Archbishop condemns murder of Ugandan gay human rights activist
33 CommentsFriday 28 January 2011
The Archbishop of Canterbury, Dr Rowan Williams, who is currently in Dublin for the Primates’ meeting, has made the following statement regarding the murder of the gay human rights activist David Kato Kisulle in Uganda:
“The brutal murder of David Kato Kisule, a gay human rights activist, is profoundly shocking. Our prayers and deep sympathy go out for his family and friends – and for all who live in fear for their lives. Whatever the precise circumstances of his death, which have yet to be determined, we know that David Kato Kisule lived under the threat of violence and death. No one should have to live in such fear because of the bigotry of others. Such violence has been consistently condemned by the Anglican Communion worldwide. This event also makes it all the more urgent for the British Government to secure the safety of LGBT asylum seekers in the UK. This is a moment to take very serious stock and to address those attitudes of mind which endanger the lives of men and women belonging to sexual minorities.”
The official bulletin for Thursday: Primates’ Meeting – Briefing #2.
The Church Times has Ed Beavan on the scene, and his first report is Primates depleted as Dublin summit kicks off.
The Church of England Newspaper has a report by George Conger 15 Archbishops skip Dublin primates meeting.
Patsy McGarry reports in the Irish Times: Church of Ireland group urges that Ugandan ‘homophobia’ be confronted.
THE CHURCH of Ireland Changing Attitude group has called on the Taoiseach and Minister for Foreign Affairs, Brian Cowen, and international Anglican primates meeting in Dublin “to confront the problem of homophobia in Uganda”.
It follows the murder there last Wednesday of gay rights campaigner David Kato.
The group said that in recent years “anti-gay feeling in Uganda has been stirred up by religious leaders, a group of USA evangelicals and politicians”.
Senior bishops from Anglican churches worldwide are in Dublin and “needed to assume their responsibilities in tackling homophobia and the churches collusion in it”.
The Anglican primate of the Church of the Province of Uganda, Most Rev Henry Luke Orombi, is among seven primates of the Anglican Communion who have boycotted the Primates Meeting now under way at the Emmaus Centre near Swords, Co Dublin…
Some background to this:
The Kampala-based Daily Monitor carries this editorial comment today: Can we talk honestly about homosexuality? . It concludes:
People like David Kato and others who might be gay are Ugandans and enjoy the same rights and protections of the law as heterosexuals. We cannot send them into exile neither, lock them away, or hang them.
We need to have an honest discussion about how to ensure that their rights are upheld without violating the rights of other Ugandans.
Peaceful and stable societies only emerge when we understand and try to accommodate those who are different from us, or who disagree with us – not by ostracising or killing them.
Box Turtle Bulletin comments on this editorial here, and says:
What makes this editorial remarkable is that it is being printed in Uganda’s largest and most influential independent newspaper, and it expresses the need to ensure the rights of LGBT people are upheld in a nation whose leadership refuses to recognize gay people as humans beings deserving of human rights. That’s remarkable, and a most welcome addition to the debate.
More material is available from that site, and from the blog of Warren Throckmorton.
5 CommentsACNS has the official report of yesterday: Primates’ Meeting – Briefing #1.
Changing Attitude Ireland has issued a call for the primates to consider the issue of Christian-backed persecution of gay persons. See Call to confront Homophobia at Anglican Primates’ Meeting. (See also this BBC news article.)
The Institute for Religion and Democracy has issued its opinion: Global Conservative Anglican Leaders Duck Worldwide Meeting
“This strife within the third largest family of Christian churches worldwide will not conclude in decisive schism. Instead, liberal and conservative Anglicans will continue to realize a de-facto separation over time. The Dublin primate’s [sic] meeting exemplifies this evolving separation.”
As Episcopal Café points out, this amounts to a change of position: IRD revises forecast for the Communion.
If you came late to this party, you can read about what IRD did to bankroll the Anglican schism in Following the Money. Or you can read This Schism Is Brought to You by the IRD and Power, Money, Control . . . It’s the Church!
