Thinking Anglicans

St Paul's Cathedral: analysis of Health and Safety issues

David Allen Green has published a detailed and lucid analysis of the situation at the New Statesman.

Read it in full at Closing the doors at St Paul’s Cathedral.

How seriously is the Cathedral taking health and safety concerns?

…The worrying refusal by the Cathedral to share the details of its supposed health and safety concerns with the protesters after Wednesday would seem to undermine the sincerity of its reliance on those concerns to close the Cathedral. Whatever one’s views as to the merits of the protesters, there can be no good reason for these details not to be shared, especially as it is claimed that the health and safety concerns are so serious as to mean that the Cathedral should be closed down completely.

This is a particularly depressing notion, given the Dean said expressly that the decision was taken “because of the legal requirements placed upon us by fire, health and safety issues”. So I asked the Cathedral for a full description of these health and safety issues, and this list was provided in response:

  • Presence of unknown quantities of flammable liquids.
  • Smoking/drinking within the tented areas.
  • Potential gas safety within the catering facility.
  • Compromised free fire exits, usually open now closed but manned.
  • Slips, trips and falls exacerbated at night with cover of darkness.
  • Due to the darkness issues on North side, use of naked flame lighting.
  • Sleeping risk within the tented area, if fire should break out.
  • Public heath issues
    a Sanitation
    b Food hygiene
    c Rodent/pest issue
  • The issues of rope/guy-lines attached to trees, bollards, lamp standards possibly causing injury to face/neck/upper limbs and trips on low level guy-lines.
  • VIP security due to camp protest.
  • All of the above are representative of the possible injury to life and limb.

This prompts an obvious question, and so I asked the Cathedral what it was actually doing now to manage these risks, other than closing the Cathedral. What had it done since the closure, if it thought these risks were serious? But the Cathedral was not able to say.

I asked who compiled this list of issues. The vague response was “health and safety advisers”. Who were these advisers? The Cathedral would not say. What are their qualifications and expertise? The Cathedral would not say. Are they external or internal? The Cathedral would not say…

And there is a great deal more, including a very full response by the protesters. Read it all.

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St Pauls' Cathedral: Wednesday morning reports

Updated 1 pm Wednesday

According to Episcopal Cafe Ruth Gledhill and Fay Schlesinger in The Times are reporting [subscription only] that Canon Dr. Giles Fraser will resign if the Cathedral moves to evict Occupy London protesters:

…Dr Giles Fraser, who is responsible for the cathedral’s relations with the financial institutions of the City of London, is understood to be prepared to quit should it take legal action against the 200 tents forming an increasingly permanent-looking settlement on its land.

…. A resignation from Dr Fraser would make him a martyr for the anti-capitalist cause and prove hugely embarrassing to the cathedral and the Church. If the cathedral does not try to oust the protesters, however, it will be forced into the humiliating position of reopening with the tents still in place, or remaining closed for months — putting events such as the Remembrance Day services at risk and losing the cathedral about £16,000 a day in tourist revenue.

Update The BBC reports that Giles Fraser’s resignation threat relates to “use of force” rather than the taking of legal action to remove the protestors.

Telegraph St Paul’s Cathedral protest: Blitz landmark closed because you might trip over guy rope by Victoria Ward, Richard Alleyne and Tim Ross

At the height of the Blitz, the relentless pounding of London by Luftwaffe bombers forced St Paul’s Cathedral to close its doors for a total of four days.

But today (Weds) health and safety fears about people tripping over tent guy ropes and blocked emergency exits have achieved what Hitler did not, and shut it for a fifth day.

The cathedral has been criticised after it released a full list of the health and safety concerns that has been used as justification for closing it for the longest time in living memory.

Mark Field, Tory MP for Cities of London and Westminster – in which the cathedral sits – said they were “spurious health and safety excuses” and called for them to be ignored.

“There never seemed to be any substance to the health and safety reasons for the closure. It was a nuclear option and it has been a monumental own goal,” he said…

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Guardian editorial condemns St Paul's Cathedral

The Guardian newspaper has tonight published an editorial which severely criticises the Dean and Chapter of St Paul’s (and by implication the Bishop of London – see previous article).

City and cathedral: The whited sepulchre

The dean and chapter of St Paul’s risk playing the villains in a national pantomime

The last time St Paul’s Cathedral was so much in the news was the wedding of Charles and Diana: a vast if moth-eaten musical parade which ended very badly when the fairytale wedding turned into a marriage of unfaithful human beings. That helped turn the cathedral into a major tourist attraction, though it did nothing for the Christian message. Now another piece of theatre has swept it up, and with it won a turn on the national stage.

Protesters hoping to “Occupy the London Stock Exchange” were prevented from entering Paternoster Square, a shopping development which had been their original target, and instead have camped, in orderly rows, around the north side of the cathedral and across its main west entrance. This rather messy and absurd situation has handed the dean and chapter of St Paul’s a truly historic opportunity to discredit Christianity in this country. They seem determined to take it. They should think, and stop.

