Iain Dale interviewed the Archbishop of Canterbury on his radio show, and reported afterwards on his own website: Archbishop Softens Line On Gay Marriage
ID: You said once that you’re always averse to the language of exclusion and what we’re called to do is love in the same way as Jesus Christ loves us, how do you reconcile that with the church’s attitude on gay marriage?
JW: I think that the problem with the gay marriage proposals is that they don’t actually include people equally, it’s called equal marriage, but the proposals in the Bill don’t do that. I think that where there is… I mean I know plenty of gay couples whose relationships are an example to plenty of other people and that’s something that’s very important, I’m not saying that gay relationships are in some way… you know that the love that there is is less than the love there is between straight couples, that would be a completely absurd thing to say. And civil partnership is a pretty… I understand why people want that to be strengthened and made more dignified, somehow more honourable in a good way. It’s not the same as marriage…
ID: But if it could be made to work in a way that’s acceptable to the church you would be open to discussions on that?
JW: We are always open to discussions, we’ve been open to discussion, we’re discussing at the moment. The historic teaching of the church around the world, and this is where I remember that I’ve got 80 million people round the world who are Anglicans, not just the one million in this country, has been that marriage in the traditional sense is between a man and woman for life. And it’s such a radical change to change that I think we need to find ways of affirming the value of the love that is in other relationships without taking away from the value of marriage as an institution.
There is a link to the audio recording of this here.
Subsequently, Savi Hensman has written about this for Cif belief in The archbishop of Canterbury must follow up on praise for gay relationships.
34 Comments…Welby could start by taking action to protect LGBT lay people in every parish, celibate or otherwise, from discrimination, and clergy from invasive questions. There are disturbing instances where people are made to feel unwelcome or humiliated and this should stop.
He could also encourage more thinking about how churches provide, and could improve, pastoral support for same-sex couples, including celebrating civil partnerships. In time, the Church of England might agree an order of service which clergy could use if they wished.
While all Anglican churches should indeed consult others in the communion before major decisions, this cuts both ways. The archbishops most opposed to greater inclusion have resisted repeated calls by international gatherings since 1978 for “deep and dispassionate” study of the issues, taking account of scientific research, and for dialogue with homosexual people and support for their human rights. Yet these leaders have not even bothered to explain why. Their treatment of their LGBT members falls far short of gospel values of love and justice.
Within the Church of England and beyond, Welby could promote awareness and discussion of developments in theological thinking on sexuality, including marriage. Overseas leaders could participate, but would have to engage seriously with others’ arguments.
The current situation is harming LGBT people and Christian witness in England. It is time to start moving forward on inclusion.
Updated again Friday noon
ACNS has issued this press release: Communion leaders welcome new Pope.
Lambeth Palace issued: ‘May the love of Christ unite us’: Archbishop’s statement on the election of Pope Francis.
ACNS has also issued this: “The Church universal needs Anglicans” – Pope Francis
The new Pope has reportedly said the Church universal needs Anglicans and that the Ordinariate is “quite unnecessary”.
In a note released after the election of the first ever pontiff from Latin America, the Anglican Bishop of Argentina and former Primate of the Anglican Church of the Southern Cone, the Rt Revd Greg Venables said Cardinal Jorge Bergoglio was “an inspired choice”.
“Many are asking me what is really like. He is much more of a Christian, Christ centered and Spirit filled, than a mere churchman. He believes the Bible as it is written.
“I have been with him on many occasions and he always makes me sit next to him and invariably makes me take part and often do what he as Cardinal should have done. He is consistently humble and wise, outstandingly gifted yet a common man. He is no fool and speaks out very quietly yet clearly when necessary.”
Bp Venables added that in a conversation with Cardinal Bergoglio, now Pope Francis, the latter made it clear that he values the place of Anglicans in the Church universal.
“He called me to have breakfast with him one morning and told me very clearly that the Ordinariate was quite unnecessary and that the Church needs us as Anglicans.
