Church of Tanzania.

First there was this announcement: New Archbishop elected by Anglican Church of Tanzania.

Then there was a follow-up item Tanzania bishops welcome Archbishop-elect Jacob Chimeledya.

And most recently there was this: Tanzania’s General Secretary clarifies Archbishop election.

…The Special Electoral synod of the Anglican Church of Tanzania met on 21st February 2013 in the Cathedral of the Holy Spirit, Dodoma to elect the sixth Archbishop of the Anglican Church of Tanzania. Since then some unfounded accusations of corruption, bribery and tribalism surrounding the election of our new Archbishop have been made on the internet.
The internet can be used to develop relationships, but it can also be used to spread gossip and destabilize the church. None of those writing these false stories sought to confirm them with us. It is very sad that someone who did not attend the election would spoil what was confirmed by all our bishops as a fair and transparent election…

To understand what this refers to, see other earlier reports: here, here, and here. And then also here, and here.

And there is news from Uruguay via Anglican Journal: Pollesel election in Uruguay ratified.

The Anglican Province of the Southern Cone has reconsidered the diocese of Uruguay’s appeal and has voted to ratify the election of Archdeacon Michael Pollesel as co-adjutor bishop.

The decision came 10 months after the province’s house of bishops rejected Pollesel’s election. The Uruguayan diocesan synod had appealed the decision, but “for technical canonical reasons the form of the original appeal was not valid” and had to be presented again, said Southern Cone Presiding Bishop Hector Zavala in a press release.

The Southern Cone house of bishops and provincial executive council, “with joy and thankfulness to God,” ratified Pollesel’s election after new consideration of the appeal and the presentation of new background material, Zavala said…

Again, in case you had forgotten, here is the Anglican Journal earlier report on his rejection, and our own much earlier report about that diocese’s discomfort with the Southern Cone province.

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Archbishop joins call on G8 to 'strike at causes of poverty'

Ed Thornton reports in the Church Times: No excuses on poverty goals, religious leaders warn G8.

EIGHTY religious leaders, including the Archbishop of Canterbury, have signed a letter warning the G8 group of world leaders not to use the financial crisis as an “excuse” to delay fulfilling the Millennium Development Goals (MDGs).

The letter was published in the Financial Times on Friday, 1000 days ahead of the deadline to meet the MDGs. The G8 leaders are scheduled to meet in the UK in June…

The full text of the letter can be read on the Lambeth Palace website (scroll down) and the full list of signatories is below the letter.

Financial crisis is not an excuse for missing Millennium Development Goals, say religious leaders. Supporters encouraged to add their voices on Twitter using#1000DaysToGo

With 1000 days left to achieve the Millenium Development Goals (MDGs), the Archbishop of Canterbury, Justin Welby, has joined religious leaders across the G8 urging governments to keep their promises on foreign aid.

Archbishop Justin is among 80 religious leaders who have signed a letter to the Financial Times today, urging G8 countries to follow the UK in meeting existing commitments to spend 0.7% of national income on aid.

With a focus on tax, trade and transparency, the religious leaders argue, the UK Presidency of the G8 has the potential to advance the MDG agenda in ways that strike at the underlying causes of poverty, in particular by ensuring the wealth created by developing countries is not lost through unfair tax practices, a lack of transparency or a failure to secure the benefits of trade for developing countries…

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YouGov poll on Religion for the Sunday Times

The Sunday Times commissioned a poll to provide it with a news story for Easter about the Church of England. This newspaper is behind a pay wall, but Reuters has this report: UK poll points to mistrust of clergy, lack of moral leadership.

Only around a half of Britons trust the clergy to tell the truth and a similar proportion think the Church of England does a bad job of providing moral leadership, a poll showed on Sunday.

The survey by pollster YouGov commissioned by Britain’s Sunday Times newspaper further showed that 69 percent of respondents thought the Church of England, mother church of the world’s 80-million-strong Anglican communion, was out of touch.