The dean and chapter appear to have decided that health and safety considerations mean they must be rid of the makeshift camp. These grounds are frankly risible. Pretending otherwise compounds the first mistake, which was to shut the cathedral altogether, rather than expose visitors to the sight and smells of a couple of hundred protesters. A cathedral isn’t really there for the tourists, even if it can charge visitors £14.50, as St Paul’s does. It is a place for prayer and worship. The congregations who come for these, the real purposes of the building, should remember that Jesus talked to publicans and tax collectors. He might even have talked to merchant bankers. He would certainly have talked to the protesters camped outside.

Aspects of the protest camp are silly and rather squalid. But it still represents a profound and important moral revulsion which the Church of England needs to take seriously. These aren’t the usual Spartist suspects. The sense that there is something outrageous, unjust and absurd about the world of modern finance has spread across the whole political and religious spectrum. Even Pope Benedict XVI has reinforced his predecessor’s teaching with a demand that the markets of the world be brought under human control. The Church of England needs to be part of this discussion, for its own sake and for the sake of the country. And that is done far more effectively by theatre and by conversation than by lecturing or even preaching. It is no use having clever bishops saying clever things that no one listens to. Here at St Paul’s right now, there is a chance to catch the attention of millions of people who would never listen to a bishop or recognise a Dean without a Torvill.

The protesters aren’t right about everything. A lot of the time they aren’t even coherent enough to be wrong. But the role of the church is to talk with them and to find out how their sense of injustice at the present slump can be refined and educated and brought out into the wider conversation. The cathedral has a chance to take Marx’s taunt about religion being “the heart of a heartless world” and try to make it true, and valuable. It must not fumble this.

If the dean and chapter continue their steps towards evicting they will be playing the villains in a national pantomime. There will be legal battles and, eventually, physical force. At every step, the cathedral authorities will be acting in the service of absurdity and injustice. Yet this is where the logic of their position is leading them. They must see this, and stop. Jesus denounced his Pharisaic enemies as whited sepulchres, or shining tombs; and that is what the steam-cleaned marble frontage of St Paul’s will become if the protesters are evicted to make room for empty pomp: a whited sepulchre, where morality and truth count for nothing against the convenience of the heritage industry.

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Bishop of London issues statement about St Paul's Cathedral

St Paul’s Cathedral: a statement from the Bishop of London

25/10/11

A statement by the Bishop of London on the protest outside St Paul’s Cathedral.

“This demonstration has undoubtedly raised a number of very important questions. The St Paul’s Institute has itself focused on the issue of executive pay and I am involved in ongoing discussions with City leaders about improving shareholder influence on excessive remuneration.

“Nevertheless, the time has come for the protestors to leave, before the camp’s presence threatens to eclipse entirely the issues that it was set up to address. The Dean and the Chapter, who are responsible for St Paul’s, have already made it clear that the protest should come to an end and I fully support that view.”

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More on the St Paul's Cathedral mess

Guardian letters to the editor in Tuesday’s paper: St Paul’s: pulpit, pavement and piety and in Monday’s paper: Conflict and crisis at the cathedral

Telegraph editorial in Tuesday’s paper: A sullied cathedral and news article Richard Alleyne Just 10% of St Paul’s protesters stay overnight

BBC St Paul’s camp: Occupy London is ‘tourist attraction’

ITN St Pauls still closed (video report)

Mail Online St Paul’s may have to cancel Remembrance Sunday service because of ‘Occupy London’ protests

Independent St Paul’s protesters call in their own safety expert and vow to stay put and earlier Peter Popham: A cathedral turns its back on the people

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Update on St Paul's Cathedral and the protesters

Sunday afternoon/Monday morning news reports:

Guardian
Peter Walker Occupy protesters seek explanation over cathedral’s call to move on

Peter Walker and Riazat Butt St Paul’s may seek injunction to move Occupy London activists

…With the deadlock seemingly set to continue, St Paul’s and other nearby institutions have consulted lawyers about possible efforts to forcibly evict the protesters. Cathedral staff were due to hold an emergency meeting with fire officers, police and officials from the Corporation of London, which administers the City district, on Monday. A St Paul’s spokesman, the Reverand Rob Marshall, said the impact of the closure would be felt more intensively next week as tourist numbers swell during half-term.

“The penny is dropping,” he said. “Half-term has started and we’ve got hundreds and thousands of visitors from around the world in London. It will soon begin to dawn that the cathedral will not be open for the foreseeable future. It’s such a chunk of a visitor’s itinerary and there will be a momentum that this is a reality. If there is no sign of movement in the early part of the week there will be further negotiations.”

The Corporation of London has not commented publicly since Friday, when it also called on the camp to disband. But the organisation is known to have consulted lawyers about how an eviction might take place, and whether the legal options could even include an emergency injunction to clear the space immediately.

But this is seen as a last resort. Aside from the potential public relations disaster of police officers dragging peaceful protesters from their tents in the shadow of a cathedral, eviction proceedings would most likely take some weeks.

Part of the land housing the camp is owned by St Paul’s, who would need to take action for trespass, while other parts belong to the Corporation, requiring a case under laws relating to obstruction of the highways. The Occupy movement has said it, too, has been taking legal advice, and cannot be expected to leave voluntarily without more information from St Paul’s…

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St Paul's Cathedral and the protestors

Updated again Friday evening

Ed Thornton reports in the Church Times this morning: Crisis brings crowd to steps of St Paul’s
Update There has been a major update of this story, now headlined Protest means we must shut, says Dean of St Paul’s.