The former Primate of the Anglican Communion’s Iglesia Anglicana del Cono Sur de America added, “I consider this to be an inspired appointment not because he is a close and personal friend, but because of who he is In Christ. Pray for him.”
Statements from:
Ireland
Wales
Scotland
The Bishop of Guildford has issued this statement as Chairman of the Council for Christian Unity and a member of the Anglican Roman Catholic International Commission: POPE FRANCIS 1st.
23 CommentsThe hearings of the Public Bill Committee on the Marriage (Same Sex Couples) Bill concluded around 11 am yesterday without a single amendment of any kind being made. However, one proposed new clause, which would have the effect of allowing humanist weddings, was negatived only by virtue of the casting vote of the chair.
Hansard record of yesterday’s hearing (morning session only) or as a PDF file here.
The next stage of the process will be a debate on the floor of the house known as Report Stage, followed by a Third Reading debate and vote.
Dates for this have not yet been announced.
Another tranche of submissions has been published, go here for full list (scroll down).
They include:
Marriage, Sex and Culture Group, Anglican Mainstream
LGBT Anglican Coalition
The Sibyls
Mark Jones and the Opinion of John Bowers QC (PDF)
Updated again Friday morning
The Diocese of Winchester on Saturday issued this announcement:
THE BISHOP OF WINCHESTER has today withdrawn the commission of the Dean of Jersey, the Very Reverend Robert Key, effectively suspending him. The Dean of Jersey’s suspension follows the publication today of an Independent Report [see PDF file here], commissioned by the Diocese of Winchester’s Safeguarding Panel. This has found that there were a number of failures in the implementation of policies, in relation to a safeguarding complaint in 2008.
The report raises concerns that the Dean of Jersey did not comply with key safeguarding procedures in dealing with the complaints of a vulnerable adult parishioner, who had made a complaint about abusive behaviour by a Churchwarden in Jersey.
Following the announcement of the suspension, the Bishop will now begin an investigation into the conduct of the case by the Dean of Jersey and other matters raised by the report. The report describes a number of areas where proper practice was not followed including an apparent failure to take the complaint seriously, a perceived lack of neutrality, poor communication and lack of action.
The Right Reverend Tim Dakin, Bishop of Winchester, who is responsible for the Church of England in the Channel Islands said, “Firstly I want to give my unreserved apologies to the complainant for her treatment. Protecting the vulnerable is at the heart of the Church of England’s mission. With that comes a duty to ensure those in need are properly looked after. It is vital that robust safeguarding policies are in place and, above all, that they are properly implemented.
“This Independent Report suggests that, put simply, our policies were not implemented as they should have been. I am particularly disappointed that the Dean of Jersey refused to cooperate with the review and I have now ordered an immediate and thorough investigation. In the wake of the report, difficult but necessary and decisive actions are required to ensure that, in the future, procedures will be followed properly.”
Andrew Robinson, Chief Executive of the Diocese of Winchester said, “The Diocese takes its safeguarding duties very seriously. This is why we commissioned the Independent Report and is why we have taken action to ensure our safeguarding polices are robust and adhered to. We are determined to learn from the mistakes made in this particular case and shall be enhancing our safeguarding procedures and policies.”
The Archbishop of Canterbury has published this: Archbishop supports response to Winchester safeguarding report.
Updates
Law and Religion UK has published Review of Church’s safeguarding provisions in Jersey.
See also the three five (so far) links to informative articles on this case by Peter Ould, earlier ones noted in the comments below.
Chair of National Safeguarding adds support
Statement by the Chief Minister of Jersey
Response by the Bishop of Winchester
Updated Tuesday
The Archbishop of Canterbury has written this further comment (item dated 11 March): Universal and specific.
From the website of the Children’s Society:
Archbishops and bishops unite with charity in child poverty call
Dozens of Church of England bishops, including the Archbishops of Canterbury and York, have joined The Children’s Society to call for urgent steps to prevent hundreds of thousands of children being plunged into poverty.