Forty percent of those polled said they did not trust priests, vicars and other clergy to tell the truth, and overall doctors, teachers and judges were rated as more trustworthy.

Fifty-four percent believe the Church of England has struggled to give moral leadership, the poll found…

Clive Field at British Religion in Numbers has reported at length on the survey, see Easter Day with the Sunday Times. Here’s a small extract, but do read the whole analysis.

Trust in clergy

54% have a great deal or fair amount of trust in priests, vicars, and other clergy to tell the truth, rising to 73% among Christians, with 40% having little or no trust in them. Clergy are the sixth equal most trusted profession on a list of eighteen occupations, the range being from 83% for family doctors to 13% for estate agents.

Church of England

31% contend that the Church of England is doing a good job in providing moral leadership, over-60s (38%) and Christians (55%) being especially inclined to think so (54% for Anglicans). A majority (54%, including 65% of Liberal Democrats, who are committed to disestablishment, and 37% of Anglicans) rates it as doing a bad job, with 16% unsure.

Still more, 69%, feel that the Church of England is out of touch, with particular highs for UKIP voters (75%) and Scots (76%). Even 53% of Christians take this line. Just 21% of all adults view the Church as being in touch, and no more than 28% of over-60s and 41% of Anglicans. 10% express no opinion on the subject.

A plurality (49%) say the Church of England is wrong to oppose same-sex marriage, including 66% of 18-24s, 63% of Liberal Democrats, 60% of Scots, and even 37% of Anglicans. 37% support the Church’s position, with 57% for the over-60s and 52% of Anglicans. 13% are undecided.

78% feel that the Church of England should allow women bishops, including 89% of Liberal Democrats, 85% of Anglicans, 83% of Conservatives, 82% of women and Scots. Opponents of women bishops number 9% overall but 19% of Catholics, 15% of UKIP supporters, and 13% of Londoners. 13% do not know what to think…

YouGov has published the full results of the poll on its own website, and they can be downloaded as a PDF from here.

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Same-Sex Marriage in Ireland

The Irish Government has established a Constitutional Convention to consider a number of possible changes to the Irish Constitution. These issues are varied and include changes to the electoral system, the removal of the offence of Blasphemy, and provisions for same-sex marriage. The latter may or may not be precluded by Article 41 of the Constitution as currently worded.

Changing Attitude Ireland has made a written submission to the Convention, which can be read or downloaded as a PDF. Here’s the Executive Summary:

  • CAI strongly supports the extension of civil marriage to same-sex couples.
  • The existing inequalities between civil partnership and civil marriage have a realworld detrimental impact on the lives of same-sex couples, and even more on children being raised by them.
  • Allowing churches and other faith groups to ‘opt in’ to registering same-sex marriages, while protecting them from any attempt at compulsion, is the best way to respect the religious freedoms of both those who support and those who oppose same-sex marriage. This is particularly important in the Irish context, where there is a history of civil marriage law being used to discriminate against religious minorities.
  • Like many other Christian bodies, CAI supports marriage equality not despite its faith background, but because of it, believing marriage and stable relationships to be one of the bedrocks of society.
  • Although there is significant faith opposition to marriage equality, this must be understood in the light of the long Christian history of opposition to equality under the law and outright homophobia.

Meanwhile, in Northern Ireland the Guardian reports Northern Ireland’s ban on gay marriage to be challenged by Amnesty in court.

Amnesty International and gay pressure groups have warned that Northern Ireland’s power-sharing government will soon face a human rights legal case over its refusal to allow gay couples to marry.

Unionist parties have voted at Stormont to ensure Northern Ireland is the only part of the UK where lesbian, gay, bisexual and transgender (LGBT) people are excluded from the same-sex marriage bill, which was passed in the Commons in February…

Paul Johnson at ECHR Sexual Orientation Blog has more legal detail: ECHR complaint is likely if same-sex couples cannot marry in Northern Ireland.

