The Bishop of Ebbsfleet, Jonathan Baker, has written at length on his website about The General Synod vote on Women Bishops. The full text is reproduced below the fold.
Bishop Baker is to move to become the Bishop of Fulham early in 2013. Scroll down the link above for his announcement about the timing of that.
55 CommentsUpdated Saturday evening
Here is the motion passed today by the Diocese of Bristol:
In the light of the recent failure of the General Synod to pass the Draft Bishops and Priests (Consecration and Ordination of Women) measure at its sessions of November 2012, despite overwhelming support for this legislation by this and other diocesan synods of the Church of England, Bristol Diocesan Synod:
1. Reaffirms our strong conviction that it is God’s will that women be ordained as bishops in the Church of England.
2. Has no confidence in the General Synod’s ability to transact the clear will of the majority of the Church with the urgency required to further the mission and witness of the Church.
3. Calls on the House of Bishops to explore, as a matter of great urgency, every possible avenue to effect the will of the Church on this issue.
Read more about the synod meeting: Diocesan Synod tells Bishops to effect the will of the Church, and read Bishop Mike Hill’s address to the synod over here (PDF).
Update
This motion is by no means the strongest one that might have been passed. Paul Roberts has written about this in two blog articles:
…However, if other diocesan synods pass similar motions, where does that leave us? Essentially, the message given to Synod is, ‘we don’t think you lot are capable of passing satisfactory legislation and we’re upset about this.’ But, it doesn’t take any further action which would amend this situation. Essentially, this will not do anything other than register a protest.
The stronger, original version of the motion goes further – by expressing a total lack of confidence in the Synod to act as the present General Synod of the Church of England, it’s essentially saying it needs to go, and go as soon as possible. So why is this necessary? I think it’s so, for the following reasons…
And earlier in the week he had written: A possible way out of the Women Bishops bind.
30 CommentsThe detailed report on the reference to the dioceses of the now failed legislation is contained in GS 1847 available here in PDF format.
As has been widely reported, 42 of the 44 dioceses passed the legislation. The two dioceses where it failed were
Chichester: Bishops 0-2-0, Clergy 30-35-0, Laity 37-41-0 (failed in all three houses)
London: Bishops 2-1-0, Clergy 39-41-0, Laity 45-37-0 (failed only in the Clergy house)
Less widely reported are the aggregate voting figures for all dioceses:
Bishops: 75 for, 13 against, 4 abstentions
Clergy: 1503 for, 461 against, 50 abstentions
Laity: 1664 for, 489 against, 72 abstentions
Thus the proportions voting against the motion were: Bishops 15%, Clergy 23%, Laity 23%.
These contrast with General Synod proportions of 6%, 23%, and 36% respectively.
There were numerous following motions proposed and debated. GS 1847 summarised it thus:
Thus, in aggregate a total of 11 motions calling for some kind of amendment passed, and a total of 31 motions failed. GS 1847 contains much fuller information on all of them.
4 CommentsJoint Press Statement From The Chairmen Of The Catholic Group And Reform in General Synod
also available here.
4 CommentsWomen Bishops – The Way Ahead
The Chairmen of the Catholic Group in General Synod and the conservative Evangelical group Reform, who called for talks to break the deadlock over legislation to enable the consecration of women as bishops, have received acknowledgement of their request from the Archbishops of Canterbury and York.
Canon Simon Killwick (Catholic Group) and Prebendary Rod Thomas (Reform) have today further pledged themselves to do everything they can to ensure the speedy and safe passage of fresh legislation through the General Synod.
They said, “If agreement can be reached at round-table talks on fresh legislation which provides clearly and fairly for all members of the Church of England, there is no reason why fresh legislation should not be fast-tracked through the Synod before the next elections in 2015.”
The Synod’s Standing Orders only prevent the reconsideration of the same legislation during this period.
“It has never been our intention to prevent the consecration of women as bishops; our concern has always been for legislation which also made clear and fair provision for the substantial minority,” the Chairmen concluded.
The legislation which failed last week in the Synod would have had devastating consequences for the diversity and mission of the Church of England, had it been passed. We want the Church of England to continue to be a broad and comprehensive national Church.