THE Dean and Chapter of St Paul’s Cathedral appealed this week for cathedral life to “be allowed to operate as normally as possible”, after hundreds of activists, protesting against corporate greed and eco­nomic inequality, set up camp in St Paul’s Churchyard…

The Church Times also has editorial comment on the subject: Leader: Cold comfort for protesters.

The statements by the Dean and Chapter can be found here, and earlier here.

Friday afternoon update

Two further statements from the Dean of St Paul’s:

Statement from the Dean of St Paul’s (21 October)

Update Video of this statement here.

…Last night, I met with members of the Chapter to discuss some of these key issues. As the week has gone on, and in a statement we issued earlier this week, we intimated how difficult the situation was becoming.

As a result of that meeting, and reports received today from our independent Health, Safety and Fire officers, I have written an open letter to the protestors this afternoon advising them that we have no lawful alternative but to close St Paul’s Cathedral until further notice. I have here copies of the letter clearly outlining the reasons we have had to take this dramatic course of action which I will ask my colleagues to distribute.

The Health, Safety and Fire officers have pointed out that access to and from the Cathedral is seriously limited. With so many stoves and fires and lots of different types of fuel around, there is a clear fire hazard. Then there is the public health aspect which speaks for itself. The dangers relate not just to Cathedral staff and visitors but are a potential hazard to those encamped themselves.

The decision to close St Paul’s Cathedral is unprecedented in modern times and I have asked the Registrar to implement emergency procedures whereby the building remains closed but fit for purpose until such a time that we can open safely. Our 200 staff and 100 volunteers are also being informed of this decision this afternoon.
I want to say two simple things at this point.

1)We have done this with a very heavy heart, but it is simply not possible to fulfil our day to day obligations to worshippers, visitors and pilgrims in current circumstances.

2)That all of the Chapter are at one on this and recognise the complexities of the issues facing us at this time…

Open Letter from the Dean of St Paul’s Cathedral

…With a heavy heart I have to tell you that St Paul’s Cathedral has to be closed today until further notice, because of the legal requirements placed upon us by fire, health and safety issues. I know you will appreciate that in taking on the burden of responsibility for the care and well being of people entering our building, we must also be able to ensure everyone’s safety and, according to those who are expert in this regard, we cannot do so at the moment. I wanted to inform you of this necessary decision before I announced it to the Press.

I am therefore appealing to you directly to recognise that a great deal had been achieved by your presence here outside St Paul’s but that, in order that we might re-open the Cathedral as speedily as possible, we ask you to withdraw peacefully. We are concerned about public safety in terms of evacuation and fire hazards and the consequent knock-on effects which this has with regards to visitors…

Guardian Peter Walker and Riazat Butt

Occupy London Stock Exchange protesters asked to leave by cathedral officials

Occupy London Stock Exchange camp refuses to leave despite cathedral plea

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More on the South Carolina disciplinary case

Updated Thursday evening

Last week’s report is here.

Since the last update, several more developments have occurred.

On 14 October, The Living Church reported Church Attorney Recuses Herself

On 17 October, The Living Church reported Attorney J.B. Burtch Returns to Lawrence Case.

And the ACI published South Carolina: Upholding The Church’s Discipline By Upholding The Constitution.

And Anglican Curmudgeon published The Kangaroo Court Should Resign in Toto.

The next day, Preludium asked Why is the old TItle IV better than the new?

And today, the Bishop of Upper South Carolina, Andrew Waldo wrote an opinion column for The State newspaper titled Unity, diversity both necessary and possible in Episcopal Church.

Episcopalians in the Columbia-based Episcopal Diocese of Upper South Carolina are watching with heavy hearts as our brothers and sisters in the Charleston-based Episcopal Diocese of South Carolina contend with allegations that their bishop, the Rt. Rev. Mark Lawrence, has “abandoned the communion” of the Episcopal Church.

We appreciate Bishop Dorsey Henderson’s clarification that the church’s disciplinary board, which he chairs, is merely looking to see if the charges have merit, not prosecuting Bishop Lawrence on the basis of them (“Calm urged over Lawrence inquiry,” Friday).

I consider Bishop Lawrence a friend and respected fellow-laborer in the vineyards of the Lord. I know him to be a loyal and faithful minister who seeks to raise valid and serious questions as to the theology, polity and structure of the Episcopal Church. Our church has a long history of theological diversity and respect for those with whom we disagree, and we can all benefit from the challenge of addressing these questions openly and in a spirit of mutual charity. Unfortunately, we live in a culture that is too often hostile to disagreement and unwilling to engage in honest dialogue with those who have different views. Our churches are not immune from this, and all who follow a loving God have each to ask God to forgive us for any roles we may have played in that hostility over the years.

I do not intend to prejudge the matters being considered by the review board; however, it is hard for me to see how the actions complained of against Bishop Lawrence rise to the level of an intentional abandonment of the communion of this church, as is charged. I have difficulty understanding why matters that are arguably legislative and constitutional in nature should be dealt with in a disciplinary context. I await the report and yet hope the review board shares my difficulty…

Thursday evening update
ACI has published South Carolina: The Church Needs Transparency

We have considered carefully the available information related to the allegations against Bishop Mark Lawrence that are currently under review by the Disciplinary Board for Bishops. That information discloses an extended and troubling sequence of events that raises serious questions about transparency in the church…

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PA Supreme Court rejects Archbishop Duncan's appeal

Updated Wednesday evening

The Supreme Court of Pennsylvania has rejected the last appeal made by the Anglican Diocese of Pittsburgh (ACNA).