Possible court action could be brought under the Human Rights Act in the domestic courts and, if that failed to remedy the situation, a complaint could be made to the European Court of Human Rights. Such a complaint to the Court would present a novel legal issue which it has hitherto not considered: the existence of different arrangements for same-sex marriage within a nation state. Whilst the Court has so far been reluctant to recognize a right to same-sex marriage under Article 12 of the Convention, the existence of differences in treatment in marriage within the jurisdictions of the UK based solely on sexual orientation could make a more compelling Article 14 case than those argued in previous applications. What would the Court make of a situation whereby citizens of a Council of Europe state could contract same-sex civil marriage in one part of the state but not in another?

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The power of prayer

Updated Wednesday evening

The Church of England has published the results of a survey by ICM which are available in full as a PDF file here.

The press release which accompanied this is here: Four out of five believe in the power of prayer.

Four out of five British adults believe in the power of prayer, according to a new ICM survey in the run-up to Easter. Holy Week and Easter are the most important period in the Christian calendar, marking the last days of Jesus’ ministry, his death on the Cross and resurrection to new life…

As the notes to the press release explain:

The question asked was: “Irrespective of whether you currently pray or not, if you were to pray for something at the moment, what would it be for?.”

There has been some criticism of the claims made in the press release, see

Huffington Post Church Of England Accused Of ‘Dishonesty’ In Prayer Survey

British Humanist Association Church of England spins Prayer Survey

New Statesman Church of England commits sins against statistics

TA readers may wish to study the full results of the survey for themselves and comment on whether they think the wording of the press release was justified.

Update

The British Religion in Numbers website has published this detailed critique by Clive Field of the press release and the survey, and of other reports of it in the media: Prayer in a Spin.

…The Church based its claim on a misreading of the fact that 81% of the 2,015 adult Britons interviewed online by ICM Research on 13-14 March 2013, in a poll commissioned by the Church, had replied ‘something’ in answer to the question ‘irrespective of whether you currently pray or not, if you were to pray for something at the moment, what would it be for?’ This was slightly below the figure (85%) in the equivalent poll this time last year…

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TfL bus advertisement ban was lawful, but…

Updated

Judgment has been given in the case of Core Issues Trust v Transport for London and you can find the full text either here, or as a PDF over here.

Frank Cranmer has published an analysis at Law & Religion UK: ‘Ex-gay’ London bus advert ban procedurally flawed – but still lawful which concludes with this:

Comment TfL won – but not without the merest soupçon of egg over corporate face. As we have seen, Lang J’s view was that, if the proposed advertisement by the Core Issues Trust was “likely to cause widespread or serious offence”, so were those by the British Humanist Association and Stonewall which TfL had already displayed on its buses. What saved TfL in the present circumstances was that to have displayed the proposed advertisement would have been breached its statutory equality duty under s 149 Equality Act 2010.

Which raises the question, did the display of the BHA and Stonewall advertisements also breach TfL’s statutory equality duty? But we shan’t know the answer because that, of course, was not in play for adjudication.

Alasdair Henderson writes at UK Human Rights Blog Ban on ‘ex-gay, post-gay and proud’ bus advert criticised but lawful

I will add links to other legal blogs that comment on this case, as they appear.

I have seen no comment from TfL, but there are responses from Core Issues Trust and its supporters:

Statement on behalf of Core Issues Trust (PDF)

Christian Concern issued this press release: High Court Rules That Humanist, Stonewall and ‘Ex-Gay’ Bus Adverts should all have been banned.

Although Anglican Mainstream was a co-sponsor of the proposed advertising (its URL was part of the advertising copy), it took no part at all in the legal action. However, there are numerous links to media coverage on its website, here, here, here, and here (so far, no doubt more will follow).

There are also press releases from the British Humanist Association, and from Stonewall.

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Further comments on Archbishop Welby's views

The Church Times carries this news report of its own interview with the archbishop: No ‘chucking out’ over women.