The welfare benefit up-rating bill – currently before parliament – will limit the amount by which most key benefits and tax credits can rise each year to only 1%, regardless of how much prices increase. This is well below the rate of inflation predicted by the Treasury, and the government estimates this will push 200,000 more children into poverty.
We have joined forces with bishops in the House of Lords to table amendments which would remove support paid for children from the bill. Peers are set to debate these amendments when the bill reaches report stage in the Lords (on 19 March)…
From the website of the Archbishop of York:
Archbishops Call For Vulnerable To Be Protected In Welfare Benefit Up-rating Bill
So far 43 Bishops have signed an open letter backing The Children’s Society campaign (the Archbishops of Canterbury and York are prevented from signing open letters or backing campaigns by convention).
Archbishop of Canterbury: Archbishop joins urgent child poverty call
News reports of this:
Telegraph Edward Malnick Archbishop of Canterbury attacks Government welfare reforms (scroll down for the actual text of the letter)
BBC Archbishop of Canterbury condemns benefit changes
2 CommentsPrevious report on this subject here.
Now, further legal action has been taken, as ENS reports: Lawsuit seeks to recognize vonRosenberg as bishop of South Carolina.
Acting to protect the identity of the diocese he serves, the Right Reverend Charles G. vonRosenberg filed suit in U.S. District Court today against Bishop Mark Lawrence, asking the court to declare that only vonRosenberg, as the bishop recognized by The Episcopal Church, has the authority to act in the name of Diocese of South Carolina.
Having renounced The Episcopal Church, Bishop Lawrence is no longer authorized to use the diocese’s name and seal. By doing so, he is engaging in false advertising, misleading and confusing worshippers and donors in violation of federal trademark law under the Lanham Act, the complaint says. It asks the court to stop Bishop Lawrence from continuing to falsely claim that he is associated with the Diocese of South Carolina, which is a recognized sub-unit of The Episcopal Church.
The suit does not address property issues directly. But by asking the federal court to recognize Bishop vonRosenberg as the true bishop of the diocese, the suit would effectively resolve the issue of who controls diocesan property and assets, including the Diocesan House and Camp Saint Christopher on Seabrook Island. The ownership of individual parish properties is not addressed in the complaint…
The full text of the complaint can be found here (PDF).
And the Motion for a Preliminary Injunction is here.
At the time of writing, this action has not been reported on the website of the “Lawrence” diocese. The latest news item there is 222nd Annual Diocesan Convention to be Held in Florence, March 8-9 and also Three More Parishes Join in Suit to Prevent TEC from Seizing Property.
The latter press release summarises the situation thus:
…47 of the Diocese’s 71 parishes and missions have voted to support the Diocese; 18 support TEC and 7 remain undecided. The parishes and missions supporting the Diocese represent 80 percent of the Diocese’s 30,000 members.
The TEC diocese website reports that the Annual Convention of The Episcopal Church in South Carolina, will be held March 8-9, 2013, at Grace Episcopal Church in Charleston.
And it has this press release: Diocese added as defendant in lawsuit.
49 Comments…Remaining with The Episcopal Church are 19 parishes and missions so far, along with at least 10 more “continuing parishes,” where members are maintaining official ties to The Episcopal Church even though their parish leadership has left the church. In addition, at least seven active and growing worshiping communities have organized across the diocese to allow displaced Episcopalians to continue to worship together…
Updated again Friday morning
The Public Bill Committee meets again on Tuesday and Thursday this week.
Meanwhile, a further tranche of written submissions have been published. Among these:
Supplementary evidence from Dr Augur Pearce
And from the previous tranche, this from Liberty, but also available from the Liberty website, here, and also an earlier version here.
Today the Telegraph reports (no byline) on a submission made by Patricia Morgan, which is available in full on the SPUC website (PDF).
The latest listing of amendments can be read here or as a PDF file.
Hansard record of Tuesday’s hearings:
The committee has now dealt with Clauses 1 to 8. It meets again on Thursday.
Another tranche of written submissions has been published, all listed here.