From the court document (PDF):


ORDER

PER CURIAM
         And now, this 17th day of October, 2011 the Petition for Allowance of Appeal is hereby DENIED.

From the diocesan website:

On October 17, the Pennsylvania Supreme Court denied the request of the Anglican Diocese of Pittsburgh to appeal the ruling of the Commonwealth Court of Pennsylvania.

18th October, A.D. 2011
Feast of St. Luke

TO ALL CLERGY AND LAY LEADERS OF THE ANGLICAN DIOCESE:

Dearest Brothers & Sisters in Christ,

I write to you today to inform you that our appeal to the Pennsylvania Supreme Court has been rejected. We accept that the courts have not found in our favor and will, of course, comply with all court orders.

We remain committed to reaching a negotiated settlement with the Episcopal Church diocese. In light of this judgment by the courts, we will redouble that commitment to reaching a final resolution of all issues between the Episcopal Church diocese and the Anglican diocese through negotiation.

We intend to persevere in our mission, which is to be Anglican Christians transforming our world with Jesus Christ. We do this chiefly by planting congregations. As at every annual Convention since realignment, congregations are being added to our diocese both locally and across the country, for which we give thanks to God. We pray God’s continued favor on our mission, his grace towards those who remain within the Episcopal Church, and his help for our beloved Communion as we move into the challenges and opportunities of this new millennium. May the Gospel of our Lord Christ find a fresh hearing all across his Church and his world!

Faithfully your Bishop and Archbishop,

The Most Rev. Robert Duncan
Bishop of the Anglican Diocese of Pittsburgh
Archbishop of the Anglican Church in North America

Update

The Episcopal Diocese of Pittsburgh has issued this statement: Supreme Court Declines to Hear Appeal of Property Rulings.

n an order issued October 17, 2011, the Supreme Court of Pennsylvania rejected an appeal seeking to challenge lower court rulings holding that, under the terms of the 2005 settlement of the Calvary suit, the Episcopal Diocese of Pittsburgh of the Episcopal Church was the rightful trustee of diocesan-held property.

The Episcopal Diocese of Pittsburgh is pleased with the Supreme Court’s decision. The issues presented to the court had been adequately reviewed and ruled on, first by the Common Pleas Court of Allegheny County, then on appeal by Commonwealth Court. Each ruling consistently supported the position of the Episcopal Diocese. We hope that all litigation over these issues will now cease.

The Court’s ruling also affirms that the Episcopal Diocese holds the title to the property of a number of parishes where congregations had ceased to actively participate in the Diocese. We will continue to encourage them to return to active participation in the Diocese, and in the meantime to be good stewards of the property. This Diocese remains committed to working through these issues with each of the affected congregations.

A previous diocesan statement, which includes a link to the Commonwealth Court decision, is available here.

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Archbishop's Central Africa visit concluded

Additional press releases from Lambeth Palace:

Archbishop travels to Manicaland, Zimbabwe

Visit to St Augustine’s Mission in Manicaland, Zimbabwe

And about the final leg of the visit, to Zambia:

Archbishop of Canterbury arrives in Zambia

Archbishop meets President Michael Sata of Zambia

ACNS reports Good news for Zimbabwe Anglicans tempered by reports of orphan abuse.

Press reports:

ENI via Anglican Journal Zimbabwe judges rule in favour of Anglican church

Mail and Guardian Zim’s church horror: ‘Homosexuals must die’

Telegraph Aislinn Laing and Peta Thorneycroft Zimbabwe’s Anglicans in rare victory following Archbishop of Canterbury visit

And also Zambia’s president, Michael Sata, urges Archbishop of Canterbury: ‘send more missionaries’.

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Irish evangelicals oppose civil partnerships

The Evangelical Fellowship of Irish Clergy has released some information about the meeting earlier this week which was attended by the Bishop of Lewes.

See Fellowship declares its opposition to civil unions from the Portadown Times.

The Evangelical Fellowship of Irish Clergy (EFIC) said the civil partnership of Portadown-born Tom Gordon and New Zealander Mark Duley has made it “very difficult” for the CoI to stay united.

The Rev Trevor Johnston chaired a meeting in Belfast on Monday addressed by the Bishop of Lewes, the Rt Rev Wallace Benn, who last year caused a furore in the Church of England when he made a highly controversial comment about women bishops.

Mr Johnston told the Portadown Times, “There are usually around 40 clergy at our EFIC meetings, but Monday’s was attended by 80 from all over Ireland, with 80 per cent of them rectors and all strongly opposed to same sex partnerships. The main purpose of the meeting was Bible study, but this issue was discussed widely and clergy from all over Ireland are opposed.

“The Bible is unequivocal throughout, and the meeting took place in a very serious mood. There was a groundswell of distress by people who do not want to see their church divided over this issue, but it will be very difficult to hold the Church of Ireland together.”

He added that the bishops’ conference in the spring and then the General Synod could be a watershed for the church, “and this crisis will be very hard to resolve”.