Canon Simon Killwick
Prebendary Rod Thomas
(Chairman of the Catholic Group in General Synod) (Chairman of Reform)
Updated Friday afternoon
I last reported on the situation in Uganda a few weeks ago, in Uganda anti-gay bill requested by Christians. And before that in June Bishops support Ugandan Anti-Homosexuality Bill. I have seen no more recent statement from the Anglican bishops in Uganda.
Meanwhile, the proposed legislation moves nearer to enactment. Here are a few recent comment articles:
Some news reports:
A detailed clause by clause analysis of the bill starts here, and ends here.
21 CommentsA letter appears in The Times today signed by eight members of the House of Laity who voted against the Measure last week, and referring in the text to a larger group of twelve people of a similar mind. Times subscribers can read the letter in full here, and there is a report of the letter at Anglican Mainstream over here.
The following excerpts make clear, first their point of view, and second their specific proposal for the way forward.
First their point of view:
…Most of us who make up the dozen, whose votes against the Measure did not reflect any serious opposition to women bishops, had taken the trouble to state clearly in our election addresses in 2010 that we would vote against the Measure if it did not in our judgment make ample provision of oversight in the way that the minorities needed, or honour promises made to the same minorities only 20 years ago.
Many of us 12 were prepared to vote for the Measure as it stood in July with a clause referring to “theological convictions” of those requiring alternative oversight, had the Bishops not lost their nerve and decided under pressure from “senior women” to reconsider their proposed “helpful” clause…
Second their proposals for the way forward:
…But we now all believe there can be a simpler way forward. A new briefer Measure could incorporate the 1993 Act of Synod governing alternative oversight as we have it, with all the valuable experience it has provided of living together with fellow Anglicans who cannot accept women priests and bishops. The new Measure should provide for alternative oversight on a churchwide basis to those unable to recognise their woman diocesan bishop and also to those parishes that accept or have women clergy which are unsuitably served by a traditional orthodox male diocesan bishop in a predominantly conservative diocese. It will minimally amend but not repeal the 1993 Measure which has served us all well. The Church must be concerned for, and provide for, all its members…
The eight signatories are:
Tom Sutcliffe, Mary Judkins, Phillip Rice, John Davies, Anne Bloor, Priscilla Hungerford, Keith Malcouronne, Christopher Corbet
More information about their voting records will follow soon.
29 CommentsThere is an excellent article discussing this, on the Law and Religion UK blog, but written by Bob Morris of the UCL Constitution Unit.
He is the principal author of Church and State in 21st Century Britain: The Future of Church Establishment (Palgrave, March 2009).
Women as bishops: should Parliament intervene?
I urge all TA readers to study this article in full. His concluding paragraphs:
The key political and constitutional problem is that, although the Church of England now behaves largely as if it is a voluntary society, it remains nonetheless part of the state. The Queen as head of state is ‘Supreme Governor’ of the Church, must be in communion with it, holds the title Fidei Defensor and – nominally – appoints its senior clergy. The Archbishop crowns and anoints the new sovereign, and the Church conducts important public ceremonies and rituals effectively in relation to the UK as a whole. The Church’s courts remain courts of the land, although they lost their public law jurisdictions in the 1850s. Twenty-six bishops continue to sit in the House of Lords – each nowadays actually appointed by a private, unaccountable committee of the Church itself.
These are high matters and could be addressed again by Parliament. However, whatever the degree of change made, none could procure the appointment of female bishops unless Parliament legislated directly to that end. In other words, disestablishment could not by itself resolve the particular question of female bishops. On the other hand, what disestablishment could do would be – a very different matter – to permit the state and Parliament to wash its hands of Church of England affairs altogether.
Since nothing so far suggests that Parliament contemplates such a rupture, it follows that the Church must be allowed to deal with the present crisis itself. Whether in doing so it strengthens the case for a radical review of remaining church/state ties is another question.
However, it appears from a story broken exclusively in The Times this morning by Ruth Gledhill that William Fittall has a somewhat different view. The original Times story is behind a paywall, but it starts this way:
The Church of England is facing a “major constitutional crisis” as a result of the fiasco last week over women bishops, according to an internal document written for the archbishops by one of their most senior staff. The Established Church must take steps in July next year to consecrate women bishops and vote them through by 2015, otherwise it risks the matter being taken out of its hands by Parliament, the secret memo says. It is to be debated behind closed doors this week by the Archbishops’ Council. The memo, a hard copy of which has been handed to The Times, is intended for the Archbishops of Canterbury and York and the council members. Women in the Episcopate — Where Next? is a response to growing outrage in and beyond…
The Telegraph has published this version of the story: Failure to vote in women Bishops risks ‘constitutional crisis’ in Church.