The Revd Jonathan Clark, Rector of St Mary’s, Stoke Newington and Chair of Affirming Catholicism has responded to what Andrew Goddard wrote, see Actions and Consequences.
Tobias Haller has responded to what Mouneer Anis said, see Mouneer Gets It Wrong.
The ACI has written The Dublin ‘Meeting’ and Mark Harris has responded with The ACI Numbers Game.
14 CommentsTitusOneNine has published a complete transcript of the recent address made by the Presiding Bishop of Jerusalem and the Middle East, Mouneer Anis. See Recovering the Word of God for the Anglican Communion. Bishop Anis is not attending the meeting in Dublin.
Fulcrum, which argued previously that the Presiding Bishop of TEC should not be invited to attend the Dublin meeting of the Anglican Primates has published an article by Andrew Goddard titled Actions and consequences: Reflections on the state of the Anglican Communion.
34 CommentsSummary: Reflecting on Fulcrum’s call not to invite the Presiding Bishop to the Primates’ Meeting in Ireland, the consequences of inviting her are highlighted: the widespread principled absence of many Global South primates. As it is still unclear why the Presiding Bishop was invited after the breach of the moratorium and the Pentecost Letter, three possible scenarios are outlined in the hope that the rationale for this decision may be made clear. Then, drawing on past Primates’ statements and statements from TEC, three justifications for non-invitation and grounds for non-attendance are outlined: developments in TEC are now indisputably a breach of the moratoria, TEC has displayed a lack of integrity in its dealings with the Communion and its own stance reveals a lack of coherence in teaching and practice while increasingly signalling a determination to re-define the Christian doctrine of marriage. After exploring some of the challenges of holding a meeting to address key issues in the Communion but with the leaders of most of the world’s Anglicans not present, possible future paths for the Communion are outlined in relation to both the need for serious theological discussion about sexuality and the need to reform the Instruments, all of which have seen their authority eroded through this crisis. The conclusion notes that various actions and inactions in recent years have had serious damaging consequences and highlights the need to pray that, while nothing said or done this week can be painless, the actions of this gathering of Primates may have positive consequences for the Communion’s future unity…
The Anglican Communion News Service has issued a press release listing exactly who is not coming, and why not.
24 are currently expected. Only 22 of them are real live Primates of their Provinces. The other two are the Archbishop of York (representing the CofE), and the Dean of the Province of Central Africa (primatial office is vacant).
Absentees include 7 who cite the presence of The Episcopal Church as the reason, and a total of 8 who cite other reasons. Total absentees 15.
See Anglican Communion Primates arrive in Dublin, Ireland for meeting.
The attendance list from the press release is copied below the fold.
19 CommentsHere are media reports this morning:
RTE Anglican split over gay bishops deepens
At least seven archbishops who oppose the ordination of gay and lesbian bishops will boycott a meeting of the world’s Anglican leadership, which begins in Dublin today…
BBC Anglican archbishops to boycott primate meeting
A meeting of Anglican leaders in Dublin is expected to be boycotted by up to a third of those invited.
ENI Several leaders will boycott Anglican summit
At least seven of the leaders representing 38 Anglican provinces worldwide will not attend a key meeting in Dublin from 25-30 January. Their absence comes at a time when the Archbishop of Canterbury, Dr Rowan Williams, is under mounting pressure from two wings of the 77 million-member Anglican Communion on the subject of human sexuality.
ENS Primates set to meet in Dublin, with a few absentees
…But according to the Rev. Canon Kenneth Kearon, secretary general of the Anglican Communion, at least seven primates have indicated they will not be attending the meeting at the Emmaus Retreat & Conference Centre because of Jefferts Schori’s presence and recent developments concerning human sexuality issues in the Episcopal Church.
Christian Today Anglican Primates meeting in Dublin despite absences
…The Primates of the Indian Ocean, Jerusalem and the Middle East, Rwanda, Kenya, Nigeria, Tanzania, Uganda, West Africa, the Southern Cone of Latin America, and South East Asia are all boycotting the meeting in protest against the attendance of Katharine Jefferts-Schori, Presiding Bishop of The Episcopal Church in the US.