There are letters on this subject in this week’s Church of Ireland Gazette (scroll down).

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further developments in the South Carolina case

Updated Friday evening

Following on from here, the stream of material continues. Making sense of it all is not easy.

The Diocese of South Carolina has issued this: Diocese Releases Correspondence Relating to Josephine Hicks, Church Attorney

The Living Church has published Bishop: Attorney Never on Disciplinary Board.

TitusOneNine has published a helpful index of documents published so far.

Episcopal Café has published an analysis of events, titled The game is afoot in South Carolina.

Preludium has published On this business of accession to the General Convention and What to do if you (Diocese of South Carolina) don’t like Title IV (or TEC’s “direction.”)

Anglican Curmudgeon has published Why Would Any Disciplinary Board Choose Ms. Hicks?

Friday evening update
Living Church Church Attorney Recuses Herself

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more on same sex marriage in Scotland

The Primus of the Scottish Episcopal Church has now written on this subject.

See his article in the Scotsman The Most Rev David Chillingworth: A secular state should be prepared to defend religious freedom and his article on Thinking Aloud Church, state and the secular society.

…The suggestion has been made that the Scottish Government does not have a mandate to introduce legislation which is of such fundamental significance for our society. The implication is that these are “non-negotiable” areas. If the Scottish Government was proposing to legislate to enshrine in law discrimination on the grounds of gender, sexual orientation, colour or race, I would publicly oppose their moral right to do so. But that is not the nature of these consultation proposals.

So what does this say about the relationship of church and state in modern society? I have often said that I am a supporter of the secular state because it sustains a proper separation between legislature, judiciary and church.

In my Irish background, I have experienced both the confessional state which was the Irish Republic in my childhood and the Northern Irish mirror image – the sabbatarian “lock up the playgrounds on Sunday” society. Neither was healthy. A secular state should defend religious freedom – but it will not make any assumptions about religious faith nor defer to it.

If, following the consultation period, the Scottish Government and parliament feel that they should legislate in this way, I believe that it is their right to do so. It is clear that there would be an “opt-out” protection for those who cannot accept this. Churches and faith groups would have to decide whether they wished to use or to stand outside the provisions of such legislation…

This has been reported also in the news columns of the Scotsman as Gay marriages backed by Episcopal Church* which is a most perverse interpretation of what the Primus has said. Which was this:

IN THE Scottish Episcopal Church, we’re thinking about our response to the Scottish Government’s consultation on same-sex marriage and other related issues. The definition of marriage set out in our Canons is that, “marriage is a physical, spiritual and mystical union of one man and one woman”. That is the position of our church. It’s a difficult issue for us – as it is for all churches and faith groups. We have among our membership people who feel passionately that change is needed – and those who feel equally strongly that we should resist any attempt to broaden society’s understanding of marriage. The consultation period is very short. Among the things we shall say will be that if – and it’s a big “if” – we were to consider changing our canonical definition of marriage, that would require a two-year process in our General Synod, the outcome of which could not be predicted with any certainty.

We haven’t got involved in public debate about this. We’ve been asked for our view and we shall give it in a considered manner – believing that the time for public debate comes later…

* The Scotsman later changed its online headline to read Episcopal Church considers changing stance on gay marriages. Which is less of a stretch.

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Same sex marriage in Scotland and the UK

Both the UK government and the devolved Scottish government are considering legislative changes to allow civil same-sex marriages.

This post by Adam Wagner at UK Human Rights Blog summarises the current legislative situation in both jurisdictions: Gay marriage on the way… but not quite yet.

…The Prime Minister said in his speech that “we’re consulting on legalising gay marriage.” In fact, to the annoyance of some campaigners, the consultation was announced by the Equalities Minister last month but will not begin until March of next year. According to gay news website Pink News, the Prime Minster personally intervened to ensure the law is changed “within the lifetime of this parliament“, but Liberal Conspiracy doubts whether this is now practically possible. By contrast, a Scottish consultation on gay marriage launched in September…

The Scottish Government’s consultation – which also covers the issue of civil partnership registrations taking place on religious premises in Scotland – is already in progress, see The Registration of Civil Partnerships Same Sex Marriage – A Consultation.

This consultation paper seeks views on the possibility of allowing religious ceremonies for civil partnerships and the possible introduction of same sex marriage…

…The Scottish Government is choosing to make its initial views clear at the outset of this consultation. We tend towards the view that religious ceremonies for civil partnerships should no longer be prohibited and that same sex marriage should be introduced so that same sex couples have the option of getting married if that is how they wish to demonstrate their commitment to each other. We also believe that no religious body or its celebrants should be required to carry out same sex marriages or civil partnership ceremonies…

Objections to this proposal have been voiced strongly. In particular:

Archbishop Mario Conti issues Statement on marriage

Bishop Philip Tartaglia; “same sex ‘marriage’ is neither warranted nor needed”

FC Urges Against Gay Marriage – Statement Issued by the Free Church of Scotland Commission of Assembly

And most recently, Former SNP leader calls for gay marriage referendum.

There have been objections to the objections too. Most notably from the Provost of St Mary’s Cathedral, Glasgow, who preached this sermon last Sunday.