And there is this Church ‘faces crisis’ over bishops.
And the Guardian now has Church needs radical new strategy over female bishops, says internal memo
And here are some further quotes from the memo:
“What is for sure and not for maybe is that urgent and radical new thinking is now needed if major shifts in position are to be secured.”
“Unless the Church of England can show very quickly that it’s capable of sorting itself out we shall be into a major constitutional crisis in Church State relations, the outcome of which cannot be predicted with confidence.”
47 Comments“We have to do so because time is not on our side. Parliament is impatient. In addition to the all-party savaging that the Church of England had yesterday [last Thursday] in the House of Commons and the Prime Minister’s reference to the need to give us a ‘sharp prod’, there was ferocious criticism from some members at the House of Lords at a lunchtime meeting at which the Bishop of Manchester spoke on Wednesday.
“There was a particularly telling sequence of devastating attacks from the formidable combination of Detta O’Cathain (normally a supporter), Elspeth Howe and Margaret Jay. Unless the Church of England can show very quickly that it’s capable of sorting itself out, we shall be into a major constitutional crisis in Church State relations, the outcome of which cannot be predicted with confidence.”
The Church Times has extensive coverage:
Women-bishops Measure falls by six votes in House of Laity
Dr Williams warns: no short cut, no simple solution
Campaigners talk of betrayal and disaster after vote
Politicians express their dissatisfaction with Synod vote
Leader: After the vote, what next?
Frances Ward What difference does women’s ministry make?
David Houlding I work happily with women clergy
45 CommentsThe Daily Mail reports: MPs to vote on gay marriage ‘within weeks’: Fast track plan as opposition campaign gathers momentum by James Chapman
Plans to allow gay marriage could be voted on and approved by MPs within weeks, it emerged last night
David Cameron and Nick Clegg have agreed to fast-track the controversial change in the law – bringing it before Parliament in the New Year…
And other newspapers have followed:
Telegraph Gay marriage could be approved within weeks by Rosa Silverman
Guardian Patrick Wintour Plans for gay marriage vote likely to get go-ahead before Christmas
20 Comments…There is also a belief that with Christian evangelicals on the back foot over the vote on the ordination of women bishops it may be the right time to show they may have over-played their hand, and are in the minority in terms of public opinion.
The government has repeatedly stressed that the church will not be required to administer marriages stating “no religious organisation will be forced to conduct same-sex religious marriages as a result of these proposals”.
In a sign of the potential cross-over, Sir Tony Baldry, the Tory MP and second church commissioner, told MPs that church members would be “deluding themselves” if they thought their views on moral issues would be given the same weight as before.
He said: “If the Church of England thinks that parliament is going to listen to them on moral issues such as same-sex marriage with considerable attention when the Church of England seems to be so out of step on others issues of concern to parliament then they are simply deluding themselves.”
Sir Tony Baldry, Second Church Estates Commissioner, answered an urgent question tabled by Labour MP Diana Johnson on women bishops on 22 November 2012.
Watch a video recording of the ensuing debate (lasts about 34 minutes) via the Democracy Live website here.
The Hansard transcript of the debate is now available here.
Initial media reports:
Yesterday there were also exchanges with the Prime Minister during Question Time, details are below the fold.
29 CommentsAudio files for Tuesday’s debate, and (when available) for today’s debate can all be found here.
The business summary for Wednesday has been published: General Synod Wednesday 21 November 2012: Debates and farewells.
0 CommentsChurch of England Evangelical Council:
“The church failed to attend to God’s work in God’s way” – Michael Lawson, CEEC Chairman
The Venerable Michael Lawson, CEEC Chairman, comments on the No vote for Women Bishops “Is the church out of touch? No! It simply failed to attend to God’s work in God’s way.”