Christian Post Anglican Primates Meeting to Take Place Despite Boycott
…As many as ten of the leaders of the Communion’s 38 provinces will not attend the meeting because of Presiding Bishop Katharine Jefferts-Schori, who represents the Episcopal Church and a supporter of gay bishops and same-sex marriage.
Episcopal Café has a statement from Presiding Bishop Katharine Jefferts Schori.
14 CommentsUpdated again Tuesday morning
The previous roundup of news on this topic was here. Since then there was also this announcement.
This week’s Church Times reports that There could be sandwiches to spare in Dublin.
At the end of last year, it was announced that ten Primates from the Global South intended to boycott the meeting, in protest at the inclusion of the US Primate after rows over gay bishops and same-sex blessings (News, 26 November).
The Church Times understands that this number might have risen to 14 out of the possible 37 Primates eligible to attend. (There is one vacancy.) The general secretary of the Anglican Communion Office (ACO), Canon Kenneth Kearon, believes, however, that those who stay away, “in protest after developments in the Episcopal Church” in the United States, will number “less than ten”. There might be other absentees because of health or visa issues, he said.
He admitted, however, that numbers would be unknown until the meeting began on Tuesday. “Given that most Primates make their own travel arrangements, and that plans can change at the last minute, it is impossible for anyone to say for certain how many Primates will travel to Dublin for the meeting.”
The ten Primates in the original boycott are understood to be those of Jerusalem & the Middle East, the Indian Ocean, South-East Asia, the Southern Cone, Rwanda, West Africa, Tanzania, Nigeria, Uganda, and Kenya. A Global South spokesman suggested that another four were likely to stay away. One of these, the Primate of Sudan, has other matters demanding his attention in the wake of his country’s referendum…
The Anglican Communion News Service reports that Primates not attending Dublin meeting “have reiterated their commitment to the Communion”.
…The Primates who have turned down the invitation to this week’s Primates’ Meeting because of developments in The Episcopal Church are still committed to the Anglican Communion.
In an interview today with BBC Radio Ulster’s Sunday Sequence programme, Anglican Communion Secretary General Canon Kenneth Kearon told presenter William Crawley that at Communion meetings there are always a number of participants who cannot come for a variety of reasons including health or diary commitments.
Canon Kearon gave as an example of those who would likely leave their decision to attend until the last minute the Primates of Sudan and Australia whose countries are dealing with major issues including a referendum and flooding respectively.
He added that on this occasion some Primates had written to say they would not be attending the Dublin meeting because of the presence of the Primate of The Episcopal Church and recent developments in The Episcopal Church.
“About seven or possibly eight have written to me directly to say that’s the reason why they cannot come,” he said. “About two can’t come because of health reasons and there are a few we are not yet sure whether they are coming or not.
“Those Primates who said they’re not coming as part of an objection to the Episcopal Church and other developments have reiterated their commitment to the Communion and the Archbishop of Canterbury in their writing to me…”
There was a Mere Anglicanism conference this weekend in South Carolina, at which the Primate of Jerusalem and the Middle East has been speaking. He made some comments about the forthcoming meeting reported as follows:
…With the regard of the upcoming Primate’s meeting, (Dublin, Ireland Jan 25-30, 2011) we are not boycotting. Many have said that we are boycotting this meeting. We however are not attending.
Why? Because we did ask the Archbishop of Canterbury to follow up on the recommendations of the previous meeting (Dar es Salaam, 2006; no meeting was held in 2008 because of the Lambeth Conference). At that meeting we discussed, decided and recommended actions. This was never done. It is time for decisions after comprehensive discussion.
For this meeting, we received an invitation to sit in 2 separate rooms: the revisionists in one and the Global South in another. This is a joke. We were not given a chance to affect the process and have some ownership of the meeting. When we are given that opportunity, we will attend.
Update there is a full transcript of these remarks now available here.
The text of the article in Evangelicals Now by Chris Sugden is now available over here.