The actual interview with Ed Thornton is available in full here: ‘You don’t have to agree to be in the same Church’.

Anglican Mainstream has published this: Primates of Kenya, Nigeria, Uganda, Rwanda, Sudan and Southern Cone write to Archbishop Welby.

Today’s Guardian has this editorial: Archbishop of Canterbury: good and God.

At the Telegraph Damian Thompson writes on his blog The new Archbishop of Canterbury, enthroned today, must wish the gay issue would go away. But it won’t.

Colin Coward wrote at Changing Attitude Justin Welby speaks of stunning quality of gay relationships.

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Media coverage of Archbishop Welby's views

Updated

The Archbishop of Canterbury has given TV interviews to several journalists ahead of his enthronement at Canterbury Cathedral this afternoon.

Meanwhile John Bingham at the Telegraph reports on Archbishop Justin Welby’s olive branch to gay rights groups and also Archbishop ‘convinced’ role will eventually be held by a woman.

The Most Rev Justin Welby, who will be enthroned at Canterbury Cathedral later today, sent a message to Peter Tatchell, the veteran human rights campaigner, last night inviting him to meet face-to-face.
In was in response to an open letter in which Mr Tatchell accused the Archbishop of being “homophobic” by opposing gay marriage and said that Anglicans had “colluded” in extreme suppression of homosexuality in Africa.
The gesture is likely to further infuriate leaders of the Anglican Church in Africa and the southern hemisphere – several of whom are said to be preparing to snub the Archbishop by absenting themselves from a celebratory get-together for primates after the enthronement.
The invitation for a meeting is in stark contrast to the relationship between gay rights groups and previous Archbishops…

The Open Letter to Justin Welby from Peter Tatchell can be found here.

The Guardian has several articles:
Peter Walker Archbishop of Canterbury admits to gay ‘challenge’ for church and Justin Welby, archbishop of Canterbury – in his own words
Andrew Brown Justin Welby’s ascension shines light on powerful evangelical church
Andrew Atherstone Justin Welby is no fluffy spiritualist – he’s the tough leader the church needs

And there is another article by Andrew Atherstone published at Fulcrum (though written for Church Society) Archbishop Welby and the E-Word.

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Archbishop Justin Welby: interviews and reactions

The BBC Radio 4 programme Sunday includes in today’s episode an interview with Archbishop Justin Welby. The programme can be downloaded from here, and the interview starts at about 26 m, 40 s into the programme.

According to Anglican Mainstream there is also an interview in today’s Sunday Times magazine section. See here.

And, according to Jonathan Petre in today’s Mail on Sunday Archbishop Welby faces boycott by Anglican leaders over plans to allow gay clergy to become bishops.

…According to leaked documents seen by The Mail on Sunday, at least three senior African archbishops have privately urged conservative colleagues to shun the gathering.

In the documents, the Primate of Kenya, Archbishop Eliud Wabukala, said he recommended that ‘we show our commitment to the Anglican Communion by being present for the service at Canterbury Cathedral . . . but do not participate in the “collegial time” being proposed by Archbishop Welby’.

He said the new Archbishop of Canterbury had ‘given us no clear indication of the matters for discussion’ and that primates ‘who have led the way in promoting false teaching’ will be welcomed by Dr Welby.

He said his views were shared by the Primate of Nigeria, Archbishop Nicholas Okoh, and the Primate of Uganda, Archbishop Stanley Ntagali, but sources said the African and Asian archbishops would not make a final decision about attending the meeting until this week….

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Yes 2 Women Bishops conference report

The conference Women Bishops: Church in all its Fullness announced previously took place yesterday.

This page has links to both audio recordings and texts of all the main speeches.

The same text materials are also linked from this page.