They include:
SPUC (see item above about Patricia Morgan)
Hansard record of Thursday’s proceedings:
Another response to the consultation is available on the REFORM website, written by Rod Thomas.
23 CommentsBBC Radio 4 Monday 4 March
This morning the Roman Catholic Church in Scotland is waking up to one of the biggest crises in its modern history. A few weeks ago, Cardinal Keith O’Brien was expecting to be in Rome electing the next Pope. Now he’s in disgrace, vowing that he’ll never again take part in public life .
We still don’t know the details of what he did, simply that he’s admitted to sexual misconduct amongst his fellow priests. Charges of hypocrisy have been swift to follow. This month last year, the Cardinal was on this very programme attacking gay marriage as evidence for the “degeneration of society into immorality”. Indeed, he insisted: “if the UK does go in for same sex marriage it is indeed shaming our country.”
So why is it that all the churches – and not just the Roman Catholic church – seem to attract so many gay men who are themselves so virulently hostile to homosexuality? Perhaps it has to do with a misplaced sense of shame about being gay, a sense of shame that they go on to reinforce by being vocal supporters of the very theology that they themselves have been the victims of. As the novelist Roz Kaveney tweeted yesterday: “I feel sorry for O’Brien. I hope one day he realizes that the sense of sexual sinfulness the Church forced on him was an abuse.” And that “O’Brien needs to distinguish between his sexual desires and his bad behavior and not see all of it as sin.” I totally agree.
The election of a new Pope provides an opportunity for real change. The culture of secrecy that fearfully hides this bad behavior – and not least the clerical abuse of children – needs dismantling from its very foundations. Inappropriate sexual relationships, relationships that trade on unequal power and enforced silence, are the product of an unwillingness to speak honestly, openly and compassionately about sex in general and homosexuality in particular. The importance of marriage as being available to both gay and straight people – and indeed to priests – is that it allows sexual desire to be rightly located in loving and stable relationships. I know there are people who see things differently, but I’m sorry: the churches condemnation of homosexuality has forced gay sex into the shadows, thus again reinforcing a sense of shame that, for me, is the real source of abuse.
Things may now be changing. It is encouraging that four priests have had the courage to speak out against a Cardinal – though one of them has expressed the fear that the Catholic church would “crush him” if they could. This is precisely the climate of fear that does so much to create the conditions of clerical abuse.
“It seems to me that there is nowhere to hide now,” said Diarmaid MacCulloch, the professor of the history of the church at Oxford University in a recent interview. He goes on: “We have had two Popes in succession that have denied that the church needed to change at all. The Roman church has to face realities that it has steadily avoided facing for the last thirty years.” And I might add, not just the Roman church, but my own church too.
31 CommentsUpdated Friday 8 March
The Cutting Edge Consortium is organising a meeting with this title at the House of Commons on Monday 11 March, sponsored by Ben Bradshaw MP.
Please note the location for this meeting has been changed to the Jubilee Room, which is directly off Westminster Hall.
The meeting starts at 6.30 pm.
Further information on this meeting is available here.
Background on CEC here.
11 CommentsHere is another submission to the consultation by an individual, Hilary Cotton. (PDF)
3 CommentsWomen Bishops: The Church in all its Fullness is a day conference sponsored jointly by Yes2WomenBishops and by Fulcrum.
It is described as:
…a conference for all those in favour of women bishops
Christ Church, New Malden, Saturday 16th March 2013 10.00 am – 3.00 pm
Organised by Fulcrum and Yes2WomenBishops
Speakers – Jody Stowell, Stephen Kuhrt, Rachel Treweek
Price £15 (lunch provided)
Stephen Kuhrt writes about it for the CEN and Fulcrum: Women Bishops: Church in all its Fullness.
To sign up go here.
20 CommentsWomen and the Church (WATCH) has made a formal response to the consultation.
The main body of the response is in this document (PDF):
The WATCH response to GS Misc 1042 Women in the episcopate: a new way forward.
Or it is available here as a normal web page.