“The General Synod’s no vote for women bishops will undoubtedly cause both pain and even incredulity to some, yet to others a relief that biblical and catholic orthodoxy has been upheld. The reality is that the out come brings no victory to either side. It is true that broadly speaking the church as a whole has grappled responsibly with this issue. What will be extremely sad is if the result of this vote leads some women to feel they are marginalised in the church, for the reality is that the New Testament encourages the ministry of both men and women, yet in complementary ways. There are of course many places where the rich ministerial gifts of women already have a chance to flourish. But as a result of the vote, this complementarity needs an even greater encouragement by word and action in our churches.
As CEEC has warned on many occasions, one of the reasons for the outcome of the vote will have been the weak and inadequate approach to provision for those who could not accept the possibility of the ordination of women to the Episcopate. At any return to this issue, this matter will require far more thoughtful attention than it attracted hitherto. There was an easy dismissal by some – of those who disagreed with women bishops. This sadly was perceived as ungenerous to say the least, and the whole church needs to learn and learn again that generosity towards those of different opinions is a true sign of the gospel of Christ.
As an outcome to this vote the church may well be criticized that it is out of touch with the times. The truer criticism could well be that we failed to attend to God’s work in God’s way. The CEEC which represents a range of views on this matter, will happily sit down and pray and discuss possible ways forward with any individuals and groups who seek to know the mind of God and build unity throughout his Church.
The Venerable Michael Lawson
Chairman, Church of England Evangelical Council
Statement from Chairman of Reform on Today’s Synod Vote
We thank God that the Church of England has avoided making a big mistake which would have led to real division and a less inclusive Church. The synod’s decision shows respect for the issues of conscience involved. It has avoided putting significant minorities who, as faithful Anglicans, seek to follow the Bible’s teaching, into an impossible position.
We now have a real opportunity to build on the Church’s solid biblical foundations, reflecting together on the right way forward. The good news is that we are still together and able to witness to the saving power of Jesus Christ, which is the heart of our gospel, the basis of our unity, and the only hope for the future of church and nation.
We stand ready for any discussions that our future archbishop may wish to initiate and happily commit ourselves to approaching these positively. Our hearts go out to those who will now be disappointed and confused about the difficult position in which the Church of England now finds itself. We assure them of our prayers. We recognise there is now a need for everyone to take stock while working together to proclaim the good news of the Kingdom of God as Advent approaches.
Rev Rod Thomas
Chair of Reform
Forward in Faith reacts to the defeat of the draft Measure
Forward in Faith recognises that the outcome of today’s vote in the General Synod will bring disappointment and pain to many. However, we are not surprised that the legislation failed to command the necessary majorities, as it has been apparent for some time that it lacked any consensus across the whole of the Church of England.
As we have done for the last decade and more, Forward in Faith stands ready to offer a better way ahead, which might indeed command that wider consensus which this draft Measure so clearly lacked.
We ask now for a period of prayer and reflection on the part of the whole church, following today’s events.
Catholic Group on General Synod
from the Guardian
25 CommentsWe regret the Synod was put in the position whereby draft legislation failed at final approval because it was unclear and unfair in its provision for those who, in conscience, are unable to accept the ministry of women as bishops or priests.
The Catholic Group calls on the House of Bishops to reconvene the talks started in the summer between representatives of different groups, chaired by Bishop Justin Welby.
Two questions were asked at General Synod on Monday which were answered by the Bishop of Guildford. The full list of all Questions is available here (PDF).
53. Miss Prudence Dailey (Oxford) to ask the Chairman of the Council for Christian Unity:
Q. Has consideration been given to whether the Church of England is in full and unimpaired communion with Bishop Mark Lawrence and the Episcopal Diocese of South Carolina?
54. Mrs Lorna Ashworth (Chichester) to ask the Chairman of the Council for Christian Unity:
Q. Following the recent issue of a Certificate of Abandonment of the Episcopal Church in relation to the Rt Revd Mark J Lawrence, Bishop of South Carolina, and recognising that Bishop Lawrence has been one of the declining number of theologically conservative bishops who has sought to remain and to keep his people within TEC, in the light of paragraph 6 in the statement offered to the Synod in GS Misc 2011 by the Archbishops, are there any plans to consider proposing to the Synod fuller recognition of the Anglican Church in North America than has been considered to be appropriate up to this point.