19 Comments…The clear implication of Bishop Fearon’s case ( which is also Archbishop Rowan Williams’ case) is that even though Anglicans have been persecuted and driven from their homes, buildings and jobs in the USA and Canada, other Anglican leaders should meet yet again with those responsible for these outrages and thus legitimate the presence of those who completely contradict the teaching and practice of the Christian churches. Once decisions were made at the Early Church Councils Bishop Fearon has referred to, Arius and others were declared to be and treated as heretics. Similar clear decisions taken by the succession of meetings since 1998 have not been followed through…
Global South Anglican has published this: On the Dublin Meeting: GSA Editorial.
The full text is copied below the fold.
11 CommentsRonald Stevenson, QC, the former Chancellor of the Anglican Church of Canada, and a retired Court of Queen’s Bench judge, has written another article (see here for his earlier one): Some History of Resistance to Centralizing Authority in the Anglican Communion.
Paul Bagshaw has recently written Creeds, orthodoxy and the Covenant.
Caroline Hall has published three articles so far about the Anglican Covenant:
Lesley Fellows wrote a letter to the Archbishop of Canterbury.
2 CommentsThe Primate of the Anglican Church of Canada, Archbishop Fred Hiltz, has given an interview to the Anglican Journal and has issued a letter to the church, asking for prayers.
The interview can be found here, and also (more easily readable format) over here.
The letter is available as a PDF from here.
Excerpt from the interview:
The 38 primates, representing Anglicans in 164 countries, will be asked to share their thoughts on two questions: What do you think is the most pressing challenge or issue facing the Anglican Communion at this time? What do you think is the most pressing challenge or issue facing your own province?
Rather than seeing this process as an attempt to sidestep the issue of sexuality, which has deeply divided Anglicans, Archbishop Hiltz sees it was a way forward. “If there’s any hope of some sense of renewed relationships with one another, it’s through conversations like these,” he said.
Reports that some primates with more conservative theological views are planning to boycott the meeting “does nothing to model for the church what it means to try and live with difference,” he added. “To simply say, ‘I refuse to come’ is anything but exemplary of the office and ministry to which we are called.”
Excerpt from the letter:
2 CommentsOn the subject of primacy, each of us received a number of documents, ancient and modern, Anglican and ecumenical addressing the role, function and authority of this ministry within the Province and within the Communion as a whole. There is a real need for clarity with respect to the place and influence of the Primates’ Meetings and the nature of their service as one of the Instruments of Communion.
As challenging as this meeting will be, it does have real potential for respectful conversation and a renewed commitment to partnerships one with another in the service of the Gospel. I hope we will not be so consumed with tensions in the Communion that we fail to address the real global issues that demand our attention as leaders of the Church.
I ask your prayers for all who attend and serve this meeting and most especially for Archbishop Rowan Williams who said of this gathering, “As with every such meeting we must approach it asking what gifts God will give us through our experience together, seeking honesty and clarity and better ways of serving God’s will.”
Updated again Monday morning
The meeting is scheduled to occur from 25 to 31 January, at the Emmaus Retreat Centre in Swords, near Dublin.
Peter Carrell who is a New Zealander has written an article for the American magazine, the Living Church entitled The Dubliners.
There are interesting comments, which include very useful links to statements from earlier primates meetings, at his own blog, over here.
(Peter has also written a series of posts on his own blog Who is an Anglican these days? starting here, and continuing here, and then here.)
The latest report in the Church of England Newspaper is reproduced here: Primates’ meeting to go ahead, despite threat of boycott.
Last Sunday, the Sunday Business Post reported Anglican meeting to go ahead despite boycott.
ACNS has published Archbishops’ prayers for the upcoming Primates’ Meeting in Dublin.
Updates
ACI has published an article, It’s Broken. Fix it!.
There is yet another interesting set of comments on that article at Anglican Down Under see here.
And Peter Carrell has given his own advice to Rowan Williams this Monday morning at What Should ++Rowan Do?
8 CommentsAlthough I linked earlier to this news story, I am doing so again, because the underlying article is now available to all readers.