…It vexes me greatly to say so in public, but at such a time as this, there seems no alternative but to speak up. The behaviour of our brothers, the Roman Catholic Bishops in recent days, has been so unpleasant and so ill judged that it risks harming the good influence of the whole Christian community.

To behave as though bishops carry some kind of block vote to Holyrood, to threaten politicians and to decry those who want access to the dignity of marriage as unnatural…. to say these things seems to me to go too far.

Such comments from the leaders of the Roman Catholic church have left me feeling embarrassed as a Christian. There is a risk that all of the churches will appear to be out of touch, arrogant, conceited and rude. We don’t all have to agree but we are all called to behave charitably and there has been an absence of love in this relentlessly bitter campaign and it diminishes us all…

This led to news coverage in several places, including The Times (not available online without subscription) which ran a story with extensive quotes from the sermon under the headline Catholic views on gay marriage ‘unpleasant’.

And Channel 4 News hosted a discussion on the general topic (not specifically related to Scotland) which you can see here: Is Britain divided over the issue of gay marriage?

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Church of Ireland sexuality row rumbles on

The Belfast Newsletter reports: CoE bishop at gay clergy row meeting.

A CONSERVATIVE Church of England bishop has attended a meeting of Church of Ireland clergy increasingly unhappy at their church’s response to a minister’s same-sex partnership.

There are few details about where Monday night’s meeting, which was first revealed by this newspaper last Thursday, was held, or how many were present.

However, the News Letter understands that the meeting included an address by Bishop Wallace Benn, a leading figure on the right of the Church of England…

The Newsletter also quotes an editorial in the forthcoming edition of the Church of Ireland Gazette. Full text of editorial below the fold.

“It is not an exaggeration to say that, as a result of this whole scenario, the Church of Ireland’s very unity is imperilled,” the editorial says.

“For that reason, it is somewhat concerning that the bishops refer to a need for yet further study and research on related biblical, theological and legal issues, because such could be a charter for years-long argumentation. We need to study such matters, but we also need to do so expeditiously.”

The editorial adds that in other Anglican churches the gay debate had seemed “interminable”. It says that the Windsor Report, which in an attempt to ease tensions led to the Anglican Covenant, had bought more time “but more time turns out to have been precisely not what was needed”.

“Now, the communion has reached breaking point and we have two primates’ meetings and a whole new Anglican church in north America. The dragging on has been because, of course, the Anglican Communion cannot legislate for the communion as a whole.

“However, the Church of Ireland can legislate for the Church of Ireland, and so a clear regulation of the issue before us is needed urgently if we are not to find ourselves in a situation resembling that of the Anglican Communion in all its woes.

“The Church of Ireland probably can contain itself for the process which the bishops have outlined, but it will be difficult.”

The Archbishop of Armagh, Alan Harper has commented further on the recent pastoral letter from the Irish bishops in his diocesan synod presidential address. See detailed report here. Text also available here.

(more…)

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South Carolina bishop: more on the disciplinary process

Updated yet again Thursday afternoon

See earlier report South Carolina bishop accused of “abandonment”.

In the comments to that article, I provided links to some criticisms of what was, at the time, assumed to be the process being followed. It now appears that those assumptions were wrong. The Living Church reports:

In response to questions from The Living Church and others, the Rt. Rev. Dorsey Henderson, president of the Disciplinary Board for Bishops, provided this explanation regarding accusations brought to the board against the Rt. Rev. Mark J. Lawrence, Bishop of South Carolina.

See Bp. Henderson Explains Disciplinary Board’s Duty.

A question has arisen about the process for administration of the so-called “abandonment” canon (Title IV.16) especially as it applies to bishops. Although it has come in a couple of forms, the question might be expressed in this way: “Who initiates action when information arises which indicates that abandonment of The Episcopal Church may have occurred?”

In accordance with the canon, such proceedings are begun at the initiative of the Disciplinary Board itself (although this has not happened within memory, if ever), or when information is received by the Disciplinary Board from any credible source with standing to raise the issue. Perhaps the following is helpful.

Title IV.16 is entitled “Of Abandonment of The Episcopal Church,” and sub-section (A) is the portion thereof which relates to bishops. It designates that conduct which constitutes abandonment and specifies the process for administration of the canon when such conduct happens, or is alleged to have happened.

Title IV.17 is entitled “Of Proceedings for Bishops.” It addresses terminology applicable to Title IV.16, but the canons make clear that the process to be followed for abandonment is markedly different from that to be followed with other kinds of infractions…

This has provoked further critical comments:

ACI Title IV: Abandonment Without Offense? and Anglican Curmudgeon Bishop Henderson: It’s “Business as Usual” in the Church.

The full text of the Title IV canons can be found here (PDF).

Some more background can be found in this ENS news report from June: Disciplinary Board for Bishops formed for new Title IV canons.

Wednesday evening update

The Diocese of South Carolina has published this account of a meeting held yesterday, Bishop and Clergy of the Diocese Meet to Discuss “Serious Charges” Made Against Bishop Lawrence.

In an atmosphere of prayerful solemnity, the Bishop and Clergy of the Diocese of South Carolina gathered at Saint James Church, James Island, S.C. for more than two hours on Tuesday, October 12. In focus were the “serious charges” that have been made against Bishop Mark Lawrence and the diocese under the new Title IV canons.