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Bishop of Liverpool speaks about blessing civil partnerships

From the Diocese of Liverpool press release: Bishop James Presidential Address March 2013:

The Bishop of Liverpool, the Rt Rev James Jones has said that it maybe time for the church to ask the question about the blessing of civil partnerships. In his Presidential Address to the Diocese of Liverpool Synod the Bishop said “if the Church now recognises Civil Partnerships to be a just response to the needs of gay people then surely the Church now has to ask the question whether or not it can deny the blessing of God to that which is just”…

The full text of his address is available here (PDF).

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Archbishop Welby interviewed on Equal Marriage

Iain Dale interviewed the Archbishop of Canterbury on his radio show, and reported afterwards on his own website: Archbishop Softens Line On Gay Marriage

ID: You said once that you’re always averse to the language of exclusion and what we’re called to do is love in the same way as Jesus Christ loves us, how do you reconcile that with the church’s attitude on gay marriage?

JW: I think that the problem with the gay marriage proposals is that they don’t actually include people equally, it’s called equal marriage, but the proposals in the Bill don’t do that. I think that where there is… I mean I know plenty of gay couples whose relationships are an example to plenty of other people and that’s something that’s very important, I’m not saying that gay relationships are in some way… you know that the love that there is is less than the love there is between straight couples, that would be a completely absurd thing to say. And civil partnership is a pretty… I understand why people want that to be strengthened and made more dignified, somehow more honourable in a good way. It’s not the same as marriage…

ID: But if it could be made to work in a way that’s acceptable to the church you would be open to discussions on that?

JW: We are always open to discussions, we’ve been open to discussion, we’re discussing at the moment. The historic teaching of the church around the world, and this is where I remember that I’ve got 80 million people round the world who are Anglicans, not just the one million in this country, has been that marriage in the traditional sense is between a man and woman for life. And it’s such a radical change to change that I think we need to find ways of affirming the value of the love that is in other relationships without taking away from the value of marriage as an institution.

There is a link to the audio recording of this here.

Subsequently, Savi Hensman has written about this for Cif belief in The archbishop of Canterbury must follow up on praise for gay relationships.

…Welby could start by taking action to protect LGBT lay people in every parish, celibate or otherwise, from discrimination, and clergy from invasive questions. There are disturbing instances where people are made to feel unwelcome or humiliated and this should stop.

He could also encourage more thinking about how churches provide, and could improve, pastoral support for same-sex couples, including celebrating civil partnerships. In time, the Church of England might agree an order of service which clergy could use if they wished.

While all Anglican churches should indeed consult others in the communion before major decisions, this cuts both ways. The archbishops most opposed to greater inclusion have resisted repeated calls by international gatherings since 1978 for “deep and dispassionate” study of the issues, taking account of scientific research, and for dialogue with homosexual people and support for their human rights. Yet these leaders have not even bothered to explain why. Their treatment of their LGBT members falls far short of gospel values of love and justice.

Within the Church of England and beyond, Welby could promote awareness and discussion of developments in theological thinking on sexuality, including marriage. Overseas leaders could participate, but would have to engage seriously with others’ arguments.

The current situation is harming LGBT people and Christian witness in England. It is time to start moving forward on inclusion.

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Anglican Communion leaders welcome new Pope

Updated again Friday noon

ACNS has issued this press release: Communion leaders welcome new Pope.

Lambeth Palace issued: ‘May the love of Christ unite us’: Archbishop’s statement on the election of Pope Francis.

ACNS has also issued this: “The Church universal needs Anglicans” – Pope Francis

The new Pope has reportedly said the Church universal needs Anglicans and that the Ordinariate is “quite unnecessary”.

In a note released after the election of the first ever pontiff from Latin America, the Anglican Bishop of Argentina and former Primate of the Anglican Church of the Southern Cone, the Rt Revd Greg Venables said Cardinal Jorge Bergoglio was “an inspired choice”.

“Many are asking me what is really like. He is much more of a Christian, Christ centered and Spirit filled, than a mere churchman. He believes the Bible as it is written.

“I have been with him on many occasions and he always makes me sit next to him and invariably makes me take part and often do what he as Cardinal should have done. He is consistently humble and wise, outstandingly gifted yet a common man. He is no fool and speaks out very quietly yet clearly when necessary.”