Read the full article by Dr Josiah Idowu-Fearon, Bishop of Kaduna If you disagree, at least be there.
2 CommentsDEAR brothers in Christ, — the Primates’ Meeting is one of the four instruments of unity within our Communion. Recommendations from the meetings carry weight and have an impact on the Communion. So we always look forward to your collective wisdom as the spokespersons of your provinces, and we uphold you in our prayers, that you may be led by the Holy Spirit.
Clearly our Communion has been going along a very difficult road since the Lambeth Conference of 1998. To put it bluntly, we are a traumatised family, though I would hasten to say that the Church has had worse crises, and survived every one of them. My conviction is that the Communion will also survive this present crisis, and emerge even stronger, and better positioned to make Christ known in a world that is becoming increasingly relativistic and pluralistic.
There have been reports that some of you are thinking seriously about not attending the Primates’ Meeting in January (News, 26 November). This is a very worrying situation, and, after waiting on the Lord, I have decided to make this open appeal to you all, to urge you to seek the face of the Lord before boycotting this next meeting…
The Economist carries an article on church property disputes, mainly with reference to the Diocese of New Westminster.
See Faith in courts.
3 CommentsAs the season of goodwill fades, an old problem returns: religious disputes that draw in secular courts
PULSES rarely race in Shaughnessy, a genteel, old-money district of Vancouver where mature cedars shield mansions with giant drawing-rooms. But the splendid Anglican church there, which draws worshippers from across the city, is the centre of a dispute that arises in many countries: how should judges rule in religious rows? Usually such quarrels involve worldly goods and rival claims to be the true believers. They quickly raise theological issues normally settled in church councils, not the courtroom…
Updated 9 & 11 January 2011: All the four documents linked below are now available on the new Church of England website, and I have updated the links accordingly.
As a result of the debate at the November 2010 General Synod on the Anglican Communion Covenant, the matter was referred to Diocesan Synods. The papers sent to dioceses and are available online. They include this paper outlining the process
Reference to Diocesan Synods (GS Misc 971)
and these background papers.
Transcript of debate on Anglican Covenant November 2010
Draft Act of Synod (GS 1809)
Faith and Order Commission: Briefing Paper (GS Misc 966)
Dioceses are required to respond by 5pm on Monday 30 April 2012, so the earliest that this matter can return to General Synod for a final decision on whether to adopt the covenant is July 2012.
5 CommentsThe Secretary General, Canon Kenneth Kearon, writes:
The thoughts and prayers of many in the Anglican Communion are focused on Sudan at this time, as the people of Southern Sudan prepare for a referendum to decide their future. The referendum will take place on 9 January next, and all are invited to pray and to focus their concerns on that war-torn country at this time.
And the ACO has provided a page of background material.
Other useful pages:
Trinity Wall Street Sudan: Background on the Conflict by Rebecca Linder
Cif belief A momentous day for Sudan on 9 January by Graham Kings
Diocese of Salisbury Deadline for Sudan
Episcopal Church A Season of Prayer for Sudan
New York Times Peaceful Vote on Sudan Appears More Likely
1 CommentSimple Massing Priest has an article with this title, reporting what Michael Peers a former Primate of the Anglican Church of Canada said, back in 2000, well before the proposed Anglican Covenant was invented:
13 Comments[W]orldwide Anglicanism is a communion, not a church. The Anglican Church of Canada is a church. The Church in the Province of the West Indies is a church. The Episcopal Church of Sudan is a church. The Anglican Communion is a ‘koinonia’ of churches.
We have become that for many reasons, among which are the struggles of the sixteenth century and an intuition about the value of inculturation, rooted in the Incarnation, which has led us to locate final authority within local churches.
We are not a papal church and we are not a confessional church. We are autonomous churches held together in a fellowship of common faith dating from the creeds and councils, recognizing the presidency of a primus inter pares (the Archbishop of Canterbury), often struggling with inter-church and intra-church tension, but accepting that as the price of the liberty and autonomy that we cherish.