The Bishop of Guildford’s answer (transcribed from audio recording available here)
25 CommentsWith your permission sir, I will answer this and Mrs Ashworth’s question together.
The withdrawal from The Episcopal Church of most of the clergy and people of several dioceses, led by their bishops, after diocesan convention decisions, is a development novel in kind as well as in scale. Our North American sisters and brothers have been often involved in a litigious and sometimes acrimonious debate. We should try to remain on good terms with all parties and avoid inflaming matters further. Our response should be deliberate, and not hasty.
As the Archbishops noted in GS Misc 1011, the creation of the Anglican Church in North America raises questions of recognition of orders – ministry – as well as a relationship of communion. The former question is in some respects simpler, because the considerations are more objective, and it is also the more pressing, by reason of requests for transfer. Nevertheless there are some matters that require clarification before any decisions can be taken.
Clergy ordained in several churches with which we are not, or not yet, in communion are seeking permission to minister in the Church of England. The Council for Christian Unity has therefore established a small group to offer advice to the Archbishops through the Faith and Order Commission on the relevant issues. The question about the Anglican Church in North America’s orders (whether it is a church and whether its orders are such, whether they such that we can recognize) will be addressed in that context. This will necessarily involve direct ‘engagement with the Anglican Church in North America’ which was envisaged in the Archbishops General Synod miscellaneous paper that I have referred to, GS Misc 1011, and that will be the context for subsequent exploration of relationships between our churches.
On Saturday, a Special Diocesan Convention endorsed the South Carolina withdrawal from The Episcopal Church. The Bishop has stated that their position would be to remain within the Anglican Communion as an extra-provincial Diocese. The Episcopal Church on the other hand maintains that General Convention consent is necessary for any withdrawal. So the legal and indeed theological and ecclesiological position is extremely complicated. And it is absolutely not certain.
It has therefore not been possible to consider the consequences for our relationships at this immediate stage. And, in my view, any statement just at this point would be premature.
On Monday the General Synod is due to hear a presentation on the Anglican Consultative Council meeting held recently in New Zealand. A great many documents from that meeting are now available online here.
Of particular interest for the other agenda item tomorrow, concerning the Anglican Covenant, is this report on Provincial Reception of the Anglican Covenant (PDF).
This paper contains three kinds of information.
The first (Category A) is from member churches which have taken action in their governing body with respect to the Covenant, and which have communicated their decision to the Anglican Communion Office. The second (Category B) is from member churches which have taken action along the way to a decision, but which have not yet made a formal decision. The third (Category C) is from member churches whose actions have not been communicated to the ACO, but about which there is information through the media or on their own websites.
Wherever possible the exact wording of resolutions as adopted or defeated is given…
At the time this document was discussed at the ACC, Mary Frances Schjonberg of ENS filed this report: Council considers status of Anglican Covenant in small groups.
The Anglican Consultative Council spent an hour in private conversation on Oct. 31 (local time) considering the status of the Anglican Covenant but took no action.
Those reflection group conversations, preceded by a short plenary session open to the public, has been the pattern of this 15th meeting of the ACC.
Before the Oct. 31 reflection conversations began, New Zealand Diocese of Christchurch Bishop Victoria Matthews asked the members to consider “why [the covenant] is a cause of fear and why is it a sign of hope for others?”
The results of the reflection conversations were to be given to the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) and the Anglican Communion Standing Committee “as they discern the ways to take the matter forward,” according to a handout on the process…
And the previous day, in this digest report (scroll down for item) she had reported that Members get covenant status update.
While the ACC is not due to discuss the current status of the Anglican Covenant until Oct. 31, a document handed out today shows that nine provinces have made a final decision on the covenant with one rejecting the covenant, six accepting it as is and two making modifications as part of their acceptance.
Those in the so-called Category A that have approved the convent are Ireland, Mexico, Myanmar, Papua New Guinea, Southern Cone of America, and the West Indies. In addition, according to the document, South East Asia adopted the covenant with an added preamble of its own and the Anglican Church in Aotearoa, New Zealand and Polynesia has subscribed to the covenant’s first three sections but said it cannot adopt section 4, which outlines a process for resolving disputes.
And, also in Category A, is the Scottish Episcopal Church, which has refused to adopt the covenant.