There are several appendices:
6 CommentsFrom Downing Street:
The Queen has approved the nomination of the Venerable Julian Tudor Henderson, MA, Archdeacon of Dorking, for election as Bishop of Blackburn in succession to the Right Reverend Nicholas Stewart Reade, BA, on his resignation on the 31st October 2012…
From the Diocese of Blackburn:
From the Diocese of Guildford:
From the Church Times:
…Unlike his two predecessors – the Rt Revd Nicholas Reade, who retired on 31 October; and the Rt Revd Alan Chesters – Archdeacon Henderson is willing to ordain women as priests. He said on Friday that he was “in favour of women serving as bishops”, although he voted against the draft women bishops Measure in November ( News, 23 November).
Archdeacon Henderson said in a statement issued by Church House: “Let me be clear, I am in favour of women serving as bishops and will want to introduce a change in the current diocesan pattern by ordaining women as deacons and priests.
“But I hope my vote at General Synod last November will be a reassurance to those opposed to this development, that I want to be a figure of unity on this matter and will ensure there is an honoured place for both positions within the mainstream of the Church of England. Might Blackburn be a model for the rest of the Church of England!”
Update
Another excellent response to the consultation (which has a deadline of today “if possible”) comes from Jonathan Clatworthy.
See How we argue about women bishops.
13 CommentsThis is a personal statement but the main points aim to express the theological tradition of Modern Church, which has supported the ordination of women since the 1920s. I support a simple measure which removes the obstacles to the consecration of women on exactly the same terms as men.
The focus is on how to handle the theological disagreements.
No legislation will last long unless it is both self-consistent and theologically coherent. Legislation containing contradictions will fail the test of time, however strong the short-term pressure for fudge.
Currently there is no genuine theological debate between the two sides. This is partly because of the polarisation of views, but also largely because there is no agreement on how to do our theological disagreeing. It is an epistemological issue rather than a theological one…
Updated to include links to Thursday debates
On Tuesday the Public Bill Committee resumed its examination of the Marriage (Same Sex Couples) Bill. It also met on Thursday of this week.
A large number of amendments have now been filed, see the list as of Tuesday morning starting here, or there is a convenient PDF file of them.
Additional amendments were filed during Tuesday, see here, or PDF over here.
Update Amendment list as of Thursday morning, or as a PDF document.
On Tuesday the committee concluded its deliberations on Clause 1, without agreeing any amendments to it. There was however a lot of discussion about the exact position of the Church of England.
To read the full record of the Tuesday debate:
Links for Thursday:
Clause 2 amendments were debated but none were adopted.
Update
A large number of written submissions to the committee have now been published. This page contains links to all of them. Some of them have been linked previously.
Several of the new ones are from names familiar to readers of this website:
Erika Baker
Bishop Alan Wilson
Canon Rosie Harper
And there several other contributions from Church of England clergy but only one other from a bishop: Bishop Frank White.
This one is from the Mothers’ Union.
There is also a submission from the Quakers and another from the Unitarians.
The submission from the Roman Catholic bishops has been linked here earlier, but is now also available on the parliamentary website.
And then there is Professor Julian Rivers.
17 CommentsThe Bishop of Buckingham, Alan Wilson, reported a couple of weeks ago on the reactions to his recent public statements.
See My Marriage Equality Postbag.
Read it all but I particularly liked this bit:
5 CommentsOne lay comment sticks in my mind. The gentleman pointed out that a positive sense about homosexuality has been building in British society since the 1920’s. The resulting tsunami arrived in the 1990’s in the fields of education, culture media and sport, public life, the law, the military (in which he had been a senior officer), the police. In each of these areas of national life the overwhelming, when it came, was sudden and, surprisingly, almost entirely benign. The Church had parked itself in a siding in the 1990’s, and everyone else, as he put it, was somewhere round Birmingham by now.