Bishop Lawrence began by restating the diocesan vision of “Making Biblical Anglicans for a Global Age” and then traced the history of the current controversy in The Episcopal Church and the many obstacles they presented to pursuing our diocesan vision. He ended with the two recent diocesan conventions in which the diocese refused to be coerced into the Episcopal Church’s embrace of the new title IV canons which violate both due process and the Episcopal Church’s own constitution. Of further concern with the current allegations is that evidently this process doesn’t allow the accused to know who his accusers are…

Thursday lunchtime update

The State a newspaper in South Carolina reports Bishop urges calm over Lawrence inquiry

Retired Episcopal Bishop Dorsey F. Henderson Jr. sought Wednesday to quell tensions among S.C. Lowcountry clergy, saying the national church is not attacking its bishop, the Right Rev. Mark Lawrence.

Henderson, who heads the national Episcopal Church’s Disciplinary Board for Bishops, told Lawrence Sept. 29 that the board is investigating allegations, made by churchgoers within Lawrence’s diocese, that he abandoned the doctrine, discipline and worship of the Episcopal Church.

But Wednesday Henderson made clear that the inquiry is in its earliest stages and in no way implies that Lawrence may have committed any wrong. Henderson said he notified Lawrence and shared all the information the board had received.

“I thought he needed to know,” said Henderson, who led the Episcopal Diocese of Upper South Carolina until his retirement in 2009. “I thought it was only fair for him to know that we had this information and that we were studying it.”

…But Henderson said, “The idea that the Episcopal Church is after Bishop Lawrence and after the diocese is incorrect. I’m going to keep the board focused and, as much as humanly possible, to stay narrowly focused on the canon and to see if that information fits the definition of abandonment.”

Thursday afternoon update

Bishop Henderson has issued a further statement which is copied in full below the fold.

(more…)

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Archbishop in Zimbabwe – further press coverage

Updated Tuesday evening

Aislinn Laing in the Telegraph Analysis: will Robert Mugabe keep his word to the Archbishop of Canterbury?

Zim Eye Anglican church does not allow homosexuality – Archbishop Williams

Mail Online Tea and scones with a tyrant: Archbishop meets Mugabe in controversial visit to Zimbabwe

SW Radio Africa Kunonga hides behind homosexual debate in Anglican saga

The Herald (Published by the government of Zimbabwe) Anglican Head Admits Gay Problem

Lambeth Palace press release: Archbishops meet with Zimbabwean Prime Minister

Zimbabwe Telegraph Anglican Archbishop of Cape Town Condemns “Thuggery” Against Zimbabwean Church

Mail Online Peter Mullen The Archbishop displays a distressing innocence on this foolish, pointless visit

Associated Press Report: Zimbabwe bishops threatened, abused

Nehanda Radio Archbishop Williams harassed in Zimbabwe
and
Attack by Kunonga ‘mindless and Godless’

Living Church John Martin Denying Mugabe a Grip-and-Grin

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Archbishop's visit to Zimbabwe – day two

Updated again

BBC Archbishop of Canterbury set to meet Robert Mugabe

Independent Williams’s ‘healing’ Zimbabwe trip starts with anti-gay protests

ZimGuardian Archbishop of Canterbury cheered in Zimbabwe

Voice of America Anglican Leader Visits Zimbabwe Amid Dispute Over Renegade Cleric

Zimbabwe Guardian Archbishop of Canterbury arrives in Zimbabwe

BBC Archbishop delivers message of hope to Zimbabwe

Reuters Archbishop of Canterbury to confront Zimbabwe’s Mugabe

Telegraph via Sydney Morning Herald Aislinn Laing Forthright archbishop takes good fight to Zimbabwe

AFP Anglican leader voices ‘concerns’ in Mugabe talks

Lambeth Palace has now issued this press release: Archbishops meet Zimbabwean President

Following their meeting with President Robert Mugabe, the Archbishops of Canterbury, Central Africa, Southern Africa and Tanzania issued the following statement at their press conference…

Full text below the fold. The accompanying Dossier of abuses committed against the Anglican Dioceses of Zimbabwe is a PDF file here. And is now also available as a normal web page here.

Subsequent press reports:

Guardian
David Smith Robert Mugabe offers Rowan Williams tea but little sympathy

Simon Tisdall If only UK politicians were as brave as Rowan Williams about Zimbabwe

Telegraph
Aislinn Laing Archbishop of Canterbury tells Robert Mugabe to act over church abuses
and
Archbishop of Canterbury confronts Robert Mugabe in Zimbabwe over controversial Anglican split

New Zimbabwe Mugabe ‘on top of things’: Williams

Voice of America
Archbishop Hands Mugabe Dossier of Grievances
and
Zimbabwe’s Mugabe Meets With Anglican Leader Over Harare Church Dispute

AFP via Sydney Morning Herald Williams urges Mugabe to end attacks

Reuters Head of Anglican church confronts Zimbabwe’s Mugabe

BBC Rowan Williams hands Robert Mugabe Zimbabwe abuse file

(more…)

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Archbishop of Canterbury in Zimbabwe

Updated frequently on Sunday as additional reports are published

The Telegraph reports Archbishop of Canterbury cheered in Zimbabwe.

Lambeth Palace has published the full text of the Archbishop’s sermon to the Anglicans in Zimbabwe.