The U.S.-based Episcopal Church is one of eight provinces sorted into Category B, which is described as including provinces that have made “partial decisions” about the covenant…
The Church of Ireland Gazette also reported on all this, and interviewed Malcolm French of the No Anglican Covenant Coalition. The full text of the Gazette report is available below the fold.
11 CommentsUpdated Sunday morning
Episcopal News Service reports: South Carolina convention affirms decision to leave Episcopal Church
The majority of South Carolina Episcopalians who attended a special convention at St. Philip’s Church here Nov. 17 affirmed actions by Bishop Mark Lawrence and the diocesan Standing Committee a month ago to disaffiliate the diocese from the Episcopal Church.
Those actions took place after Presiding Bishop Katharine Jefferts Schori restricted Lawrence’s ministry on Oct. 17 after the church’s Disciplinary Board for Bishops certified to her that he had abandoned the Episcopal Church “by an open renunciation of the discipline of the church.”
On that same day, the Standing Committee announced that the action of the Disciplinary Board “triggered two pre-existing corporate resolutions of the diocese, which simultaneously disaffiliated the diocese from the Episcopal Church and called a special convention.”
The bishop referred to the special convention as “the Valley of Decision” during his address and asserted, “It is time to turn the page.” He referred to attempts to prevent separation of the diocese, and his oft-mentioned issues of theology, morality and disagreement with church canons…
The full text of Bishop Lawrence’s address to the convention can be found here. It is worth reading in full.
The ENS report notes that:
..While the bishop referred to numerous letters of support from church leaders, he did not announce any open offers of affiliation with the Anglican Communion, and he confirmed that for now the separatist diocese will affiliate with no one. In a conference call following the convention, he confirmed that alignment is not on the table at present.
However, during his address, he claimed that “for now and the foreseeable future, having withdrawn from our association with TEC, we remain an extra-provincial diocese within the larger Anglican Communion.”
Such a designation requires action by the Anglican Consultative Council, which concluded a 12-day meeting in Auckland, New Zealand, on Nov. 7. No action on South Carolina was taken during that meeting and the council will not meet again until May 2016…
Updates
Diocese of South Carolina Turns the Page; Looks Forward
Special Convention Approves Canonical and Constitutional Amendments Regarding Disassociation
Today, Saturday, November 17, 2012, the Protestant Episcopal Church in the Diocese of South Carolina met in Special Convention at the “mother church of the Diocese,” historic St. Philip’s Church in Charleston. There, an overwhelming majority passed three resolutions…
Full details of the three resolutions can be found here (PDF).
Video of Bishop Lawrence’s address here.
11 CommentsThe Voice of America published this article about the new Archbishop of Canterbury, Tough Path Ahead for New Anglican Leader.
…The archbishop also comes from the church’s evangelical wing, which analysts say should stand him well in Africa. Pityana said that building a bridge between the two sides, however, will not be easy.
“Clearly any archbishop has got to be a master diplomat, has got to be somebody who can really balance out a variety of interests and pushes and pulls in the Anglican community. In this time, I would imagine there is a schism in all but name,” said Pityana.
Pityana said what is needed is an archbishop who can open dialogue, and he thinks Welby may have what it takes.
The incoming archbishop has worked as a crisis negotiator in Africa, working with separatists in the Niger Delta and negotiating with Islamists in northern Nigeria. His experience in Africa is important, Pityana said, especially in Nigeria, host to the world’s largest Anglican community.
“Bishop Justin has worked in Nigeria and one assumes that he has got fraternal relations with the leadership or the emerging leadership of the church in Nigeria. And so he would be able, at the very least, to be persuasive enough to open real genuine dialogue, which clearly under Archbishop Rowan Williams just did not happen,” said Pityana…
But speaking on the BBC, Nigerian Anglican leader Nicholas Okoh made it clear how he views the road ahead.
“The homosexual agenda that is being promoted here and there in the church, and by different governments here and there, if that is the agenda he is coming to promote, of course we will not be part of it,” said Okoh.
Leeds University African-religious studies expert Kevin Ward also is an Anglican priest. He said he thinks Welby has the qualities needed to make better headway toward dialogue within the Communion.
“I think that Justin Welby is going to work hard. He has this strong background of reconciliation, of working with divided people, bringing people together. And I think he will use those skills very well, not least in working with African church leaders,” said Ward.
Agence France-Presse reports: Nigerian lawmakers move ahead on anti-gay bill.