The bishops, I was told, had simply taken the easiest way out — try to agree with everyone as much as possible, make generally safe noises about change, be nice to individual gay people whilst constructing fences against their full acceptance, humour reactionaries under a banner of inclusivity, generally treating past certainties as though they still applied as much as possible. As a military man he could say you cannot run any institution, least of all a Church, on niceness, evasion, pusillanimity, cowardice and hypocrisy. That’s one military view, anyway.
The Diocese of Sheffield has issued this press release: A statement from the Bishop of Sheffield on the Ordination in Kenya of Pete Jackson.
37 CommentsThe Bishop of Sheffield today issued the following statement on the Ordination in Kenya of Pete Jackson:
“On Sunday 10th February I received a short note informing me that Pete Jackson had been ordained in Kenya the previous day to serve the Church plant in Walkley in Sheffield. This news was a complete surprise.
“In 2003, Christ Church Fulwood planted a new church, Christ Church Central, in the centre of the city led by the Revd. Tim Davies. Despite extensive discussions, the plant could not be contained within the legal structures of the Church of England.
“The Diocese of Sheffield has a strong commitment to mission, to evangelism and to church planting of all kinds. Shortly after I became Bishop in 2009, I invited the community of Christ Church Central to explore with me the possibility of making a Bishop’s Mission Order to regularize their life once again within the Diocese of Sheffield and the Church of England. After careful consideration, this offer was declined by Christ Church Central because of alleged wider differences between Christ Church Central and the Church of England.
“In 2012, Christ Church Central established a new church plant, Christ Church Walkley, with the support of Christ Church, Fulwood. This new plant was established with no consultation with the Diocese or with St. Mary’s Walkley, the local parish. Although there has been some local contact between St. Mary’s Walkley and the new plant, no-one in the Diocese was given any notification of the plans to ordain Pete Jackson in Kenya on 9th February.
“I will be entering into correspondence in the next few weeks with the various parties involved in the decision to ordain Pete Jackson in this way to explore their motives and reasons for acting in the way that they have. I will also be making contact with the Archbishop of Kenya, the Most Revd. Eliud Wabukala and with Pete himself.
“As a diocese we are particularly concerned to offer our support and prayers to the parish of St. Mary’s Walkley who quite understandably have found these developments unsettling. Bishop Peter will be present with them on Sunday 3rd March. We also hold the Revd. Pete Jackson and Christ Church Walkley in our prayers. We know that neither community will be helped by being the focus of an ongoing wider controversy.
“As a diocese we continue in our commitment to mission, to the making of disciples and to joyful and creative church planting within the order and polity of the Church of England.”
+Steven Sheffield
26th February, 2013.
The Tablet has published correspondence between the Roman Catholic Bishops Conference and the Government, see Catholic schools will be forced to teach about gay marriage.
The documents are:
Letter from Maria Miller dated 1 February
Catholic Bishops’ Conference of England and Wales: MEMORANDUM Marriage (Same Sex Couples) Bill: House of Commons Committee Stage dated 11 February
The Catholic Bishops’ Conference of England and Wales Memorandum Explanatory Note
14 CommentsThe Catholic Bishops’ Conference of England and Wales was in correspondence with the Secretary of State for Culture, Media and Sport, Maria Miller, prior to second reading of the Marriage (Same Sex Couples) Bill. Following a meeting on the 16th January, Maria Miller sent Archbishop Peter Smith a letter dated the 2nd February 2013. This letter was submitted to the Public Bill Committee, along with a memorandum in response, on Monday 11th February. The memorandum and letter constituted the written evidence of CBCEW and have been attached with this document.
The memorandum sets out the possible adverse effects that the Bill will have on the religious freedom of the Catholic Church, Church-related institutions and bodies, and individuals…
Dr Augur Pearce appeared before the scrutiny committee last week, and his written memorandum on behalf of the United Reformed Church has now been published.
Memorandum submitted by the United Reformed Church (MB 05) MARRIAGE (SAME-SEX COUPLES) BILL
His remarks concerning Clause 2 of the bill are particularly interesting.
The transcript of his oral evidence is back here (scroll down, he was one of the last two witnesses in that session).
6 Comments