Riazat Butt, and David Smith in Harare, write for the Guardian that Rowan Williams takes Mugabe to task in Zimbabwe sermon.

Associated Press via the Seattle Post-Intelligencer has a report, with numerous photos of demonstrators opposing the visit, headlined Archbishop says Christianity not about politics.

Zim Guardian has Mugabe, Archbishop of Canterbury Set for Fiery Meeting

AFP Anglican leader cheered in Zimbabwe amid Church split

BBC Archbishop of Canterbury on ‘healing’ Zimbabwe trip

Reuters Archbishop of Canterbury denounces attacks on Zimbabwe church

Telegraph Aislinn Laing Archbishop of Canterbury attacks ‘mindless and Godless’ assaults on Anglicans

Mail Online Archbishop of Canterbury’s visit to Zimbabwe hit by anti-homosexual protests as Bishop brands it a ‘crusade for gays’

Press Association Williams backs Zimbabwe’s Anglicans

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more on Archbishop's visit to Central Africa

Updated Sunday morning

The Sunday Telegraph has two reports:

Aislinn Laing in Harare and Jonathan Wynne-Jones Archbishop Rowan Williams warned over meeting with Mugabe

The Archbishop of Canterbury has been warned by senior church leaders that he risks handing a propaganda coup to President Robert Mugabe by seeking to meet the Zimbabwean dictator on Sunday.

Aislinn Laing Zimbabwe Church row as Archbishop of Canterbury visits: meet the child orphans who are its victims

The Archbishop of Canterbury, Rowan Williams, arrives in Zimbabwe on Sunday in a bid to heal a growing rift in the country’s church. Aislinn Laing visited an orphanage where 80 unhappy children are among its victims.

Two other earlier reports:

Voice of America has Archbishop of Canterbury Due in Zimbabwe; No Word on Mugabe Meeting

The Archbishop of Canterbury, Dr. Rowan Williams, was expected in Harare, Zimbabwe, this weekend for a major service Sunday at the City Sports Centre with Anglicans from the Church of the Province of Central Africa under Bishop Chad Gandiya.

Williams is expected to meet with President Robert Mugabe on Monday in what most see as a bid to end an acrimonious and at times violent rift among Zimbabwean Anglicans that started in 2007 when Harare Bishop Nolbert Kunonga resigned from the church saying homosexual priests and congregants had gained influence…

RadioVOP Anglican Does Not Support Homosexuality – Archbishop Of Canterbury

The Anglican Church of the Province of Central Africa (CPCA) on Thursday said it does not condone homosexuality.
“It is reaffirmed that the CPCA position regarding homosexuality is crystal clear. In terms of Canon 22, marriage is between one man and one woman and in consequence, homosexuality is not acceptable in the CPCA which comprises Botswana, Malawi, Zambia and Zimbabwe,” Reverend Clifford Dzavo, the secretary for the diocese of Harare said in a statement.

“We therefore reiterate that the CPCA does not condone homosexuality. Whatever happens in other Provinces worldwide does not affect us as we do not necessarily share the same views with them.”

Press releases from Lambeth Palace:

Archbishop Rowan arrives in Malawi

Archbishop meets President Bingu wa Mutharika of Malawi

Archbishop’s Malawi sermon – God’s healing and mercy are there for all

Sunday morning updates

ENI via ACO Williams, Malawi president discuss church agriculture projects

New Zimbabwe Mugabe to challenge Williams over sanctions

PRESIDENT Robert Mugabe will engage the visiting Archbishop of Canterbury, Dr Rowan Williams over homosexuality and the “illegal sanctions” imposed by the West, a spokesman of the Zimbabwean leader has said.

Zim Eye Mugabe may refuse to meet Rowan Williams

President Robert Mugabe may refuse to meet Archbishop of Canterbury Rowan Williams as it emerged after more thanthree weeks waiting, Mugabe is still to respond to the former’s request for audience, amid fierce fighting between ousted Bishop Kunonga and the current head of the Anglican church in Zimbabwe, Chad Gandiya.

Without providing more details, a source in the President’s office on Friday indicated that it was still not clear President Robert would accept Williams’ meeting request.

His statement was weighed in by presidential spokesman George Charamba who said that “if ever the two are going to meet”, Mugabe and the State in Zimbabwe “have nothing to do with the goings-on in the local chapter of the Anglican Church.”

BBC Archbishop of Canterbury on ‘healing’ Zimbabwe trip

CNN Archbishop wants to meet with Mugabe over Anglican persecution allegations

AFP Mugabe wants to quiz Anglican leader on gays, sanctions

…Mugabe’s spokesman George Charamba did not say if the two men would meet, but told the state-run Sunday Mail newspaper that if they did speak, the 87-year-old president would challenge Williams about gays and sanctions.

“Fundamentally, he would want to know why the church of the British state, the Anglican Church, has remained so loudly silent while the people of Zimbabwe, and these people include Anglicans, are suffering from the illegal sanctions,” Charamba said.

“The second issue that the president wants this man of God to clarify is why his Anglican Church thinks homosexuality is good for us and why it should be prescribed for us.

“He thinks the Archbishop will be polite enough to point to him that portion of the Great Book (that) sanctions homosexuality and sanctions sanctions.”

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