Bp Venables added that in a conversation with Cardinal Bergoglio, now Pope Francis, the latter made it clear that he values the place of Anglicans in the Church universal.

“He called me to have breakfast with him one morning and told me very clearly that the Ordinariate was quite unnecessary and that the Church needs us as Anglicans.

The former Primate of the Anglican Communion’s Iglesia Anglicana del Cono Sur de America added, “I consider this to be an inspired appointment not because he is a close and personal friend, but because of who he is In Christ. Pray for him.”

Statements from:
Ireland
Wales
Scotland

Archbishop of York

The Bishop of Guildford has issued this statement as Chairman of the Council for Christian Unity and a member of the Anglican Roman Catholic International Commission: POPE FRANCIS 1st.

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Committee completes its scrutiny of marriage bill

The hearings of the Public Bill Committee on the Marriage (Same Sex Couples) Bill concluded around 11 am yesterday without a single amendment of any kind being made. However, one proposed new clause, which would have the effect of allowing humanist weddings, was negatived only by virtue of the casting vote of the chair.

Hansard record of yesterday’s hearing (morning session only) or as a PDF file here.

The next stage of the process will be a debate on the floor of the house known as Report Stage, followed by a Third Reading debate and vote.

Dates for this have not yet been announced.

Another tranche of submissions has been published, go here for full list (scroll down).
They include:
Marriage, Sex and Culture Group, Anglican Mainstream
LGBT Anglican Coalition
The Sibyls
Mark Jones and the Opinion of John Bowers QC (PDF)

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Dean of Jersey suspended for safeguarding failure

Updated again Friday morning

The Diocese of Winchester on Saturday issued this announcement:

THE BISHOP OF WINCHESTER has today withdrawn the commission of the Dean of Jersey, the Very Reverend Robert Key, effectively suspending him. The Dean of Jersey’s suspension follows the publication today of an Independent Report [see PDF file here], commissioned by the Diocese of Winchester’s Safeguarding Panel. This has found that there were a number of failures in the implementation of policies, in relation to a safeguarding complaint in 2008.

The report raises concerns that the Dean of Jersey did not comply with key safeguarding procedures in dealing with the complaints of a vulnerable adult parishioner, who had made a complaint about abusive behaviour by a Churchwarden in Jersey.

Following the announcement of the suspension, the Bishop will now begin an investigation into the conduct of the case by the Dean of Jersey and other matters raised by the report. The report describes a number of areas where proper practice was not followed including an apparent failure to take the complaint seriously, a perceived lack of neutrality, poor communication and lack of action.

The Right Reverend Tim Dakin, Bishop of Winchester, who is responsible for the Church of England in the Channel Islands said, “Firstly I want to give my unreserved apologies to the complainant for her treatment. Protecting the vulnerable is at the heart of the Church of England’s mission. With that comes a duty to ensure those in need are properly looked after. It is vital that robust safeguarding policies are in place and, above all, that they are properly implemented.

“This Independent Report suggests that, put simply, our policies were not implemented as they should have been. I am particularly disappointed that the Dean of Jersey refused to cooperate with the review and I have now ordered an immediate and thorough investigation. In the wake of the report, difficult but necessary and decisive actions are required to ensure that, in the future, procedures will be followed properly.”

Andrew Robinson, Chief Executive of the Diocese of Winchester said, “The Diocese takes its safeguarding duties very seriously. This is why we commissioned the Independent Report and is why we have taken action to ensure our safeguarding polices are robust and adhered to. We are determined to learn from the mistakes made in this particular case and shall be enhancing our safeguarding procedures and policies.”

The Archbishop of Canterbury has published this: Archbishop supports response to Winchester safeguarding report.

Updates

Law and Religion UK has published Review of Church’s safeguarding provisions in Jersey.

See also the three five (so far) links to informative articles on this case by Peter Ould, earlier ones noted in the comments below.