Also published by the Kenyan Daily Nation .
23 CommentsABUJA — Nigerian lawmakers moved a step closer Tuesday to approving a bill that would harshly crack down on gay rights, including banning same-sex marriage and public displays of affection between homosexual couples.
The bill which has already been approved by the Senate passed a second reading in the House of Representatives with an unanimous vote and will now see a clause-by-clause review in the chamber at an undetermined date.
“It is alien to our society and culture and it must not be imported,” House majority leader Mulikat Adeola-Akande said during debate, referring to same-sex marriage. “Religion abhors it and our culture has no place for it,” she added.
House minority leader Femi Gbajabiamila said the bill represents “convergence of both law and morality.” He said that same-sex marriage “is both illegal and immoral.”
Nigeria’s senate in November 2011 approved the bill that would make same-sex marriages punishable by up to 14 years for the couple and 10 for anyone abetting such unions.
It also set out a 10-year sentence for “any person who … directly or indirectly makes public show of same-sex amorous relationships”.
Gay organisations would also be made illegal, leading some to raise concerns over whether funding channeled through non-governmental organisations in Nigeria for AIDS treatment would be put in jeopardy…
Updated twice Thursday evening
Earlier reports were here, and also here.
Updates
Bishop Mark Lawrence has issued
A Message from Bishop Lawrence to the People of the Diocese of South Carolina which is also available as a PDF here.
…On Thursday, November 15, 2012, the following message to the people of the Diocese of South Carolina from Bishop Mark Lawrence was placed in the Charleston Post and Courier. The Bishop’s message reminds us that we are still here, where we always have been: a historic diocese remaining faithful to the doctrine, discipline and worship of Christ and recognized as such by the vast majority of the Anglican Communion in spite of recent attempts to assume our identity by the new TEC Steering Committee…
ENS has published Presiding bishop’s pastoral letter to Episcopalians in South Carolina
Katharine, a servant of Christ, to the saints in South Carolina.
May the grace, mercy, and peace of Christ Jesus our Savior be with you all.
You and the challenges you are facing in South Carolina remain in my own prayers and in those of many, many Episcopalians. As the confusion increases, I would like to clarify a number of issues which I understand are being discussed…
——
The Episcopal Church has issued this Fact sheet: The Diocese of South Carolina dated 9 November.
The Diocese of South Carolina (i.e. the body headed by Bishop Mark Lawrence) has issued
And a rival diocesan website has appeared here. Its contents include:
The group South Carolina Episcopalians has issued numerous further documents, including
There are even more documents from other sources available here.
85 CommentsThe Associated Press reports: Official: Uganda’s anti-gay bill to be passed by end of year despite criticism abroad.
Also published in the Washington Post.
Uganda’s anti-gay bill will be passed before the end of 2012 despite international criticism of the draft legislation, the speaker of the country’s parliament said Monday, insisting it is what most Ugandans want.
Speaker Rebecca Kadaga told The Associated Press that the bill, which originally mandated death for some gay acts, will become law this year.
Ugandans “are demanding it,” she said, reiterating a promise she made before a meeting on Friday of anti-gay activists who spoke of “the serious threat” posed by homosexuals to Uganda’s children. Some Christian clerics at the meeting in the Ugandan capital, Kampala, asked the speaker to pass the law as “a Christmas gift.”
See this video from NTV Uganda via Allafrica.com: Anti-Gay Bill: Speaker Kadaga Promises to Speed Up Law in Uganda.
21 Commentsupdated again Thursday morning
The Chairs of Reform and the Catholic Group in General Synod have jointly published a printed booklet which has been sent to all synod members. It is available online as a PDF: Women Bishops Legislation Not Fit for Purpose.
Update and here is part 2: Yes 2 Women Bishops Part 2: The Right Measure at the Right Time
Church Society has published a video urging a vote against the Measure. See the associated press release here.
New articles continue to be posted at the website Replace the Measure.
Further material in the Church Times is mentioned in this news article: Synod women-bishops vote appears too close to call by Madeleine Davies.
Andrew Brown asked at Cif belief Female bishops vote: heading for a full dress fiasco?
26 CommentsIn addition to the recordings published here, you can watch a complete, unedited, video recording of the Questions and Answers portion of the press conference here.
0 Comments