As I said to the members of the Council of General Synod last month, the price of this includes a certain measure of messiness.’ [Power in the Church: Prelates, Confessions, Anglicans The Arnold Lecture, December 6, 2000, Halifax, Nova Scotia]
Does the proposed Anglican Covenant satisfy the standards of Natural Justice? In other words, are the procedures for dispute settling in section 4 demonstrably fair?
Canon Alan Perry has written two articles which discuss this issue.
Natural Justice and the Anglican Covenant – Part 1
Natural Justice and the Anglican Covenant – Part 2
By the end of the second article, he concludes:
10 CommentsThere is no remedy for the multiple overlapping roles of the members of the Standing Committee. In my view, the use of the Standing Committee as decision maker in the process is fatal to the Duty to be Fair. The proposed Anglican Covenant does not meet the standards of Natural Justice. It is intrinsically incapable of rendering decisions which are demonstrably fair.
Ed Thornton reports in the Church Times today that:
AN ARCHBISHOP in the Church of Nigeria has urged Primates from the Global South not to boycott the Primates’ Meeting in Dublin in January (News, 26 November).
Writing in the Church Times today, the Archbishop of Kaduna, Dr Josiah Idowu-Fearon, who was a member of the Lambeth Commission which produced the Windsor report, pleads with the Primates “not . . . to give room for the Communion to break up, during the time God has given [them] the privilege to represent [their] various provinces”.
Read the full news story at Plea to rebel Primates: ‘Bring your wisdom to next meeting’.
The same issue, published today, contains the full text of the article by the archbishop, but this is only available to Church Times subscribers at present. Those with access can find it here.
Here is some more of the news article:
7 Comments…Speaking on Friday, he said that his intervention was not prompted by pressure from any individual, “but by my conviction to work for the unity of this communion”.
He said that he feared that some of the Primates had “not actually consulted properly” before announcing their intention to boycott the meeting. There was “a huge desire” among “ordinary members” of the Church of Nigeria for the Communion to stay together, he said.
Responding to the suggestion made by the Primates that “the current text” of the Anglican Covenant is “fatally flawed”, Dr Idowu-Fearon said: “If those Primates believe they have a superior wisdom than the collective wisdom of those who produced the Covenant, let them meet and present their wisdom and not start throwing tantrums.”
From the No Anglican Covenant Blog:
Ten Reasons Why the Proposed Anglican Covenant Is a Bad Idea
At the recent November group of sessions Rachel Beck (Lincoln) asked the Archbishop of Canterbury:
Have any actions been taken by the CNC in response to the media reports that appeared in July, purporting to disclose details of its deliberations in relation to the Southwark episcopal vacancy, and will the CNC undertake to make public the full results of any investigation that it may have commissioned into the circumstances surrounding those reports?
The Archbishop of Canterbury replied:
The answer to the first part of the question is Yes. The Archbishops commissioned an external scrutiny by Baroness Fritchie, a senior cross bench peer, of how the CNC process around the vacancy in the See of Southwark gave rise to a number of media reports. This scrutiny has just been completed and the document will be shortly be shared with the members of the Commission for Southwark. It would not be appropriate to give that wider circulation. Any recommendations made in the report will first have to be carefully considered by the central members of the Commission and they will be so considered.
Rachel Beck asked a supplementary question:
What measures have been taken to limit the effects of the disclosure on the ministries of all those concerned.
The Archbishop replied:
There has been contact from both myself and the Archbishops’ Appointments Secretary to deal with the pastoral questions arising as you have identified them.
Robert Hammond (Chelmsford) asked a supplementary question:
What steps have been taken to reduce the time taken for each CNC and the following announcement, and therefore reduce the potential for leaks of this type.
The Archbishop replied:
No steps are being taken at the moment. The timetable is of course not entirely in the CNC’s hands on the rate of vacancies appearing from dioceses. Every step is taken to accelerate that process but it is extremely difficult with the quite considerable turnover we currently have to secure the kind of rapidity we would all like.
(the above is my own transcription from the audio recording)
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