Chair of National Safeguarding adds support
Statement by the Chief Minister of Jersey
Response by the Bishop of Winchester

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CofE bishops criticise government welfare reforms

Updated Tuesday
The Archbishop of Canterbury has written this further comment (item dated 11 March): Universal and specific.

From the website of the Children’s Society:
Archbishops and bishops unite with charity in child poverty call

Dozens of Church of England bishops, including the Archbishops of Canterbury and York, have joined The Children’s Society to call for urgent steps to prevent hundreds of thousands of children being plunged into poverty.

The welfare benefit up-rating bill – currently before parliament – will limit the amount by which most key benefits and tax credits can rise each year to only 1%, regardless of how much prices increase. This is well below the rate of inflation predicted by the Treasury, and the government estimates this will push 200,000 more children into poverty.

We have joined forces with bishops in the House of Lords to table amendments which would remove support paid for children from the bill. Peers are set to debate these amendments when the bill reaches report stage in the Lords (on 19 March)…

From the website of the Archbishop of York:
Archbishops Call For Vulnerable To Be Protected In Welfare Benefit Up-rating Bill

So far 43 Bishops have signed an open letter backing The Children’s Society campaign (the Archbishops of Canterbury and York are prevented from signing open letters or backing campaigns by convention).

Archbishop of Canterbury: Archbishop joins urgent child poverty call

News reports of this:

Telegraph Edward Malnick Archbishop of Canterbury attacks Government welfare reforms (scroll down for the actual text of the letter)

BBC Archbishop of Canterbury condemns benefit changes

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More developments in South Carolina

Previous report on this subject here.

Now, further legal action has been taken, as ENS reports: Lawsuit seeks to recognize vonRosenberg as bishop of South Carolina.

Acting to protect the identity of the diocese he serves, the Right Reverend Charles G. vonRosenberg filed suit in U.S. District Court today against Bishop Mark Lawrence, asking the court to declare that only vonRosenberg, as the bishop recognized by The Episcopal Church, has the authority to act in the name of Diocese of South Carolina.

Having renounced The Episcopal Church, Bishop Lawrence is no longer authorized to use the diocese’s name and seal. By doing so, he is engaging in false advertising, misleading and confusing worshippers and donors in violation of federal trademark law under the Lanham Act, the complaint says. It asks the court to stop Bishop Lawrence from continuing to falsely claim that he is associated with the Diocese of South Carolina, which is a recognized sub-unit of The Episcopal Church.

The suit does not address property issues directly. But by asking the federal court to recognize Bishop vonRosenberg as the true bishop of the diocese, the suit would effectively resolve the issue of who controls diocesan property and assets, including the Diocesan House and Camp Saint Christopher on Seabrook Island. The ownership of individual parish properties is not addressed in the complaint…

The full text of the complaint can be found here (PDF).

And the Motion for a Preliminary Injunction is here.

At the time of writing, this action has not been reported on the website of the “Lawrence” diocese. The latest news item there is 222nd Annual Diocesan Convention to be Held in Florence, March 8-9 and also Three More Parishes Join in Suit to Prevent TEC from Seizing Property.

The latter press release summarises the situation thus:

…47 of the Diocese’s 71 parishes and missions have voted to support the Diocese; 18 support TEC and 7 remain undecided. The parishes and missions supporting the Diocese represent 80 percent of the Diocese’s 30,000 members.

The TEC diocese website reports that the Annual Convention of The Episcopal Church in South Carolina, will be held March 8-9, 2013, at Grace Episcopal Church in Charleston.

And it has this press release: Diocese added as defendant in lawsuit.

…Remaining with The Episcopal Church are 19 parishes and missions so far, along with at least 10 more “continuing parishes,” where members are maintaining official ties to The Episcopal Church even though their parish leadership has left the church. In addition, at least seven active and growing worshiping communities have organized across the diocese to allow displaced Episcopalians to continue to worship together…

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